Open English Translation (OET)

Koine Greek wordlink #35488

SR GNT Mark 14:56 κατʼ (katʼ) ‘many for were giving_false_testimony against him but same’ Strongs=25960 Lemma=kata
Word role=preposition
Year=33 AD

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Other uses (83) of identical word form κατʼ (P-···) in the Greek originals

The word form ‘κατʼ’ (P-···) has 11 different glosses: ‘according_to’, ‘against’, ‘as’, ‘by’, ‘concerning’, ‘down’, ‘in’, ‘in all’, ‘in_every’, ‘to’, ‘with’.

Yhn (Jhn) 7:24 ‘not be judging according_to appearance but righteous’ SR GNT Yhn (Jhn) 7:24 word 4

OET-LV: 24 Be_ not _judging according _to appearance, but be _judging the righteous judgement. (JHN_7:24)

OET-RV: 24 Don’t just ‘judge’ things so that you yourselves look good, but judge impartially, seeking the best for others.” (JHN 7:24)

Yhn (Jhn) 10:3 ‘own sheep he is calling by name and is leading_out’ SR GNT Yhn (Jhn) 10:3 word 21

OET-LV: 3 To _this one the doorkeeper is _opening _up, and the sheep is _hearing of _the voice of _him, and he _is _calling his own sheep by name, and is _leading_ them _out. (JHN_10:3)

OET-RV: 3 The gatekeeper opens up for him, and when he calls the sheep by name they listen to his voice and he leads them out. (JHN 10:3)

Yhn (Jhn) 19:11 ‘not you were having authority against me not_one except’ SR GNT Yhn (Jhn) 19:11 word 11

OET-LV: 11 Yaʸsous answered to _him: You _were_ not _having authority against me not _one, except not/lest was having _been _given to _you from _above. Because _of this the one having _given_ me _over to _you, is _having greater sin. (JHN_19:11)

OET-RV: 11 “You have no authority over me,” Yeshua answered, “none at all, except what has been granted to you from above. Because of this, the sin of the person who handed me over to you is greater.” (JHN 19:11)

Mark 1:27 ‘this a teaching new with authority even to the’ SR GNT Mark 1:27 word 28

OET-LV: 27 And all were _amazed, so _as to _be _debating them saying: What is this? A_ new _teaching, he _is _commanding even to _the the unclean spirits with authority, and they _are _submitting to _him. (MRK_1:27)

OET-RV: 27 Everyone was astounded and asked each other, “What just happened? We haven’t heard anything like this before—he has authority to command demons, and they obey him!” (MRK 1:27)

Mark 3:6 ‘supporters_of_Haʸrōdaʸs counsel they produced against him so_that him’ SR GNT Mark 3:6 word 16

OET-LV: 6 And the Farisaios_party having _come _out, immediately they _produced counsel with the supporters _of _Haʸrōdaʸs against him, so _that they _may _destroy him. (MRK_3:6)

OET-RV: 6 The man stretched out his fingers, and his hand became totally normal. But the Pharisees quickly left, and meeting with King Herod’s supporters, they conspired to kill Yeshua. (MRK 3:6)

Mark 6:31 ‘come you_all yourselves by yourselves to a desolate’ SR GNT Mark 6:31 word 10

OET-LV: 31 And he _is _saying to _them: Come you _all yourselves by yourselves to a_desolate place and rest a_little. For/Because the ones coming and the ones going were many, and they _were_ not _even _having _opportunity to _eat. (MRK_6:31)

OET-RV: 31 Then he told them, “Let’s just all of us head for a quiet place and take a break.” This was because there were so many people always coming and going, and sometimes they didn’t even have a chance to eat. (MRK 6:31)

Mark 6:32 ‘into desolate a place by themselves’ SR GNT Mark 6:32 word 16

OET-LV: 32 And they _went _away by the boat into a_ desolate _place by themselves. (MRK_6:32)

OET-RV: 32 So they went by boat away to a quiet place by themselves. (MRK 6:32)

Mark 7:33 ‘from the crowd by himself he put the’ SR GNT Mark 7:33 word 10

OET-LV: 33 And having _taken_ him _back from the crowd by himself, he _put the fingers of _him to the ears of _him, and having _spat, touched against _the tongue of _him, (MRK_7:33)

OET-RV: 33 So Yeshua took the man back away from the crowd, put his fingers in the man’s ears, then he spat and touched the man’s mouth. (MRK 7:33)

Mark 9:2 ‘into a mountain high by themselves alone and’ SR GNT Mark 9:2 word 26

OET-LV: 2 And after six days, the Yaʸsous/(Yəhōshūˊa) is _taking the Petros and the Yakōbos/(Yaˊₐqoⱱ) and the Yōannaʸs, and is _bringing_ them _up into a_ high _mountain by themselves alone. And he _was _transformed before them, (MRK_9:2)

OET-RV: 2 Six days later Yeshua took Peter and Yacob and Yohan, and just the four of them went up onto a high hill. Then he was changed right in front of their eyes (MRK 9:2)

Mark 9:28 ‘the apprentices/followers of him by themselves were asking him’ SR GNT Mark 9:28 word 18

OET-LV: 28 And him having _come _in into a_house, the apprentices/followers of _him by themselves were _asking him, That We were_ not _able to _throw_ it _out? (MRK_9:28)

OET-RV: 28 When Yeshua and his apprentices had gone into the house by themselves, they asked him, “How come we couldn’t drive it out?” (MRK 9:28)

Mark 13:3 ‘temple was asking him by themselves Petros and’ SR GNT Mark 13:3 word 16

OET-LV: 3 And of _him sitting on the Mount of_ the _Olives in _front _of the temple, Petros, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs, and Andreas was _asking, him by themselves, (MRK_13:3)

OET-RV: 3 Later when they were over on the Mount of Olives overlooking the temple, Peter and Yacob and Yohan and Andrew were with Yeshua and asked (MRK 13:3)

Mark 14:57 ‘some having stood_up were giving_false_testimony against him saying’ SR GNT Mark 14:57 word 8

OET-LV: 57 And some having _stood _up, were _giving _false _testimony against him saying, (MRK_14:57)

OET-RV: 57 Eventually some of them stood up and offered this false charge: (MRK 14:57)

Mat 1:20 ‘see an messenger of the master in a dream was seen to him’ SR GNT Mat 1:20 word 9

OET-LV: 20 But these things having _been _considered of _him, see, an_messenger of_the_master was _seen to _him in a_dream saying: Yōsaʸf, son of _Dawid, may_ not _be _afraid to _receive Maria the wife of _you, because/for the one in her having _been _born is from the_ holy _spirit. (MAT_1:20)

OET-RV: 20 But as he was pondering this, one of Yahweh’s messengers appeared to him in a dream and told him, “Yosef, descendant of King David, don’t be afraid to marry Maria, because the baby in her has been conceived by the holy spirit. (MAT 1:20)

Mat 2:12 ‘and having_been warned in a dream not to return’ SR GNT Mat 2:12 word 3

OET-LV: 12 And having _been _warned in a_dream not to _return to Haʸrōdaʸs, they _withdrew by another way into the country of _them. (MAT_2:12)

OET-RV: 12 But because they’d been warned in a dream not to return to King Herod, they went home again to their own country. (MAT 2:12)

Mat 2:13 ‘an messenger of the master is appearing in a dream to Yōsaʸf/(Yōşēf) saying’ SR GNT Mat 2:13 word 14

OET-LV: 13 And having _withdrawn from _them, see, an_messenger of_the_master is _appearing in a_dream to_ the _Yōsaʸf/(Yōşēf) saying: Having _been _raised, take the little _child and the mother of _him, and be _fleeing into Aiguptos/(Miʦrayim), and be there until wishfully I _may _tell to _you, because/for Haʸrōdaʸs is _going to _be _seeking the little _child which to _destroy him. (MAT_2:13)

OET-RV: 13 After they’d departed, one of Yahweh’s messengers appeared to Yosef in a dream and said, “Get up and take the child and his mother and flee to Egypt (Mitsrayim). Remain there until I tell you, because King Herod will soon search for the child in order to kill him.” (MAT 2:13)

Mat 2:19 ‘an messenger of the master is appearing in a dream to Yōsaʸf/(Yōşēf) in’ SR GNT Mat 2:19 word 9

OET-LV: 19 But the Haʸrōdaʸs having _died, see, an_messenger of_the_master is _appearing in a_dream to_ the _Yōsaʸf in Aiguptos (MAT_2:19)

OET-RV: 19 After King Herod died, one of Yahweh’s messengers appeared to Yosef in Egypt in a dream (MAT 2:19)

Mat 2:22 ‘to go_away having_been warned and in a dream he withdrew into’ SR GNT Mat 2:22 word 20

OET-LV: 22 But having _heard that Arⱪelaos is _reigning the over _Youdaia instead _of Haʸrōdaʸs the father of _him, he _was _afraid to _go _away there, and having _been _warned in a_dream, he _withdrew into the districts of_ the _Galilaia/(Gālīl), (MAT_2:22)

OET-RV: 22 But when he heard that Archelaus was reigning over Yudea instead of his father Herod, and also having been warned in a dream, he left Yudea and went to the Galilee area. (MAT 2:22)

Mat 12:14 ‘Farisaios_party a counsel received against him so_that him’ SR GNT Mat 12:14 word 9

OET-LV: 14 But the Farisaios_party having _come _out, received a_counsel against him, so _that they _may _destroy him. (MAT_12:14)

OET-RV: 14 but the Pharisees came out and sought legal advice because they wanted to ruin Yeshua. (MAT 12:14)

Mat 12:30 ‘being with me against me is and’ SR GNT Mat 12:30 word 6

OET-LV: 30 The one not being with me is against me, and the one not gathering _together with me is _scattering. (MAT_12:30)

OET-RV: 30 “Anyone who’s not for me is against me, and anyone who isn’t helping me gather others is scattering them. (MAT 12:30)

Mat 14:13 ‘to a desolate place by himself and having heard it’ SR GNT Mat 14:13 word 13

OET-LV: 13 And the Yaʸsous having _heard, withdrew from _there by boat to a_desolate place by himself. And having _heard it, the crowds followed after _him on _foot from the cities. (MAT_14:13)

OET-RV: 13 When Yeshua heard what had happened to Yohan, he got a boat to take him to a quiet place by himself, but the crowds from the cities heard about it, and followed him around the shore of the lake on foot. (MAT 14:13)

Mat 14:23 ‘on the mountain by himself to pray evening’ SR GNT Mat 14:23 word 9

OET-LV: 23 And having _sent _away the crowds, he _went _up on the mountain by himself to _pray. And evening having _become, he _was alone there. (MAT_14:23)

OET-RV: 23 He sent them all back to their homes, then climbed up a hill by himself to pray. (MAT 14:23)

Mat 17:1 ‘into a mountain high by themselves’ SR GNT Mat 17:1 word 28

OET-LV: 17 And after six days, the Yaʸsous is _taking the Petros, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs, the brother of _him, and he _is _bringing _up them into a_ high _mountain by themselves. (MAT_17:1)

OET-RV: 17 After six days, Yeshua took Peter, and Yacob and his brother Yohan, and they went up a high hill by themselves, (MAT 17:1)

Mat 17:19 ‘the apprentices/followers to Yaʸsous/(Yəhōshūˊa) by themselves said for_reason’ SR GNT Mat 17:19 word 7

OET-LV: 19 Then the apprentices/followers having _approached by themselves to_ the _Yaʸsous said: for_ Why _reason we were_ not _able to _throw_ it _out? (MAT_17:19)

