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VerseList GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTESAWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

1 Pet IntroC1C2C4C5

1 Pet 3 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V22

Verse List for 1 PET 3:21

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI 1 Pet 3:21 ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) which also represents how being immersed saved you chosen people. It doesn’t remove the filth from your bodies, but cleans the conscience as you make a pledge to God based on the coming back to life of Yeshua the messiah,OET logo mark

OET-LVWhich also representative now the_immersion is_saving you_all, not a_removal of_the_filth of_flesh, but of_a_ good _conscience, the_inquiry toward god through the_resurrection of_Yaʸsous/(Yəhōshūˊa) chosen_one/messiah,OET logo mark

ULTwhich, being an antitype, now saves you also, baptism—not a removal of dirt from the flesh, but an appeal of a good conscience to God—through the resurrection of Jesus Christ,

USTThat water is a symbol that represents the baptism which now saves you. This baptism does not wash dirt off of your bodies. Instead, it shows that we are asking God to assure us that he has forgiven our sins. This baptism saves you by means of God having caused Jesus the Messiah to become alive again.

BSBAnd [this water] symbolizes [the] baptism [that] now saves you {also}—not the removal of dirt from the body, but [the] pledge of[fn] a clear conscience toward God—through [the] resurrection of Jesus Christ,

MSBAnd [this water] symbolizes [the] baptism [that] now saves us {also}[fn]—not the removal of dirt from the body, but [the] pledge of[fn] a clear conscience toward God—through [the] resurrection of Jesus Christ,

BLBwhich also prefigures the baptism now saving you, not a putting away of the filth of flesh, but the demand of a good conscience toward God, through the resurrection of Jesus Christ,

AICNTThis also, as an antitype, now saves {you},[fn] baptism, not a removal of the filth of the flesh, but an appeal for a good conscience toward God, through the resurrection of Jesus Christ,

OEBAnd baptism, which this foreshadowed, now saves you – not the mere cleansing of the body, but the search of a clear conscience after God – through the resurrection of Jesus Christ,

WEBBEThis is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience towards God—through the resurrection of Jesus Christ,

WMBBThis is a symbol of immersion, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience towards God—through the resurrection of Yeshua the Messiah,

NETAnd this prefigured baptism, which now saves you – not the washing off of physical dirt but the pledge of a good conscience to God – through the resurrection of Jesus Christ,

LSValso an antitype to immersion which now saves you—not a putting away of the filth of flesh, but the question of a good conscience in regard to God, through the resurrection of Jesus Christ,

FBVThis water symbolizes baptism that now saves you, not by washing off dirt from your body, but as a positive response to God that comes from a clear conscience. It is the resurrection of Jesus Christ that makes your salvation possible.

TCNTBaptism, which corresponds to this, now saves [fn]us—not by removing dirt from the body, but as an appeal to God for a clear conscience—through the resurrection of Jesus Christ,

T4TThat water, by means of which eight people were saved when God punished the other people [MET], represents the water in which we are baptized to show that God has saved us from being punished. The water in which we are baptized does not remove dirt from our bodies. Instead, it shows that we are requesting God to assure us that he has removed our guilt for having sinned. And because Jesus Christ became alive again after he died, we know that God accepted his sacrifice for us and because of that he was able to remove our guilt.

LEBAnd[fn] also, corresponding to this, baptism now saves you, not the removal of dirt from the flesh, but an appeal to God for a good conscience through the resurrection of Jesus Christ,

BBEAnd baptism, of which this is an image, now gives you salvation, not by washing clean the flesh, but by making you free from the sense of sin before God, through the coming again of Jesus Christ from the dead;

MoffBaptism, the counterpart of that, saves you to-day (not the mere washing of dirt from the flesh but the prayer for a clean conscience before God) by the resurrection of Jesus Christ

WymthAnd, corresponding to that figure, the water of baptism now saves you—not the washing off of material defilement, but the craving of a good conscience after God—through the resurrection of Jesus Christ,

ASVwhich also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;

DRAWhereunto baptism being of the like form, now saveth you also: not the putting away of the filth of the flesh, but the examination of a good conscience towards God by the resurrection of Jesus Christ.

