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Tyndale Open Bible Dictionary

Intro ← Index → ©

PERFUME

Term covering a wide range of materials prepared from ground-up minerals, vegetable oils, and roots, which were used from the earliest times to enhance one’s personal presentation or to produce pleasing fragrances both for secular and religious purposes. The Bible mentions a wide variety of perfumes, such as aloes, balm, balsam, bdellium, cassia, cinnamon, frankincense, gum, myrrh, nard, sweet cane, spice, ointment, and so on. There must have been a vigorous perfume trade with such lands as Arabia (frankincense, myrrh), India (aloes, nard), Ceylon (cinnamon), Persia (the spice galbanum), and Somaliland (frankincense). In the Bible there are several references to those who traded in these items; for example, the Arabian (Ishmaelite) merchants who took Joseph to Egypt (Gn 37:25 OET (RV-only · LV-only)), the caravans of the queen of Sheba (1 Kgs 10:10 OET (RV-only · LV-only)), and the traders of Sheba and Raamah who brought spices to Tyre (Ez 27:22 OET (RV-only · LV-only)).

GEN 37:25: OET GEN 37:25 (RV-only GEN 37:25 · LV-only GEN 37:25)

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OET-RV GEN 37:25

25 Then they sat down to eat, and a bit later when they looked up, look, there was a caravan of Yishmaelim (Ishmaelites) coming towards them. They had left Gilead carrying spices and balm and myrrh on their camels that they were going to take down to Mitsrayim (Egypt).

OET-LV GEN 37:25

25 And_they_lived to_eat bread and_they_lifted_up eyes_of_their and_they_saw and_BEHOLD/LO/SEE a_caravan_of Yishmāˊʼēlī was_coming from_Gilˊād and_camels_of_their were_carrying spice and_balm and_myrrh they_were_travelling to_take_them_down towards_Miʦrayim/(Egypt).

KI1 10:10: OET KI1 10:10 (RV-only KI1 10:10 · LV-only KI1 10:10)

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OET-RV KI1 10:10

10 Then the queen gave to king four tonnes of gold and very many spices and precious gemstones. Never again did King Shelomoh receive more spices than what the queen gave him that day.

OET-LV KI1 10:10

10 And_she/it_gave to/for_the_king one_hundred and_twenty talent[s]_of gold and_spices much very and_stone_of precious not like_spice (the)_that it_has_come again to_increase_in_number which the_queen_of Shəⱱāʼ she_gave to/for_the_king Shəlomoh/(Solomon).

EZE 27:22: OET EZE 27:22 (RV-only EZE 27:22 · LV-only EZE 27:22)

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OET-RV EZE 27:22

22 Traders from Sheva and Ramah came to sell you the best of every spice and all kinds of precious gems—they traded gold for your goods.

OET-LV EZE 27:22

22 The_traders_of Shəⱱāʼ and_Raˊmāh they were_your(pl)_of_traders for_the_best_of every_of spice and_on/over_all stone precious and_gold they_exchanged wares_of_your.

There are several biblical references to those who prepared perfumes. For example, Bezalel prepared holy anointing oil and sacred incense for the tabernacle (Ex 37:29 OET (RV-only · LV-only)). The holy anointing oil was a mixture of four constituents (30:22-25 OET (RV-only · LV-only)): myrrh, cinnamon, aromatic cane, and cassia mixed in olive oil. In postexilic times, some priests were given the responsibility of mixing perfumes for incense (1 Chr 9:30 OET (RV-only · LV-only)), and a perfumer is mentioned among those who built Nehemiah’s wall (Neh 3:8 OET (RV-only · LV-only)).

EXO 37:29: OET EXO 37:29 (RV-only EXO 37:29 · LV-only EXO 37:29)

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OET-RV EXO 37:29

29 He got a professional ointment maker to make the sacred anointing oil and the pure, fragrant incense.

OET-LV EXO 37:29

29 And_he/it_made DOM the_oil_of (the)_anointing a_holy_thing and_DOM the_incense_of the_perfume(s) pure the_work_of a_perfumer.

EXO 30:22–25: OET EXO 30:22–25 (RV-only EXO 30:22–25 · LV-only EXO 30:22–25)

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OET-RV EXO 30:22

22 Then Yahweh told Mosheh (Moses):

OET-RV EXO 30:23

23 Then you yourself must collect these spices: 6kg of fragrant sap named myrrh, then 3kg of fragrant cinnamon, 3kg of fragrant cane,

OET-RV EXO 30:24

24 and 6kg of fragrant casia bark. (Use the official weight for everything.) Also, four litres of olive oil.

