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Ruth IntroC1C2C3C4

Ruth 3 V1V2V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18

Parallel RUTH 3:3

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Ruth 3:3 ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal(All still tentative.)

OET (OET-RV)So wash yourself and put on some perfume. Wear your cloak and go out to the threshing floor, but don’t let him know you’re there until he’s finished eating and drinking.

OET-LVAnd_wash and_anoint and_put_on clothes_of_your[fn] on_you and_go_down[fn] the_threshing_floor do_not make_yourself_known to_the_man until finished_he to_eating and_to_drinking.


3:3 OSHB variant note: שמלת/ך: (x-qere) ’שִׂמְלֹתַ֛יִ/ךְ’: lemma_8071 n_1.0.0 morph_HNcfpc/Sp2fs id_08i9m שִׂמְלֹתַ֛יִ/ךְ

3:3 OSHB variant note: ו/ירדתי: (x-qere) ’וְ/יָרַ֣דְתְּ’: lemma_c/3381 morph_HC/Vqq2fs id_08XPV וְ/יָרַ֣דְתְּ

UHBוְ⁠רָחַ֣צְתְּ ׀ וָ⁠סַ֗כְתְּ וְ⁠שַׂ֧מְתְּ שמלת⁠ך [fn] עָלַ֖יִ⁠ךְ וְיָרַ֣דְתְּ [fn] הַ⁠גֹּ֑רֶן אַל־תִּוָּדְעִ֣י לָ⁠אִ֔ישׁ עַ֥ד כַּלֹּת֖⁠וֹ לֶ⁠אֱכֹ֥ל וְ⁠לִ⁠שְׁתּֽוֹת׃
   (və⁠rāḩaʦtə vā⁠şaktə və⁠samtə shmlt⁠k ˊālayi⁠k vəyāradtə ha⁠ggoren ʼal-tiūādəˊiy lā⁠ʼiysh ˊad kallot⁠ō le⁠ʼₑkol və⁠li⁠shəttōt.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).


Q שִׂמְלֹתַ֛יִךְ

K ו⁠ירדתי

BrLXXΣὺ δὲ λούσῃ, καὶ ἀλείψῃ, καὶ περιθήσεις τὸν ἱματισμόν σου ἐπὶ σὲ, καὶ ἀναβήσῃ ἐπὶ τὸν ἅλω· μὴ γνωρισθῇς τῷ ἀνδρὶ ἕως τοῦ συντελέσαι αὐτὸν τοῦ φαγεῖν καὶ πιεῖν.
   (Su de lousaʸ, kai aleipsaʸ, kai perithaʸseis ton himatismon sou epi se, kai anabaʸsaʸ epi ton halō; maʸ gnōristhaʸs tōi andri heōs tou suntelesai auton tou fagein kai piein. )

BrTrBut do thou wash, and anoint thyself, and put thy raiment upon thee, and go up to the threshing-floor: do not discover thyself to the man until he has done eating and drinking.

ULTNow wash yourself and anoint yourself and put on your cloak, and go down to the threshing floor. Do not make yourself known to the man until he has finished eating and drinking.[fn]


your cloak or perhaps your clothes (Hebrew Qere)

USTBathe yourself and put on some perfume. Put on your full outer cloak. Then go down to the place where they thresh the grain. But do not let him know that you are there until he has finished his evening meal.

BSBTherefore wash yourself, put on perfume, and wear your best clothes. Go down to the threshing floor, but do not let the man know you are there until he has finished eating and drinking.

MSB (Same as above)


OEBTonight he is going to winnow barley on the threshing-floor. So bathe and anoint yourself and put on your best clothes and go down to the threshing-floor. But do not make yourself known to the man until he has finished eating and drinking.

WEBBETherefore wash yourself, anoint yourself, get dressed, and go down to the threshing floor; but don’t make yourself known to the man until he has finished eating and drinking.

WMBB (Same as above)

NETSo bathe yourself, rub on some perfumed oil, and get dressed up. Then go down to the threshing floor. But don’t let the man know you’re there until he finishes his meal.

LSVand you have bathed, and anointed yourself, and put your garments on you, and gone down to the threshing-floor; do not let yourself be known to the man until he completes to eat and to drink;

FBVHave a bath, put on some perfume, wear your best[fn] clothes, and go down to the threshing floor—but don't let him recognize you. Once he's finished eating and drinking,


3:3 The Hebrew does not specifically say “best” but this would surely be implied.

T4TBathe yourself and put on some perfume. Put on your best clothes. Then go down to the ground where they have threshed the grain. But do not let Boaz know that you are there while he is eating supper and drinking.

LEBNo LEB RUTH book available

BBESo take a bath, and, after rubbing your body with sweet oil, put on your best robe, and go down to the grain-floor; but do not let him see you till he has come to the end of his meal.

MoffNo Moff RUTH book available

JPSWash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the threshing-floor; but make not thyself known unto the man, until he shall have done eating and drinking.

ASVWash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the threshing-floor, but make not thyself known unto the man, until he shall have done eating and drinking.

DRAWash thyself therefore and anoint thee, and put on thy best garments, and go down to the barnfloor: but let not the man see thee, till he shall have done eating and drinking.

YLTand thou hast bathed, and anointed thyself, and put thy garments upon thee, and gone down to the threshing-floor; let not thyself be known to the man till he complete to eat and to drink;

DrbyWash thyself therefore, and anoint thyself, and put thy raiment upon thee, and go down to the floor; make not thyself known to the man, until he shall have done eating and drinking.

