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PERFUME
Term covering a wide range of materials prepared from ground-up minerals, vegetable oils, and roots, which were used from the earliest times to enhance one’s personal presentation or to produce pleasing fragrances both for secular and religious purposes. The Bible mentions a wide variety of perfumes, such as aloes, balm, balsam, bdellium, cassia, cinnamon, frankincense, gum, myrrh, nard, sweet cane, spice, ointment, and so on. There must have been a vigorous perfume trade with such lands as Arabia (frankincense, myrrh), India (aloes, nard), Ceylon (cinnamon), Persia (the spice galbanum), and Somaliland (frankincense). In the Bible there are several references to those who traded in these items; for example, the Arabian (Ishmaelite) merchants who took Joseph to Egypt (Gn 37:25 OET (RV-only · LV-only)), the caravans of the queen of Sheba (1 Kgs 10:10 OET (RV-only · LV-only)), and the traders of Sheba and Raamah who brought spices to Tyre (Ez 27:22 OET (RV-only · LV-only)).
GEN 37:25: OET GEN 37:25 (RV-only GEN 37:25 · LV-only GEN 37:25)
KI1 10:10: OET KI1 10:10 (RV-only KI1 10:10 · LV-only KI1 10:10)
EZE 27:22: OET EZE 27:22 (RV-only EZE 27:22 · LV-only EZE 27:22)
There are several biblical references to those who prepared perfumes. For example, Bezalel prepared holy anointing oil and sacred incense for the tabernacle (Ex 37:29 OET (RV-only · LV-only)). The holy anointing oil was a mixture of four constituents (30:22-25 OET (RV-only · LV-only)): myrrh, cinnamon, aromatic cane, and cassia mixed in olive oil. In postexilic times, some priests were given the responsibility of mixing perfumes for incense (1 Chr 9:30 OET (RV-only · LV-only)), and a perfumer is mentioned among those who built Nehemiah’s wall (Neh 3:8 OET (RV-only · LV-only)).
EXO 37:29: OET EXO 37:29 (RV-only EXO 37:29 · LV-only EXO 37:29)
EXO 30:22–25: OET EXO 30:22–25 (RV-only EXO 30:22–25 · LV-only EXO 30:22–25)
CH1 9:30: OET CH1 9:30 (RV-only CH1 9:30 · LV-only CH1 9:30)
NEH 3:8: OET NEH 3:8 (RV-only NEH 3:8 · LV-only NEH 3:8)
Modern excavation has produced tangible evidence of a variety of cosmetic vessels and appliances, although, strangely enough, little is said in the Bible about these (Is 3:20 OET (RV-only · LV-only); Mt 26:7 OET (RV-only · LV-only); Mk 14:3 OET (RV-only · LV-only); Lk 7:37 OET (RV-only · LV-only)). The reference to alabaster containers gains support from their use in Egypt and from archaeology. Some ancient sites in Palestine have yielded numerous small decorated cosmetic bowls, often made of alabaster; small bottles for scents and oils; and palettes for mixing cosmetics. Some of these items are imports from lands like Egypt.
ISA 3:20: OET ISA 3:20 (RV-only ISA 3:20 · LV-only ISA 3:20)
MAT 26:7: OET MAT 26:7 (RV-only MAT 26:7 · LV-only MAT 26:7)
MRK 14:3: OET MRK 14:3 (RV-only MRK 14:3 · LV-only MRK 14:3)
LUK 7:37: OET LUK 7:37 (RV-only LUK 7:37 · LV-only LUK 7:37)
There was a wide range of uses for the various perfumes, whether powders or oils. Perfumed oils were regularly used to anoint the body in order to soothe sun-dried skin (2 Sm 12:20 OET (RV-only · LV-only); Ru 3:3 OET (RV-only · LV-only)). On one occasion, King Ahaz clothed, fed, and anointed men who returned home from captivity (2 Chr 28:15 OET (RV-only · LV-only)). The rich in the land could afford the “finest oils” (Am 6:6 OET (RV-only · LV-only)), although such extravagance could be costly (Prv 21:17 OET (RV-only · LV-only)). This biblical picture is corroborated by evidence from Egypt and Mesopotamia. In particular, there was a lavish use of oils and ointments in the royal palaces of the East.
