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OET by section MAT 26:36

MAT 26:36–26:46 ©

Yeshua prays at Gethsemane

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

26:36 Yeshua prays at Gethsemane

(Mark 14:32-42, Luke 22:39-46)

36Then they went together to a property named Gethsemane where he told his apprentices to sit down while he went on a little further to pray. 37He took Peter, Yacob, and Yohan with him, and then he was struck by feelings of sorrow and distress 38and told them, “My soul is deathly sad. Stay here and look out for me.

39He went on a little further, and knelt with his face to the ground, saying, “My father, if it’s possible, let me avoid this suffering. However, it’s not what I want because I want to do what you want.

40Then he went back to the apprentices, but found them napping and said to Peter, “Weren’t you even able to stay awake for an hour for me? 41Stay alert and pray so that you all don’t fall into temptation. Your spirits are eager, but your endurance is lacking.

42Then he went off a second time and prayed, “My father, if this can’t be done any other way than me having to suffer, then I’ll submit to your will. 43Returning again, he found the apprentices sleeping because they were very tired.

44So he left them there and went back a third time, praying in the same way. 45Then he went back to his apprentices and told them, “You’re all sleeping to get some rest? But look, it’s time now, and humanity’s child is about to be handed over to sinners. 46Get up—we need to move. The one about to turn me in is coming.

36Then the Yaʸsous/(Yəhōshūˊa) is_coming with them to a_property being_called Gethsaʸmanaʸ, and he_is_saying to_the apprentices/followers:
Sit_down here until of_which having_gone_away there, I_may_pray.
37And having_taken the Petros and the two sons of_Zebedaios, he_began to_be_being_sorrowed and to_be_distressing.
38Then he_is_saying to_them:
The soul of_me is very_sorrowful to death, remain here and be_watching with me.
39And having_approached a_little, he_fell on the_face of_him, praying and saying:
father of_me, if it_is possible, let_ the this cup _pass_by from me.
However not as I am_wanting, but as you.
40And he_is_coming to the apprentices/followers and is_finding them sleeping, and he_is_saying to_ the _Petros:
Thus you_all_were_ not _able to_watch one hour with me?
41Be_watching and be_praying, in_order_that you_all_may_ not _come_in into temptation.
On_one_hand the spirit is eager, on_the_other_hand the the_flesh is weak.
42Again having_gone_away for a_second, he_prayed saying:
father of_me, if this is_ not _able to_pass_by, if I_may_ not _drink it, let_ the will of_you _be_become.
43And having_come again, he_found them sleeping, because/for the eyes of_them were having_been_weighed_down.
44And having_left them again, having_gone_away, he_prayed for the_third time having_said the same statement again.
45Then he_is_coming to the apprentices/followers and is_saying to_them:
You_all_are_sleeping for_the rest and you_all_are_resting?
Behold, the hour has_neared, and the son of_ the _man is_being_given_over into the_hands of_sinners.
46Be_being_raised, we_may_be_going.
Behold, the one giving_ me _over has_neared.

BMMBibleMapper.com Maps:

Map

Jerusalem during the New Testament

By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).

Map

Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

MAT 26:36–26:46 ©

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