OET-RV EXO 30:25

25 Get a professional perfumer to make this into a sacred, fragrant, anointing oil.

OET-LV EXO 30:22

22 And_ YHWH _he/it_spoke to Mosheh to_saying.

OET-LV EXO 30:23

23 And_you(ms) take to/for_yourself(m) spices the_best_of myrrh_of flowing five hundred(s) and_cinnamon_of spice half_of_its fifty and_two_hundred and_cane_of spice fifty and_two_hundred.

OET-LV EXO 30:24

24 And_cassia five hundred(s) by_the_shekel_of the_holy_place and_oil_of olive[s] a_hin.

OET-LV EXO 30:25

25 And_you_will_make DOM_him/it oil_of anointing_of holiness ointment_of an_ointment_mixture the_work_of a_perfumer oil_of anointing_of holiness it_will_be.

CH1 9:30: OET CH1 9:30 (RV-only CH1 9:30 · LV-only CH1 9:30)

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OET-RV CH1 9:30

30 Some of the priests mixed the fragrances and spices.

OET-LV CH1 9:30

30 And_from the_sons_of the_priests were_those_who_mixed_of (of)_the_ointment_mixture of_spices.

NEH 3:8: OET NEH 3:8 (RV-only NEH 3:8 · LV-only NEH 3:8)

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OET-RV NEH 3:8

8 Next again was Harhayah’s son Uziel (one of the goldsmiths), then Hananyah (who was a son of the perfumers) rebuilt as far as the Broad Wall.

OET-LV NEH 3:8

8 On his/its_hand ˊUzziyʼēl the_son_of Ḩarhₐyāh goldsmiths he_repaired and_on his/its_hand Ḩₐnanyāh the_son_of the_perfumers he_repaired and_they_restored Yərūshālaim/(Jerusalem) to the_wall (the)_broad.

Modern excavation has produced tangible evidence of a variety of cosmetic vessels and appliances, although, strangely enough, little is said in the Bible about these (Is 3:20 OET (RV-only · LV-only); Mt 26:7 OET (RV-only · LV-only); Mk 14:3 OET (RV-only · LV-only); Lk 7:37 OET (RV-only · LV-only)). The reference to alabaster containers gains support from their use in Egypt and from archaeology. Some ancient sites in Palestine have yielded numerous small decorated cosmetic bowls, often made of alabaster; small bottles for scents and oils; and palettes for mixing cosmetics. Some of these items are imports from lands like Egypt.

ISA 3:20: OET ISA 3:20 (RV-only ISA 3:20 · LV-only ISA 3:20)

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OET-RV ISA 3:20

20 scarves, armlets, and sashes, perfume bottles and charms,

OET-LV ISA 3:20

20 The_turbans and_the_ankle_chains and_the_sashes and_the_houses_of the_living_creatures and_the_charms.

MAT 26:7: OET MAT 26:7 (RV-only MAT 26:7 · LV-only MAT 26:7)

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OET-RV MAT 26:7

7 A woman inside the house came up to him carrying a carved alabaster flask of very expensive lotion, which she poured over his head as he was seated,

OET-LV MAT 26:7

7 a_woman having an_alabaster_flask of_ heavily_valued _ointment approached to_him, and she_poured_down it on the head of_him reclining.

MRK 14:3: OET MRK 14:3 (RV-only MRK 14:3 · LV-only MRK 14:3)

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OET-RV MRK 14:3

3 Meanwhile, Yeshua (Jesus; Grk. Yesus) was in Beyt-Ania (Bethany) at the home of Shim’on (Simon) who had previously had leprosy. Yeshua was sitting there when a woman came in with a hand-crafted container of very expensive fragrant lotion. Breaking open the sealed flask, she poured the fragrant oil over Yeshua’s head.

OET-LV MRK 14:3

3 And him being in Baʸthania, in the house of_Simōn the leprous, reclining of_him, a_woman came having an_alabaster_flask of_ointment, of_ genuine expensive _nard, having_broken the alabaster_flask, she_poured_down it on_the head of_him.

LUK 7:37: OET LUK 7:37 (RV-only LUK 7:37 · LV-only LUK 7:37)

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OET-RV LUK 7:37

37 Then wow, a sinful woman from the city who knew that he was reclining in there, came into the room carrying a beautiful carved stone flask of scented skin-cream.