OET-RV: 19 Later the apprentices went by themselves to Yeshua and asked him how come they hadn’t been able to drive away the demon. (MAT 17:19)

Mat 20:17 ‘the twelve apprentices/followers by themselves and on’ SR GNT Mat 20:17 word 14

OET-LV: 17 And the Yaʸsous/(Yəhōshūˊa) going _up to Hierousalaʸm/(Yərūshālayim), took the twelve apprentices/followers by themselves, and on the way he _said to _them, (MAT_20:17)

OET-RV: 17 As Yeshua started on the walk to Yerushalem, he took the twelve apprentices aside by themselves on the way, and told them, (MAT 20:17)

Mat 24:3 ‘to him the apprentices/followers by themselves saying tell’ SR GNT Mat 24:3 word 17

OET-LV: 3 And him sitting on the Mount of_ the _Olives, the apprentices/followers approached to _him by themselves saying: Tell to _us when these things will _be, and what is the sign of _the your coming and the_completion of _the age? (MAT_24:3)

OET-RV: 3 When Yeshua was sitting on the Mount of Olive, his apprentices came up to him by themselves, asking, “Tell us when all those things will happen and what the signs will be of your coming and of the end of this age?” (MAT 24:3)

Mat 27:19 ‘for I suffered today in a dream because_of him’ SR GNT Mat 27:19 word 24

OET-LV: 19 But him sitting on the tribunal, the wife of _him sent _out to him saying: Let _be nothing to _you and the that righteous man, because/for I _suffered many things today in a_dream because _of him. (MAT_27:19)

OET-RV: 19 But while Pilate was still making his judgement, his wife sent a note to him, saying, “Don’t touch that guiltless man because I was very distressed by a dream I had about him.” (MAT 27:19)

Luke 2:41 ‘the parents of him in_every year to Hierousalaʸm/(Yərūshālayim)’ SR GNT Luke 2:41 word 8

OET-LV: 41 And the parents of _him were _going to Hierousalaʸm in _every year to _the feast of _the passover_feast. (LUK_2:41)

OET-RV: 41 Every year Yeshua’s family would go down to Yerushalem for the Passover celebrations. (LUK 2:41)

Luke 9:10 ‘having taken them he withdrew by himself into a city’ SR GNT Luke 9:10 word 19

OET-LV: 10 And having _returned, the ambassadors described to _him as _much _as they _did. And having _taken them, he _withdrew by himself into a_city being _called Baʸthsaida. (LUK_9:10)

OET-RV: 10 When the twelve apprentices returned back to Yeshua, they reported back to him everything they’d done. Then he took them to the town of Bethsaida for some private time, (LUK 9:10)

Luke 10:23 ‘to the apprentices/followers by himself he said blessed are’ SR GNT Luke 10:23 word 7

OET-LV: 23 And having _been _turned to the apprentices/followers he _said by himself: Blessed are the eyes the ones seeing what you _all _are _seeing. (LUK_10:23)

OET-RV: 23 Then he turned to his apprentices and said discreetly, “Blessed are those who get to see what you all are seeing (LUK 10:23)

Luke 10:33 ‘certain journeying came to him and having seen’ SR GNT Luke 10:33 word 6

OET-LV: 33 But a_ certain _from _Samareia/(Shomrōn) journeying came to him, and having _seen he _was _feeling _compassion (LUK_10:33)

OET-RV: 33 Then a man from Shomron (Samaria) who was on a trip came across him, and when he saw him he felt sorry for him (LUK 10:33)

Luke 11:23 ‘being with me against me is and’ SR GNT Luke 11:23 word 6

OET-LV: 23 The one being not with me, is against me, and the one not gathering _together with me, is _scattering. (LUK_11:23)

OET-RV: 23 “Anyone who doesn’t follow me is against me, and anyone who doesn’t gather with us, wants to scatter us. (LUK 11:23)

Luke 23:14 ‘guilty of which you_all are accusing against him’ SR GNT Luke 23:14 word 35

OET-LV: 14 said to them: You _all _brought this the man to _me, as turning _away the people, but see, I having _examined him before you _all, I _found nothing in the this man guilty of _which you _all _are _accusing against him. (LUK_23:14)

OET-RV: 14 and told them, “You brought this man to me for stirring up the people, but listen, I’ve examined him in front of you all and I find him to be not guilty of anything that you’re all accusing him of, (LUK 23:14)

Acts 2:46 ‘temple breaking and in_every house bread they were partaking’ SR GNT Acts 2:46 word 19

OET-LV: 46 And in _every day persevering with _one _accord in the temple, and breaking bread in _every house, they _were _partaking of _food with exultation and simplicity of _heart, (ACT_2:46)

OET-RV: 46 Each day they worshipped together at the temple and also went to various homes to break bread together. They talked about Yeshua at their mealtimes without sophistication, (ACT 2:46)

Acts 5:42 ‘the temple and in each house not they were ceasing’ SR GNT Acts 5:42 word 9

OET-LV: 42 And every day in the temple and in ˓each˒_house, they _were_ not _ceasing teaching and good _message _preaching the chosen _one /messiah, Yaʸsous. (ACT_5:42)

OET-RV: 42 After that, they never stopped teaching and preaching the good message about Yeshua the messiah in the temple and in various homes. (ACT 5:42)

Acts 12:1 ‘concerning that and time’ SR GNT Acts 12:1 word 1

OET-LV: 12 And concerning that the time, Haʸrōdaʸs the king laid _on the ^his_hands to _mistreat some of _the ones from the assembly. (ACT_12:1)

OET-RV: 12 Around that time, King Herod Agrippa used his power to mistreat some of the believers from the assembly, (ACT 12:1)

Acts 13:23 ‘of the seed according_to promise brought to Israaʸl/(Yisrā^ʼēl)’ SR GNT Acts 13:23 word 9

OET-LV: 23 Of the seed of _this one the god according _to promise, brought to_ the _Israaʸl/(Yisrā^ʼēl) a_saviour, Yaʸsous/(Yəhōshūˊa), (ACT_13:23)

OET-RV: 23 Then eventually a descendant of David arrived in Yisrael as promised—the saviour Yeshua. (ACT 13:23)

Acts 14:23 ‘having chosen and for them in assembly elders having prayed’ SR GNT Acts 14:23 word 5

OET-LV: 23 And having _chosen elders for _them in assembly, having _prayed with fastings, they _entrusted them to _the master on whom they _had _believed. (ACT_14:23)

OET-RV: 23 They appointed some elders for each assembly, then they fasted and prayed for the elders—asking the master that they believed in to look after them. (ACT 14:23)

Acts 16:22 ‘rose_up_together the a crowd against them and the’ SR GNT Acts 16:22 word 7

OET-LV: 22 And the a_crowd rose _up _together against them, and the officers having _torn _off of _them the robes, were _commanding to _be _beating _with _rods them. (ACT_16:22)

OET-RV: 22 An angry crowd gathered around and the magistrates ordered for Paul and Silas to have their robes torn off and then to be beaten with rods. (ACT 16:22)

Acts 19:16 ‘having exercised_mastership over both it prevailed against against them so_that naked’ SR GNT Acts 19:16 word 27

OET-LV: 16 And the man in whom was the the evil spirit having _leapt _on, on, them, having _exercised _mastership over _both, it _prevailed against against _them, so _that to _escape out _of the that house naked and having _been _wounded. (ACT_19:16)

OET-RV: 16 Then the man who had the evil spirit would jump on them and beat them up so they’d end up escaping out of the house naked and wounded. (ACT 19:16)

Acts 20:20 ‘you_all with publicly and in all homes’ SR GNT Acts 20:20 word 16

OET-LV: 20 how I _shrunk _back nothing of _the_ benefitting _things which to_ not _declare to _you _all, and to _teach you _all with _publicly and in all homes, (ACT_20:20)

OET-RV: 20 But I didn’t shrink back from teaching you everything that would help you, whether I was teaching in public or in individual homes. (ACT 20:20)

Acts 23:19 ‘commander and having withdrawn by himself he was inquiring what’ SR GNT Acts 23:19 word 12

OET-LV: 19 And the commander having _taken _hold of _the hand of _him, and having _withdrawn by himself, he _was _inquiring: What is it that you _are _having to _report to _me? (ACT_23:19)

OET-RV: 19 The commander took the young man by the hand and led him into his private office and asked, “What do you have to tell me?” (ACT 23:19)

Acts 25:3 ‘requesting a favour against him how he may send_for’ SR GNT Acts 25:3 word 3

OET-LV: 3 requesting a_favour against him, how he _may _send _for him to Hierousalaʸm (making an_ambush to _kill him on the way). (ACT_25:3)

OET-RV: 3 asking as a special favour, that he would order Paul to be sent to Yerushalem (because they wanted to ambush and kill him on the way). (ACT 25:3)

Acts 25:15 ‘of the Youdaiōns requesting against him conviction’ SR GNT Acts 25:15 word 17

OET-LV: 15 concerning whom of _me having _become in Hierousalaʸm, the chief _priests and the elders of _the Youdaiōns reported, requesting conviction against him, (ACT_25:15)

OET-RV: 15 When I was in Yerushalem, the chief priests and Jewish elders reported to me, wanting a conviction of this man. (ACT 25:15)

Acts 25:23 ‘commanders and men in prominence in the city’ SR GNT Acts 25:23 word 26

OET-LV: 23 Therefore on _the day of _next, the Agrippas and the Bernikaʸ having _come with great pageantry, and having _come _in into the auditorium with both commanders and men which in prominence in _the city, and having _commanded the Faʸstos, the Paulos was _brought. (ACT_25:23)

OET-RV: 23 So the next day, King Agrippa and Bernice formally arrived with all their attendants and entered the auditorium to greet the commanders and the prominent men of the city, and then Festus ordered for Paul to be brought in. (ACT 25:23)

Acts 25:27 ‘not also the against him charges to signify’ SR GNT Acts 25:27 word 10

OET-LV: 27 For/Because it _is _supposing to _me illogical sending a_prisoner, not also to _signify the charges against him. (ACT_25:27)

OET-RV: 27 because it doesn’t seem logical to me to transport a prisoner to Rome if there’s no charges specified against him.” (ACT 25:27)

Acts 27:14 ‘much time but throw down from it a wind typhoon’ SR GNT Acts 27:14 word 6

OET-LV: 14 But after not much time, a_ typhoon _wind, which being _called the_Eurokludōn throw down. from _it. (ACT_27:14)

OET-RV: 14 However, a short while later the wind turned to a violent north-easter which forced us out to sea. (ACT 27:14)

Rom 1:15 ‘thus concerning me eager am_I also’ SR GNT Rom 1:15 word 3

OET-LV: 15 Thus which concerning me, eager am _I also to _you _all who are in Ɽōmaʸ to _good _message _preach. (ROM_1:15)

OET-RV: 15 and so I’m eager to also preach the good message to all of you there in Rome. (ROM 1:15)

Rom 9:11 ‘bad in_order_that the according_to choice purpose of god’ SR GNT Rom 9:11 word 13

OET-LV: 11 for/because not _yet having _been _born, nor having _done any good or bad, in _order _that the according _to choice purpose of_ the _god may _be _remaining, (ROM_9:11)

OET-RV: 11 Before they were born, and so before they could do anything good or bad, in order that God’s choice purpose would stand (ROM 9:11)

Rom 10:2 ‘they are having but not according_to knowledge’ SR GNT Rom 10:2 word 10

