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VerseList GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTESAWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

1 Pet IntroC1C2C4C5

1 Pet 3 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V19V20V21V22

Verse List for 1 PET 3:18

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI 1 Pet 3:18 ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) because the messiah also died once for sin, that is, the sinless one died for sinful people, so that he can bring you chosen people past death onward to God. Although he experienced physical death, he’d been given life in the spirit,OET logo mark

OET-LVBecause also chosen_one/messiah died_off once for the_sins the_righteous for the_unrighteous, in_order_that he_may_bringing_forward you_all to_ the _god, on_one_hand having_been_put_to_death in_the_flesh, on_the_other_hand having_been_given_life in_the_spirit,OET logo mark

ULTFor Christ also suffered once for sins—righteous on behalf of unrighteous—so that he might bring you to God, having indeed been killed in flesh, but having been made alive in spirit,

USTThis is true because the Messiah also suffered. He suffered one time for the sake of other people’s sins. He was a righteous person who died for the benefit of unrighteous people. He died in order to enable you to be with God. Although people killed him, God’s Spirit caused him to become alive again.

BSBFor Christ also suffered[fn] for sins once for all, [the] righteous for [the] unrighteous, to bring you to God. He was put to death in [the] body but made alive in [the] Spirit,

MSBFor Christ also suffered[fn] for sins once for all, [the] righteous for [the] unrighteous, to bring you[fn] to God. He was put to death in [the] body but made alive in [the] Spirit,

BLBbecause Christ also suffered once for sins, the righteous for the unrighteous, so that He might bring you to God, having been put to death indeed in the flesh, but having been made alive in the spirit,

AICNTFor Christ [also][fn] {suffered}[fn] once for [[our]][fn] sins, the righteous for the unrighteous, that he might bring {you}[fn] [to God],[fn] being put to death in the flesh [but][fn] made alive in the spirit;

OEBFor Christ himself died to atone for sins once for all – the good on behalf of the bad – that he might bring you to God; his body being put to death, but his spirit entering on new life.

WEBBEBecause Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,

WMBBBecause Messiah also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,

MSG(13-18)If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad. That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.

NET ⇔ Because Christ also suffered once for sins, ⇔  the just for the unjust, ⇔ to bring you to God, ⇔ by being put to death in the flesh ⇔ but by being made alive in the spirit.

LSValso because Christ suffered once for sin—righteous for unrighteous—that He might lead us to God, indeed having been put to death in the flesh, but having been made alive in the Spirit,

FBVJesus died because of sins, once and for all, the one who is completely true and good and right died for those who are bad,[fn] so that he could bring you to God. He was put to death in the body, but he came to life in the spirit.

TCNTFor Christ also [fn]suffered for sins once for all, the righteous for the unrighteous, so that he might bring [fn]us to God. He was put to death in the flesh, but made alive in the spirit,

T4TI say that because Christ died once for the sake of people who have sinned. He was a righteous person who died for unrighteous people. He died in order that he might bring us to/we might begin an intimate relationship with► God. During the time that he had an ordinary body, he was killed {people killed him}, but God’s Spirit caused him to become alive again.

LEB
 •  For Christ also suffered once for sins,
  •  the just for the unjust,
 •  in order that he could bring you to God,
  •  being put to death in the flesh,
 •  but made alive in the spirit,

BBEBecause Christ once went through pain for sins, the upright one taking the place of sinners, so that through him we might come back to God; being put to death in the flesh, but given life in the Spirit;

MoffChrist himself died for sins, once for all, a just man for unjust men, that he might bring us near to God; in the flesh he was put to death but he came to life in the Spirit.