OET-LV LUK 7:37

37 And see a_woman who was in the city a_sinner, and having_known that he_is_reclining in the house of_the Farisaios_party_member, having_brought_back an_alabaster_flask of_ointment,

There was a wide range of uses for the various perfumes, whether powders or oils. Perfumed oils were regularly used to anoint the body in order to soothe sun-dried skin (2 Sm 12:20 OET (RV-only · LV-only); Ru 3:3 OET (RV-only · LV-only)). On one occasion, King Ahaz clothed, fed, and anointed men who returned home from captivity (2 Chr 28:15 OET (RV-only · LV-only)). The rich in the land could afford the “finest oils” (Am 6:6 OET (RV-only · LV-only)), although such extravagance could be costly (Prv 21:17 OET (RV-only · LV-only)). This biblical picture is corroborated by evidence from Egypt and Mesopotamia. In particular, there was a lavish use of oils and ointments in the royal palaces of the East.

SA2 12:20: OET SA2 12:20 (RV-only SA2 12:20 · LV-only SA2 12:20)

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OET-RV SA2 12:20

20 Then David got up from the ground and washed, and he rubbed lotions on and changed his clothes, then he entered Yahweh’s tent and worshipped him. Then he went back home and asked for food to be served, and he ate.

OET-LV SA2 12:20

20 And_ Dāvid _he/it_rose_up from_the_ground and_he_bathed and_he_anointed_himself and_he_changed his and_he_went the_house_of YHWH and_he_bowed_down and_he_went to house_of_his_own and_he_asked and_they_set to_him/it food and_he/it_ate.

RUT 3:3: OET RUT 3:3 (RV-only RUT 3:3 · LV-only RUT 3:3)

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OET-RV RUT 3:3

3 So wash yourself and put on some perfume. Wear your cloak and go out to the threshing floor, but don’t let him know you’re there until he’s finished eating and drinking.

OET-LV RUT 3:3

3 And_you_will_wash and_you_will_anoint_yourself and_you_will_put mmm on and the_threshing_floor do_not make_yourself_known to_man until finishes_he to_eat and_to_drink.

CH2 28:15: OET CH2 28:15 (RV-only CH2 28:15 · LV-only CH2 28:15)

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OET-RV CH2 28:15

15 Then some men from Yisrael were called out by name to come and search the plunder to find clothes and dress the naked captives from Yehudah and give them sandals. Then they gave them food and drink, as well as oil to rub on their wounds. They gave donkeys to those who couldn’t easily walk, and took them to Yeriho (Jericho) (Yeriho, the Palm City) which was nearer their relatives, then those men returned to Shomron.

OET-LV CH2 28:15

15 And_ the_men who they_had_been_designated by_names _they_arose and_they_took_hold on_captive[s] and_all people_of_their_naked they_clothed from the_booty and_they_clothed_them and_they_shod_them and_they_fed_them and_they_gave_them_to_drink and_they_anointed_them and_they_led_them on_donkeys to/from_all/each/any/every one_who_stumbled and_they_brought_them Yərīḩō/(Jericho) the_city_of the_palm_trees beside relatives_of_their and_they_returned Shomrōn.

AMO 6:6: OET AMO 6:6 (RV-only AMO 6:6 · LV-only AMO 6:6)

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OET-RV AMO 6:6

6 They drink bowls of wine
 ⇔ and anoint themselves with the finest oils,
 ⇔ but they don’t grieve over Yisrael’s (Israel) ruin.

OET-LV AMO 6:6

6 Those_who_drink in_bowls_of wine and_the_best_of oils they_smear and_not they_were_sickened on the_ruin_of Yōşēf/(Joseph)

PRO 21:17: OET PRO 21:17 (RV-only PRO 21:17 · LV-only PRO 21:17)