SA2 12:20: OET SA2 12:20 (RV-only SA2 12:20 · LV-only SA2 12:20)
RUT 3:3: OET RUT 3:3 (RV-only RUT 3:3 · LV-only RUT 3:3)
CH2 28:15: OET CH2 28:15 (RV-only CH2 28:15 · LV-only CH2 28:15)
AMO 6:6: OET AMO 6:6 (RV-only AMO 6:6 · LV-only AMO 6:6)
PRO 21:17: OET PRO 21:17 (RV-only PRO 21:17 · LV-only PRO 21:17)
Ointments and oils of various kinds that gave off a pleasing fragrance were regularly used. The Song of Songs has many references to such ointments (Sg 1:3 OET (RV-only · LV-only)), some of which are specifically named: spikenard (1:12 OET (RV-only · LV-only); 4:13-14 OET (RV-only · LV-only)), myrrh (1:13 OET (RV-only · LV-only); 3:6 OET (RV-only · LV-only); 4:6 OET (RV-only · LV-only); 5:1, 5, 13 OET SNG 5:1 · OET SNG 5:5 · OET SNG 5:13 (RV-only SNG 5:1 · RV-only SNG 5:5 · RV-only SNG 5:13 · LV-only SNG 5:1 · LV-only SNG 5:5 · LV-only SNG 5:13)), frankincense (3:6 OET (RV-only · LV-only); 4:6 OET (RV-only · LV-only)), spices (5:13 OET (RV-only · LV-only); 6:2 OET (RV-only · LV-only); 8:14 OET (RV-only · LV-only)), henna (1:14 OET (RV-only · LV-only); 4:13 OET (RV-only · LV-only)), fragrant powders (3:6 OET (RV-only · LV-only)), saffron (4:14 OET (RV-only · LV-only)), calamus, and cinnamon (4:14 OET (RV-only · LV-only)). And there are references in other parts of the Bible to perfumes and ointments of various kinds (1 Kgs 10:2, 10 OET KI1 10:2 · OET KI1 10:10 (RV-only KI1 10:2 · RV-only KI1 10:10 · LV-only KI1 10:2 · LV-only KI1 10:10); 2 Kgs 20:13 OET (RV-only · LV-only); Prv 27:9 OET (RV-only · LV-only); Is 3:24 OET (RV-only · LV-only)).
SNG 1:3: OET SNG 1:3 (RV-only SNG 1:3 · LV-only SNG 1:3)
SNG 1:12: OET SNG 1:12 (RV-only SNG 1:12 · LV-only SNG 1:12)
SNG 4:13–14: OET SNG 4:13–14 (RV-only SNG 4:13–14 · LV-only SNG 4:13–14)
SNG 1:13: OET SNG 1:13 (RV-only SNG 1:13 · LV-only SNG 1:13)
SNG 3:6: OET SNG 3:6 (RV-only SNG 3:6 · LV-only SNG 3:6)
SNG 4:6: OET SNG 4:6 (RV-only SNG 4:6 · LV-only SNG 4:6)
SNG 5:1; SNG 5:5; SNG 5:13: OET SNG 5:1 · OET SNG 5:5 · OET SNG 5:13 (RV-only SNG 5:1 · RV-only SNG 5:5 · RV-only SNG 5:13 · LV-only SNG 5:1 · LV-only SNG 5:5 · LV-only SNG 5:13)
SNG 5:13: OET SNG 5:13 (RV-only SNG 5:13 · LV-only SNG 5:13)
SNG 6:2: OET SNG 6:2 (RV-only SNG 6:2 · LV-only SNG 6:2)
SNG 8:14: OET SNG 8:14 (RV-only SNG 8:14 · LV-only SNG 8:14)
SNG 1:14: OET SNG 1:14 (RV-only SNG 1:14 · LV-only SNG 1:14)
SNG 4:13: OET SNG 4:13 (RV-only SNG 4:13 · LV-only SNG 4:13)
SNG 4:14: OET SNG 4:14 (RV-only SNG 4:14 · LV-only SNG 4:14)
KI1 10:2; KI1 10:10: OET KI1 10:2 · OET KI1 10:10 (RV-only KI1 10:2 · RV-only KI1 10:10 · LV-only KI1 10:2 · LV-only KI1 10:10)