Wymthbecause Christ also once for all died for sins, the innocent One for the guilty many, in order to bring us to God. He was put to death in the flesh, but made alive in the spirit,

ASVBecause Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

DRABecause Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,

YLTbecause also Christ once for sin did suffer — righteous for unrighteous — that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

Drbyfor Christ indeed has once suffered for sins, [the] just for [the] unjust, that he might bring us to [fn]God; being put to death in flesh, but made alive in [the] Spirit,

RVBecause Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but quickened in the spirit;

SLTFor Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:

WbstrFor Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

KJB-1769For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
   (For Christ also hath/has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:)

KJB-1611For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsForasmuch as Christe hath once suffered for sinnes, the iust for the vniust to bryng vs to God, and was kylled as parteynyng to the fleshe, but was quickened in the spirite.
   (Forasmuch as Christ hath/has once suffered for sins, the just for the unjust to bring us to God, and was killed as parteyning to the flesh, but was quickened in the spirit.)

GnvaFor Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, and was put to death concerning the flesh, but was quickened by the spirit.
   (For Christ also hath/has once suffered for sins, the just for the unjust, that he might bring us to God, and was put to death concerning the flesh, but was quickened by the spirit.)

CvdlFor as moch as Christ hath once suffred for oure synnes, ye iust for the vniust, for to brynge vs to God: & was slayne after the flesh, but quyckened after the sprete.
   (For as much as Christ hath/has once suffered for our sins, ye/you_all just for the unjust, for to bring us to God: and was slain/killed after the flesh, but quickened after the spirit.)

TNTFor as moche as Christ hath once suffered for synnes the iuste for the vniuste forto bringe vs to God and was kylled as pertayninge to the flesshe: but was quyckened in the sprete.
   (For as much as Christ hath/has once suffered for sins the just for the unjust forto bring us to God and was killed as pertaining to the flesh: but was quickened in the spirit.)

WyclFor also Crist onys diede for oure synnes, he iust for vniust, that he schulde offre to God vs, maad deed in fleisch, but maad quik in spirit.
   (For also Christ onys died for our sins, he just for unjust, that he should offer to God us, made deed in flesh, but made quick in spirit.)

Luthsintemal auch Christus einmal für unsere Sünden gelitten hat, der Gerechte für die Ungerechten, auf daß er uns GOtt opferte; und ist getötet nach dem Fleisch, aber lebendig gemacht nach dem Geist.
   (since also Christ once for/in_favour_of our sins(n) suffered has, the/of_the righteous_(one) for/in_favour_of the unjust_(ones), on/in/to that he us/to_us/ourselves God sacrificed; and is killed after to_him flesh, but lively/alive made after to_him spirit.)

ClVgQuia et Christus semel pro peccatis nostris mortuus est, justus pro injustis, ut nos offerret Deo, mortificatus quidem carne, vivificatus autem spiritu.[fn]
   (Because and Christ/Messiah once/first for sins ours dead it_is, just for injustis, as us would_offer to_God, mortificatus indeed flesh/meat, gives_lifeus however in_spirit.)

SR-GNTὍτι καὶ ˚Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἀπέθανεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ὑμᾶς προσαγάγῃ τῷ ˚Θεῷ, θανατωθεὶς μὲν σαρκὶ, ζῳοποιηθεὶς δὲ ˚Πνεύματι,

UGNTὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἀπέθανεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ὑμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκὶ, ζῳοποιηθεὶς δὲ πνεύματι;

SBL-GNTὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ⸀ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ⸀ὑμᾶς προσαγάγῃ τῷ θεῷ, θανατωθεὶς μὲν σαρκὶ ζῳοποιηθεὶς δὲ πνεύματι·

RP-GNTὍτι καὶ χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ὑμᾶς προσαγάγῃ τῷ θεῷ, θανατωθεὶς μὲν σαρκί, ζῳοποιηθεὶς δὲ πνεύματι,

TC-GNTὍτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν [fn]ἔπαθε, δίκαιος ὑπὲρ ἀδίκων, ἵνα [fn]ἡμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκί, ζῳοποιηθεὶς δὲ [fn]πνεύματι·

BI 1 Pet 3:18 ©