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⌂ ← MARK 14:53–14:65 → ◘ ║ ═ ©
This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
14:53 The mock trial where Yeshua is sentenced to death
53 The guards led Yeshua away to the chief priest’s residence, and all the chief priests and the elders and the religious teachers gathered there also. 54 Peter followed along from a distance and went in as far as the courtyard of the residence where he joined the servants who were sitting around the fire keeping warm. 55 Inside, the chief priests and all the council were trying to establish a case against Yeshua so he could be sentenced to death, but they weren’t coming up with anything. 56 Several were making up charges against him, but none of the accusers’ stories agreed with each other.
57 Eventually some of them stood up and offered this false charge: 58 [ref]“We heard him say that he would demolish this temple made by many labourers, and within three days he’d build another one without any helpers.” 59 But even then, they couldn’t get their accusations to align with each other.
60 Nevertheless the chief priest in the middle of the council stood up and asked Yeshua, “Aren’t you going to defend yourself? These men are accusing you of these things.”
61 But Yeshua didn’t say anything. So the chief priest asked again, “Is it true that you’re the chosen one that God promised to send—the son of the blessed God?”
62 [ref]Yeshua replied, “I am. And you will all see humanity’s child sitting in the honoured position by the powerful God and coming through the clouds in the sky.”
63 Then the chief priest tore his own robe to show his disgust and shouted, “We certainly don’t need any more witnesses now! 64 [ref]You yourselves all heard him insult God. What sentence does that deserve?”
So the leaders there agreed that Yeshua needed to be sentenced to death.
65 Then various people started spitting on him, and blindfolding him and beating him saying, “Ha, tell us who that was!” Even the servants joined in to slap him.
By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).
Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
⌂ ← MARK 14:53–14:65 → ◘ ║ ═ ©
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