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SR GNT Mat 9:17
βάλλουσιν (ballousin) ‘wineskins are_being destroyed but they are putting wine new into’
Strongs=9060 Lemma=ballō
Word role=verb mood=indicative tense=present voice=active person=3rd number=plural
Year=31 AD TimeSeries=Parable_of_the_Winseskins
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The word form ‘βάλλουσιν’ (V-IPA3··P) has 2 different glosses: ‘they are putting’, ‘they are throwing’.
(In the VLT, the word form ‘βάλλουσιν’ (V-IPA3··P) has 2 different glosses: ‘they are casting’, ‘they are putting’).
Yhn (Jhn) 15:6 ‘into the fire they are throwing and it is_being burned’ SR GNT Yhn (Jhn) 15:6 word 25
OET-LV: 6 If anyone may_ not _be_remaining in me, he_was_thrown out as the branch and was_withered, and they_are_gathering_ them _together and they_are_throwing into the fire, and it_is_being_burned. (JHN_15:6)
OET-RV: 6 Anyone who doesn’t stay in me will be thrown away like a branch, and will wither and be gathered together with others, and thrown into the fire to be burnt. (JHN 15:6)
Mat 9:17 ‘nor they are putting wine new into’ SR GNT Mat 9:17 word 2
OET-LV: 17 Nor are_they_putting new wine into old wineskins, and if not surely, the wineskins are_being_burst, and the wine is_being_poured_out and the wineskins are_being_destroyed. But they_are_putting new wine into new wineskins, and both are_being_preserved. (MAT_9:17)
OET-RV: 17 And they don’t put new wine into an old container, otherwise the container could split and be ruined and the wine would be lost. Rather they put new wine into a new container and both survive.” (MAT 9:17)
Luke 14:35 ‘suitable it is out they are throwing it the one having’ SR GNT Luke 14:35 word 11
OET-LV: 35 It_is neither suitable for soil nor for manure, they_are_throwing it out. The one having ears to_be_hearing, let_him_be_hearing. (LUK_14:35)
OET-RV: 35 It would be no use on the soil or for fertiliser—they’d just have to throw it away. Let any person who wants to hear, listen carefully.” (LUK 14:35)
The various word forms of the root word (lemma) ‘ballō’ have 57 different glosses: ‘be throw’, ‘being throw’, ‘being throw in’, ‘had_been laid’, ‘has_been laid’, ‘having put’, ‘having_been laid’, ‘having_been throw’, ‘is putting’, ‘is throwing’, ‘is_being throw’, ‘let throw’, ‘may throw’, ‘may_be throw’, ‘to bring’, ‘to put’, ‘to throw’, ‘to throw it’, ‘to_be throw’, ‘to_be throwing some’, ‘was throw’, ‘was throw down’, ‘were throw’, ‘were throw down’, ‘were throwing’, ‘will_be throwing’, ‘will_be_being throw’, ‘I am throwing’, ‘I may put’, ‘he has_been throw’, ‘he is putting’, ‘he may put’, ‘he was throw’, ‘he was throw down’, ‘he put’, ‘he throw’, ‘he throw it’, ‘it was throw’, ‘it throw’, ‘they are putting’, ‘they are throwing’, ‘they may throw’, ‘they will_be throwing’, ‘they threw’, ‘they throw’, ‘they throw them’, ‘they throw us’, ‘we are putting’, ‘you will_be_being throw’, ‘you_all may throw’, ‘laid’, ‘put’, ‘put it’, ‘throw’, ‘throw it’, ‘throw them’, ‘throwing’.
