Open English Translation (OET)

Koine Greek wordlink #6737

SR GNT Mat 11:19 φίλος (filos) ‘and a drunkard of tax_collectors a friend and of sinners but’ Strongs=53840 Lemma=filos
Word role=substantive adjective case=nominative gender=masculine number=singular
Year=31 AD TimeSeries=Jesus'_Message_on_John_the_Baptist

Note: With the help of a companion website, these word pages enable you to click through all the way back to photographs of the original manuscripts that the Open English Translation New Testament is translated from. If you go to the Statistical Restoration Greek page (by clicking on the SR Bible reference above), from there you can click on the original manuscript numbers (e.g., 𝔓1, 01, 02, etc.) in the Witness column there, to see their transcription of the original Greek page. From there, you can click on the 🔍 magnifying glass icon to view a photograph of the actual leaf of the codex. This is all part of the commitment of the Open English Translation team to be transparent about all levels of the Bible translation process right back to the original manuscripts.

Other uses (6) of identical word form φίλος (S-NMS) in the Greek originals

The word form ‘φίλος’ (S-NMS) has 2 different glosses: ‘a friend’, ‘friend’.

Yhn (Jhn) 3:29 ‘is the but friend of the bridegroom the one’ SR GNT Yhn (Jhn) 3:29 word 10

OET-LV: 29 The one having the bride, is the_bridegroom, but the friend of _the bridegroom, the one having _stood and hearing from _him, is _rejoicing with _joy because _of the voice of _the bridegroom. Therefore this the my the joy has _been _fulfilled. (JHN_3:29)

OET-RV: 29 It’s the groom that has the bride—the best man is happy because he sees that the groom is happy. So I’m actually completely happy with all this. (JHN 3:29)

Yhn (Jhn) 19:12 ‘you may send_away not you are a friend of Kaisar everyone a king’ SR GNT Yhn (Jhn) 19:12 word 24

OET-LV: 12 Out _of this the Pilatos was _seeking to _send _away him. But the Youdaiōns cried _out saying: If you _may _send _away this man, you _are not a_friend of_ the _Kaisar. Everyone making himself which a_king, is _speaking _against the against _Kaisar. (JHN_19:12)

OET-RV: 12 After hearing this, Pilate wanted to release him but the Jews yelled out, “If you release that man, you’re no friend of Caesar. Everyone who claims to be a king is no friend of Caesar’s.” (JHN 19:12)

Luke 7:34 ‘glutton and a drunkard a friend of tax_collectors and of sinners’ SR GNT Luke 7:34 word 17

OET-LV: 34 the son of_ the _man ˓Has˒_come, eating and drinking, and you _all _are _saying: Behold, a_ glutton _man and a_drunkard, a_friend of _tax _collectors and of _sinners. (LUK_7:34)

OET-RV: 34 Then humanity’s child came and ate and drank and you all said, ‘Look, he’s a glutton and a drunkard—a friend of tax-collectors and those who disobey God.’ (LUK 7:34)

Luke 11:6 ‘since a friend of me arrived from’ SR GNT Luke 11:6 word 2

OET-LV: 6 since a_friend of _me arrived from a_journey to me, and I _am_ not _having what I _will _be _setting _before to _him. (LUK_11:6)

OET-RV: 6 because a travelling friend of mine arrived at my place, and I haven’t got anything to give him to eat.’ (LUK 11:6)

Yac (Jam) 2:23 ‘for righteousness and a friend of god he was called’ SR GNT Yac (Jam) 2:23 word 18

OET-LV: 23 And was _fulfilled the scripture which saying: And believed Abraʼam in _- god, and it _was _counted to _him for righteousness, and a_friend of_god he _was _called. (JAM_2:23)

OET-RV: 23 This fulfilled the scripture that says, ‘Abraham believed in God and so he was consider to be right with God, and was called a friend of God.’ (JAM 2:23)

Yac (Jam) 4:4 ‘whoever therefore may_be wished a friend to_be of the world’ SR GNT Yac (Jam) 4:4 word 24

OET-LV: 4 Adultresses. Not you _all _have _known that the friendship with _the world, enmity the of_god is? Whoever therefore if may _be _wished a_friend to _be of _the world, an_enemy of_ the _god is _being _appointed. (JAM_4:4)

OET-RV: 4 You’re just like prostitutes. Don’t you realise that if you befriend the world then you’re opposing God, so anyone who befriends the world makes themself an enemy of God. (JAM 4:4)

The various word forms of the root word (lemma) ‘filos’ have 4 different glosses: ‘a friend’, ‘the friend’, ‘friend’, ‘friends’.

