Open Bible Data Home  About  OET Key

Demonstration version—prototype quality only—still in development

OETOET-RVOET-LVULTUSTBSBBLBAICNTOEBWEBWMBNETLSVFBVTCNTT4TLEBBBEJPSASVDRAYLTDBYRVWBSKJBBBGNVCBTNTWYCSR-GNTUHBRelatedParallelInterlinearDictionarySearch

LEBBy DocumentBy Section By Chapter Details

YHNC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21

LEB YHN Chapter 21

YHN 21 ©

Jesus Appears to the Disciples in Galilee

21After these things Jesus revealed himself again to the disciples by the Sea of Tiberias. Now he revealed himself[fn] in this way: 2Simon Peter and Thomas (who was called Didymus)[fn] and Nathanael from Cana in Galilee and thesons of Zebedee and two others of his disciples were together. 3Simon Peter said to them, “I am going fishing!” They said to him, “We also are coming with you.” They went out and got into the boat, and during that night they caught nothing.

4Now when it[fn] was already early morning, Jesus stood on the beach. However, the disciples did not know that it was Jesus. 5So Jesus said to them, “Children, you do not have any fish to eat, do you?[fn] They answered him, “No.” 6And he said to them, “Throw the net on the right side of the boat, and you will find some.”[fn] So they threwit,[fn] and were no longer able to haul it in from the large number of the fish.

7Then that disciple whom Jesus loved said to Peter, “It is the Lord!” So Simon Peter, when he[fn] heard that it was the Lord, tied around himself his outer garment (for he was naked)[fn] and threw himself into the sea. 8But the other disciples came in the boat, dragging the net of fish, because they were not far from the land, but about two hundred cubits[fn] away.

9So when they got out on the land, they saw a charcoal fire laid there, and a fish lying on it,[fn] and bread. 10Jesus said to them, “Bring some of the fish that you have just now caught.” 11So Simon Peter got into the boat[fn] and hauled the net to the land, full of large fish—one hundred fifty-three—andalthough there[fn] were so many, the net was not torn. 12Jesus said to them, “Come, eat breakfast!” But none of the disciples dared to ask him, “Who are you?” because they[fn] knew that it was the Lord. 13Jesus came and took the bread and gave it[fn] to them, and the fish likewise. 14This was now the third time Jesus was revealed to the disciples after he[fn] had been raised from the dead.

Peter Is Restored Three Times

15Now when they had eaten breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord, you know that I love you.” He said to him, “Feed my lambs!” 16He said to him again a second time, “Simon son of John, do you love me?” He said to him, “Yes, Lord, you know that I love you.” He said to him, “Shepherd my sheep!” 17He said to him a third time, “Simon son of John, do you love me?” Peter was distressed because he said to him a third time, “Do you love me?” and he said to him, “Lord, you know everything! You know that I love you!” Jesus said to him, “Feed my sheep! 18Truly, truly I say to you, when you were young, you tied your clothes[fn] around yourself and walked wherever you wanted. But when you grow old, you will stretch out your hands, and someone else will tie you up and carryyou where you do not want to go.[fn] 19(Now he said this to indicate by what kind of death he would glorify God.) And after he[fn] had said this, he said to him, “Follow me!”

Peter and the Other Disciple Jesus Loved

20Peter turned and[fn] saw the disciple whom Jesus loved followingthem[fn] (who also leaned back on his chest at the dinner and said, “Lord, who is the one betraying you?”) 21So when he[fn] saw this one, Peter said to Jesus, “Lord, but what about this one?” 22Jesus said to him, “If I want him to remain until I come, what is that[fn] to you? You follow me!” 23So this saying went out to the brothers that that disciple would not die. But Jesus did not say to him that he would not die, but “If I want him to remain until I come, what is that[fn] to you?”

A Concluding Word of Testimony

24This is the disciple who is testifying about these things, and who has written down these things. And we know that his testimony is true. 25Now there are also many other things that Jesus did, which—if they were written down one after the other—I suppose not even the world itself could contain the books that would be written.


?:? *Here the direct object is supplied from context in the English translation

?:? The Greek term means “the Twin”

?:? *Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)

?:? *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “do you”

?:? *Here the direct object is supplied from context in the English translation

?:? *Here the direct object is supplied from context in the English translation

?:? *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal

?:? I.e., “he was naked underneath the outer garment,” which he tucked into his belt; alternatively, this could mean “for he was stripped for work”

?:? Approximately 100 yards or 92 meters, based on a cubit of 18 inches.

?:? *Here the direct object is supplied from context in the English translation

?:? *Here the direct object is supplied from context in the English translation

?:? *Here “although” is supplied as a component of the participle (“were”) which is understood as concessive

?:? *Here “because” is supplied as a component of the participle (“knew”) which is understood as causal

?:? *Here the direct object is supplied from context in the English translation

?:? *Here “after” is supplied as a component of the participle (“had been raised”) which is understood as temporal

?:? *The words “your clothes” are not in the Greek text but are implied

?:? *The words “to go” are not in the Greek text but are implied

?:? *Here “after” is supplied as a component of the participle (“had said”) which is understood as temporal

?:? *Here “and” is supplied because the previous participle (“turned”) has been translated as a finite verb

?:? *Here the direct object is supplied from context in the English translation

?:? *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal

?:? *The words “is that” are not in the Greek text but are supplied in keeping with English style

?:? *The words “is that” are not in the Greek text but are supplied in keeping with English style

YHN 21 ©

YHNC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21