Strongs G1435

δῶρον (dōron) a present; specially, a sacrifice:--gift, offering.

Appears in a total of 19 verses:

LUK 21:1

OET-LV: 21 And having _looked _up, he _saw the_rich the ones throwing the gifts of _them into the treasury. (LUK_21:1)

OET-RV: 21 When Yeshua looked up, he saw some wealthy people throwing their gifts into the temple treasury basket. (LUK 21:1)

MAT 5:23

OET-LV: 23 Therefore if you _may _be _offering the gift of _you at the altar, and _there you _may _be _reminded that the brother of _you is _having something against you, (MAT_5:23)

OET-RV: 23 So if you’re there at the altar to offer your gift and remember that someone has something against you, (MAT 5:23)

ROM 15:31

OET-LV: 31 that I _may _be _rescued from the ones disbelieving in the Youdaia, and the service of _me which is in Hierousalaʸm/(Yərūshālayim) acceptable to _the holy ones may _become, (ROM_15:31)

OET-RV: 31 that I will escape from the schemes of those in Yudea who refuse to believe. Also pray that my ministry in Yerushalem would be acceptable to the believers there (ROM 15:31)

HEB 5:1

OET-LV: 5 For/Because every chief _priest from people being _taken for people is _being _appointed in _the things for the god, in _order _that he _may _be _offering gifts both and sacrifices for sins, (HEB_5:1)

OET-RV: 5 Every high priest is just a person who was selected from the people to work with godly things both by offering gifts to God and sacrificing because of our sins. (HEB 5:1)

MAT 8:4

OET-LV: 4 And the Yaʸsous is _saying to _him: Be _seeing you _may _tell to _no _one, but be _going yourself, show to _the priest, and offer the gift which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to _them. (MAT_8:4)

OET-RV: 4 and Yeshua told him, “Make sure that you don’t tell anyone about this but you do need to go and show yourself to the priest and make the offering required by Mosheh’s law as a testimony to the authorities.” (MAT 8:4)

MAT 23:19

OET-LV: 19 Foolish and blind. For/Because which greater, the gift, or the altar which sanctifying the gift? (MAT_23:19)

OET-RV: 19 You are both stupid and blind, because which is greater: the gift, or the altar which makes the gift valuable? (MAT 23:19)

MAT 2:11

OET-LV: 11 And having _come into the house, they _saw the little _child with Maria/(Miryām) the mother of _him, and having _fallen, they _prostrated before _him, and having _opened _up the treasures of _them, they _offered gifts to _him: gold, and frankincense, and myrrh. (MAT_2:11)

OET-RV: 11 As they entered the house, they saw the child with his mother Maria. They bowed low and worshipped him, then they opened their chests and presented gifts of gold, frankincense, and myrrh. (MAT 2:11)

MAT 5:24

OET-LV: 24 leave the gift of _you there before the altar. And be _going _away, first be _reconciled to _the brother of _you, and then having _come, be _offering the gift of _you. (MAT_5:24)

OET-RV: 24 leave your gift there at the altar and go and sort that out first, before coming back to offer your gift. (MAT 5:24)

HEB 9:9

OET-LV: 9 which is a_parable for the time which having _presented, in which gifts both and sacrifices are _being _offered, not being _able concerning conscience to _perfect the one serving, (HEB_9:9)

OET-RV: 9 This was an illustration intended for the present time when gifts and sacrifices are still being offered, but are not able to make the conscience of the one serving perfect— (HEB 9:9)

ACT 2:33

OET-LV: 33 Therefore having _been _exalted by _the right hand of_ the _god, and having _received the promise of _the the holy spirit, from the father, he _poured_ this _out which you _all are _seeing and are _hearing. (ACT_2:33)

OET-RV: 33 Now he’s sitting at God’s right hand, and having received the promise of the holy spirit from the father, he poured this out which you’re all seeing and hearing today. (ACT 2:33)

EPH 2:8

OET-LV: 8 For/Because the by _grace you _all _are having _been _saved through faith, also this not of of _you _all, of_god the gift it _is, (EPH_2:8)

OET-RV: 8 It’s God’s grace that allows you all to be saved through faith. This grace doesn’t come from you, but rather it’s a gift from God— (EPH 2:8)

MAT 23:18

OET-LV: 18 And: Whoever wishfully may _swear by the altar, it _is nothing, but whoever wishfully may _swear by the gift which on it is _owing. (MAT_23:18)

OET-RV: 18 And you say that anyone who makes an oath on the altar it’s worthless, but anyone who makes an oath on the gift on the altar has to honour it. (MAT 23:18)

LUK 21:4

OET-LV: 4 for/because all these throw in their gifts out _of the wealth being _plentiful to _them, but this woman throw out _of the need of _her, all the living which she _was _having. (LUK_21:4)

OET-RV: 4 because they all donated out of their plentiful wealth, but she in her poverty, gave her food budget.” (LUK 21:4)

MRK 7:11

OET-LV: 11 But you _all are _saying: If a_person may _say to _the father or the mother: whatever you _may _be _benefitted if from me it _is Korban (that is ‘a_gift’), (MRK_7:11)

OET-RV: 11 But when you all encourage people to say, ‘Whatever I had that may have helped you guys has been given to God’, (MRK 7:11)

HEB 11:4

OET-LV: 4 By _faith a_more excellent sacrifice, Abel/(Heⱱel) than Kain/(Qayin) offered to_ the _god, through which he _was _attested to _be righteous, testifying to the gifts of _him the of_god, and through it, having _died _off still he _is _speaking. (HEB_11:4)

OET-RV: 4 By faith Hevel (Abel) offered a more satisfactory sacrifice to God than Kayin (Cain), and as a result, he was declared to be righteous when God testified about his gifts, and through his faith, he still speaks despite being long dead. (HEB 11:4)

REV 11:10

OET-LV: 10 And the ones dwelling on the earth are _rejoicing over them, and are _being _gladdened, and gifts they _will _be _sending to _one _another, because these the prophets two tormented the ones dwelling on the earth. (REV_11:10)

OET-RV: 10 Those who are living on the earth will be happy about it and celebrate and send gifts to each another because those two prophets had tormented them, (REV 11:10)

HEB 8:4

OET-LV: 4 If on _one _hand therefore he _was on earth, not _even wishfully he _was a_priest, being which offering according _to law the gifts, (HEB_8:4)

OET-RV: 4 If he was here on earth, he wouldn’t even be a priest because there are others offering gifts according to Mosheh’s law. (HEB 8:4)

HEB 8:3

OET-LV: 3 For/Because every chief _priest in _order that to _be _offering, gifts both and sacrifices is _being _appointed, whence it _is necessary to _be _having something also for _this one that he _may _offer. (HEB_8:3)

OET-RV: 3 Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. (HEB 8:3)

MAT 15:5

OET-LV: 5 But you _all are _saying: Whoever wishfully may _say to _the father or the mother: Whatever if you _may _be _benefitted by me: A_gift, (MAT_15:5)

OET-RV: 5 But you all say that anyone who tells their father or mother that whatever help they may have expected from you is now given as a gift, (MAT 15:5)

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