Open English Translation (OET)

Koine Greek wordlink #144826

SR GNT Heb 11:4 παρά (para) ‘a more excellent sacrifice Abel/(Heⱱel) than Kain/(Qayin) offered to god’ Strongs=38440 Lemma=para
Word role=preposition
Year=64 AD

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Showing the first 50 out of 131 uses of identical word form παρά (P-···) in the Greek originals

The word form ‘παρά’ (P-···) has 11 different glosses: ‘along’, ‘among’, ‘before’, ‘beside’, ‘beyond’, ‘by’, ‘contrary_to’, ‘from’, ‘less’, ‘than’, ‘with’.

Yhn (Jhn) 1:6 ‘became a man having_been sent_out from god the name to him was’ SR GNT Yhn (Jhn) 1:6 word 5

OET-LV: 6 A_man became having _been _sent _out from god, Yōannaʸs the_name to _him was. (JHN_1:6)

OET-RV: 6 A man arrived who had been sent by God. His name was Yohan. (JHN 1:6)

Yhn (Jhn) 1:14 ‘a glory as of an only_birthed with a father full of grace’ SR GNT Yhn (Jhn) 1:14 word 18

OET-LV: 14 And the message became flesh and sheltered among us, and we _saw the glory of _him, a_glory as of_an_only _begotten with a_father, full of _grace and truth. (JHN_1:14)

OET-RV: 14 And the message became a human and lived here among us and we saw his greatness—the greatness of an only child of the father—full of grace and truth. (JHN 1:14)

Yhn (Jhn) 1:40 ‘the two having heard from Yōannaʸs and having followed’ SR GNT Yhn (Jhn) 1:40 word 15

OET-LV: 40 Andreas the brother of _Simōn Petros was, one of the two which having _heard from Yōannaʸs, and having _followed after _him. (JHN_1:40)

OET-RV: 40 Andrew, the brother of Simon Peter was one of those two who heard Yohan and then followed Yeshua. (JHN 1:40)

Yhn (Jhn) 5:34 ‘I but not from human_origin the testimony’ SR GNT Yhn (Jhn) 5:34 word 4

OET-LV: 34 But I am_ not _receiving the testimony from human _origin, but these things I _am _saying, in _order _that you _all may _be _saved. (JHN_5:34)

OET-RV: 34 but I don’t even need any testimony that comes from people, because I am teaching you how to be saved. (JHN 5:34)

Yhn (Jhn) 5:41 ‘glory from humans not I am receiving’ SR GNT Yhn (Jhn) 5:41 word 2

OET-LV: 41 I _am_ not _receiving glory from humans, (JHN_5:41)

OET-RV: 41 “I’m not getting any praise from people (JHN 5:41)

Yhn (Jhn) 5:44 ‘you_all to believe glory from one_another receiving and’ SR GNT Yhn (Jhn) 5:44 word 7

OET-LV: 44 How are_ you _all _being _able to _believe, receiving glory from one _another, and you _all _are_ not _seeking the glory which is from the only? god? (JHN_5:44)

OET-RV: 44 How could you possibly believe when you just accept acclamations from each other, but don’t even seek praise from the only God. (JHN 5:44)

Yhn (Jhn) 5:44 ‘the glory which is from the only god’ SR GNT Yhn (Jhn) 5:44 word 14

OET-LV: 44 How are_ you _all _being _able to _believe, receiving glory from one _another, and you _all _are_ not _seeking the glory which is from the only? god? (JHN_5:44)

OET-RV: 44 How could you possibly believe when you just accept acclamations from each other, but don’t even seek praise from the only God. (JHN 5:44)

Yhn (Jhn) 6:45 ‘of god everyone having heard from the father and’ SR GNT Yhn (Jhn) 6:45 word 17

OET-LV: 45 It _is having _been _written in the prophets: And they _will_ all _be taught of_god. Everyone which having _heard from the father and having _learned, is _coming to me. (JHN_6:45)