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OET-RV PRO 21:17

17 The lover of pleasure will become poor.
 ⇔ ≈ Anyone who loves wine and rich food won’t become wealthy.

OET-LV PRO 21:17

17 Will_be_a_person_of lack one_who_loves pleasure one_who_loves wine and_oil not he_will_gain_riches.

Ointments and oils of various kinds that gave off a pleasing fragrance were regularly used. The Song of Songs has many references to such ointments (Sg 1:3 OET (RV-only · LV-only)), some of which are specifically named: spikenard (1:12 OET (RV-only · LV-only); 4:13-14 OET (RV-only · LV-only)), myrrh (1:13 OET (RV-only · LV-only); 3:6 OET (RV-only · LV-only); 4:6 OET (RV-only · LV-only); 5:1, 5, 13 OET SNG 5:1 · OET SNG 5:5 · OET SNG 5:13 (RV-only SNG 5:1 · RV-only SNG 5:5 · RV-only SNG 5:13 · LV-only SNG 5:1 · LV-only SNG 5:5 · LV-only SNG 5:13)), frankincense (3:6 OET (RV-only · LV-only); 4:6 OET (RV-only · LV-only)), spices (5:13 OET (RV-only · LV-only); 6:2 OET (RV-only · LV-only); 8:14 OET (RV-only · LV-only)), henna (1:14 OET (RV-only · LV-only); 4:13 OET (RV-only · LV-only)), fragrant powders (3:6 OET (RV-only · LV-only)), saffron (4:14 OET (RV-only · LV-only)), calamus, and cinnamon (4:14 OET (RV-only · LV-only)). And there are references in other parts of the Bible to perfumes and ointments of various kinds (1 Kgs 10:2, 10 OET KI1 10:2 · OET KI1 10:10 (RV-only KI1 10:2 · RV-only KI1 10:10 · LV-only KI1 10:2 · LV-only KI1 10:10); 2 Kgs 20:13 OET (RV-only · LV-only); Prv 27:9 OET (RV-only · LV-only); Is 3:24 OET (RV-only · LV-only)).

SNG 1:3: OET SNG 1:3 (RV-only SNG 1:3 · LV-only SNG 1:3)

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OET-RV SNG 1:3

3 As for the fragrance of your perfumes—they’re good.
 ⇔ Your reputation is like fragrant oil
 ⇔ so the eligible young women love you.

OET-LV SNG 1:3

3 To_odour oils_of_your are_good is_oil which_it_is_poured_out your(ms)_name therefore yes/correct/thus/so young_women they_love_you.

SNG 1:12: OET SNG 1:12 (RV-only SNG 1:12 · LV-only SNG 1:12)

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OET-RV SNG 1:12

12 While the king was on his couch,
 ⇔ my perfume gave off its fragrance.

OET-LV SNG 1:12

12 Until that_the_king was_at_table_of_his nard_of_my it_gave_forth odour_of_its.

SNG 4:13–14: OET SNG 4:13–14 (RV-only SNG 4:13–14 · LV-only SNG 4:13–14)

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OET-RV SNG 4:13

13 Your shoots are an orchard of pomegranate trees with delicious fruits,
 ⇔ and henna and nard spice plants,

OET-RV SNG 4:14

14 nard and saffron, calamus and cinnamon, with all trees used for incense,
 ⇔ myrrh and aloes, with all the best spices,

OET-LV SNG 4:13

13 Shoots_of_your are_a_garden_of pomegranates with fruit_of excellence(s) henna_plants with nard_plants.

OET-LV SNG 4:14

14 Nard and_saffron calamus and_cinnamon with all_of the_trees_of frankincense myrrh and_aloes with all_of the_best_of spices.

SNG 1:13: OET SNG 1:13 (RV-only SNG 1:13 · LV-only SNG 1:13)

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OET-RV SNG 1:13

13 My dearest is like a perfume sachet
 ⇔ that stays between my breasts.

OET-LV SNG 1:13

13 Is_(the)_bag_of (the)_myrrh lover_of_my to_me between breasts_of_my it_lodges.

SNG 3:6: OET SNG 3:6 (RV-only SNG 3:6 · LV-only SNG 3:6)

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OET-RV SNG 3:6

6 Who’s that coming up from the wilderness like columns of smoke—
 ⇔ fragrant smoke of myrrh and frankincense from all the merchant’s powders?

OET-LV SNG 3:6

6 Who this is_coming_up from the_wilderness like_columns_of smoke she_is_perfumed_of myrrh and_frankincense from_all the_scent-powder_of a_trader.

SNG 4:6: OET SNG 4:6 (RV-only SNG 4:6 · LV-only SNG 4:6)

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OET-RV SNG 4:6

6 Until the daylight arrives and the shadows flee,
 ⇔ I myself will go to the mountain of myrrh
 ⇔ ≈ and to the hill of frankincense.

OET-LV SNG 4:6

6 Until that_ the_day _it_will_breathe and_ the_shadows _they_will_flee I_will_go to_me to the_mountain_of (the)_myrrh and_near/to the_hill_of (the)_frankincense.