OET-LV: 2 For/Because I _am _testifying to _them that zeal for_god they _are _having, but not according _to knowledge. (ROM_10:2)

OET-RV: 2 I keep telling them that they’re very zealous for God, yet they lack know-how. (ROM 10:2)

Rom 11:5 ‘present time a remnant according_to the choice of grace has become’ SR GNT Rom 11:5 word 9

OET-LV: 5 Therefore thus also in the present time, a_remnant according _to the_choice of _grace has _become. (ROM_11:5)

OET-RV: 5 So too also at the present time, there’s a small proportion who’ve been chosen by God’s grace. (ROM 11:5)

Rom 16:5 ‘and the in the house of them assembly’ SR GNT Rom 16:5 word 3

OET-LV: 5 and the in the_house of _them assembly. Greet Epainetos, the beloved of _me, who is a_first-fruit of_ the _Asia for chosen _one /messiah. (ROM_16:5)

OET-RV: 5 and the assembly that meets in their house.
¶ Greet my dear friend Epenetus who was one of the first in the province of Asia Minor to follow Messiah. (ROM 16:5)

Rom 16:26 ‘and the scriptures prophetic according_to the command of the eternal’ SR GNT Rom 16:26 word 8

OET-LV: 26 but having _been _revealed now and by the_scriptures prophetic, according _to the_command of _the eternal god for obedience of _faith, to all the nations having _been _made _known. (ROM_16:26)

OET-RV: 26 But he’s been there in the prophetic scriptures, and now he’s been revealed according to the command of the eternal God and been made known to all the nations for obedience of faith. (ROM 16:26)

1 Cor 7:6 ‘by concession not by command’ SR GNT 1 Cor 7:6 word 7

OET-LV: 6 But this I _am _saying by concession, not by command. (CO1_7:6)

OET-RV: 6 But that isn’t a command—I’m only suggesting that it’s good to do, (CO1 7:6)

1 Cor 16:19 ‘Priska with the in house of them assembly’ SR GNT 1 Cor 16:19 word 20

OET-LV: 19 Are _greeting you _all the assemblies of_ the _Asia. Are _greeting you _all in the_master much Akulas and Priska, with the in house of _them assembly. (CO1_16:19)

OET-RV: 19 The assemblies in the province of Asia Minor send their greetings. (CO1 16:19)

2 Cor 8:8 ‘not as a command I am speaking but’ SR GNT 2 Cor 8:8 word 2

OET-LV: 8 Not as a_command I _am _speaking, but through the of _others earnestness, also the the of _your love genuine approving. (CO2_8:8)

OET-RV: 8 I’m not saying this as a command, but approving the genuineness of your love through the earnestness of others. (CO2 8:8)

Gal 2:2 ‘among the pagans by myself but to the ones’ SR GNT Gal 2:2 word 15

OET-LV: 2 and I _went _up according _to a_revelation, and I _placed _before before _them the good _message that I _am _proclaiming among the pagans, by but myself to _the ones supposing, lest somehow I _may _be _running or I _ran in vain. (GAL_2:2)

OET-RV: 2 God had told me to go there, and I explained to the leaders there the good message that I’d been proclaiming to the non-Jews. I did it privately, to double-check that I wasn’t somehow just acting vainly. (GAL 2:2)

Gal 3:1 ‘you_all bewitched to whom by your eyes Yaʸsous/(Yəhōshūˊa) chosen_one/messiah’ SR GNT Gal 3:1 word 12

OET-LV: 3 Oh foolish Galatikoss. Who bewitched you _all, to _whom by ^your_eyes Yaʸsous/(Yəhōshūˊa) chosen _one /messiah was _publicly _portrayed having _been _executed _on _a _stake? (GAL_3:1)

OET-RV: 3 You foolish Galatians, who tricked you into changing? You know that Yeshua the messiah was publicly known to have been executed by being nailed to a post. (GAL 3:1)

Gal 3:29 ‘of Abraʼam/(ʼAⱱrāhām) the seed you_all are according_to the promise heirs’ SR GNT Gal 3:29 word 12

OET-LV: 29 And if you _all are of_chosen _one /messiah, consequently you _all _are the_seed of_ the _Abraʼam/(ʼAⱱrāhām), heirs according _to the_promise. (GAL_3:29)

OET-RV: 29 And if you’re in the messiah, then you’re now Abraham’s descendant, and so you’re heirs of that promise. (GAL 3:29)

Eph 4:16 ‘joint of its supply according_to the working in the measure’ SR GNT Eph 4:16 word 15

OET-LV: 16 from whom all the body, being _joined _together and being _held _together by every joint of _its supply according _to the_working in the_measure of _one each part, the growth of _the body is _making to the_building of _itself in love. (EPH_4:16)

OET-RV: 16 that integrates the entire body together and holds it together by every one of its joints. When each component does its work, the body grows and builds itself up with love. (EPH 4:16)

Eph 6:6 ‘not with eyeservice as men_pleasing’ SR GNT Eph 6:6 word 2

OET-LV: 6 not with eyeservice as men _pleasing, but as slaves of_chosen _one /messiah, doing the will of_ the _god from the_heart, (EPH_6:6)

OET-RV: 6 Don’t just please them when they’re watching, but work as slaves of the messiah, genuinely wanting to obey God (EPH 6:6)

Eph 6:21 ‘also you_all the things concerning me what I am doing’ SR GNT Eph 6:21 word 8

OET-LV: 21 But in _order _that you _all may _have _known also the things concerning me, what I _am _doing, Tuⱪikos the beloved brother and faithful servant will _be _making _known all things to _you _all, in the_master, (EPH_6:21)

OET-RV: 21 Now Tychicus, a dear brother and faithful servant of Yahweh, will let you know about me and how I’m doing. (EPH 6:21)

Php 1:12 ‘brothers that the things concerning me more to’ SR GNT Php 1:12 word 8

OET-LV: 12 And to _be _knowing you _all, I _am _wishing, brothers, that the things concerning me, more to the_progress of _the good _message has _come, (PHP_1:12)

OET-RV: 12 Brothers and sisters, I want you to know that the good message has progressed more because of what’s happened to me, (PHP 1:12)

Php 2:3 ‘nothing do according_to selfish_ambition nor according_to’ SR GNT Php 2:3 word 2

OET-LV: 3 Nothing do according _to selfish _ambition nor according _to vain _conceit, but the in _humility one _another considering being _above of _themselves, (PHP_2:3)

OET-RV: 3 Don’t do anything from selfish ambition or in vain conceit, but show humility and consider others to be more important than yourselves, (PHP 2:3)

Col 3:10 ‘being renewed in knowledge according_to the image of the one having created’ SR GNT Col 3:10 word 10

OET-LV: 10 and having _dressed _in the new man, which being _renewed in knowledge, according _to the_image of _the one having _created him, (COL_3:10)

OET-RV: 10 So ‘dress’ in the ‘new person’ who’s renewed with the knowledge of being in the image of the creator, (COL 3:10)

Col 4:7 ‘the things concerning me all will_be making_known’ SR GNT Col 4:7 word 3

OET-LV: 7 Tuⱪikos will _be _making _known to _you _all all the things concerning me, the beloved brother, and faithful servant, and fellow-slave in the_master, (COL_4:7)

OET-RV: 7 My dear brother and faithful servant and fellow slave, Tychicus, will tell you all about me. (COL 4:7)

Col 4:15 ‘Numfas and the in the house of them assembly’ SR GNT Col 4:15 word 10

OET-LV: 15 Greet the brothers in Laodikeia, and Numfas, and the assembly in the_house of _them. (COL_4:15)

OET-RV: 15 Give my greetings to the brothers and sisters in Laodicea, and to Nympha and the assembly that meets in her house, (COL 4:15)

2 Th 2:9 ‘of whom is coming according_to the working of Satan/(Sāţān) in’ SR GNT 2 Th 2:9 word 5

OET-LV: 9 of _whom is the coming, according _to the_working of_ the _Satan/(Sāţān) in every power, and signs, and wonders of _falsehood, (TH2_2:9)

OET-RV: 9 The lawless man was coming and working under Satan with his power and signs and false miracles (TH2 2:9)

1 Tim 1:1 ‘an ambassador of chosen_one/messiah Yaʸsous/(Yəhōshūˊa) according_to the command of god the saviour’ SR GNT 1 Tim 1:1 word 6

OET-LV: 1 Paulos, an_ambassador of_chosen _one /messiah Yaʸsous/(Yəhōshūˊa), according _to the_command of_god the_saviour of _us, and the_master Yaʸsous chosen _one /messiah the hope of _us, (TI1_1:1)

OET-RV: 1 This letter is from Paul, a missionary of Yeshua the messiah, appointed by our saviour god’s command and by Yeshua the messiah, who is our hope. (TI1 1:1)

1 Tim 6:3 ‘chosen_one/messiah and in the according_to devoutness teaching’ SR GNT 1 Tim 6:3 word 18

OET-LV: 3 If anyone is _teaching _differently, and is_ not _approaching to _being _sound in_the_messages, which of _the master of _us, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, and in _the teaching according _to devoutness, (TI1_6:3)

OET-RV: 3 If anyone is teaching different things and their living is far from the message of our master Yeshua the messiah and from godly teaching, (TI1 6:3)

2 Tim 1:1 ‘by the will of god according_to promise of life in’ SR GNT 2 Tim 1:1 word 9

OET-LV: 1 Paulos, an_ambassador of_chosen _one /messiah Yaʸsous/(Yəhōshūˊa), by the_will of_god, according _to promise of _life which in chosen _one /messiah Yaʸsous, (TI2_1:1)

OET-RV: 1 This letter is from Paul, a missionary of Yeshua the messiah according to God’s will and with the promise of life in Yeshua the messiah. (TI2 1:1)

Tit 1:1 ‘knowledge of the truth which is according_to devoutness’ SR GNT Tit 1:1 word 17

OET-LV: 1 Paulos, a_slave of_god, and an_ambassador of_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, according _to the_faith of_the_chosen ones of_god, and knowledge of_the_truth, which is according _to devoutness, (TIT_1:1)

OET-RV: 1 This letter is from Paul, a slave of God and a missionary of Yeshua the messiah and follower of the faith of the ones that God has chosen.
¶ I share the knowledge of the truth which leads to godliness (TIT 1:1)

Tit 1:3 ‘which was entrusted I according_to the command the saviour’ SR GNT Tit 1:3 word 13

OET-LV: 3 but revealed the message of _him in_ ^his_own _seasons in the_proclamation, which I was _entrusted according _to the_command of_god, the saviour of _us (TIT_1:3)

OET-RV: 3 but revealed his message in his own time, and I’ve been entrusted to proclaim this by the command of God our saviour. (TIT 1:3)

Tit 3:7 ‘grace heirs we may_be become according_to the hope of life eternal’ SR GNT Tit 3:7 word 10

OET-LV: 7 in _order _that having _been _justified by _the grace of _that one, we _may _be _become heirs, according _to the_hope of_ eternal _life. (TIT_3:7)

OET-RV: 7 so that we might become heirs with the expectation of living forever, having been declared that we have no outstanding legal charges thanks to his grace. (TIT 3:7)

Phm 1:2 ‘of us and to the in the house of you assembly’ SR GNT Phm 1:2 word 13

OET-LV: 2 and to _Apfia, the sister, and to _Arⱪippos, the fellow-soldier of _us, and to _the in the_house of _you assembly: (PHM_1:2)

OET-RV: 2 as well as our sister Apphia and our fellow-soldier Archippus, and to the assembly that meets in your home. (PHM 1:2)