Greek words (8) other than φίλος (S-NMS) with a gloss related to ‘friend’

YHN 11:11 φίλος (filos) A-NMS ‘to them Lazaros the the friend of us has_been fallen_asleep but’ SR GNT Yhn 11:11 word 11

OET-LV: 11 He _said these things, and after this he _is _saying to _them: Lazaros the the_friend of _us has _been _fallen _asleep, but I _am _going, in _order _that I _may _awaken him. (JHN_11:11)

OET-RV: 11 And he continued, “Our friend Lazarus has fallen asleep, but I’m going so that I can wake him up.” (JHN 11:11)

MAT 20:13 Ἑταῖρε (Hetaire) N-VMS Lemma=hetairos ‘to one of them said friend not I am doing_wrong to you’ SR GNT Mat 20:13 word 9

OET-LV: 13 But he answering of _them said to _one Friend, I _am_ not _doing _wrong to _you. Not you _agreed _together for_a_daʸnarion_coin with _me? (MAT_20:13)

OET-RV: 13 ‘Buddy,’ he said to one of them, ‘I’m not cheating you. Didn’t you agree to work for me for the daily wage? (MAT 20:13)

MAT 22:12 Ἑταῖρε (Hetaire) N-VMS Lemma=hetairos ‘and he is saying to him friend how you came_in here’ SR GNT Mat 22:12 word 4

OET-LV: 12 and he _is _saying to _him: Friend, how you _came _in here not having clothing of _wedding? And he was _silenced. (MAT_22:12)

OET-RV: 12 and demanded, ‘Friend, how did you get in here without the right clothes?’ But the man had nothing to say. (MAT 22:12)

MAT 26:50 Ἑταῖρε (Hetaire) N-VMS Lemma=hetairos ‘Yaʸsous/(Yəhōshūˊa) said to him friend for what you are coming’ SR GNT Mat 26:50 word 9

OET-LV: 50 And the Yaʸsous said to _him: Friend, because/for what are _you _coming? Then having _approached, they _laid _on their hands on the Yaʸsous, and they _apprehended him. (MAT_26:50)

OET-RV: 50 “Friend,” Yeshua asked, “why have you come?”
¶ Then they came up to Yeshua, and grabbed and arrested him. (MAT 26:50)

LUKE 11:5 φίλον (filon) S-AMS ‘of you_all will_be having a friend and will_be going to’ SR GNT Luke 11:5 word 9

OET-LV: 5 And he _said to them: Who of you _all will _be _having a_friend, and will _be _going to him at _midnight, and may _say to _him: Friend, lend three loaves to _me, (LUK_11:5)

OET-RV: 5 Then he told them, “Imagine you had a friend and went to them at midnight and asked, ‘Friend, lend me some bread (LUK 11:5)

LUKE 11:5 Φίλε (File) S-VMS ‘and may say to him friend lend to me three’ SR GNT Luke 11:5 word 21

OET-LV: 5 And he _said to them: Who of you _all will _be _having a_friend, and will _be _going to him at _midnight, and may _say to _him: Friend, lend three loaves to _me, (LUK_11:5)

OET-RV: 5 Then he told them, “Imagine you had a friend and went to them at midnight and asked, ‘Friend, lend me some bread (LUK 11:5)

LUKE 11:8 φίλον (filon) S-AMS ‘because_of that to_be friend of him because_of surely’ SR GNT Luke 11:8 word 14

OET-LV: 8 I _am _saying to _you _all, even if ˓will˒_ not _be _giving to _him having _risen _up, because _of that to _be friend of _him, surely because _of the persistence of _him having _been _raised, will _be _giving to _him of _as _much _as he _is _needing. (LUK_11:8)

OET-RV: 8 I’m telling all of you that even if that friend wouldn’t get up and give them anything because of their friendship, then the friend will certainly get up and give them some food if they persist in knocking. (LUK 11:8)

LUKE 14:10 Φίλε (File) S-VMS ‘you he will_be saying to you friend move_up higher then’ SR GNT Luke 14:10 word 21

OET-LV: 10 But whenever you _may _be _called, having _been _gone sit _down in the last place, in _order _that whenever the one having _invited you may _come he _will _be _saying to _you: Friend, move _up higher. Then glory will _be to _you before all the ones reclining with _you. (LUK_14:10)

OET-RV: 10 Rather, when you’re invited, sit down at the end so that the host might come and tell you, ‘Friend, move up here to a better spot.’ Then you’ll be honoured in front of all the other guests, (LUK 14:10)

Key: A=adjective N=noun S=substantive adjective AMS=accusative,masculine,singular NMS=nominative,masculine,singular VMS=vocative,masculine,singular