SNG 5:1; SNG 5:5; SNG 5:13: OET SNG 5:1 · OET SNG 5:5 · OET SNG 5:13 (RV-only SNG 5:1 · RV-only SNG 5:5 · RV-only SNG 5:13 · LV-only SNG 5:1 · LV-only SNG 5:5 · LV-only SNG 5:13)

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OET-RV SNG 5:1

5 I have come to my garden, my girlfriend, my bride.
 ⇔ I’ve plucked my myrrh with my spice.
 ⇔ I’ve eaten my honeycomb with my honey.
 ⇔ I’ve drunk my wine with my milk.
 ⇔ Eat, friends,
 ⇔ drink, and drink freely, dear ones.

OET-RV SNG 5:5

5 I got myself up to open to my dearest and my hands dripped with myrrh.
 ⇔ My fingers dripped with flowing myrrh on the arm of the bolt.

OET-RV SNG 5:13

13 His cheeks are like a bed of spices—like towers where aromatic herbs are hung.
 ⇔ ≈ His lips are lilies—dripping with flowing myrrh.

OET-LV SNG 5:1

5 I_have_come to_garden_of_my my_sister_of_my bride I_have_gathered myrrh_of_my with spice_of_my I_have_eaten honeycomb_of_my with honey_of_my I_have_drunk wine_of_my with milk_of_my eat Oh_friends drink and_become_drunk Oh_lovers.

OET-LV SNG 5:5

5 I I_arose to_open to_lover_of_my and_hands_of_my they_dripped myrrh and_fingers_of_my myrrh flowing on the_handles_of the_bolt.

OET-LV SNG 5:13

13 Cheeks_of_his are_like_(the)_bed_of (the)_spice towers_of aromatic_herbs lips_of_his are_lilies dripping myrrh flowing.

SNG 5:13: OET SNG 5:13 (RV-only SNG 5:13 · LV-only SNG 5:13)

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OET-RV SNG 5:13

13 His cheeks are like a bed of spices—like towers where aromatic herbs are hung.
 ⇔ ≈ His lips are lilies—dripping with flowing myrrh.

OET-LV SNG 5:13

13 Cheeks_of_his are_like_(the)_bed_of (the)_spice towers_of aromatic_herbs lips_of_his are_lilies dripping myrrh flowing.

SNG 6:2: OET SNG 6:2 (RV-only SNG 6:2 · LV-only SNG 6:2)

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OET-RV SNG 6:2

2 My dearest went down to his garden, to the beds of spices,
 ⇔ → in order to graze in the gardens and in order to gather lilies.

OET-LV SNG 6:2

2 Lover_of_my he_has_gone_down to_garden_of_his to_the_beds_of (the)_spice to_graze in_gardens and_to_gather lilies.

SNG 8:14: OET SNG 8:14 (RV-only SNG 8:14 · LV-only SNG 8:14)

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OET-RV SNG 8:14

14 Flee, my dearest, and be like a gazelle
 ⇔ ≈ or a young stag on the mountains of spices.

OET-LV SNG 8:14

14 Hasten my_lover_of_my and_be_like to/for_yourself(m) (to)_a_gazelle or (to)_the_fawn_of the_deer(s) on mountains_of spices.

SNG 1:14: OET SNG 1:14 (RV-only SNG 1:14 · LV-only SNG 1:14)

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OET-RV SNG 1:14

14 My dearest is like a cluster of henna blossoms to me,
 ⇔ in the Eyn-Gedi vineyards.

OET-LV SNG 1:14

14 Is_(the)_cluster_of (the)_henna_blossom lover_of_my to_me in_the_vineyards_of ˊĒyn.

SNG 4:13: OET SNG 4:13 (RV-only SNG 4:13 · LV-only SNG 4:13)

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OET-RV SNG 4:13

13 Your shoots are an orchard of pomegranate trees with delicious fruits,
 ⇔ and henna and nard spice plants,

OET-LV SNG 4:13

13 Shoots_of_your are_a_garden_of pomegranates with fruit_of excellence(s) henna_plants with nard_plants.

SNG 4:14: OET SNG 4:14 (RV-only SNG 4:14 · LV-only SNG 4:14)

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OET-RV SNG 4:14

14 nard and saffron, calamus and cinnamon, with all trees used for incense,
 ⇔ myrrh and aloes, with all the best spices,

OET-LV SNG 4:14

14 Nard and_saffron calamus and_cinnamon with all_of the_trees_of frankincense myrrh and_aloes with all_of the_best_of spices.

