Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTFor many were testifying falsely against him, and their testimonies were not the same.
USTA number of people spoke lies about Jesus, but the statements they made did not agree with each other.
BSBFor many bore false witness against Jesus, but their testimony was inconsistent.
BLBFor many were bearing false testimony against Him, but their testimonies were not alike.
AICNTFor many bore false witness against him, but their testimonies were not equal.
OEBfor, though there were many who gave false evidence against him, yet their evidence did not agree.
WEBBEFor many gave false testimony against him, and their testimony didn’t agree with each other.
Wymthfor though many gave false testimony against Him, their statements did not tally.
ASVFor many bare false witness against him, and their witness agreed not together.
DRAFor many bore false witness against him, and their evidences were not agreeing.
YLTfor many were bearing false testimony against him, and their testimonies were not alike.
DrbyFor many bore false witness against him, and their testimony did not agree.
RVFor many bare false witness against him, and their witness agreed not together.
WbstrFor many bore false testimony against him, but their testimony agreed not together.
KJB-1769For many bare false witness against him, but their witness agreed not together.
KJB-1611For many bare false witnesse against him, but their witnesse agreed not together. (Modernised spelling is same as from KJB-1769 above)
BshpsFor many bare false witnesse agaynst hym, but their witnesse agreed not together. (Modernised spelling is same as from KJB-1769 above)
GnvaFor many bare false witnesse against him, but their witnesse agreed not together. (For many bare false witness against him, but their witness agreed not together. )
CvdlMany gaue false wytnesse agaynst him, but their wytnesses agreed not together. (Many gave false witness against him, but their wytnesses agreed not together.)
TNTYet many bare falce witnes agaynste him but their witnes aggreed not to geder. (Yet many bare falce witness against him but their witness aggreed not together. )
WyclFor manye seiden fals witnessyng ayens hym, and the witnessyngis weren not couenable. (For many said fals witnessing against him, and the witnessingis were not couenable.)
LuthViele gaben falsch Zeugnis wider ihn; aber ihr Zeugnis stimmte nicht überein. (Viele gave falsch transcript against ihn; but you/their/her transcript stimmte not überein.)
ClVgMulti enim testimonium falsum dicebant adversus eum: et convenientia testimonia non erant.[fn] (Multi because testimony falsum dicebant adversus him: and convenientia testimonia not/no they_were. )
14.56Falsum testimonium. ID. Falsus est qui non in eodem sensu dicta intelligit quo dicuntur, etc., usque ad ut proprie de templo Judaico videatur dixisse.
14.56Falsum testimony. ID. Falsus it_is who not/no in eodem sensu dicta intelligit quo dicuntur, etc., until to as properly about temple Yudaico videatur dixisse.
UGNTπολλοὶ γὰρ ἐψευδομαρτύρουν κατ’ αὐτοῦ, καὶ ἴσαι αἱ μαρτυρίαι οὐκ ἦσαν. (polloi gar epseudomarturoun kat’ autou, kai isai hai marturiai ouk aʸsan.)
SBL-GNTπολλοὶ γὰρ ἐψευδομαρτύρουν κατʼ αὐτοῦ, καὶ ἴσαι αἱ μαρτυρίαι οὐκ ἦσαν. (polloi gar epseudomarturoun katʼ autou, kai isai hai marturiai ouk aʸsan.)
TC-GNTΠολλοὶ γὰρ ἐψευδομαρτύρουν κατ᾽ αὐτοῦ, καὶ ἴσαι αἱ μαρτυρίαι οὐκ ἦσαν. (Polloi gar epseudomarturoun kat autou, kai isai hai marturiai ouk aʸsan. )
14:53-65 The story of Jesus’ trial follows immediately upon his arrest. Objections have been raised as to the historicity of the various accounts of Jesus’ trial, because of differences of detail from the rules found in the Mishnah tractate Mishnah Sanhedrin. However, (1) the Mishnah was written around AD 200, whereas the Gospel of Mark was written in the late 60s, over 130 years earlier; (2) the rules found in Mishnah Sanhedrin idealize what later rabbis thought should take place in such trials and do not necessarily describe what did in fact take place; (3) it is questionable whether the Sadducees leading the Sanhedrin would have followed the Pharisaic rules found in Mishnah Sanhedrin (see Acts 23:6-10); (4) the rules found in Mishnah Sanhedrin sometimes conflict with what the Jewish historian Josephus wrote; (5) existing laws of conduct were not necessarily followed—Jesus was being tried by a kangaroo court, in which the sentence was predetermined and only the charge for carrying it out was sought (Mark 14:55); (6) if we must choose between the trial accounts found in the Gospels and Mishnah Sanhedrin, there is no reason to choose the reliability of Mishnah Sanhedrin over that of the Gospels.
When Jesus went into Jerusalem to celebrate the Passover, he knew it was his final night. He had come to Jerusalem to “suffer many terrible things and . . . be killed” (Mark 8:31). His disciples had prepared the meal, but he needed to prepare them for what was coming.
So Jesus celebrated the Passover with his disciples. At this meal, Jesus demonstrated true servanthood by washing his disciples’ feet (John 13:1-20). He gave his final teachings to the disciples, informed them about the coming of the Holy Spirit, and prayed for his followers (John 14:1–17:26). Jesus also established the new covenant (Mark 14:22-24). Jesus was now the Passover Lamb—his body and blood are now the sacrifice that saves his people from judgment, fulfilling the same purpose as the lamb at the first Passover.
It was on Passover that God had struck down all the firstborn males of Egypt but had spared those of Israel. Now Jesus would be struck down so that his people could be spared—just as the prophets had predicted (e.g., Zech 12:10; 13:7). Jesus warned his disciples that this was about to happen and that they were about to desert him (Mark 14:27). Jesus also warned his disciples that he would be betrayed by one of them (Mark 14:18).
After the meal, Jesus and his disciples walked to the Garden of Gethsemane on the Mount of Olives, where Jesus prayed in agony, submitting his will to the Father (Mark 14:26-42). Judas, the disciple who betrayed Jesus, then approached with a group of soldiers, who arrested Jesus (Mark 14:43-49). Jesus’ disciples fled (Mark 14:50-52), and Jesus was taken to the house of the high priest for an overnight trial, during which Peter denied Jesus three times (Mark 14:53-72).
While Jesus’ final night was marked by tragedy, nothing that happened was outside of his foreknowledge. Everything occurred according to God’s plan and was necessary in order to fulfill Scripture and to usher in the events which followed (his death and resurrection).
Here, the word For introduces an explanation about how the Sanhedrin could not find any testimony against Jesus. If it would be helpful in your language, you could use a word or phrase that introduces an explanation, or you could leave For untranslated. Alternate translation: [Indeed,] or [As a matter of fact,]
Mark is using the adjective many as a noun to mean many people. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. Alternate translation: [many witnesses] or [many men]
Here, the word and introduces something that contrasts with how many people were testifying falsely against Jesus. If it would be helpful in your language, you could use a word or phrase that introduces this kind of contrast. Alternate translation: [yet] or [but]
If your language does not use an abstract noun for the idea of testimonies, you could express the same idea in another way. Alternate translation: [the things they testified to]
Here Mark implies that, because what the people were testifying about was not the same, the Jewish leaders could use the testimony as evidence to convict Jesus. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: [were not same, and so they could not convict Jesus] or [were not the same, so they could not be used to accuse Jesus]
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