OET-RV: 45 The prophets wrote that the people will be taught by God. And everyone who’s heard and learnt from the father comes to me. (JHN 6:45)

Yhn (Jhn) 6:46 ‘except the one being from god this one has seen’ SR GNT Yhn (Jhn) 6:46 word 12

OET-LV: 46 Not that anyone has _seen the father, except not/lest the one being from the god, this one has _seen the father. (JHN_6:46)

OET-RV: 46 Not that any person has seen the father—only the one who came from God has seen him. (JHN 6:46)

Yhn (Jhn) 8:38 ‘what I have seen with the father I am speaking’ SR GNT Yhn (Jhn) 8:38 word 6

OET-LV: 38 I _am _speaking what I have _seen with the father, therefore also you _all you _all _are _doing what you _all _heard with your father. (JHN_8:38)

OET-RV: 38 Indeed I talk about what I’ve actually seen with the father, but you all are doing what you’ve heard from your father.” (JHN 8:38)

Yhn (Jhn) 8:38 ‘therefore what you_all heard with your father you_all are doing’ SR GNT Yhn (Jhn) 8:38 word 22

OET-LV: 38 I _am _speaking what I have _seen with the father, therefore also you _all you _all _are _doing what you _all _heard with your father. (JHN_8:38)

OET-RV: 38 Indeed I talk about what I’ve actually seen with the father, but you all are doing what you’ve heard from your father.” (JHN 8:38)

Yhn (Jhn) 8:40 ‘I have spoken that I heard from god this Abraʼam/(ʼAⱱrāhām)’ SR GNT Yhn (Jhn) 8:40 word 17

OET-LV: 40 But now you _all _are _seeking to _kill_ me _off, a_man who I _have _spoken the truth to _you _all, that I _heard from the god, this Abraʼam did not. (JHN_8:40)

OET-RV: 40 But instead you’re trying to find a way to have me killed—to kill the man who has spoken the truth to you—truth that I heard from God. Abraham never did that. (JHN 8:40)

Yhn (Jhn) 9:16 ‘not is this one from god man because’ SR GNT Yhn (Jhn) 9:16 word 13

OET-LV: 16 Therefore some of the Farisaios_party were _saying, this one the man is not from god, because he _is_ not _keeping the day _of _rest. Others were _saying: How is_ sinful a_man _able to _be _doing such signs? And was a_division among them. (JHN_9:16)

OET-RV: 16 “Well clearly that man is not from God,” some of them said, “because he doesn’t respect the Rest Day.”
¶ However others said, “But if he’s just a sinner, how could he do miracles like that?” (JHN 9:16)

Yhn (Jhn) 9:33 ‘except was this man from god not he was able’ SR GNT Yhn (Jhn) 9:33 word 5

OET-LV: 33 Except not/lest this man was from god, he _was_ not _able to _be _doing nothing. (JHN_9:33)

OET-RV: 33 If this man isn’t from God, surely he wouldn’t be able to do that!” (JHN 9:33)

Yhn (Jhn) 10:18 ‘this command I received from the father of me’ SR GNT Yhn (Jhn) 10:18 word 31

OET-LV: 18 No _one took _up it from me, but I am _laying it of myself. I _am _having authority to _lay it, and I _am _having authority again to _take it. I _received this the command from the father of _me. (JHN_10:18)

OET-RV: 18 No one is taking it from me, but I’m laying it down myself. I have authority to lay it down, and also authority to take it back again because I received this command from my father.” (JHN 10:18)

Yhn (Jhn) 15:15 ‘all things what I heard from the father of me’ SR GNT Yhn (Jhn) 15:15 word 26

OET-LV: 15 I _am_ no _longer _calling you _all slaves, because the slave has_ not _known what the master of _him is _doing. But you _all I _have _called friends, because I _made _known to _you _all all things what I _heard from the father of _me. (JHN_15:15)