Heb 1:10 ‘and you in the beginnings master the’ SR GNT Heb 1:10 word 3

OET-LV: 10 And: You in the_beginnings, master, the earth established, and works of _the hands of _you are the heavens. (HEB_1:10)

OET-RV: 10 He also said to his son:
⇔ ‘Yahweh, at the beginning you established the earth,
⇔ and you made the heavens with your hands. (HEB 1:10)

Heb 6:13 ‘having promised god because by no_one he was having greater’ SR GNT Heb 6:13 word 8

OET-LV: 13 For/Because the to _Abraʼam/(ʼAⱱrāhām) having _promised the god, because by no _one he _was _having greater to _swear, he _swore by himself (HEB_6:13)

OET-RV: 13 When God made promises to Abraham, because he didn’t have anyone more powerful to take an oath in front of, he did it in his own name (HEB 6:13)

Heb 9:25 ‘into the holy places in_every year with blood’ SR GNT Heb 9:25 word 14

OET-LV: 25 Nor in _order _that often he _may _be _offering himself, as the chief _priest is _coming _in into the holy places in _every year with blood anothers, (HEB_9:25)

OET-RV: 25 He didn’t offer himself like the high priest does every year with different blood, (HEB 9:25)

Heb 10:1 ‘image of the matters in_every year with the same’ SR GNT Heb 10:1 word 16

OET-LV: 10 For/Because a_shadow having the law of _the coming good things, not itself the image of _the matters, in _every year with _the same sacrifices, which they _are _offering to the continual, never are _being _able the ones approaching to _perfect. (HEB_10:1)

OET-RV: 10 The law is a shadow of the good things coming, not the exact image of them. Every year they offer the same sacrifices—over and over but never getting nearer to perfection, (HEB 10:1)

Heb 10:3 ‘them there_is a remembrance of sins in_every year’ SR GNT Heb 10:3 word 6

OET-LV: 3 But in them there _is a_remembrance of _sins in _every year. (HEB_10:3)

OET-RV: 3 But as it is, every year there’s a reminder about their sins (HEB 10:3)

Yac (Jam) 5:9 ‘not be groaning brothers against one_another in_order_that not’ SR GNT Yac (Jam) 5:9 word 5

OET-LV: 9 Not be _groaning, brothers, against one _another, in _order _that not you _all _may _be _judged. Behold, the judge before the doors has _stood. (JAM_5:9)

OET-RV: 9 And don’t moan about each other, my fellow believers, so that you all won’t be judged for it, because truly, the judge is just outside about to come in the doors. (JAM 5:9)

2 Pet 2:11 ‘being not are bringing against them before the master’ SR GNT 2 Pet 2:11 word 11

OET-LV: 11 where messengers being greater in _strength and power, are_ not _bringing a_slanderous judgement against them before the_master. (PE2_2:11)

OET-RV: 11 whereas even messengers who are greater in both strength and power don’t slander or pass the master’s judgement on those glorious ones. (PE2 2:11)

3 Yhn (3 Yohan or 3 Jhn) 1:15 ‘be greeting the friends by name’ SR GNT 3 Yhn (3 Yohan or 3 Jhn) 1:15 word 12

OET-LV: 15 Peace be to _you. Are _greeting you the friends. Be _greeting the friends by name. (JN3_1:15)

OET-RV: 15 Wishing all peace and happiness for you. Your friends here also greet you. Please greet our friends there by name. (JN3 1:15)

Yud (Jud) 1:15 ‘hard things of which spoke against him sinners ungodly’ SR GNT Yud (Jud) 1:15 word 31

OET-LV: 15 to _execute judgement against all, and to _rebuke all the ungodly concerning all their works of _ungodliness of _them, which they _acted _ungodly, and concerning all the hard things, of _which ungodly sinners spoke against him. (JDE_1:15)

OET-RV: 15 to sentence everybody and to punish everyone who rejected God for everything they did that demonstrated this rejection and everything they said against him.” (JDE 1:15)

The various word forms of the root word (lemma) ‘kata’ have 20 different glosses: ‘one by’, ‘according_to’, ‘against’, ‘along’, ‘among’, ‘as’, ‘by’, ‘concerning’, ‘down’, ‘during’, ‘each’, ‘in’, ‘in all’, ‘in different’, ‘in_every’, ‘on’, ‘throughout’, ‘to’, ‘with’, ‘¬down/against/according_to’.

Greek words (119) other than κατʼ (P-···) with a gloss related to ‘against’

Have 119 other words with 4 lemmas altogether (eis, epi, kata, pros)

YHN 11:38 ἐπʼ (epʼ) P-··· Lemma=epi ‘and a stone was laying_on against it’ SR GNT Yhn 11:38 word 20

OET-LV: 38 Therefore Yaʸsous again groaning in himself, is _coming to the tomb. And it _was a_cave, and a_stone was _laying _on against it. (JHN_11:38)

OET-RV: 38 So Yeshua who was still holding back sobs, went to the cemetery. Lazarus’ body had been placed in a cave with a stone blocking it, (JHN 11:38)

YHN 13:18 ἐπʼ (epʼ) P-··· Lemma=epi ‘the bread lifted_up against me the heel’ SR GNT Yhn 13:18 word 26

OET-LV: 18 I _am _speaking not about all of _you. I have _known whom _all I _chose, but in _order _that the scripture may _be _fulfilled: The one eating the bread with me, lifted _up the heel of _him against me. (JHN_13:18)

OET-RV: 18 “But I’m not talking about all of you. I know each one that I chose, but this that was written in the scriptures must be fulfilled,
⇔ ‘The one sharing food with me, lifted up his boot against me.’ (JHN 13:18)

YHN 15:21 εἰς (eis) P-··· Lemma=eis ‘these things all they will_be doing against you_all because_of the’ SR GNT Yhn 15:21 word 6

OET-LV: 21 But they _will _be _doing all these things against you _all because _of the name of _me, because they _have_ not _known the one having _sent me. (JHN_15:21)

OET-RV: 21 But they will do all these things against you because of my name, because they don’t know the father who sent me. (JHN 15:21)

YHN 18:29 κατά (kata) P-··· ‘what accusation you_all are bringing against man this’ SR GNT Yhn 18:29 word 17

OET-LV: 29 Therefore the Pilatos came _out outside to them and is _saying: What accusation are _you _all _bringing against this the man? (JHN_18:29)

OET-RV: 29 So Governor Pilate came outside to them and asked, “What charge are you all bringing against this man?” (JHN 18:29)

MARK 3:24 ἐφʼ (efʼ) P-··· Lemma=epi ‘and if a kingdom against itself may_be divided not’ SR GNT Mark 3:24 word 4

OET-LV: 24 And if a_kingdom may _be _divided against itself, that the kingdom is_ not _able to _be _established. (MRK_3:24)

OET-RV: 24 If a kingdom is divided against itself, that kingdom could never prosper. (MRK 3:24)

MARK 3:25 ἐφʼ (efʼ) P-··· Lemma=epi ‘and if a house against itself may_be divided not’ SR GNT Mark 3:25 word 5

OET-LV: 25 And if a_house may _be _divided against itself, that the house ˓will˒_ not _be _able to _be _established. (MRK_3:25)

OET-RV: 25 If a household is divided against itself, that family will never prosper. (MRK 3:25)

MARK 3:26 ἐφʼ (efʼ) P-··· Lemma=epi ‘if Satan/(Sāţān) rose_up against himself and was divided’ SR GNT Mark 3:26 word 10

OET-LV: 26 And if the Satan rose _up against himself and was _divided, he _is_ not _able to _stand, but is _having an_end. (MRK_3:26)

OET-RV: 26 So if Satan attacked himself and was split, he couldn’t possibly be powerful, but his time would be over. (MRK 3:26)

MARK 3:29 εἰς (eis) P-··· Lemma=eis ‘whoever but may slander against the spirit holy’ SR GNT Mark 3:29 word 7

OET-LV: 29 But wishfully whoever may _slander against the the holy spirit, is_ not _having forgiveness to the eternity, but is liable of _eternal sin, (MRK_3:29)

OET-RV: 29 But anyone who speaks against the Holy Spirit can never be forgiven, but is eternally responsible for their sin.” (MRK 3:29)

MARK 9:40 καθʼ (kathʼ) P-··· ‘for not is against us for us’ SR GNT Mark 9:40 word 5

OET-LV: 40 For/Because whoever is not against us, is for us. (MRK_9:40)

OET-RV: 40 Anyone who’s not against us is for us. (MRK 9:40)

MARK 10:11 ἐπʼ (epʼ) P-··· Lemma=epi ‘may marry another is causing_adultery against her’ SR GNT Mark 10:11 word 21

OET-LV: 11 And he _is _saying to _them: Whoever wishfully may _send _away the wife of _him and may _marry another, is _causing _adultery against her. (MRK_10:11)

OET-RV: 11 And Yeshua told them, “Whoever divorces his wife and marries another person, commits adultery towards his wife.” (MRK 10:11)

MARK 11:25 κατά (kata) P-··· ‘if anything you_all are having against anyone in_order_that also’ SR GNT Mark 11:25 word 15

OET-LV: 25 And whenever you _all _may _be _standing praying, be _forgiving if you _all _are _having anything against anyone, in _order _that the father of _you _all, who is in the heavens may_ also, _forgive to _you _all the transgressions of _you _all. (MRK_11:25)

OET-RV: 25 Whenever you are standing praying, if you have something against someone, be sure to forgive them so that your father in heaven can also forgive your shortcomings.” (MRK 11:25)

MARK 12:12 πρός (pros) P-··· Lemma=pros ‘they knew for that against them the parable’ SR GNT Mark 12:12 word 12

OET-LV: 12 And they _were _seeking to _apprehend him, and they _were _afraid the crowd, because/for they _knew that he _spoke the parable against them. And having _left him, they _went _away. (MRK_12:12)

OET-RV: 12 And those leaders tried to arrest him because they knew that it was them that the parable was addressed to, but they couldn’t do it because Yeshua had the favour of the crowd, so they just left the area. (MRK 12:12)

MARK 13:8 ἐπί (epi) P-··· Lemma=epi ‘will_be_being raised for nation against nation and kingdom’ SR GNT Mark 13:8 word 4

OET-LV: 8 For/Because nation will _be _being _raised against nation, and kingdom against kingdom. There _will _be earthquakes in places, there _will _be famines, these are the_beginning of _birth _pains. (MRK_13:8)

OET-RV: 8 Countries will take up arms against other countries, and kingdoms against other kingdoms. There’ll be earthquakes in many places and there’ll be famines, but those will be just like the beginning of birth pains. (MRK 13:8)

MARK 13:8 ἐπί (epi) P-··· Lemma=epi ‘nation and kingdom against kingdom there will_be earthquakes’ SR GNT Mark 13:8 word 8

MARK 13:12 ἐπί (epi) P-··· Lemma=epi ‘and they will_be raising_up children against parents and they will_be putting_to_death’ SR GNT Mark 13:12 word 16

OET-LV: 12 And brother will _be _giving _over brother to death, and father child, and they _will _be _raising _up children against parents and they _will _be _putting_ them _to _death. (MRK_13:12)

OET-RV: 12 In those times, a brother will report on his brother to have him executed, and a father report on his child, and children will be encouraged to report on their own parents and then they’ll be executed as a result. (MRK 13:12)

MARK 14:48 ἐπί (epi) P-··· Lemma=epi ‘said to them as against a robber you_all came_out with’ SR GNT Mark 14:48 word 9

