Strongs G297

ἀμφότερος (amphóteros) comparative of (around); (in plural) both:--both.

Appears in a total of 16 verses:

LUK 7:42

OET-LV: 42 And them having no money to _give _back, he _forgave to _both. Therefore which of _them, will _be _loving him more? (LUK_7:42)

OET-RV: 42 But neither of them was able to repay him, so he wrote-off both of their debts. Now after that, which one of them do you think would appreciate him more?” (LUK 7:42)

MAT 13:30

OET-LV: 30 Allow both to _be _being _grown _together until the harvest, and in the_time of _the harvest I _will _be _saying to _the harvesters: Gather first the darnels and bind them into bundles in _order that to _burn _up them, and gather _together the wheat into the barn of _me. (MAT_13:30)

OET-RV: 30 ‘Let them all grown together, and then at harvest time I can just tell the harvesters to pull the false wheat plants out first and put then in bundles to be incinerated, and then harvest the wheat to go into my barn.’ ” (MAT 13:30)

LUK 5:7

OET-LV: 7 And they _signaled to _the companions in the other boat, which having _come to _give _help to _them, and they _came, and they _filled both the boats, so _that them to _be _being _sunk. (LUK_5:7)

OET-RV: 7 and they had to signal to their companions in the other boat to come and help. When they got there, they filled both boats with so many fish that the weight began to sink them. (LUK 5:7)

LUK 5:38

OET-LV: 38 But new wine placeable is. into new wineskins. (LUK_5:38)

OET-RV: 38 New wine needs to be put into a new wineskin. (LUK 5:38)

LUK 1:7

OET-LV: 7 And was to _them no child, as _much _as the Elisabet was barren, and both were having _advanced in the days of _them. (LUK_1:7)

OET-RV: 7 Elizabeth had never been able to have a child, so there was just the two of them as they were now getting older. (LUK 1:7)

EPH 2:16

OET-LV: 16 and he _may _reconcile the both in one body to_ the _god through the stake, having _killed _off the enmity by it, (EPH_2:16)

OET-RV: 16 By his death on the pole, any hostility is destroyed and both groups now become just one body in God’s sight. (EPH 2:16)

EPH 2:18

OET-LV: 18 because through him we _are _having the access, which both by one spirit to the father. (EPH_2:18)

OET-RV: 18 so now both groups have access to the father by means of one spirit through the work of the messiah. (EPH 2:18)

ACT 19:16

OET-LV: 16 And the man in whom was the the evil spirit having _leapt _on, on, them, having _exercised _mastership over _both, it _prevailed against against _them, so _that to _escape out _of the that house naked and having _been _wounded. (ACT_19:16)

OET-RV: 16 Then the man who had the evil spirit would jump on them and beat them up so they’d end up escaping out of the house naked and wounded. (ACT 19:16)

ACT 12:20

OET-LV: 20 And he _was raging with_the_Turos/(Tsor) and Sidōn/(Tsīdōn)ians, and with _one _accord they _were _coming to him, and having _persuaded Blastos, who was over the bedchamber of _the king, they _were _requesting peace, because _of that the region of _them to _be _being _nourished by the royal. (ACT_12:20)

OET-RV: 20 Now King Herod was disputing with the people of Tyre and Tsidon, and so they got together and persuaded Blastos, a close personal servant of the king, to be their spokesman in asking for peace because they were dependent on food from the king’s provinces. (ACT 12:20)

LUK 1:6

OET-LV: 6 And they _were both righteous before the god, blameless in pursuing all the commands and just _acts of _the master. (LUK_1:6)

OET-RV: 6 God considered them both good and blameless as they followed his instructions and obeyed his rules. (LUK 1:6)

MAT 9:17

OET-LV: 17 Nor are _they _putting new wine into old wineskins, and if not surely, the wineskins are _being _burst, and the wine is _being _poured _out and the wineskins are _being _destroyed. But they _are _putting new wine into new wineskins, and both are _being _preserved. (MAT_9:17)

OET-RV: 17 And they don’t put new wine into an old container, otherwise the container could split and be ruined and the wine would be lost. Rather they put new wine into a new container and both survive.” (MAT 9:17)

EPH 2:14

OET-LV: 14 For/Because he is the peace of _us, the one having _made which both one, and the dividing _wall of _the fence having _broken, the enmity in the flesh of _him, (EPH_2:14)

OET-RV: 14 He is the source of peace between Jews and non-Jews, having broken the dividing wall that fenced them apart and making the two into one. He took the hostility onto himself, (EPH 2:14)

ACT 23:8

OET-LV: 8 For/Because indeed the_Saddoukaios_sect are _saying to _be no resurrection, neither an_messenger, nor a_spirit, But the_Farisaios_party are _confessing which both. (ACT_23:8)

OET-RV: 8 (Sadducees say that the dead don’t come back to life, and there’s no messengers and no spirits, but the Pharisees believe there is.) (ACT 23:8)

LUK 6:39

OET-LV: 39 And he_ also _spoke a_parable to _them: Surely _not a_blind one is _able to _be _guiding a_blind one? ˓Will˒_ not _be _falling both into a_pit? (LUK_6:39)

OET-RV: 39 Then Yeshua told them a parable: “Surely a blind person can’t be a guide for someone else who’s blind. Won’t both of them fall into a ditch? (LUK 6:39)

MAT 15:14

OET-LV: 14 Leave them, they _are blind guides and, if blind may _be _guiding blind, both will _be _falling into a_pit. (MAT_15:14)

OET-RV: 14 Just ignore them. They are blind guides, and if blind people are leading the blind, both of them will stumble into a pit.” (MAT 15:14)

ACT 8:38

OET-LV: 38 And he _commanded the chariot to _stop, and they_ both _came _down, to the water, the both Filippos and the eunuch, and he _immersed him. (ACT_8:38)

OET-RV: 38 So he commanded the driver to stop the chariot and they both climbed down, and Philip immersed the official in the water. (ACT 8:38)

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