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YACC1C2C3C4C5

OEB by section YAC 2:1

YAC 2:1–5:6 ©

Warning on Various Subjects

Warning on Various Subjects

2My friends, are you really trying to combine faith in Jesus Christ, our glorified Lord, with discrimination? 2Suppose a visitor should enter your synagogue, with gold rings and in grand clothes, and suppose a poor man should come in also, in shabby clothes, 3and you show more respect to the visitor who is wearing grand clothes, and say – ‘There is a good seat for you here,’ but to the poor man – ‘You must stand; or sit down there by my footstool,’ 4Haven’t you made distinctions among yourselves, and used evil standards of judgement? 5Listen, my dear friends. Has not God chosen those who are poor in the things of this world to be rich through their faith, and to possess the kingdom which he has promised to those who love him? 6But you – you insult the poor man! Isn’t it the rich who oppress you? Isn’t it they who drag you into law courts? 7Isn’t it they who malign that honourable name spoken over you at your baptism? 8If you keep the royal law which runs – “You must love your neighbour as you love yourself,” you are doing right; 9but, if you discriminate, you commit a sin, and stand convicted by that same law of being offenders against it. 10For a person who has laid the Law, as a whole, to heart, but has failed in one particular, is accountable for breaking all its provisions. 11He who said “You must not commit adultery” also said “You must not murder.” If, then, you commit murder but not adultery, you are still an offender against the Law. 12Therefore, speak and act as people who are to be judged by the “Law of freedom.” 13For there will be justice without mercy for the person who has not acted mercifully. Mercy triumphs over Justice.

14My friends, what good is it if someone claims that they have faith, but they do not prove it by actions? Can such faith save them? 15Suppose some brother or sister should be in need of clothes and of daily bread, 16and one of you says to them – ‘Go, and peace be with you; keep warm and eat well!’ and yet you do not actually give them the necessities of life, what good would it be to them? 17In just the same way faith, if not followed by actions, is, by itself, a lifeless thing. 18Someone, indeed, may say – ‘You are a man of faith, and I am a man of action.’

‘Then show me your faith,’ I reply, ‘apart from any actions, and I will show you my faith by my actions.’ 19It is a part of your faith, is it not, that there is one God? Good; yet even the demons have that faith, and tremble at the thought. 20Now do you really want to understand, fool, how it is that faith without actions leads to nothing? 21Look at our ancestor, Abraham. Was he not justified by his actions after he had offered his son, Isaac, on the altar? 22You see how, in his case, faith and actions went together; that his faith was perfected as the result of his actions; 23and that in this way the words of scripture came true – ‘Abraham believed God, and that was regarded by God as righteousness,’ and ‘He was called the friend of God.’ 24You see, then, that a person is justified by actions, and not by faith alone. 25Wasn’t it the same with the prostitute, Rahab? Was she not justified by her actions, after she had welcomed the messengers and helped them escape by another road? 26Just as a body is dead without a spirit, so faith is dead without actions.

3Not many of you should become teachers, my friends, because you know that we who teach will be judged more strictly than others. 2We often make mistakes, every one of us. Anyone who does not make mistakes when speaking is indeed a perfect person, able to bridle their whole body as well. 3When we put bits into horses’ mouths to make them obey us, we change their course the rest of their bodies. 4Again, think of ships. Large as they are, and even when driven by fierce winds, they are guided by a very small rudder and steered in whatever direction the man at the helm may determine. 5So is it with the tongue. Small as it is, it is a great boaster. Think how a tiny spark may set the largest forest ablaze! 6And the tongue is like a spark. It is a world of unrighteousness among the parts of our body. It contaminates the whole body; it sets the whole course of our existence on fire, and is itself set on fire by the flames of Gehenna. 7For while all kinds of animals, birds and reptiles and sea creatures can be tamed and have been tamed by humans, 8no human being can tame the tongue. It is a restless plague! It is charged with deadly poison! 9With it we bless our Lord and Father, and with it we curse people who are made “in God’s likeness.” 10From the very same mouth come blessings and curses! My friends, it is not right that this should be so. 11Does a spring give both good and bad water from the same source? 12Can a fig tree, my friends, bear olives? Or a vine bear figs? No, nor can a brackish well give good water.

13Who among you claims to be wise and intelligent? They should show that their actions are the outcome of a good life lived in the humility of true wisdom. 14But if you harbour bitter envy and a spirit of rivalry in your hearts, do not boast or deny the truth. 15That is not the wisdom which comes from above; no, it is earthly, animalistic, demonic. 16For where envy and rivalry exist, there you will also find disorder and all kinds of bad, worthless actions. 17But the wisdom from above is, before everything else, pure; then peace-loving, gentle, open to conviction, rich in compassion and good deeds, and free from partiality and insincerity. 18Justice is the harvest peacemakers will reap from seeds sown in a spirit of peace.

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4What is the cause of the fighting and quarrelling that goes on among you? Isn’t it to be found in the desires which are always at war within you? 2You crave, yet do not have, so you commit murder, so You covet, yet cannot gain your end. You quarrel and fight. You do not have, because you do not ask. 3You ask, yet do not receive, because you ask for a wrong purpose – to spend what you get on your pleasures. 4Unfaithful people! Don’t you know that to be friends with the world means to be at enmity with God? Therefore whoever chooses to be friends with the world makes himself an enemy to God. 5Do you suppose scripture means nothing when it says, “Envy results from the longings of the spirit which God has implanted within you?” 6But he gives us greater grace; and that is why it says, –

“God opposes the haughty,

but gives grace to the humble.”


7Therefore submit to God. Stand up to the devil, and he will flee from you. 8Draw near to God, and he will draw near to you. Make your hands clean, you sinners; and your hearts pure, you vacillators! 9Grieve, mourn, and lament! Let your laughter be turned to mourning, and your happiness to gloom! 10Humble yourselves before the Lord, and he will exalt you. 11Do not disparage one another, friends. The person who disparages others, or passes judgment on them, disparages the Law and passes judgment on the Law. But, if you pass judgment on the Law, you are not obeying it, but judging it. 12There is only one lawgiver and judge – he who has the power both to save and to destroy. So then who are you to pass judgment on your neighbour?Titleless Section Break


13Listen to me, you who say “Today or tomorrow we will go to such and such a town and spend a year there, doing business and making money,” 14yet you do not know what your life will be like tomorrow! For you are but a puff of smoke that appears for a little while and then vanishes. 15Instead you should say “If the Lord wills, we will live and do this or that.” 16But as it is, you are boasting presumptuously! All such boasting is wicked. 17The person, then, who knows what is right but fails to do it – that is sin in them.

5Listen to me, you rich people, weep and wail for the miseries that are coming upon you! 2Your riches have wasted away, and your clothes have become moth-eaten. 3Your gold and silver are rusted; and the rust on them will be evidence against you, and will eat into your flesh. It was fire, so to speak, that you stored up for yourselves in these last days. 4Listen! The wages you have held back from the labourers who mowed your fields are crying out against you, and the outcries of your harvesters have reached the ears of the Lord of Hosts! 5You have lived on earth a life of extravagance and luxury; you have indulged your fancies in a time of bloodshed. 6You have condemned, you have murdered, the righteous one! Must not God be opposed to you?

YAC 2:1–5:6 ©

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