OET-LV: 48 And the Yaʸsous/(Yəhōshūˊa) answering said to _them: You _all _came _out with swords and clubs to _capture me as against a_robber? (MRK_14:48)

OET-RV: 48 Yeshua spoke to the crowd, “Did you all bring swords and clubs to try to capture me like you’d chase down a thief? (MRK 14:48)

MARK 14:55 κατά (kata) P-··· ‘the council were seeking against Yaʸsous/(Yəhōshūˊa) testimony in_order’ SR GNT Mark 14:55 word 9

OET-LV: 55 And the the_chief _priests and all the council were _seeking testimony against the Yaʸsous, in _order that to _put_ him _to _death, but they _were_ not _finding. (MRK_14:55)

OET-RV: 55 Inside, the chief priests and all the council were trying to establish a case against Yeshua so he could be sentenced to death, but they weren’t coming up with anything. (MRK 14:55)

MAT 4:6 πρός (pros) P-··· Lemma=pros ‘you lest you may strike against a stone the foot’ SR GNT Mat 4:6 word 31

OET-LV: 6 and he _is _saying to _him: If you _are the_son of_ the _god, throw yourself down, because/for it _has _been _written, that Will _be _commanding to _the messengers of _him concerning you, and: They _will _be _carrying you in ^their_hands, lest you _may _strike the foot of _you against a_stone. (MAT_4:6)

OET-RV: 6 and told him, “Throw yourself down if you’re God’s son, because it’s written in the scriptures that God will command his messengers to look after you and to carry you in their arms so that you won’t bash your foot on a rock.” (MAT 4:6)

MAT 5:11 καθʼ (kathʼ) P-··· ‘they may say all evil against you_all lying on_account’ SR GNT Mat 5:11 word 16

OET-LV: 11 Blessed are _you _all whenever they _may _deride you _all and may _pursue and lying, they _may _say all evil against you _all on _account of _me. (MAT_5:11)

OET-RV: 11 “Everyone who’s derided or chased or lied about is blessed, along with those who have evil things said about them just because they follow me. (MAT 5:11)

MAT 5:23 κατά (kata) P-··· ‘of you is having something against you’ SR GNT Mat 5:23 word 21

OET-LV: 23 Therefore if you _may _be _offering the gift of _you at the altar, and _there you _may _be _reminded that the brother of _you is _having something against you, (MAT_5:23)

OET-RV: 23 So if you’re there at the altar to offer your gift and remember that someone has something against you, (MAT 5:23)

MAT 10:21 ἐπί (epi) P-··· Lemma=epi ‘and will_be rising_up children against parents and they will_be putting_to_death’ SR GNT Mat 10:21 word 16

OET-LV: 21 And brother will _be _giving _over brother to death, and father child, and children will _be _rising _up against parents, and they _will _be _putting_ them _to _death. (MAT_10:21)

OET-RV: 21 “One sibling will turn in another to be executed, and a father his child, and children will be rebelling against their parents and having them put to death. (MAT 10:21)

MAT 10:35 κατά (kata) P-··· ‘for to divide a man against the father of him’ SR GNT Mat 10:35 word 7

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

MAT 10:35 κατά (kata) P-··· ‘of him and a daughter against the mother of her’ SR GNT Mat 10:35 word 13

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

MAT 10:35 κατά (kata) P-··· ‘of her and a daughter-in-law against the mother_in_law of her’ SR GNT Mat 10:35 word 19

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

MAT 12:25 καθʼ (kathʼ) P-··· ‘every kingdom having_been divided against itself is_being desolated and’ SR GNT Mat 12:25 word 14

OET-LV: 25 And having _known the thoughts of _them, he _said to _them: Every kingdom having _been _divided against itself is _being _desolated, and every city or house having _been _divided against itself ˓will˒_ not _be _being _stood. (MAT_12:25)

OET-RV: 25 But Yeshua, knowing their thoughts, said, “Every kingdom that’s divided against itself is doomed, and any city or household that’s divided against itself will self-destruct. (MAT 12:25)

MAT 12:25 καθʼ (kathʼ) P-··· ‘or house having_been divided against itself not will_be_being stood’ SR GNT Mat 12:25 word 25

MAT 12:26 ἐφʼ (efʼ) P-··· Lemma=epi ‘Satan/(Sāţān) Satan/(Sāţān) is throwing_out against himself he was divided how’ SR GNT Mat 12:26 word 10

OET-LV: 26 And if the Satan/(Sāţān) is _throwing _out the Satan, he _was _divided against himself. Therefore how ˓will˒_ the kingdom of _him _be _being _established? (MAT_12:26)

OET-RV: 26 If Satan is driving out Satan, then he’s divided against himself and how could his kingdom possibly be established? (MAT 12:26)

MAT 12:32 κατά (kata) P-··· ‘if may speak a message against the son of Man’ SR GNT Mat 12:32 word 7

OET-LV: 32 And if whoever may _speak a_message against the son of_ the _Man, it _will _be _being _forgiven to _him, but whoever wishfully may _speak against the the holy spirit, it_˓will˒_ not _be _being _forgiven to _him, neither in this the age nor in the one coming. (MAT_12:32)

OET-RV: 32 Anyone who speaks out against humanity’s child can be forgiven, but anyone who speaks out against the holy spirit won’t be forgiven either in this age or in the coming one. (MAT 12:32)

MAT 12:32 κατά (kata) P-··· ‘whoever but may speak against the spirit holy’ SR GNT Mat 12:32 word 20

MAT 18:21 εἰς (eis) P-··· Lemma=eis ‘master how_often will_be sinning against me the brother’ SR GNT Mat 18:21 word 12

OET-LV: 21 Then the Petros having _approached, said to _him: master, how _often ˓will˒_ the brother of _me _be _sinning against me, and I _will _be _forgiving to _him? Up _to seven _times? (MAT_18:21)

OET-RV: 21 Then Peter approached Yeshua and asked, “Master, how often can someone sin against me and I’ll still have to forgive them?” (MAT 18:21)

MAT 20:11 κατά (kata) P-··· ‘having received and they were grumbling against the home_owner’ SR GNT Mat 20:11 word 5

OET-LV: 11 And having _received, they _were _grumbling against the home _owner (MAT_20:11)

OET-RV: 11 When they got theirs, the first workers started grumbling about the landowner (MAT 20:11)

MAT 24:7 ἐπί (epi) P-··· Lemma=epi ‘will_be_being raised for nation against nation and kingdom’ SR GNT Mat 24:7 word 4

OET-LV: 7 For/Because nation will _be _being _raised against nation, and kingdom against kingdom, and will _be famines and earthquakes in places. (MAT_24:7)

OET-RV: 7 because people groups will turn against each other and country rise against country, plus there’ll be famines and earthquakes. (MAT 24:7)

MAT 24:7 ἐπί (epi) P-··· Lemma=epi ‘nation and kingdom against kingdom and will_be’ SR GNT Mat 24:7 word 8

OET-LV: 7 For/Because nation will _be _being _raised against nation, and kingdom against kingdom, and will _be famines and earthquakes in places. (MAT_24:7)

OET-RV: 7 because people groups will turn against each other and country rise against country, plus there’ll be famines and earthquakes. (MAT 24:7)

MAT 26:55 ἐπί (epi) P-··· Lemma=epi ‘to the crowds as against a robber you_all came_out with’ SR GNT Mat 26:55 word 12

OET-LV: 55 In that the hour, the Yaʸsous said to _the crowds: You _all _came _out with swords and clubs to _capture me as against a_robber? In _every day in the temple, I _was _sitting teaching, and you _all_ not _apprehended me. (MAT_26:55)

OET-RV: 55 Then turning to the crowds, Yeshua said, “So you all came out with swords and clubs as if you were arresting a thief? (MAT 26:55)

MAT 26:59 κατά (kata) P-··· ‘whole were seeking false_witness against Yaʸsous/(Yəhōshūˊa) so_that him’ SR GNT Mat 26:59 word 13

OET-LV: 59 And the chief _priests and the whole council were _seeking false _witness against the Yaʸsous so _that they _may _put_ him _to _death, (MAT_26:59)

OET-RV: 59 The chief priests and the whole council tried to find people who would bring false accusations against Yeshua so they could sentence him to death, (MAT 26:59)

MAT 27:1 κατά (kata) P-··· ‘elders of the people against Yaʸsous/(Yəhōshūˊa) so_that to put_to_death’ SR GNT Mat 27:1 word 16

OET-LV: 27 And having _become in _the _morning, all the chief _priests and the elders of _the people took counsel against the Yaʸsous, so _that to _put_ him _to _death, (MAT_27:1)

OET-RV: 27 By now it was early morning, and all the chief priests and local elders discussed and agreed on their plans to have Yeshua put to death (MAT 27:1)

LUKE 4:11 πρός (pros) P-··· Lemma=pros ‘you lest you may strike against a stone the foot’ SR GNT Luke 4:11 word 9

OET-LV: 11 and, that they _will _be _carrying you In ^their_hands, lest you _may _strike the foot of _you against a_stone. (LUK_4:11)

OET-RV: 11 and they will carry you in their hands, so you won’t even hurt your foot on a stone.” (LUK 4:11)

LUKE 9:5 ἐπʼ (epʼ) P-··· Lemma=epi ‘be shaking_off for a testimony against them’ SR GNT Luke 9:5 word 27

OET-LV: 5 And as _many _as wishfully may_ not _be _receiving you _all, coming _out from the that city, be _shaking _off the dust from the feet of _you _all, because/for a_testimony against them. (LUK_9:5)

OET-RV: 5 but when the people don’t want to hear from you, shake the dust off your feet as a testimony to them that God will punish them for not receiving his messengers.” (LUK 9:5)

LUKE 9:50 καθʼ (kathʼ) P-··· ‘for not is against you_all for you_all’ SR GNT Luke 9:50 word 16

OET-LV: 50 But the Yaʸsous/(Yəhōshūˊa) said to him: Be_ not _forbidding him, because/for who is not against you _all, is for you _all. (LUK_9:50)

OET-RV: 50 “Don’t forbid people like him,” Yeshua replied, “because anyone who’s not against you all, is on your side.” (LUK 9:50)

LUKE 11:17 ἐφʼ (efʼ) P-··· Lemma=epi ‘to them every kingdom against itself having_been divided is_being desolated’ SR GNT Luke 11:17 word 14

OET-LV: 17 But he having _known the thoughts of _them said to _them: Every kingdom having _been _divided against itself is _being _desolated, and a_house against a_house is _falling. (LUK_11:17)

OET-RV: 17 but he knew their thoughts and told them, “Any kingdom that’s divided against itself is doomed, and any household that’s divided will self-destruct. (LUK 11:17)

LUKE 11:17 ἐπί (epi) P-··· Lemma=epi ‘is_being desolated and a house against a house is falling’ SR GNT Luke 11:17 word 21

OET-RV: 17 but he knew their thoughts and told them, “Any kingdom that’s divided against itself is doomed, and any household that’s divided will self-destruct. (LUK 11:17)

LUKE 11:18 ἐφʼ (efʼ) P-··· Lemma=epi ‘and also Satan/(Sāţān) against himself was divided how’ SR GNT Luke 11:18 word 6

OET-LV: 18 And if the Satan/(Sāţān) also was _divided against himself, how ˓will˒_ the kingdom of _him _be _being _stood? Because you _all _are _saying, by Beʼelzeboul me to _be _throwing _out the demons. (LUK_11:18)