Have 14 other words (τιθέασιν, τίθησιν, βάλλει, Θήσω, ἐτίθει, τιθέτω, τιθέναι, τίθησιν, τίθησιν, βάλλει, βάλλομεν, ἐτίθουν, τιθέναι, βάλλει) with 3 lemmas altogether (ballō, titheō, tithēmi)
YHN 13:5 βάλλει (ballei) V-IPA3··S ‘thereafter he is putting water into the’ SR GNT Yhn 13:5 word 3
OET-LV: 5 Thereafter he_is_putting water into the wash_basin, and began to_be_washing the feet of_the apprentices/followers, and to_be_wiping_off them with_the linen_towel with_which he_was having_been_girded. (JHN_13:5)
OET-RV: 5 Then he put water into the wash bowl and started washing the feet of his apprentices, wiping them dry with the linen towel that he was wearing wrapped around him. (JHN 13:5)
MARK 2:22 βάλλει (ballei) V-IPA3··S ‘and no_one is putting wine new into’ SR GNT Mark 2:22 word 3
OET-LV: 22 And no_one is_putting new wine into old wineskins, and if not the wine will_be_bursting the wineskins, and the wine and the wineskins is_being_destroyed. But new wine is placeable into new wineskins. (MRK_2:22)
OET-RV: 22 And no one puts new wine into old wineskins, because the wine will burst the already stretched wineskins, and then both the wine and the wineskins will be destroyed. New wine must be put into new wineskins.” (MRK 2:22)
MAT 5:15 τιθέασιν (titheasin) V-IPA3··P Lemma=tithēmi ‘they are lighting a lamp and are putting it under a basket’ SR GNT Mat 5:15 word 5
OET-LV: 15 And_not they_are_lighting a_lamp and are_putting it under the a_basket, but on the lampstand, and it_is_shining for_all the ones in the house. (MAT_5:15)
OET-RV: 15 No one lights a lamp and puts it under a basket—you put it on a lampstand and it lightens up the house. (MAT 5:15)
MAT 12:18 Θήσω (Thaʸsō) V-IFA1··S Lemma=tithēmi ‘the soul of me I will_be putting the spirit of me’ SR GNT Mat 12:18 word 19
OET-LV: 18 Behold, the servant of_me whom I_chose, the beloved of_me whom the soul of_me took_pleasure I_will_be_putting the spirit of_me on him, and he_will_be_reporting justice to_the pagans. (MAT_12:18)
OET-RV: 18 ‘See my servant who I chose,
⇔ the one I dearly love and who my soul takes pleasure in.
⇔ I will place my spirit on him
⇔ and he will bring justice to the nations. (MAT 12:18)
LUKE 5:37 βάλλει (ballei) V-IPA3··S ‘and no_one is putting wine new into’ SR GNT Luke 5:37 word 4
OET-LV: 37 And no_one is_putting new wine into old wineskins, and if not surely the the new wine will_be_bursting the wineskins, and it will_be_being_poured_out, and the wineskins will_be_destroying it. (LUK_5:37)
OET-RV: 37 Similarly, no one puts new wine to mature into old wineskins. If they did, the new wine would certainly burst the old wineskin and it would all pour out and the wineskin would be ruined as well. (LUK 5:37)
LUKE 8:16 τίθησιν (tithaʸsin) V-IPA3··S Lemma=tithēmi ‘or beneath a bed is putting it but on a lampstand’ SR GNT Luke 8:16 word 12
OET-LV: 16 And no_one having_lit a_lamp, is_covering it with_a_object or is_putting it beneath a_bed, but is_putting it on a_lampstand, in_order_that the ones entering_in may_be_seeing the light. (LUK_8:16)
OET-RV: 16 “No one lights a lamp and then puts a cover over it or puts it under a bed, but rather it’s placed on a lampstand so that everyone coming into the room can see the light. (LUK 8:16)
LUKE 8:16 τίθησιν (tithaʸsin) V-IPA3··S Lemma=tithēmi ‘but on a lampstand is putting it in_order_that the ones entering_in’ SR GNT Luke 8:16 word 18
OET-LV: 16 And no_one having_lit a_lamp, is_covering it with_a_object or is_putting it beneath a_bed, but is_putting it on a_lampstand, in_order_that the ones entering_in may_be_seeing the light. (LUK_8:16)
OET-RV: 16 “No one lights a lamp and then puts a cover over it or puts it under a bed, but rather it’s placed on a lampstand so that everyone coming into the room can see the light. (LUK 8:16)