KI1 10:2; KI1 10:10: OET KI1 10:2 · OET KI1 10:10 (RV-only KI1 10:2 · RV-only KI1 10:10 · LV-only KI1 10:2 · LV-only KI1 10:10)

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OET-RV KI1 10:2

2 She came to Yerushalem (Jerusalem) with lots of her top people, camels carrying spices and gemstones and a lot of gold. Then she went to Shelomoh and started asking him everything that had been on her mind.

OET-RV KI1 10:10

10 Then the queen gave to king four tonnes of gold and very many spices and precious gemstones. Never again did King Shelomoh receive more spices than what the queen gave him that day.

OET-LV KI1 10:2

2 And_she_came to_Yərūshālaim/(Jerusalem) with_a_retinue numerous very camels which_were_carrying spices and_gold much very and_stone_of precious and_she_came to Shəlomoh/(Solomon) and_she_spoke to_him/it DOM all_of that it_was with heart_of_her.

OET-LV KI1 10:10

10 And_she/it_gave to/for_the_king one_hundred and_twenty talent[s]_of gold and_spices much very and_stone_of precious not like_spice (the)_that it_has_come again to_increase_in_number which the_queen_of Shəⱱāʼ she_gave to/for_the_king Shəlomoh/(Solomon).

KI2 20:13: OET KI2 20:13 (RV-only KI2 20:13 · LV-only KI2 20:13)

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OET-RV KI2 20:13

13 When the messengers arrived, Hizkiyah listened to them, then he showed them his entire treasure house: the gold and silver, the spices and the best oil, the house of his armour, and everything that was in his treasuries. He didn’t keep anything in his palace or in his kingdom secret from them.

OET-LV KI2 20:13

13 And_he/it_listened to_them Ḩizqiyyāh and_he_showed_them DOM all_of the_house_of his_treasure_of_his DOM the_silver and_DOM the_gold and_DOM the_spices and_DOM the_oil_of (the)_good and_DOM the_house_of his_weapons_of_his and_DOM all_of that it_was_found in_storehouses_of_his not it_was anything which not he_showed_them Ḩizqiyyāh in_house_of_his and_on/over_all realm_of_his.

PRO 27:9: OET PRO 27:9 (RV-only PRO 27:9 · LV-only PRO 27:9)

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OET-RV PRO 27:9

9 Lotions and perfumes make a person cheery,
 ⇔ → but it’s so pleasant to be given good advice by a friend.

OET-LV PRO 27:9

9 Oil and_perfume it_makes_glad a_heart and_the_sweetness_of his/its_neighbour is_from_the_counsel_of a_person.

ISA 3:24: OET ISA 3:24 (RV-only ISA 3:24 · LV-only ISA 3:24)

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OET-RV ISA 3:24

24 When that happens, there’ll be a stink instead of fragrance,
 ⇔ a rope instead of a nice sash,
 ⇔ baldness instead of a styled hairdo,
 ⇔ sackcloth instead of fancy clothes,
 ⇔ brands on the skin instead of beauty,

OET-LV ISA 3:24

24 And_it_was in_place_of perfume rottenness it_will_be and_in_place_of a_belt a_rope and_in_place_of a_work well-set_hair baldness and_in_place_of a_robe a_girding_of sackcloth branding in_place_of beauty.

Perfumes were put on clothes (Ps 45:8 OET (RV-only · LV-only PSA 45:9); Sg 4:11 OET (RV-only · LV-only)) and sprinkled on couches (Prv 7:17 OET (RV-only · LV-only)). Perfumes and spices also played an important role in the burial of the dead. They were used in embalming (Gn 50:2-3, 26 OET GEN 50:2–3 · OET GEN 50:26 (RV-only GEN 50:2–3 · RV-only GEN 50:26 · LV-only GEN 50:2–3 · LV-only GEN 50:26)) and were sprinkled on the bier or burned in the fire at some funerals (2 Chr 16:14 OET (RV-only · LV-only)). Nicodemus brought a mixture of myrrh and aloes to be used in wrapping the body of Jesus (Jn 19:39-40 OET (RV-only · LV-only)). In the funeral of Herod the Great, 500 slaves carried the spices (Josephus’s Antiquities 17.8.3).