OET-RV: 18 So if Satan was fighting against himself, how could his kingdom even remain? Yes, I know that you’re all saying that I must be Beelzebul in order to drive out demons, (LUK 11:18)

LUKE 12:10 εἰς (eis) P-··· Lemma=eis ‘who will_be saying a message against the son of Man’ SR GNT Luke 12:10 word 7

OET-LV: 10 And everyone who will _be _saying a_message against the son of_ the _Man, will _be _being _forgiven to _him, but to _the one having _slandered against the holy spirit, ˓will˒_ not _be _being _forgiven. (LUK_12:10)

OET-RV: 10 “Everyone who says something against humanity’s child will be forgiven, but those who speak against the holy spirit won’t be forgiven. (LUK 12:10)

LUKE 12:10 εἰς (eis) P-··· Lemma=eis ‘to him to the one but against the holy spirit’ SR GNT Luke 12:10 word 17

OET-RV: 10 “Everyone who says something against humanity’s child will be forgiven, but those who speak against the holy spirit won’t be forgiven. (LUK 12:10)

LUKE 12:52 ἐπί (epi) P-··· Lemma=epi ‘house having_been divided three against two and two’ SR GNT Luke 12:52 word 17

OET-LV: 52 For/Because from the time now will _be, five in one house having _been _divided, three against two, and two against three. (LUK_12:52)

OET-RV: 52 because from now on, if there’s five people in one house, they’ll be split with three against two and two against three. (LUK 12:52)

LUKE 12:52 ἐπί (epi) P-··· Lemma=epi ‘two and two against three’ SR GNT Luke 12:52 word 22

OET-LV: 52 For/Because from the time now will _be, five in one house having _been _divided, three against two, and two against three. (LUK_12:52)

OET-RV: 52 because from now on, if there’s five people in one house, they’ll be split with three against two and two against three. (LUK 12:52)

LUKE 12:53 ἐπί (epi) P-··· Lemma=epi ‘will_be_being divided father against son and son’ SR GNT Luke 12:53 word 4

OET-LV: 53 father will _be _being _divided against son, and son against father, mother against daughter, and daughter against the mother, mother _in _law against the daughter-in-law of _her, and daughter-in-law against the mother _in _law. (LUK_12:53)

OET-RV: 53 Fathers will be in conflict with their sons, and sons with fathers, mothers against daughters and daughters against mothers, mothers-in-law against their daughters-in-law and daughters-in-law against mothers-in-law.” (LUK 12:53)

LUKE 12:53 ἐπί (epi) P-··· Lemma=epi ‘son and son against father mother against’ SR GNT Luke 12:53 word 8

LUKE 12:53 ἐπί (epi) P-··· Lemma=epi ‘against father mother against daughter and daughter’ SR GNT Luke 12:53 word 17

LUKE 12:53 ἐπί (epi) P-··· Lemma=epi ‘daughter and daughter against mother mother_in_law against’ SR GNT Luke 12:53 word 23

LUKE 12:53 ἐπί (epi) P-··· Lemma=epi ‘against mother mother_in_law against the daughter-in-law of her’ SR GNT Luke 12:53 word 28

LUKE 12:53 ἐπί (epi) P-··· Lemma=epi ‘of her and daughter-in-law against mother_in_law’ SR GNT Luke 12:53 word 34

LUKE 14:31 ἐπʼ (epʼ) P-··· Lemma=epi ‘twenty thousands coming against him’ SR GNT Luke 14:31 word 33

OET-LV: 31 Or what king going to _encounter with _another king in war, not having _sat _down first will _be _counselling whether he _is powerful with ten thousands to _meet with _the one with twenty thousands coming against him? (LUK_14:31)

OET-RV: 31 Or what king would go off to war against another king, if he hadn’t previously sat down with his generals to figure out if their ten thousand soldiers are powerful enough to battle the other king bringing twenty thousand against him? (LUK 14:31)

LUKE 15:18 εἰς (eis) P-··· Lemma=eis ‘to him father I sinned against heaven and before’ SR GNT Luke 15:18 word 13

OET-LV: 18 Having _risen _up, I _will _be _going to the father of _me, and I _will _be _saying to _him: father, I _sinned against the heaven and before you, (LUK_15:18)

OET-RV: 18 I’m going to leave and go back to my father to tell him, “Father, I’ve disobeyed God and dishonoured you (LUK 15:18)

LUKE 15:21 εἰς (eis) P-··· Lemma=eis ‘to him father I sinned against heaven and before’ SR GNT Luke 15:21 word 11

OET-LV: 21 And the son said to _him: father, I _sinned against the heaven and before you, I _am no _longer worthy to _be _called a_son of _you. (LUK_15:21)

OET-RV: 21 and the son said, ‘Father, I’ve disobeyed God and dishonoured you and I’m no longer worthy to be called your son.’ (LUK 15:21)

LUKE 17:4 εἰς (eis) P-··· Lemma=eis ‘in the day he may sin against you and seven_times’ SR GNT Luke 17:4 word 7

OET-LV: 4 And if he _may _sin against you seven _times in _the day, and seven _times he _may _return to you, saying I _am _repenting, you _will _be _forgiving to _him. (LUK_17:4)

OET-RV: 4 Even if they wrong you seven times in a day and then seven times come and tell you that they’re turning away from it, forgive them.” (LUK 17:4)

LUKE 20:19 πρός (pros) P-··· Lemma=pros ‘they knew for that against them he spoke parable’ SR GNT Luke 20:19 word 30

OET-LV: 19 And the scribes and the chief _priests sought to _lay _on their hands on him, in the_same the hour, and they _were _afraid the people, because/for they _knew that he _spoke the this parable against them. (LUK_20:19)

OET-RV: 19 Then because the religious teachers and the chief priests knew that Yeshua had used that parable to speak about them, they tried at the time to capture him, but couldn’t, because they were afraid of the number of people around. (LUK 20:19)

LUKE 21:10 ἐπʼ (epʼ) P-··· Lemma=epi ‘to them will_be_being raised nation against nation and kingdom’ SR GNT Luke 21:10 word 7

OET-LV: 10 Then he _was _saying to _them: Nation will _be _being _raised against nation, and kingdom against kingdom, (LUK_21:10)

OET-RV: 10 Then he told them, “Various countries and kingdoms will attack each other (LUK 21:10)

LUKE 21:10 ἐπί (epi) P-··· Lemma=epi ‘nation and kingdom against kingdom’ SR GNT Luke 21:10 word 11

OET-LV: 10 Then he _was _saying to _them: Nation will _be _being _raised against nation, and kingdom against kingdom, (LUK_21:10)

OET-RV: 10 Then he told them, “Various countries and kingdoms will attack each other (LUK 21:10)

LUKE 22:52 ἐπʼ (epʼ) P-··· Lemma=epi ‘to the ones having come against him chief_priests and’ SR GNT Luke 22:52 word 9

OET-LV: 52 And Yaʸsous said to the ones having _come against him, chief _priests, and officers of _the temple, and elders, you _all _came _out with swords and clubs As against a_robber? (LUK_22:52)

OET-RV: 52 Then Yeshua spoke to those who had come to capture him—the chief priests and temple officers and the local elders, “So you all came out here with swords and clubs as if I was a robber? (LUK 22:52)

LUKE 22:52 ἐπί (epi) P-··· Lemma=epi ‘and elders as against a robber you_all came_out with’ SR GNT Luke 22:52 word 21

LUKE 22:53 ἐπʼ (epʼ) P-··· Lemma=epi ‘you_all stretched_out your hands against me but this’ SR GNT Luke 22:53 word 17

OET-LV: 53 In _every day of _me being with you _all in the temple, you _all_ not _stretched _out your hands against me. But this is the hour of _you _all, and the power of _the darkness. (LUK_22:53)

OET-RV: 53 I was there in the temple with you all everyday and yet you didn’t arrest me there. Yes, because this is your time: with the power of the darkness.” (LUK 22:53)

ACTs 4:26 κατά (kata) P-··· ‘were gathered_together with themselves against the master and’ SR GNT Acts 4:26 word 13

OET-LV: 26 Standing _before the kings of _the earth and the rulers were _gathered _together with the themselves against the master, and against the chosen _one /messiah of _him. (ACT_4:26)

OET-RV: 26 The earthly kings and rulers stood and worked together against Yahweh and against his messiah.’ (ACT 4:26)

ACTs 4:26 κατά (kata) P-··· ‘the master and against the chosen_one/messiah of him’ SR GNT Acts 4:26 word 17

OET-LV: 26 Standing _before the kings of _the earth and the rulers were _gathered _together with the themselves against the master, and against the chosen _one /messiah of _him. (ACT_4:26)

OET-RV: 26 The earthly kings and rulers stood and worked together against Yahweh and against his messiah.’ (ACT 4:26)

ACTs 4:27 ἐπί (epi) P-··· Lemma=epi ‘in city this against the holy servant’ SR GNT Acts 4:27 word 10

OET-LV: 27 For/Because both Haʸrōdaʸs and Pontios Pilatos were _gathered _together in truth in the this city with the_pagans and peoples of _Israaʸl/(Yisrā^ʼēl) against the holy servant of _you Yaʸsous/(Yəhōshūˊa), whom you _anointed, (ACT_4:27)

OET-RV: 27 And indeed Herod and Pontius Pilate met with the pagan Romans and the peoples of Yisrael to conspire against your holy servant Yeshua who you chose. (ACT 4:27)

ACTs 6:1 πρός (pros) P-··· Lemma=pros ‘a grumbling of the Hellaʸnistaʸs against the Hebraios because’ SR GNT Acts 6:1 word 14

OET-LV: 6 And in the these days multiplying the apprentices/followers, became a_grumbling of _the Hellaʸnistaʸs against the Hebraios, because the widows of _them were _being _overlooked in the the daily service. (ACT_6:1)

OET-RV: 6 However around that time when the number of Yeshua-followers were growing, some of the Greek converts starting grumbling about the Jewish believers because the Greek widows were being overlooked in the daily sharing of food and money. (ACT 6:1)

ACTs 6:11 εἰς (eis) P-··· Lemma=eis ‘speaking messages slanderous against Mōsaʸs/(Mosheh) and god’ SR GNT Acts 6:11 word 14

OET-LV: 11 Then they _instigated men saying, that We _have _heard him speaking slanderous messages against Mōsaʸs/(Mosheh) and the god. (ACT_6:11)

OET-RV: 11 So they got some men to falsely accuse Stephen saying, “We heard him denigrating Mosheh and God.” (ACT 6:11)

ACTs 6:13 κατά (kata) P-··· ‘is ceasing speaking messages against the place holy’ SR GNT Acts 6:13 word 20

OET-LV: 13 and they _set false witnesses saying: - this man is_ not _ceasing speaking messages against this the the holy place and the law, (ACT_6:13)

OET-RV: 13 There they produced the false witnesses saying, “This man won’t stop spreading messages against this holy temple and against the law (ACT 6:13)

ACTs 8:1 ἐπί (epi) P-··· Lemma=epi ‘day a persecution great against the assembly which was’ SR GNT Acts 8:1 word 19

OET-LV: 8 And Saulos was consenting to _the killing of _him. And a_ great _persecution became on that the day, against the assembly, which was in Hierousalaʸm/(Yərūshālayim). And all were _dispersed throughout the regions of_ the _Youdaia and Samareia/(Shomrōn), except the ambassadors. (ACT_8:1)

OET-RV: 8 (And Saul was agreeing that Stephen should be executed.)
¶ That same day, intense persecution began against the assembly in Yerushalem, and so the believers fled throughout the regions of Yudea and Samaria, except for the twelve who stayed. (ACT 8:1)

