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Mat IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28

Mat 26 V1V4V7V10V13V16V19V22V25V28V31V34V37V40V43V46V49V52V55V58V61V64V67V70V73

Parallel MAT 26:36

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Mat 26:36 ©

OET (OET-RV)Then they went together to a property named Gethsemane where he told his apprentices to sit down while he went on a little further to pray.

OET-LVThen the Yaʸsous/(Yəhōshūˊa) is_coming with them to a_property being_called Gethsaʸmanaʸ, and he_is_saying to_the apprentices/followers:
Sit_down here until of_which having_gone_away there, I_may_pray.

SR-GNTΤότε ἔρχεται μετʼ αὐτῶν ˚Ἰησοῦς εἰς χωρίον λεγόμενον Γεθσημανὶ, καὶ λέγει τοῖς μαθηταῖς, “Καθίσατε αὐτοῦ ἕως οὗ ἀπελθὼν ἐκεῖ προσεύξωμαι.”
   (Tote erⱪetai metʼ autōn ho ˚Yaʸsous eis ⱪōrion legomenon Gethsaʸmani, kai legei tois mathaʸtais, “Kathisate autou heōs hou apelthōn ekei proseuxōmai.”)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTThen Jesus comes with them to a place called Gethsemane and says to the disciples, “Sit here while, having gone away there, I pray.”

USTAfter that, Jesus and his apprentices walked to a place whose name was Gethsemane. He told the apprentices, “Stay here. I will walk over there and pray to God.”


BSB  § At that time Jesus went with His disciples to a place called Gethsemane, and He told them, “Sit here while I go over there and pray.”

BLBThen Jesus comes with them to a place called Gethsemane, and He says to the disciples, "Sit here until that having gone away over there, I shall pray."

AICNTThen Jesus went with them to a place called Gethsemane, and he said to {the}[fn] disciples, “Sit here while I go over there and pray.”


26:36, the: Later manuscripts read “his.”

OEBThen Jesus came with them to a garden called Gethsemane, and he said to his disciples, ‘Sit down here while I go and pray over there.’

WEBThen Jesus came with them to a place called Gethsemane, and said to his disciples, “Sit here, while I go there and pray.”

WMBThen Yeshua came with them to a place called Gethsemane, and said to his disciples, “Sit here, while I go there and pray.”

NETThen Jesus went with them to a place called Gethsemane, and he said to the disciples, “Sit here while I go over there and pray.”

LSVThen Jesus comes with them to a place called Gethsemane, and He says to the disciples, “Sit here, until having gone away, I will pray over there.”

FBVThen Jesus went with his disciples to a place called Gethsemane. He told them, “Sit down here while I go over there and pray.”

TCNTThen Jesus went with them to a place called Gethsemane, and he said to the disciples, “Sit here while I go over there and pray.”

T4TThen Jesus went with us to a place that is called {that people call} Gethsemane. There he said to most of us, “Stay here while I go over there and pray.”

LEBThen Jesus went with them to a place called Gethsemane, and he said to the disciples, “Sit here while I go over there and[fn] pray.”


?:? *Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb

BBEThen comes Jesus with them to a place named Gethsemane, and says to his disciples, Be seated here, while I go over there for prayer.

MOFNo MOF MAT book available

ASVThen cometh Jesus with them unto a place called Gethsemane, and saith unto his disciples, Sit ye here, while I go yonder and pray.

DRAThen Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.

YLTThen come with them doth Jesus to a place called Gethsemane, and he saith to the disciples, 'Sit ye here, till having gone away, I shall pray yonder.'

DBYThen Jesus comes with them to a place called Gethsemane, and says to the disciples, Sit here until I go away and pray yonder.

RVThen cometh Jesus with them unto a place called Gethsemane, and saith unto his disciples, Sit ye here, while I go yonder and pray.

WBSThen cometh Jesus with them to a place called Gethsemane, and saith to the disciples, Sit ye here, while I go yonder and pray.

KJB-1769¶ Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
   (¶ Then cometh/comes Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye/you_all here, while I go and pray yonder. )

KJB-1611[fn]Then commeth Iesus with them vnto a place called Gethsemane, and saith vnto the Disciples, Sit yee heere, while I goe and pray yonder.
   (¶ Then cometh/comes Yesus/Yeshua with them unto a place called Gethsemane, and saith unto the Disciples, Sit ye/you_all hear, while I go and pray yonder.)


26:36 Marke 14.32. luke 22. 39.

BBThen came Iesus with them vnto a place, which is called Gethsemane, and sayde vnto the disciples: Sit ye here, whyle I go and pray yonder.
   (Then came Yesus/Yeshua with them unto a place, which is called Gethsemane, and said unto the disciples: Sit ye/you_all here, while I go and pray yonder.)

GNVThen went Iesus with them into a place which is called Gethsemane, and said vnto his disciples, Sit ye here, while I goe, and pray yonder.
   (Then went Yesus/Yeshua with them into a place which is called Gethsemane, and said unto his disciples, Sit ye/you_all here, while I goe, and pray yonder. )

CBThen came Iesus with them into a felde which is called Gethsemane, and sayde vnto the disciples: Syt ye here, whyle I go yonder & praye.
   (Then came Yesus/Yeshua with them into a field which is called Gethsemane, and said unto the disciples: Syt ye/you_all here, while I go yonder and pray.)