PSA 45:8: OET PSA 45:8 (RV-only PSA 45:8 · LV-only PSA 45:9)

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OET-RV PSA 45:8

8 All your clothes smell of myrrh, aloes, and cassia.
 ⇔ Stringed instruments playing from of ivory palaces have made you glad.

OET-LV PSA 45:9

9  Are_myrrh and_aloes cassia(s) all_of clothes_of_your from palaces_of ivory stringed_instrument they_have_made_you_glad.

SNG 4:11: OET SNG 4:11 (RV-only SNG 4:11 · LV-only SNG 4:11)

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OET-RV SNG 4:11

11 Your lips drip with nectar, my bride.
 ⇔ Honey and milk are under your tongue,
 ⇔ and your clothes smell nice like Levanon’s forests.

OET-LV SNG 4:11

11 Honey lips_of_your they_drip Oh_bride honey and_milk are_under tongue_of_your and_the_odour_of your(pl)_garments_of_your is_like_the_odour_of Ləⱱānōn.

PRO 7:17: OET PRO 7:17 (RV-only PRO 7:17 · LV-only PRO 7:17)

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OET-RV PRO 7:17

17 I’ve perfumed my bed
 ⇔ with fragrant myrrh and aloes and cinnamon.

OET-LV PRO 7:17

17 I_have_sprinkled bed_of_my myrrh aloes and_cinnamon.

GEN 50:2–3; GEN 50:26: OET GEN 50:2–3 · OET GEN 50:26 (RV-only GEN 50:2–3 · RV-only GEN 50:26 · LV-only GEN 50:2–3 · LV-only GEN 50:26)

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OET-RV GEN 50:2

2 Then he commanded those of his servants who were physicians to embalm his father. So Yisrael’s (Israel) body was embalmed

OET-RV GEN 50:3

3 over the next forty days (which is the normal time for embalming), and the Mitsrim (Egyptians) mourned for him for seventy days.

OET-RV GEN 50:26

26 Then Yosef died at the age of 110, and the specialists embalmed his body and it was put in a coffin in a tomb in Mitsrayim.

OET-LV GEN 50:2

2 And_ Yōşēf _he/it_commanded DOM servants_of_his DOM the_physicians to_embalm DOM his/its_father and_ the_physicians _they_embalmed DOM Yisrāʼēl/(Israel).

OET-LV GEN 50:3

3 And_they_were_completed to_him/it forty day[s] if/because thus the_days_of the_embalming(s) they_were_completed and_ Miʦrayim/(Egypt) _they_wept_for DOM_him/it seventy day[s].

OET-LV GEN 50:26

26 And_ Yōşēf _he/it_died a_son_of one_hundred and_ten years and_people_embalmed DOM_him/it and_he_was_put in_coffin in_Miʦrayim.

CH2 16:14: OET CH2 16:14 (RV-only CH2 16:14 · LV-only CH2 16:14)

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OET-RV CH2 16:14

14 and he was buried in the tomb that he’d had carved out in ‘The City of David’. They laid his corpse on a bed of prepared spices and perfumes that had been mixed ready. Then they lit a large bonfire in his honour.

OET-LV CH2 16:14

14 And_people_buried_him in_his_own_of_grave(s) which he_had_dug to_him/it in_the_city_of Dāvid and_they_made_him_lie in_place which he_had_filled spices and_kinds mixed as_ointment_mixture_of work and_they_burnt to_him/it a_burning great up_to (to)_muchness.

JHN 19:39–40: OET JHN 19:39–40 (RV-only JHN 19:39–40 · LV-only JHN 19:39–40)

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OET-RV JHN 19:39

39 Nikodemos (the one who had first visited Yeshua at night) also came, bringing around 30kg of burial spices.

OET-RV JHN 19:40

40 So they took Yeshua’s body and wrapped it around with linen strips with the spices as per the Jewish burial customs.

OET-LV JHN 19:39

39 And Nikodaʸmos also came, the one having_come to him at_the first by_night, bringing a_wrapping of_myrrh and aloe, about a_hundred pounds.

OET-LV JHN 19:40

40 Therefore they_took the body the of_Yaʸsous, and they_bound it in_linen_cloths with the spices, as the_custom of_the Youdaiōns is to_be_burying.

