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Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=minor spelling Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) But the others standing there said, “Are you insulting God’s chief priest?”
OET-LV But the ones having_stood_by said:
Are_you_insulting the chief_priest of_ the _god?
SR-GNT Οἱ δὲ παρεστῶτες εἶπαν, “Τὸν ἀρχιερέα τοῦ ˚Θεοῦ λοιδορεῖς;” ‡
(Hoi de parestōtes eipan, “Ton arⱪierea tou ˚Theou loidoreis;”)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT But the ones standing by said, “Are you insulting the high priest of God?”
UST But the men who were standing near Paul said to him, “You should not speak badly to God’s high priest!”
BSB § But those standing nearby said, “How dare you insult the high priest of God!”
BLB Now those who stood by said, "Do you insult the high priest of God?"
AICNT Those standing nearby said, “Do you insult the high priest of God?”
OEB The people standing near said to Paul, ‘Do you know that you are insulting God’s high priest?’
WEBBE Those who stood by said, “Do you malign God’s high priest?”
WMBB (Same as above)
NET Those standing near him said, “Do you dare insult God’s high priest?”
LSV And those who stood by said, “Do you revile the chief priest of God?”
FBV The officers standing beside Paul said, “How dare you insult the high priest!”
TCNT Those standing nearby said, “Do yoʋ dare to insult God's high priest?”
T4T The men who were standing near Paul rebuked him. They said, “Are not you (sg) afraid to insult God’s servant, our supreme priest?”
LEB And those who stood nearby said, “Are you reviling the high priest of God?”
BBE And those who were near said, Do you say such words against God's high priest?
Moff No Moff ACTs book available
Wymth "Do you rail at God's High Priest?" cried the men who stood by him.
ASV And they that stood by said, Revilest thou God’s high priest?
DRA And they that stood by said: Dost thou revile the high priest of God?
YLT And those who stood by said, 'The chief priest of God dost thou revile?'
Drby And those that stood by said, Dost thou rail against the high priest of [fn]God?
23.4 Elohim
RV And they that stood by said, Revilest thou God’s high priest?
Wbstr And they that stood by, said, Revilest thou God's high priest?
KJB-1769 And they that stood by said, Revilest thou God’s high priest?
(And they that stood by said, Revilest thou/you God’s high priest? )
KJB-1611 And they that stood by, said, Reuilest thou Gods high Priest?
(And they that stood by, said, Reuilest thou/you Gods high Priest?)
Bshps And they that stoode by, sayde: Reuilest thou Gods hye priest?
(And they that stood by, said: Reuilest thou/you Gods high priest?)
Gnva And they that stood by, sayd, Reuilest thou Gods hie Priest?
(And they that stood by, said, Reuilest thou/you Gods high Priest? )
Cvdl And they that stode aboute hi, sayde: Reuylest thou Gods hye prest?
(And they that stood about hi, said: Reuylest thou/you Gods high priest?)
TNT And they that stode by sayde: revylest thou Goddes hye preste?
(And they that stood by said: revylest thou/you Goddes high priest? )
Wycl And thei that stoden niy, seiden, Cursist thou the hiyest prest of God?
(And they that stood niy, said, Cursist thou/you the highest priest of God?)
Luth Die aber umherstunden, sprachen: Schiltst du den Hohenpriester Gottes?
(The but umherstunden, said: Schiltst you the Hohenpriester God’s?)
ClVg Et qui astabant dixerunt: Summum sacerdotem Dei maledicis.
(And who astabant dixerunt: Summum sacerdotem of_God maledicis. )
UGNT οἱ δὲ παρεστῶτες εἶπαν, τὸν ἀρχιερέα τοῦ Θεοῦ λοιδορεῖς?
(hoi de parestōtes eipan, ton arⱪierea tou Theou loidoreis?)
SBL-GNT οἱ δὲ παρεστῶτες εἶπαν· Τὸν ἀρχιερέα τοῦ θεοῦ λοιδορεῖς;
(hoi de parestōtes eipan; Ton arⱪierea tou theou loidoreis;)
TC-GNT Οἱ δὲ παρεστῶτες [fn]εἶπον, Τὸν ἀρχιερέα τοῦ Θεοῦ λοιδορεῖς;
(Hoi de parestōtes eipon, Ton arⱪierea tou Theou loidoreis; )
23:4 ειπον ¦ ειπαν CT
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
Note 1 topic: figures-of-speech / rquestion
τὸν ἀρχιερέα τοῦ Θεοῦ λοιδορεῖς?
the chief_priest ¬the ˱of˲_God ˱you˲_/are/_insulting
The men standing by Paul are using the question form to rebuke him for saying what he said. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation: [You should not insult the high priest of God!]
As the book of Acts attests, Paul was no stranger to imprisonment, and he catalogued his incarcerations among his many credentials of suffering that affirmed his legitimacy as an apostle to the Corinthians (2 Corinthians 6:4-5). The first mention of Paul being imprisoned is when he and Silas were arrested in Philippi after exorcising a spirit of divination from a slave girl (Acts 16). Paul’s actions angered the girl’s owners, since the men were no longer able to make money off of the girl’s fortune telling abilities. Later in his letter to the Corinthians, Paul notes that he had already suffered multiple imprisonments (2 Corinthians 11:23), making it clear that not all of Paul’s imprisonments and other sufferings were recorded in Scripture. The next imprisonment explicitly mentioned in Scripture is when Paul was arrested in the Temple in Jerusalem at the end of his third missionary journey (Acts 21:27-34). Soon after this Paul was sent to Caesarea on the Mediterranean coast, where he remained in prison for two years (Acts 23-26; see “Paul Is Transferred to Caesarea” map). This may be where Paul penned the letters commonly known as the Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). At the end of this time Paul appealed his case to Caesar and was sent to Rome, where he spent another two years under house arrest awaiting his trial before Caesar (Acts 28:16-31). If Paul did not write his Prison Epistles while he was at Caesarea, then it is likely that he wrote them from Rome during this time. The next time we hear of Paul being imprisoned is likely several years later in his second letter to Timothy (2 Timothy 1:8-17; 2:9; 4:9-21). Though it is not certain, the tone of Paul’s writing during this time of imprisonment, which seems markedly more somber than the optimistic outlook he seems to have about his incarceration during the writing of the Prison Epistles (e.g., Philippians 1:21-26; Philemon 1:22), suggests that this incarceration was not the same as his house arrest. If so, then it is possible that between his first and second incarcerations in Rome Paul fulfilled his intention to travel to Spain to continue spreading the gospel (Romans 15:22-28). Just prior to his second incarceration in Rome, Paul had informed Titus that he planned to spend the winter in Nicopolis northwest of Achaia and asked him to meet him there (Titus 3:12). Perhaps it was around this time or soon after that he was arrested once again and brought to Rome. Paul’s ultimate fate is not noted in Scripture, but tradition (Clement, Dionysius, Eusebius, and Tertullian) attests that this final imprisonment of Paul took place at what is now called Mamertine Prison. During Paul’s time this was the only prison in Rome and was called simply “the Prison,” and it was not typically used for long term incarceration but rather for holding those awaiting imminent execution. There, during the reign of Nero, Paul met his earthly death by the sword and was received into eternal life by his loving Savior, whom he had served so long.