LUKE 11:33 τίθησιν (tithaʸsin) V-IPA3··S Lemma=tithēmi ‘having lit in a hidden_place is putting it nor under the’ SR GNT Luke 11:33 word 8
OET-LV: 33 no_one having_lit a_lamp is_putting it in a_hidden_place, nor under the basket, but on the lampstand, in_order_that the ones entering_in may_be_seeing the light. (LUK_11:33)
OET-RV: 33 “No one lights a lamp and then hides it somewhere or puts it under a basket, but rather they put it on a lampstand so that everyone entering the room can see the light from it. (LUK 11:33)
ACTs 3:2 ἐτίθουν (etithoun) V-IIA3··P Lemma=titheō ‘being was_being borne whom they were putting in_every day at’ SR GNT Acts 3:2 word 14
OET-LV: 2 And a_certain man, being lame from the_womb of_the_mother of_him, was_being_borne, whom they_were_putting in_every day at the door of_the temple, which being_called Beautiful, which to_be_requesting alms from the ones entering_in into the temple. (ACT_3:2)
OET-RV: 2 Now there was a man who had been lame from birth, and every day he was placed beside a door into the temple—an entry named ‘Beautiful Door’. From there he could beg from the people entering the temple. (ACT 3:2)
ACTs 5:15 τιθέναι (tithenai) V-NPA···· Lemma=tithēmi ‘the sick and to_be putting them on cots and’ SR GNT Acts 5:15 word 12
OET-LV: 15 so_as even to_be_bringing_out the sick on the roads, and to_be_putting them on cots and pallets, in_order_that coming of_Petros, even_if the shadow may_overshadow on_someone of_them. (ACT_5:15)
OET-RV: 15 Some would even bring those who were sick out to the side of the road, lying them on beds and mats waiting for Peter to come past so that even his shadow might touch them. (ACT 5:15)
ROM 14:13 τιθέναι (tithenai) V-NPA···· Lemma=tithēmi ‘judge rather not to_be putting stumbling to your brother’ SR GNT Rom 14:13 word 11
OET-LV: 13 Therefore no_longer one_another we_may_be_judging, but this judge rather, which not to_be_putting stumbling to_your brother or temptation. (ROM_14:13)
OET-RV: 13 So we shouldn’t be judging each other, but rather be judging ourselves that we’re not causing another believer to stumble or fall into temptation. (ROM 14:13)
1 COR 16:2 τιθέτω (tithetō) V-MPA3··S Lemma=tithēmi ‘of you_all by himself let_be putting storing_up whatever anything’ SR GNT 1 Cor 16:2 word 10
OET-LV: 2 In_every first day of_the_week, each of_you_all by himself let_be_putting, storing_up whatever anything wishfully may_be_being_prospered, in_order_that not whenever I_may_come, then collections may_be_becoming. (CO1_16:2)
OET-RV: 2 Every Sunday, each one of you should put something aside from whatever you’ve earnt, so that when I come we won’t need any collections then. (CO1 16:2)
2 COR 3:13 ἐτίθει (etithei) V-IIA3··S Lemma=tithēmi ‘not just_as Mōsaʸs/(Mosheh) was putting a veil over the’ SR GNT 2 Cor 3:13 word 5
OET-LV: 13 and not just_as Mōsaʸs was_putting a_veil over the face of_him, because/for that not to_look_intently the sons of_Israaʸl/(Yisrāʼēl), to the end of_the thing being_wasted. (CO2_3:13)
OET-RV: 13 not just like Mosheh putting a veil over his face because the Israelis couldn’t even look at him when introducing a system that would be replaced. (CO2 3:13)
YAC 3:3 βάλλομεν (ballomen) V-IPA1··P ‘into the mouths we are putting in_order that to_be_being persuaded’ SR GNT Yac 3:3 word 15
OET-LV: 3 And, if of_the horses the bridles into the mouths we_are_putting, in_order that to_be_being_persuaded them to_us, also all the body of_them we_are_directing. (JAM_3:3)
OET-RV: 3 With horses, we can put the bridle in it’s mouth so we can make them do what we want, and so we can direct the whole animal. (JAM 3:3)
Key: V=verb