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VerseList GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTESAWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

1 Pet IntroC1C2C4C5

1 Pet 3 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V17V18V19V20V21V22

Verse List for 1 PET 3:16

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI 1 Pet 3:16 ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) but do it with gentleness and respect, keeping a clear conscience, so that if you’re falsely accused of doing evil, then the ones who’ll be disgraced will be the ones who mistreat you chosen people, because of the good way you live because of the message.OET logo mark

OET-LVbut with gentleness and respect, having a_ good _conscience, in_order_that in which they_are_slandering of_you_all as evildoers, the ones mistreating of_you_all may_be_disgraced the good conduct in chosen_one/messiah.OET logo mark

ULTbut with meekness and fear, having a good conscience so that, in what you are being slandered, the ones reviling your good behavior in Christ may be ashamed.

USTBut answer them humbly and reverently, while not doing any wicked thing, in order that God may shame those who despise the good things you do as people united with the Messiah. God will shame them regarding the very things they are speaking falsely against you.

BSBkeeping a clear conscience, so that those who slander you may be put to shame by your good behavior in Christ.

MSBkeeping a clear conscience, so that those who slander you as evildoers[fn] may be put to shame by your good behavior in Christ.

BLBhaving a good conscience, so that in the case that they might speak against you, those reviling your good manner of life in Christ, they shall be ashamed.

AICNTbut with gentleness and reverence, having a good conscience, so that in what they slander [[you as evildoers]],[fn] those who revile your good conduct in Christ may be put to shame.

OEBand keeping your consciences clear, so that, whenever you are maligned, those who vilify your good and Christian conduct may be put to shame.

WEBBEhaving a good conscience. Thus, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ.

WMBBhaving a good conscience. Thus, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Messiah.

MSG(13-18)If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad. That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.

NETYet do it with courtesy and respect, keeping a good conscience, so that those who slander your good conduct in Christ may be put to shame when they accuse you.

LSVhaving a good conscience, so that whenever they speak against you as evildoers, they may be ashamed—[those] who are maligning your good behavior in Christ;

FBVMake sure your conscience is clear, so that if anyone makes accusations against you, they will be embarrassed for speaking badly about the good way you live your life in Christ.

TCNTkeeping a clear conscience, so that, when [fn]those who revile your good conduct in Christ speak against you as evildoers, they may be put to shame.

T4TBut answer them humbly and respectfully, and make sure that you do/have done► nothing wrong, in order that those who say evil things about you may be ashamed when they see the good way in which you are conducting yourselves because of your relationship with Christ.

LEBBut do so with courtesy and respect, having a good conscience, so that in the things in which you are slandered, the ones who malign your good conduct in Christ may be put to shame.

BBEBeing conscious that you have done no wrong; so that those who say evil things about your good way of life as Christians may be put to shame.

Moffsee that you have a clean conscience, so that, for all their slander of you, these libellers of your good Christian behaviour may be ashamed.

WymthYet argue modestly and cautiously, keeping your consciences free from guilt, so that, when you are spoken against, those who slander your good Christian lives may be put to shame.

ASVhaving a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.

DRABut with modesty and fear, having a good conscience: that whereas they speak evil of you, they may be ashamed who falsely accuse your good conversation in Christ.

YLThaving a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;

Drbyhaving a good conscience, that [as to that] in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ.

RVhaving a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.
   (having a good conscience; that, wherein ye/you_all are spoken against, they may be put to shame who revile your good manner of life in Christ.)

SLTHaving a good consciousness; that, in what they speak evil against you, as doing evil, they threatening your good turning round in Christ should be ashamed.

WbstrHaving a good conscience; that, whereas they speak evil of you, as of evil-doers, they may be ashamed that falsely accuse your good deportment in Christ.

KJB-1769Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
   (Having a good conscience; that, whereas they speak evil of you, as of evil-doers, they may be ashamed that falsely accuse your good conversation in Christ.)

KJB-1611Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsAnd that with mekenesse and feare, hauyng a good conscience: that where as they backebite you as euyll doers, they may be ashamed that falsely accuse your good conuersation in Christe.
   (And that with meekness and fear, having a good conscience: that where as they backebite you as evil doers, they may be ashamed that falsely accuse your good conversation in Christ.)

GnvaHauing a good coscience, that whe they speake euill of you as of euill doers, they may be ashamed, which slander your good conuersation in Christ.
   (Having a good coscience, that when they speak evil of you as of evil-doers, they may be ashamed, which slander your good conversation in Christ.)

Cvdlhauynge a good conscience, that they which bacbyte you as euell doers, maye be ashamed, that they haue falsely accused youre good couersacion in Christ.
   (having a good conscience, that they which bacbyte you as evil doers, may be ashamed, that they have falsely accused your(pl) good coversacion in Christ.)

TNThavinge a good consciece that when they backbyte you as evyll doars they maye be ashamed for as moche as they have falsely accused youre good conversacion in Christ.
   (having a good consciece that when they backbyte you as evil doars they may be ashamed for as much as they have falsely accused your(pl) good conversacion in Christ.)

Wyclbut with myldenesse and drede, hauynge good conscience; that in that thing that thei bacbiten of you, thei ben confoundid, whiche chalengen falsly youre good conuersacioun in Crist.
   (but with mildness and dread, having good conscience; that in that thing that they bacbiten of you, they been confoundid, which challengen falsely your(pl) good conversacioun in Christ.)

Luthund das mit Sanftmütigkeit und Furcht; und habt ein gut Gewissen, auf daß die, so von euch afterreden als von Übeltätern, zuschanden werden, daß sie geschmähet haben euren guten Wandel in Christo.
   (and the with Sanftmütigkeit and fear(n); and have a good conscience, on/in/to that that, so from you afterreden as from evildoers, to_shame become, that they/she/them reviled have your(s)(pl) good change(n) in Christ.)

ClVgSed cum modestia, et timore, conscientiam habentes bonam: ut in eo, quod detrahunt vobis, confundantur, qui calumniantur vestram bonam in Christo conversationem.[fn]
   (But when/with modestia, and with_fear, conscience having good: as in/into/on by_him, that they_drag to_you(pl), they_are_confused, who/which they_slander your good in/into/on to_Christ/Messiah conversation.)

SR-GNTἀλλὰ μετὰ πραΰτητος καὶ φόβου, συνείδησιν ἔχοντες ἀγαθήν, ἵνα ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν ˚Χριστῷ ἀναστροφήν.

UGNTἀλλὰ μετὰ πραΰτητος καὶ φόβου, συνείδησιν ἔχοντες ἀγαθήν, ἵνα ἐν ᾧ καταλαλεῖσθε, καταισχυνθῶσιν, οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν Χριστῷ ἀναστροφήν.

SBL-GNT⸀ἀλλὰ μετὰ πραΰτητος καὶ φόβου, συνείδησιν ἔχοντες ἀγαθήν, ἵνα ἐν ᾧ ⸀καταλαλεῖσθε καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν Χριστῷ ἀναστροφήν.

RP-GNTσυνείδησιν ἔχοντες ἀγαθήν, ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν χριστῷ ἀναστροφήν.

TC-GNTσυνείδησιν ἔχοντες ἀγαθήν, ἵνα ἐν ᾧ [fn]καταλαλῶσιν ὑμῶν ὡς κακοποιῶν καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν [fn]τὴν ἀγαθὴν ἐν Χριστῷ ἀναστροφήν.

BI 1 Pet 3:16 ©