Verse List for YAC 3:2

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B I ◄ ← Yac 3:2 ↓ → ► ═ ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) We all stumble in many ways. If there was someone who never said anything wrong, this person would be perfect and also able to have self-control over their entire body.

OET-LV For/Because in _many ways we _are _stumbling all.
If anyone in ^his_message not is _stumbling, this a_perfect man is, powerful to _bridle also all his body.

ULT For we all stumble much. If anyone does not stumble in word, he, is a perfect man, able to bridle even the whole body.

UST I will tell you why most of you should not become teachers. All of us often do things that are wrong. But if anyone is able to avoid saying things that are wrong, he has become the person God intends him to be. He will be able to control all of his actions as well.

BSB & MSB We all stumble in many ways. If anyone {is} never at fault in what he says, he [is] a perfect man, able to control [his] whole body.

BLB For we all stumble in many ways. If anyone does not stumble in what he says, this one is a perfect man, able indeed to bridle the whole body.

AICNT For we all stumble in many ways. If anyone does not stumble in speech, this one is a perfect man, able to control the whole body as well.

OEB We often make mistakes, every one of us. Anyone who does not make mistakes when speaking is indeed a perfect person, able to bridle their whole body as well.

WEBBE & WMBB For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also.

NET For we all stumble in many ways. If someone does not stumble in what he says, he is a perfect individual, able to control the entire body as well.

LSV for we all make many stumbles; if anyone does not stumble in word, this one [is] a perfect man, able to also bridle the whole body;

FBV All of us make mistakes in many ways. Anyone who doesn't make mistakes in what they say is truly a good person who can keep the whole body under control.

TCNT For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle his entire body as well.

T4T It is true that we all in many ways do things that are wrong [MET]. But those who always [LIT] control what they say will be all that God intends/wants them to be. They will be able to control all their actions [MTY].

LEB For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect individual,[fn] able to hold in check his whole body also.

BBE For we all go wrong in a number of things. If a man never makes a slip in his talk, then he is a complete man and able to keep all his body in control.

Moff We all make many a slip, but whoever avoids slips of speech is a perfect man; he can bridle the whole of the body as well as the tongue.

Wymth For we often stumble and fall, all of us. If there is any one who never stumbles in speech, that man has reached maturity of character and is able to curb his whole nature.

ASV For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.

DRA For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body.

YLT for we all make many stumbles; if any one in word doth not stumble, this one [is] a perfect man, able to bridle also the whole body;

Drby For we all often offend. If any one offend not in word, he [is] a perfect man, able to bridle the whole body too.

RV For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.
(For in many things we all stumble. If any stumbleth/stumbles not in word, the same is a perfect man, able to bridle the whole body also.)

SLT For in many things we all stumble. If any stumble not in word, this a perfect man, able to govern by a bridle also the whole body.

Wbstr For in many things we all offend. If any man offendeth not in word, the same is a perfect man, able also to bridle the whole body.

KJB-1769 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

KJB-1611 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
(Same as from KJB-1769 above)

Bshps For in many thynges we sinne all. If a man sinne not in word, the same is a perfect man, and able also to bridle all the body.
(For in many things we sin all. If a man sin not in word, the same is a perfect man, and able also to bridle all the body.)

Gnva For in many things we sinne all. If any man sinne not in word, he is a perfect man, and able to bridle all the body.
(For in many things we sin all. If any man sin not in word, he is a perfect man, and able to bridle all the body.)

Cvdl for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.
(for in many things we sin all. If a man sin not in word, the same is a parfecte man, and able to tame all the body.)

TNT for in many thinges we synne all. Yf a man synne not in worde the same is a parfecte man and able to tame all the body.
(for in many things we sin all. If a man sin not in word the same is a parfecte man and able to tame all the body.)

Wycl For alle we offenden in many thingis. If ony man offendith not in word, this is a perfit man; for also he may lede aboute al the bodi with a bridil.
(For all we offenden in many things. If any man offendith not in word, this is a perfect man; for also he may lead about all the body with a bridle.)

Luth Denn wir fehlen alle mannigfaltiglich. Wer aber auch in keinem Wort fehlet, der ist ein vollkommener Mann und kann auch den ganzen Leib im Zaum halten.
(Because we/us miss/lack all mannigfaltiglich. Who but also in none word mistake, the/of_the is a perfect man and can also the entire body in_the bridle hold/keep.)

ClVg In multis enim offendimus omnes. Si quis in verbo non offendit, hic perfectus est vir: potest etiam freno circumducere totum corpus.[fn]
(In many because offendimus everyone. When/But_if who/any in/into/on word not/no offends, this/here perfect it_is vir: can also freno circumducere whole body.)

SR-GNT Πολλὰ γὰρ πταίομεν ἅπαντες. Εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα. ‡

UGNT πολλὰ γὰρ πταίομεν ἅπαντες. εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.

SBL-GNT πολλὰ γὰρ πταίομεν ἅπαντες. εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.

RP-GNT Πολλὰ γὰρ πταίομεν ἅπαντες. Εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.

TC-GNT πολλὰ γὰρ πταίομεν ἅπαντες. εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, [fn]δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.