YLTalso to which an antitype doth now save us — baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,

Drbywhich figure also now saves you, [even] baptism, not a putting away of [the] filth of flesh, but [the] demand as before [fn]God of a good conscience, by [the] resurrection of Jesus Christ,

RVwhich also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;
   (which also after a true likeness doeth/does now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;)

SLTBy which also the figure, immersion, now saves us (not by laying aside of the filth of the flesh, but the question of a good consciousness toward God,) by the rising up of Jesus Christ:

WbstrThe like figure to which, even baptism, doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience towards God,) by the resurrection of Jesus Christ:

KJB-1769The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
   (The like figure whereunto even baptism doeth/does also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:)

KJB-1611The like figure whereunto, euen Baptisme, doth also now saue vs, (not the putting away of the filth of the flesh, but the answere of a good conscience toward God,) by the resurrection of Iesus Christ.
   (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

BshpsTo the which also the figure agreeth that nowe saueth vs, euen baptisme, not the puttyng away of the fylth of the fleshe, but in that a good conscience maketh request to God, by the resurrection of Iesus Christe:
   (To the which also the figure agreeth/agrees that now saveth/saves us, even baptism, not the putting away of the fylth of the flesh, but in that a good conscience maketh/makes request to God, by the resurrection of Yesus/Yeshua Christ:)

GnvaWhereof the baptisme that nowe is, answering that figure, (which is not a putting away of the filth of the flesh, but a confident demaunding which a good conscience maketh to God) saueth vs also by the resurrection of Iesus Christ,
   (Whereof the baptism that now is, answering that figure, (which is not a putting away of the filth of the flesh, but a confident demanding which a good conscience maketh/makes to God) saveth/saves us also by the resurrection of Yesus/Yeshua Christ,)

CvdlWhich signifieth baptyme yt now saueth vs: not ye puttinge awaye of the fylth of the flesh, but in yt a good cosciece cosenteth vnto God by ye resurreccion of Iesus Christ,
   (Which signifieth baptism it now saveth/saves us: not ye/you_all puttinge away of the fylth of the flesh, but in it a good cosciece cosenteth unto God by ye/you_all resurrection of Yesus/Yeshua Christ,)

TNTwhich signifieth baptism that now saveth vs not the puttinge awaye of the filth of the flesshe but in that a good conscience consenteth to God by the resurreccion of Iesus Christ
   (which signifieth baptism that now saveth/saves us not the puttinge away of the filth of the flesh but in that a good conscience consenteth to God by the resurrection of Yesus/Yeshua Christ)

WyclAnd so baptym of lijk forme makith vs saaf; not the puttyng awei of the filthis of fleisch, but the axyng of a good conscience in God, bi the ayenrysyng of oure Lord Jhesu Crist, that is in the riyt half of God,
   (And so baptism of like form maketh/makes us safe; not the putting away of the filths of flesh, but the asking of a good conscience in God, by the ayenrysing of our Lord Yhesu Christ, that is in the right half of God,)

Luthwelches nun auch uns selig macht in der Taufe, die durch jenes bedeutet ist, nicht das Abtun des Unflats am Fleisch, sondern der Bund eines guten Gewissens mit GOtt durch die Auferstehung JEsu Christi,
   (which now also us/to_us/ourselves blessed power in the/of_the baptism, the through that means(v) is, not the Abtun the filth in/at/on_the flesh, rather the/of_the federation/agreement one/a good consciences with God through the resurrection Yesu of_Christ,)

ClVgQuod et vos nunc similis formæ salvos fecit baptisma: non carnis depositio sordium, sed conscientiæ bonæ interrogatio in Deum per resurrectionem Jesu Christi.[fn]
   (That and you(pl) now similar formæ safe he_did baptism: not/no of_flesh depositio sordium, but conscience good question(n) in/into/on God through resurrection Yesu Christi.)

SR-GNTὋ καὶ ὑμᾶς ἀντίτυπον νῦν σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς, ἐπερώτημα εἰς ˚Θεόν διʼ ἀναστάσεως ˚Ἰησοῦ ˚Χριστοῦ,

UGNTὃ καὶ ὑμᾶς ἀντίτυπον νῦν σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς, ἐπερώτημα εἰς Θεόν δι’ ἀναστάσεως Ἰησοῦ Χριστοῦ,

SBL-GNTὃ ⸂καὶ ὑμᾶς ἀντίτυπον νῦν⸃ σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς θεόν, διʼ ἀναστάσεως Ἰησοῦ Χριστοῦ,

RP-GNTὃ ἀντίτυπον νῦν καὶ ἡμᾶς σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς θεόν, δι' ἀναστάσεως Ἰησοῦ χριστοῦ,

TC-GNT[fn]ὃ ἀντίτυπον νῦν καὶ ἡμᾶς σῴζει βάπτισμα—οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς Θεόν—δι᾽ ἀναστάσεως Ἰησοῦ Χριστοῦ,

BI 1 Pet 3:21 ©