KI2 20:13: OET KI2 20:13 (RV-only KI2 20:13 · LV-only KI2 20:13)
PRO 27:9: OET PRO 27:9 (RV-only PRO 27:9 · LV-only PRO 27:9)
ISA 3:24: OET ISA 3:24 (RV-only ISA 3:24 · LV-only ISA 3:24)
Perfumes were put on clothes (Ps 45:8 OET (RV-only · LV-only PSA 45:9); Sg 4:11 OET (RV-only · LV-only)) and sprinkled on couches (Prv 7:17 OET (RV-only · LV-only)). Perfumes and spices also played an important role in the burial of the dead. They were used in embalming (Gn 50:2-3, 26 OET GEN 50:2–3 · OET GEN 50:26 (RV-only GEN 50:2–3 · RV-only GEN 50:26 · LV-only GEN 50:2–3 · LV-only GEN 50:26)) and were sprinkled on the bier or burned in the fire at some funerals (2 Chr 16:14 OET (RV-only · LV-only)). Nicodemus brought a mixture of myrrh and aloes to be used in wrapping the body of Jesus (Jn 19:39-40 OET (RV-only · LV-only)). In the funeral of Herod the Great, 500 slaves carried the spices (Josephus’s Antiquities 17.8.3).
PSA 45:8: OET PSA 45:8 (RV-only PSA 45:8 · LV-only PSA 45:9)
SNG 4:11: OET SNG 4:11 (RV-only SNG 4:11 · LV-only SNG 4:11)
PRO 7:17: OET PRO 7:17 (RV-only PRO 7:17 · LV-only PRO 7:17)
GEN 50:2–3; GEN 50:26: OET GEN 50:2–3 · OET GEN 50:26 (RV-only GEN 50:2–3 · RV-only GEN 50:26 · LV-only GEN 50:2–3 · LV-only GEN 50:26)
CH2 16:14: OET CH2 16:14 (RV-only CH2 16:14 · LV-only CH2 16:14)
JHN 19:39–40: OET JHN 19:39–40 (RV-only JHN 19:39–40 · LV-only JHN 19:39–40)
Besides the personal use of such materials, there was a wide range of oils, perfumes, and incense used in worship. A holy anointing oil was used to anoint the tabernacle and its furnishings and the Aaronic priests at their induction (Ex 30:22-25 OET (RV-only · LV-only); Ps 133 OET (RV-only · LV-only)). An interesting prescription for the sacred incense to be prepared by the perfumer is given in Exodus 30:34-35 OET (RV-only · LV-only). The items listed are well known both in Israel and in other parts of the ancient East.
PSA 133:1–3: OET PSA 133:1–3 (RV-only PSA 133:1–3 · LV-only PSA 133:1–3)
EXO 30:34–35: OET EXO 30:34–35 (RV-only EXO 30:34–35 · LV-only EXO 30:34–35)
The NT contains a number of figurative references. Christ gave himself as a fragrant offering to God (Eph 5:2 OET (RV-only · LV-only)). The gifts of the Philippians to Paul were described as a fragrant offering (Phil 4:18 OET (RV-only · LV-only)) and the prayers of the saints are described as bowls of incense (Rv 5:8 OET (RV-only · LV-only)).
EPH 5:2: OET EPH 5:2 (RV-only EPH 5:2 · LV-only EPH 5:2)
PHP 4:18: OET PHP 4:18 (RV-only PHP 4:18 · LV-only PHP 4:18)