RVWash thyself therefore, and anoint thee, and put on thy raiment upon thee, and get thee down to the threshing-floor: but make not thyself known to the man, until he shall have done eating and drinking.
   (Wash thyself/yourself therefore, and anoint thee/you, and put on thy/your raiment/clothing upon thee/you, and get thee/you down to the threshing-floor: but make not thyself/yourself known to the man, until he shall have done eating and drinking. )

SLTAnd wash thou and anoint thyself, and put thy garments upon thee, and go down to the threshing-floor: thou shalt not make thyself known to the man till his finishing to eat and to drink.

WbstrWash thyself therefore, and anoint thee, and put thy raiment upon thee, and go down to the floor: but make not thyself known to the man, until he shall have done eating and drinking.

KJB-1769Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking.
   (Wash thyself/yourself therefore, and anoint thee/you, and put thy/your raiment/clothing upon thee/you, and get thee/you down to the floor: but make not thyself/yourself known unto the man, until he shall have done eating and drinking. )

KJB-1611Wash thy selfe therefore, and annoint thee, and put thy raiment vpon thee, and get thee downe to the floore: but make not thy selfe knowen vnto the man, vntill hee shall haue done eating and drinking.
   (Modernised spelling is same as from KJB-1769 above)

BshpsNo Bshps RUTH book available

GnvaWash thy sellfe therefore, and anoint thee, and put thy raiment vpon thee, and get thee downe to the floore: let not the man know of thee, vntill he haue left eating and drinking.
   (Wash thy/your sellfe therefore, and anoint thee/you, and put thy/your raiment/clothing upon thee/you, and get thee/you down to the floor: let not the man know of thee/you, until he have left eating and drinking. )

CvdlNo Cvdl RUTH book available

WyclNo Wycl RUTH book available

LuthNo Luth RUTH book available

ClVgLavare igitur, et ungere, et induere cultioribus vestimentis, et descende in aream: non te videat homo, donec esum potumque finierit.[fn]
   (Lavare therefore, and ungere, and induere cultioribus clothes, and descende in/into/on aream: not/no you(sg) seeat human, until esum drinkque finierit. )


3.3 Non te. Quia fides gentium Ecclesiæ non ante apparuit, quam Christus mysterium incarnationis suæ implevit, quando corporaliter inter homines vivens cibo ac potu usus est, et tandem cœnans cum discipulis suis corporis et sanguinis sui sacramenta communicavit eis. Impleto autem mysterio dispensationis, Christi Ecclesia de gentibus ad fidem fiducialiter accessit.


3.3 Not/No you(sg). Because faith nations Assemblies/Churches not/no before appeared, how Christ mystery incarnationis his_own he_fulfilled, when bodilyter between mans living cibo and potu use it_is, and tandem cœnans when/with students to_his_own corporis and blood self sacramenta commoncavit to_them. Impleto however mysterio dispensationis, of_Christ Assembly/Church from/about nations to faith fiducialiter accessit.

RP-GNTNo RP-GNT RUTH book available


HAPHebrew accents and phrasing: See Allan Johnson's Hebrew accents and phrasing analysis.

TSNTyndale Study Notes:

3:3 take a bath (literally wash yourself): Ruth probably bathed herself with a cloth dipped in water (only the wealthy had facilities for immersing themselves). Bathing was not an everyday expectation; this was a special occasion.


UTNuW Translation Notes:

וָ⁠סַ֗כְתְּ

and,anoint

Alternate translation: [rub sweet-smelling oil on yourself]

Note 1 topic: translate-unknown

וְיָרַ֣דְתְּ הַ⁠גֹּ֑רֶן

(Some words not found in UHB: and,wash and,anoint and,put_on clothes_of,your on,you and,go_down the,threshing_floor not make_~_known to_the,man until finished,he to,eating and,to,drinking )

A threshing floor is an open, flat area where workers could thresh and winnow grain. It would be outside of the city, which was high on a hill, and thus, one would go “down” to it. If your readers would not be familiar with this type of agricultural site, you could use the name of something similar in your area or you could use a more general term. Alternate translation: [and leave the city to go to the flat place where he will thresh and winnow his grain]

Note 2 topic: figures-of-speech / extrainfo

לֶ⁠אֱכֹ֥ל וְ⁠לִ⁠שְׁתּֽוֹת

to,eating and,to,drinking

If it would be unnatural to express these details of a meal in your language, you could use a more natural phrase. Alternate translation: [his supper]


BMMBibleMapper.com Maps:

Map

The Setting of Ruth

Ruth 1-4

The story of Ruth is set in the time of the Judges, a few generations before the birth of King David. While much animosity often existed between Israel and Moab (Judges 3:12-30; 10:6-12:7; 2 Samuel 8:2; 10; 2 Kings 3:4-27; 2 Chronicles 20; see also Nations across the Jordan River map), other times the two nations appear to have enjoyed a somewhat congenial relationship, as is demonstrated by Naomi’s willingness to relocate to Moab to seek relief from a famine. Later Naomi’s sons also marry Moabite women, and Ruth’s devotion to Naomi and her God no doubt speaks highly of the character of many Moabites. Many years later Ruth’s great-grandson David placed his parents in the care of the king of Moab while he was on the run from King Saul (1 Samuel 22:3-4).

BI Ruth 3:3 ©