Besides the personal use of such materials, there was a wide range of oils, perfumes, and incense used in worship. A holy anointing oil was used to anoint the tabernacle and its furnishings and the Aaronic priests at their induction (Ex 30:22-25 OET (RV-only · LV-only); Ps 133 OET (RV-only · LV-only)). An interesting prescription for the sacred incense to be prepared by the perfumer is given in Exodus 30:34-35 OET (RV-only · LV-only). The items listed are well known both in Israel and in other parts of the ancient East.

PSA 133:1–3: OET PSA 133:1–3 (RV-only PSA 133:1–3 · LV-only PSA 133:1–3)

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OET-RV PSA 133:1

133 Listen, it’s really good and pleasant
 ⇔ when the nation’s people get on well together.

OET-RV PSA 133:2

2 It’s like having expensive oil on the head,
 ⇔ running down the beard—Aharon’s (Aaron) beard,
 ⇔ and which then runs down onto the collar of his robes.

OET-RV PSA 133:3

3 It’s like the dew on Mt. Hermon
 ⇔ which falls on the mountains of Tsiyon (Zion),
 ⇔ because Yahweh commanded the blessing there—eternal life.

OET-LV PSA 133:1

133 The_song_of the_ascents of_Dāvid THERE how good and_how pleasant brothers is_the_dwelling also together.

OET-LV PSA 133:2

2 Like_oil (the)_good on the_head which_runs_down on the_beard the_beard_of ʼAhₐron which_is_running_down on the_opening_of his_robes_of_his.

OET-LV PSA 133:3

3 Like_the_dew_of Ḩermōn which_is_running_down on the_mountains_of Tsiyyōn if/because there YHWH he_has_commanded DOM the_blessing life until (the)_perpetuity.

EXO 30:34–35: OET EXO 30:34–35 (RV-only EXO 30:34–35 · LV-only EXO 30:34–35)

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OET-RV EXO 30:34

34 Then Yahweh told Mosheh (Moses): Collect equal amounts of stacte, onycha, and galbanum spices, and pure frankincense,

OET-RV EXO 30:35

35 and get a professional ointment mixer to add salt and make it into pure incense that will be sacred.

OET-LV EXO 30:34

34 And_ YHWH _he/it_said to Mosheh take to/for_yourself(m) spices stacte and_onycha and_galbanum spices and_frankincense pure a_part in_a_part it_will_be.

OET-LV EXO 30:35

35 And_you_will_make DOM_her/it incense ointment the_work_of a_perfumer salted pure a_holy_thing.

The NT contains a number of figurative references. Christ gave himself as a fragrant offering to God (Eph 5:2 OET (RV-only · LV-only)). The gifts of the Philippians to Paul were described as a fragrant offering (Phil 4:18 OET (RV-only · LV-only)) and the prayers of the saints are described as bowls of incense (Rv 5:8 OET (RV-only · LV-only)).

EPH 5:2: OET EPH 5:2 (RV-only EPH 5:2 · LV-only EPH 5:2)

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OET-RV EPH 5:2

2 and immerse yourselves in love just as the messiah loves you all and allowed himself to suffer for us as an offering and sacrifice which is like a pleasant fragrance to God.

OET-LV EPH 5:2

2 and be_walking in love, as also the chosen_one/messiah loved you_all, and gave_ himself _over for us, an_offering and a_sacrifice to_ the _god into an_aroma of_a_sweet_fragrance.

PHP 4:18: OET PHP 4:18 (RV-only PHP 4:18 · LV-only PHP 4:18)

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OET-RV PHP 4:18

18 But now I’ve received everything I need. I have plenty now that Epafroditos arrived with what you all sent. It was like a fragrant sacrifice that’s acceptable to God and which pleases him.

OET-LV PHP 4:18

18 But I_am_receiving_fully all things, and I_am_being_plentiful, I_have_been_filled, having_received from Epafroditos the things from you_all, an_aroma of_a_sweet_fragrance, a_sacrifice acceptable, well_pleasing to_ the _god.

REV 5:8: OET REV 5:8 (RV-only REV 5:8 · LV-only REV 5:8)

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OET-RV REV 5:8

8 When he’d taken the scroll, the four living creatures and the twenty-four elders knelt down in front of the lamb. Each elder held a harp and a bowl that was full of incense (which symbolised the prayers of the believers).

OET-LV REV 5:8

8 And when he_took the four, scroll the living_creatures and the twenty four elders fell before the lamb, having each a_harp and bowls golden being_full of_incenses, which are the prayers of_the holy ones.

See also Cosmetics; Oil; Ointment; Perfumer.