ACTs 13:50 ἐπί (epi) P-··· Lemma=epi ‘and they stirred_up a persecution against Paulos and Barnabas’ SR GNT Acts 13:50 word 24

OET-LV: 50 But the Youdaiōns incited the the prominent worshipping women, and the leaders of _the city, and they _stirred _up a_persecution against the Paulos and Barnabas, and they _throw_ them _out from the regions of _them. (ACT_13:50)

OET-RV: 50 But the Jewish religious leaders incited some prominent women from the meeting halls and some from the local city government, and they then stirred up persecution against Paul and Barnabas and had them expelled out of their region. (ACT 13:50)

ACTs 13:51 ἐπʼ (epʼ) P-··· Lemma=epi ‘dust of the feet against them came to’ SR GNT Acts 13:51 word 9

OET-LV: 51 But they, having _shaken _off the dust of _the feet against them, came to Ikonion. (ACT_13:51)

OET-RV: 51 So Paul and Barnabas just left that place to face their own consequences, and continued on to Iconium. (ACT 13:51)

ACTs 14:2 κατά (kata) P-··· ‘hearts of the pagans against the brothers’ SR GNT Acts 14:2 word 27

OET-LV: 2 But the Youdaiōns having _disbelieved stirred _up and mistreated the hearts of _the pagans against the brothers. (ACT_14:2)

OET-RV: 2 But those Jews who didn’t believe got the non-Jews emotionally stirred up to oppose the believers. (ACT 14:2)

ACTs 19:38 πρός (pros) P-··· Lemma=pros ‘him craftsmen are having against anyone a matter courts’ SR GNT Acts 19:38 word 14

OET-LV: 38 If therefore on _one _hand Daʸmaʸtrios and the craftsmen with him are _having a_matter against anyone, courts are _being _brought and there _are proconsuls, let _them _be _indicting against _one _another. (ACT_19:38)

OET-RV: 38 So if Demetrius and the silver craftsmen with him have a case against anyone, they should bring it to the courts and the proconsuls and register the charges. (ACT 19:38)

ACTs 21:28 κατά (kata) P-··· ‘the man who against the people and’ SR GNT Acts 21:28 word 10

OET-LV: 28 crying _out: Men, ones_from _Israaʸl/(Yisrā^ʼēl), be _giving _help. This is the man, who teaching all everywhere against the people, and the law, and the this place, and still also brought _in Hellaʸns into the temple, and has _defiled the this holy place. (ACT_21:28)

OET-RV: 28 yelling out, “Men of Yisrael. Help us here. This is the man who’s been teaching all around the world against Yisrael and against Mosheh’s law and against this temple. What’s more he brought non-Jews here into the temple and so has defiled this holy place.” (ACT 21:28)

ACTs 23:30 εἰς (eis) P-··· Lemma=eis ‘and to me of a plot against the man going_to_be’ SR GNT Acts 23:30 word 5

OET-LV: 30 And having _been _divulged to _me of_a_plot going _to _be against the man, I _sent him immediately to you, having_ also _commanded to _the accusers them to _be _speaking before you. (ACT_23:30)

OET-RV: 30 Then when I learnt that they have a plot to try to ambush and kill him, I sent him immediately to you, and I’ll order his accusers to bring their case before you.” (ACT 23:30)

ACTs 24:1 κατά (kata) P-··· ‘reported to the governor against Paulos’ SR GNT Acts 24:1 word 22

OET-LV: 24 And after five days, Ananias the chief _priest came _down with some elders, and Tertullos a_certain an_attorney, who reported to _the governor against the Paulos. (ACT_24:1)

OET-RV: 24 Five days later, Ananias the chief priest arrived along with some elders and an attorney named Tertullos, to bring the charges against Paul before Governor Felix. (ACT 24:1)

ACTs 24:19 πρός (pros) P-··· Lemma=pros ‘if anything might_be having against me’ SR GNT Acts 24:19 word 19

OET-LV: 19 But some Youdaiōns from the Asia, who it _was _fitting to _be _being _present before you and to _be _accusing, if anything might _be _having against me. (ACT_24:19)

OET-RV: 19 But there were some Jews from the province of Asia Minor who are the ones who should be appearing here before you, and they should be the ones accusing me if they could find anything against me. (ACT 24:19)

ACTs 25:2 κατά (kata) P-··· ‘leaders of the Youdaiōns against Paulos and they were imploring’ SR GNT Acts 25:2 word 14

OET-LV: 2 And the chief _priests and the leaders of _the Youdaiōns reported to _him against the Paulos, and they _were _imploring him, (ACT_25:2)

OET-RV: 2 There the chief priests and the Jewish leaders repeated their case against Paul, and they implored Festus, (ACT 25:2)

ACTs 25:8 εἰς (eis) P-··· Lemma=eis ‘of Paulos defending neither against the law of the’ SR GNT Acts 25:8 word 7

OET-LV: 8 of_ the _Paulos defending, that I _sinned neither against the law of _the Youdaiōns, nor against the temple, nor anything against Kaisar. (ACT_25:8)

OET-RV: 8 Paul defended himself, stating that he hadn’t sinned against any Jewish law or against the temple, nor against any Roman law. (ACT 25:8)

ACTs 25:8 εἰς (eis) P-··· Lemma=eis ‘of the Youdaiōns nor against the temple nor’ SR GNT Acts 25:8 word 13

OET-LV: 8 of_ the _Paulos defending, that I _sinned neither against the law of _the Youdaiōns, nor against the temple, nor anything against Kaisar. (ACT_25:8)

OET-RV: 8 Paul defended himself, stating that he hadn’t sinned against any Jewish law or against the temple, nor against any Roman law. (ACT 25:8)

ACTs 25:8 εἰς (eis) P-··· Lemma=eis ‘the temple nor against Kaisar anything I sinned’ SR GNT Acts 25:8 word 17

OET-LV: 8 of_ the _Paulos defending, that I _sinned neither against the law of _the Youdaiōns, nor against the temple, nor anything against Kaisar. (ACT_25:8)

OET-RV: 8 Paul defended himself, stating that he hadn’t sinned against any Jewish law or against the temple, nor against any Roman law. (ACT 25:8)

ACTs 25:19 πρός (pros) P-··· Lemma=pros ‘own superstition they were having against him and concerning’ SR GNT Acts 25:19 word 9

OET-LV: 19 But they _were _having against him some questions concerning their own superstition, and concerning a_certain Yaʸsous/(Yəhōshūˊa) having _died, whom the Paulos was _alleging to _be _living. (ACT_25:19)

OET-RV: 19 Instead they raised some issues about their own beliefs and about some dead person called Yeshua that Paul reckoned was still living. (ACT 25:19)

ACTs 26:14 πρός (pros) P-··· Lemma=pros ‘you are persecuting hard it_is for you against the prods to_be kicking’ SR GNT Acts 26:14 word 27

OET-LV: 14 And all of _us having _falling _down to the ground, I _heard a_voice, saying to me in _the Hebraios language: Saulos/(Shāʼūl), Saulos, why are _you _persecuting me? It _is hard for _you to _be _kicking against the_prods. (ACT_26:14)

OET-RV: 14 All of us fell down to the ground and I heard a voice speaking to me in Hebrew saying, ‘Saul, Saul, why are you persecuting me? Life will be difficult for you if you resist me.’ (ACT 26:14)

ROM 8:31 καθʼ (kathʼ) P-··· ‘for us who is against us’ SR GNT Rom 8:31 word 12

OET-LV: 31 Therefore what we _will _be _saying to these things? If the god is for us, who is against us? (ROM_8:31)

OET-RV: 31 So then, what can we say about all this? If God is for us, who is against us? (ROM 8:31)

ROM 8:33 κατά (kata) P-··· ‘who will_be indicting against the chosen ones of god god is’ SR GNT Rom 8:33 word 3

OET-LV: 33 Who will _be _indicting against the_chosen ones of_god? god is the one justifying. (ROM_8:33)

OET-RV: 33 Who will bring charges against those chosen by God? God is the one declaring us guiltless. (ROM 8:33)

ROM 11:2 κατά (kata) P-··· ‘how he is pleading with god against Israaʸl/(Yisrā^ʼēl)’ SR GNT Rom 11:2 word 23

OET-LV: 2 Not pushed _away the god the people of _him, whom he _foreknew. Or not you _all _have _known in Aʸlias/(ʼĒliy^yāh) what is _saying the scripture, how he _is _pleading the with_god against the Israaʸl/(Yisrā^ʼēl)? (ROM_11:2)

OET-RV: 2 No, God didn’t push away his people that he knew before he chose them. Or don’t you know what Eliyah wrote when he pleaded with God to deal with Yisrael: (ROM 11:2)

1 COR 4:6 κατά (kata) P-··· ‘above one you_all be_being arrogant against the other’ SR GNT 1 Cor 4:6 word 30

OET-LV: 6 But these things, brothers, I _adapted to myself and Apollōs because _of you _all, in _order _that in us you _all _may _learn, the Not beyond what has _been _written, in _order _that not one above the one, you _all _be _being _arrogant against the other. (CO1_4:6)

OET-RV: 6 Now brothers and sisters, I applied these things to myself and Apollos for your sakes, so that through us you all might learn this: ‘Not beyond what is written,’ so that no one would be puffed up in favour of one against the other, (CO1 4:6)

1 COR 6:1 πρός (pros) P-··· Lemma=pros ‘of you_all a matter having against another to_be_being judged before’ SR GNT 1 Cor 6:1 word 7

OET-LV: 6 Is _daring anyone of _you _all, a_matter having against the another, to _be _being _judged before the unrighteous, and not before the holy ones? (CO1_6:1)

OET-RV: 6 If anyone among you all has a case against another believer, how dare they go to a secular court in front of an unbelieving judge instead of to believers. (CO1 6:1)

1 COR 6:18 εἰς (eis) P-··· Lemma=eis ‘the one but committing_sexual_immorality against his own body’ SR GNT 1 Cor 6:18 word 17

OET-LV: 18 Be _fleeing the sexual _immorality. Every sin which if may _practice a_person outside the body is, but the one committing _sexual _immorality against his own body is _sinning. (CO1_6:18)

OET-RV: 18 Don’t just walk away from sexual immorality, but run away from it, because other forms of disobeying God are outside the body, but sexual immorality is a sin against your own body. (CO1 6:18)

1 COR 8:12 εἰς (eis) P-··· Lemma=eis ‘thus and sinning against the brothers and’ SR GNT 1 Cor 8:12 word 4

OET-LV: 12 And thus sinning against the brothers, and wounding of _them the conscience faltering, against chosen _one /messiah you _all _are _sinning. (CO1_8:12)

OET-RV: 12 If you end up sinning against other believers and wounding their weak consciences, you sin against Messiah. (CO1 8:12)

1 COR 8:12 εἰς (eis) P-··· Lemma=eis ‘the conscience faltering against chosen_one/messiah you_all are sinning’ SR GNT 1 Cor 8:12 word 13

OET-LV: 12 And thus sinning against the brothers, and wounding of _them the conscience faltering, against chosen _one /messiah you _all _are _sinning. (CO1_8:12)

OET-RV: 12 If you end up sinning against other believers and wounding their weak consciences, you sin against Messiah. (CO1 8:12)