TNTThen went Iesus with them into a place which is called Gethsemane and sayde vnto the disciples syt ye here whyll I go and praye yonder.
   (Then went Yesus/Yeshua with them into a place which is called Gethsemane and said unto the disciples sit ye/you_all here while I go and pray yonder. )

WYCThanne Jhesus cam with hem in to a toun, that is seid Jessamanye. And he seide to his disciplis, Sitte ye here, the while Y go thider, and preye.
   (Then Yhesus came with them in to a toun, that is said Yessamanye. And he said to his disciples, Sitte ye/you_all here, the while I go thider, and preye.)

LUTDa kam JEsus mit ihnen zu einem Hof, der hieß Gethsemane, und sprach zu seinen Jüngern: Setzet euch hier, bis daß ich dorthin gehe und bete.
   (So came Yesus with ihnen to one Hof, the was_called Gethsemane, and spoke to his Yüngern: Setzet you hier, until that I dorthin go and bete.)

CLVTunc venit Jesus cum illis in villam, quæ dicitur Gethsemani, et dixit discipulis suis: Sedete hic donec vadam illuc, et orem.[fn]
   (Tunc he_came Yesus when/with illis in villam, which it_is_said Gethsemani, and he_said discipulis to_his_own: Sedete this until vadam illuc, and orem. )


26.36 Et orem. Proxima morte apte orat in valle pinguedinis, quia per humilitatem et charitatis pinguedinem pro nobis subiit mortem.


26.36 And orem. Proxima morte apte orat in valle pinguedinis, because through humilitatem and charitatis pinguedinem pro us subiit mortem.

UGNTτότε ἔρχεται μετ’ αὐτῶν ὁ Ἰησοῦς εἰς χωρίον λεγόμενον Γεθσημανεὶ, καὶ λέγει τοῖς μαθηταῖς, καθίσατε αὐτοῦ ἕως οὗ ἀπελθὼν ἐκεῖ προσεύξωμαι.
   (tote erⱪetai met’ autōn ho Yaʸsous eis ⱪōrion legomenon Gethsaʸmanei, kai legei tois mathaʸtais, kathisate autou heōs hou apelthōn ekei proseuxōmai.)

SBL-GNTΤότε ἔρχεται μετʼ αὐτῶν ὁ Ἰησοῦς εἰς χωρίον λεγόμενον Γεθσημανί, καὶ λέγει τοῖς μαθηταῖς· Καθίσατε αὐτοῦ ἕως οὗ ἀπελθὼν ⸂ἐκεῖ προσεύξωμαι⸃.
   (Tote erⱪetai metʼ autōn ho Yaʸsous eis ⱪōrion legomenon Gethsaʸmani, kai legei tois mathaʸtais; Kathisate autou heōs hou apelthōn ⸂ekei proseuxōmai⸃. )

TC-GNTΤότε ἔρχεται μετ᾽ αὐτῶν ὁ Ἰησοῦς εἰς χωρίον λεγόμενον [fn]Γεθσημανῆ, καὶ λέγει τοῖς μαθηταῖς, Καθίσατε αὐτοῦ, ἕως οὗ ἀπελθὼν [fn]προσεύξωμαι ἐκεῖ.
   (Tote erⱪetai met autōn ho Yaʸsous eis ⱪōrion legomenon Gethsaʸmanaʸ, kai legei tois mathaʸtais, Kathisate autou, heōs hou apelthōn proseuxōmai ekei. )


26:36 γεθσημανη ¦ γεθσημανι NA SBL ¦ γεθσημανει TH WH

26:36 προσευξωμαι εκει ¦ εκει προσευξωμαι CT

Key for above GNTs: orange:accents differ, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

26:36 Gethsemane is the name of an olive orchard approximately 250 yards east of Jerusalem’s Golden Gate, overlooking the Kidron Valley on the edge of the Mount of Olives. Jesus and his disciples apparently met there often (Luke 22:39-40; John 18:1-2).


UTNuW Translation Notes:

Note 1 topic: translate-tense

ἔρχεται & λέγει

/is/_coming & ˱he˲_/is/_saying

To call attention to a development in the story, Matthew uses the present tense in past narration. If it would not be natural to do that in your language, you could use the past tense in your translation. Alternate translation: “came … said”

Note 2 topic: figures-of-speech / go

ἔρχεται

/is/_coming

In a context such as this, your language might say “goes” instead of comes. Alternate translation: “goes”

Note 3 topic: figures-of-speech / activepassive

λεγόμενον Γεθσημανεὶ

/being/_called (Some words not found in SR-GNT: τότε ἔρχεται μετʼ αὐτῶν ὁ Ἰησοῦς εἰς χωρίον λεγόμενον Γεθσημανὶ καὶ λέγει τοῖς μαθηταῖς καθίσατε αὐτοῦ ἕως οὗ ἀπελθὼν ἐκεῖ προσεύξωμαι)

If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “that people call Gethsemane”


BMMBibleMapper.com Maps:

Map

Jerusalem during the New Testament

By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).

Map

Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

BI Mat 26:36 ©