2 COR 1:8 καθʼ (kathʼ) P-··· ‘in Asia that against excess beyond our power’ SR GNT 2 Cor 1:8 word 19

OET-LV: 8 For/Because not we _are _wanting you _all to _be _not _knowing, brothers, about the tribulation of _us which having _become in the Asia, that against excess beyond ^our_power we _were _weighed _down, so _as to _be _despairing us even which to _be _living. (CO2_1:8)

OET-RV: 8 Brothers and sisters, we don’t want you to miss out on knowing about our difficulties in the province of Asia Minor. We were weighed down with a situation totally beyond our power, so much so that we thought we wouldn’t live through it. (CO2 1:8)

2 COR 10:5 κατά (kata) P-··· ‘every height lifted_up against the knowledge of god’ SR GNT 2 Cor 10:5 word 5

OET-LV: 5 and every height lifted _up against the knowledge of_ the _god, and making _captive every thinking into the obedience of _the chosen _one /messiah, (CO2_10:5)

OET-RV: 5 We attack every theory that’s used to argue against the possibility of knowing God, and capturing all thinking so it becomes obedient to the messiah, (CO2 10:5)

2 COR 13:8 κατά (kata) P-··· ‘for we are being_able to_do anything against the truth but’ SR GNT 2 Cor 13:8 word 5

OET-LV: 8 For/Because not we _are _being _able to _do anything against the truth, but for the truth. (CO2_13:8)

OET-RV: 8 because we’re not able to do anything against the truth—only for the truth. (CO2 13:8)

GAL 3:21 κατά (kata) P-··· ‘the therefore law is against the promises of god’ SR GNT Gal 3:21 word 4

OET-LV: 21 Therefore the law is against the promises of_ the _god? Never it _might _become. For/Because if a_law was _given which being _able to _give _life, really the righteousness would was by the_law. (GAL_3:21)

OET-RV: 21 So does the law oppose God’s promises? Certainly not, because if the law was able to give life, you could become guiltless by obeying the law. (GAL 3:21)

GAL 5:17 κατά (kata) P-··· ‘for flesh is desiring against the spirit the’ SR GNT Gal 5:17 word 5

OET-LV: 17 For/Because the flesh is _desiring against the spirit, and the the_spirit against the flesh, because/for these is _opposing to _one _another, in _order _that whatever things if you _all _may_ not _be _wanting, you _all _may _be _doing these things. (GAL_5:17)

OET-RV: 17 because our earthly desires oppose the spirit, and the spirit opposes our earthly desires—they oppose each other, so that’s why you end up doing things that you didn’t really want to do. (GAL 5:17)

GAL 5:17 κατά (kata) P-··· ‘the and the spirit against the flesh these’ SR GNT Gal 5:17 word 12

GAL 5:23 κατά (kata) P-··· ‘gentleness self-control against such things no there is’ SR GNT Gal 5:23 word 3

OET-LV: 23 gentleness, self-control, against the such things, there _is no law. (GAL_5:23)

OET-RV: 23 gentleness, and self-control—none of Mosheh’s laws are against any of these! (GAL 5:23)

EPH 6:11 πρός (pros) P-··· Lemma=pros ‘to_be able you_all to stand against the schemings of the’ SR GNT Eph 6:11 word 11

OET-LV: 11 Dress _in the whole _armor of_ the _god, because/for that you _all to _be _able to _stand against the schemings of _the devil. (EPH_6:11)

OET-RV: 11 Wear God’s complete armour because it will enable you to stand up against the devil’s schemes. (EPH 6:11)

EPH 6:12 πρός (pros) P-··· Lemma=pros ‘to us the wrestling against blood and flesh’ SR GNT Eph 6:12 word 8

OET-LV: 12 Because is not to _us the wrestling against blood and flesh, but against the rulers, against the authorities, against the world _rulers of_ the this _darkness, against the spiritual of_ the _wickedness in the heavenly realms. (EPH_6:12)

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

EPH 6:12 πρός (pros) P-··· Lemma=pros ‘and flesh but against the rulers against’ SR GNT Eph 6:12 word 13

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

EPH 6:12 πρός (pros) P-··· Lemma=pros ‘against the rulers against the authorities against’ SR GNT Eph 6:12 word 17

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

EPH 6:12 πρός (pros) P-··· Lemma=pros ‘against the authorities against the world_rulers of darkness’ SR GNT Eph 6:12 word 20

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

EPH 6:12 πρός (pros) P-··· Lemma=pros ‘world_rulers of darkness this against the spiritual of wickedness’ SR GNT Eph 6:12 word 28

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

COL 2:14 καθʼ (kathʼ) P-··· ‘having wiped_out the against us handwriting in the’ SR GNT Col 2:14 word 3

OET-LV: 14 having _wiped _out the handwriting against us in _the decrees, which was hostile to _us, and it has _taken _away out _of the midst, having _nailed it to _the stake, (COL_2:14)

OET-RV: 14 He erased the writing that listed the charges against us and so it was removed—nailed to the execution post. (COL 2:14)

COL 2:23 πρός (pros) P-··· Lemma=pros ‘in honour any against the indulgence of the flesh’ SR GNT Col 2:23 word 18

OET-LV: 23 Which things is an_account indeed having of _wisdom in personal _religion and humility, and severity of_the_body, not in any honour against the_indulgence of _the flesh. (COL_2:23)

OET-RV: 23 They seem to be wise and make you more religious or humble as you strictly obey them, but don’t honour the realities of our worldly desires. (COL 2:23)

COL 3:13 πρός (pros) P-··· Lemma=pros ‘to yourselves if anyone against anyone may_be having a complaint’ SR GNT Col 3:13 word 9

OET-LV: 13 tolerating of _one _another and forgiving to _yourselves, if anyone may _be _having a_complaint against anyone, as also the master forgave to _you _all, thus also you _all forgive. (COL_3:13)

OET-RV: 13 tolerating each other, and forgiving anyone who has a complaint about another person. The master forgave all of you, so you also should forgive others. (COL 3:13)

1 TIM 5:19 κατά (kata) P-··· ‘against an elder accusation not’ SR GNT 1 Tim 5:19 word 1

OET-LV: 19 Be_ not _accepting accusation against an_elder, besides except not/lest on two or three witnesses. (TI1_5:19)

OET-RV: 19 Don’t entertain an accusation against an elder unless there are two or three witnesses, (TI1 5:19)

2 TIM 2:14 ἐπʼ (epʼ) P-··· Lemma=epi ‘god not to_be quibbling_about_words against nothing useful to’ SR GNT 2 Tim 2:14 word 11

OET-LV: 14 Be _reminding them these things, testifying before the god, to_ not _be _quibbling _about _messages against nothing useful, to the_ruin of _the ones hearing. (TI2_2:14)

OET-RV: 14 Keep reminding them of all that. Tell them in front of God not to quibble about the intricacies of words, as it’s not helpful and can lead the listeners to ruin. (TI2 2:14)

HEB 12:3 εἰς (eis) P-··· Lemma=eis ‘having endured by sinners against themselves controversy in_order_that’ SR GNT Heb 12:3 word 9

OET-LV: 3 For/Because consider the one such having _endured by the sinners against themselves controversy, in _order _that not you _all _may _falter, in _the souls of _you _all being _exhausted. (HEB_12:3)

OET-RV: 3 You all need to think about Yeshua and how he persevered when sinners quarrelled with him (although they only hurt themselves) so that you can be strong on the inside and persevere. (HEB 12:3)

HEB 12:4 πρός (pros) P-··· Lemma=pros ‘unto blood you_all stood_against against sin struggling’ SR GNT Heb 12:4 word 7

OET-LV: 4 Not _yet unto blood you _all _stood _against, against the sin struggling, (HEB_12:4)

OET-RV: 4 So far, you all haven’t had to resist to the point of sweating or shedding blood in the struggle against sin. (HEB 12:4)

YAC 3:14 κατά (kata) P-··· ‘be boasting and be lying against the truth’ SR GNT Yac 3:14 word 20

OET-LV: 14 But if jealousy bitter you _all _are _having, and selfish _ambition in the heart of _you _all, not be _boasting and be _lying against the truth. (JAM_3:14)

OET-RV: 14 But if you are full of bitter jealousy or selfish ambition, don’t be boasting or denying the truth (JAM 3:14)

1 PET 2:11 κατά (kata) P-··· ‘desires which are warring against your soul’ SR GNT 1 Pet 2:11 word 15

OET-LV: 11 Beloved, I _am _exhorting as sojourners and aliens, to _be _keeping _away from _the fleshly desires, which are _warring against your soul, (PE1_2:11)

OET-RV: 11 Dear friends, I’m urging you all as travellers and foreigners to keep away from worldly temptations which are in a battle against your soul. (PE1 2:11)

1 PET 3:12 ἐπί (epi) P-··· Lemma=epi ‘the face but of the master is against those doing evil’ SR GNT 1 Pet 3:12 word 17

OET-LV: 12 Because the_eyes of_the_master are on the_righteous, and the_ears of _him toward the_petition of _them, but the_face of_the_master is against those _doing evil. (PE1_3:12)

OET-RV: 12 because Yahweh’s eyes are on the righteous,
⇔ and his ears listen to their petition,
⇔ but Yahweh turns his face away from those who do evil.’ (PE1 3:12)

YUD 1:15 κατά (kata) P-··· ‘to execute judgement against all and to rebuke’ SR GNT Yud 1:15 word 3

OET-RV: 15 to sentence everybody and to punish everyone who rejected God for everything they did that demonstrated this rejection and everything they said against him.” (JDE 1:15)

REV 2:4 κατά (kata) P-··· ‘but I am having against you that the’ SR GNT Rev 2:4 word 3

OET-LV: 4 But I _am _having against you that the love of _you the first you _were _leaving. (REV_2:4)

OET-RV: 4 However, I do have something against you: you’ve abandoned the love that you first had. (REV 2:4)

REV 2:14 κατά (kata) P-··· ‘but I am having against you a few things because’ SR GNT Rev 2:14 word 3

OET-LV: 14 But I _am _having against you a_few things, because you _are _having some there taking _hold _of the teaching of _Balaʼam/(Bilˊām), who was _teaching the to _Balak to _throw a_temptation before the sons of _Israaʸl/(Yisrā^ʼēl), to _eat idol _sacrificed things and to _commit _sexual _immorality. (REV_2:14)

OET-RV: 14 But I do have a few things against you: you have some people there who hold to the ancient prophet Balaam’s teaching. He taught Moab’s king, Balak, how to tempt the Israelis and to eat food that had been sacrificed to idols, and to be sexually immoral. (REV 2:14)

REV 2:20 κατά (kata) P-··· ‘but I am having against you that you are allowing’ SR GNT Rev 2:20 word 3

OET-LV: 20 But I _am _having against you that you _are _allowing the woman Jezebel, the woman calling herself a_prophetess, and she _is _teaching and is _misleading the my slaves to _commit _sexual _immorality, and to _eat idol _sacrificed food. (REV_2:20)

OET-RV: 20 But I have against you that you tolerate that woman Jezebel who calls herself a prophetess, and she deceives my servants by teaching them to be sexually immoral and to eat food that’s been offered to idols. (REV 2:20)

REV 13:6 πρός (pros) P-··· Lemma=pros ‘of it to slander against god to slander the’ SR GNT Rev 13:6 word 10

OET-LV: 6 And it _opened _up the mouth of _it to slander against the god, to _slander the name of _him, and the tent of _him, the ones in the heaven sheltering. (REV_13:6)

OET-RV: 6 So it started speaking out anti-God statements, as well as speaking out against God’s name and his home and those who live in heaven. (REV 13:6)

Key: P=preposition