OET-RV: 15 I’m not calling you slaves, because a slave doesn’t know his master’s plans, but I’m calling you friends because I’ve told you everything that I heard from my father. (JHN 15:15)

Yhn (Jhn) 15:26 ‘I will_be sending to you_all from the father the’ SR GNT Yhn (Jhn) 15:26 word 11

OET-LV: 26 Whenever the advocate may _come, whom I will _be _sending to _you _all from the father, the spirit of_ the _truth, who is _going _out from the father, that one will _be _testifying concerning me. (JHN_15:26)

OET-RV: 26 “When the assistant arrives that I will send to you all from the father, the spirit of truth coming from the father, he will tell the truth about me. (JHN 15:26)

Yhn (Jhn) 15:26 ‘spirit of truth who from the father is going_out’ SR GNT Yhn (Jhn) 15:26 word 21

OET-RV: 26 “When the assistant arrives that I will send to you all from the father, the spirit of truth coming from the father, he will tell the truth about me. (JHN 15:26)

Yhn (Jhn) 16:27 ‘you_all have believed that I from god came_out’ SR GNT Yhn (Jhn) 16:27 word 15

OET-LV: 27 for/because the father himself is _loving you _all, because you _all have _loved me, and you _all _have _believed that I came _out from god. (JHN_16:27)

OET-RV: 27 no, because he himself loves you all because you have loved me and have believed that I was sent by God. (JHN 16:27)

Yhn (Jhn) 16:28 ‘I came_out from the father and’ SR GNT Yhn (Jhn) 16:28 word 2

OET-LV: 28 I _came _out from the father, and I _have _come into the world, contrastly I _am _leaving the world, and I _am _going to the father. (JHN_16:28)

OET-RV: 28 I was sent out by the father and I have come into the world, but I’ll be leaving the world again and returning to the father.” (JHN 16:28)

Yhn (Jhn) 17:5 ‘me you father with yourself with the glory’ SR GNT Yhn (Jhn) 17:5 word 7

OET-LV: 5 And now you father glorify me, with yourself, with _the glory which I _was _having with you before the time the world to _be. (JHN_17:5)

OET-RV: 5 So father, now you yourself can honour me with the greatness that I had when I was together with you before the creation of the world. (JHN 17:5)

Yhn (Jhn) 17:5 ‘the world to_be with you’ SR GNT Yhn (Jhn) 17:5 word 22

OET-LV: 5 And now you father glorify me, with yourself, with _the glory which I _was _having with you before the time the world to _be. (JHN_17:5)

OET-RV: 5 So father, now you yourself can honour me with the greatness that I had when I was together with you before the creation of the world. (JHN 17:5)

Yhn (Jhn) 17:7 ‘as_much_as you have given to me from you are’ SR GNT Yhn (Jhn) 17:7 word 12

OET-LV: 7 Now they _have _known that all things as _much _as you _have _given to _me, are from you, (JHN_17:7)

OET-RV: 7 Now they understand that everything that you gave to me came from you, (JHN 17:7)

Yhn (Jhn) 17:8 ‘received them truly that from you I came_out and’ SR GNT Yhn (Jhn) 17:8 word 20

OET-LV: 8 because the messages that you _gave to _me, I _have _given to _them, and they received them, that truly I _came _out from you, and they _believed that you me sent _out. (JHN_17:8)

OET-RV: 8 because I passed on to them the messages that you gave to me, and they accepted them. Now they believe that I came from you and that it was you who sent me here. (JHN 17:8)

Yhn (Jhn) 19:25 ‘had stood on_the_other_hand by the stake of Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn (Jhn) 19:25 word 3

OET-LV: 25 On _the _other _hand the mother of _him had _stood by the stake of_ the _Yaʸsous, and the sister of _the mother of _him, Maria/(Miryām) the wife of_ the _Clopas, and Maria the from _Magdala. (JHN_19:25)

OET-RV: 25 Meanwhile a group of women had stayed standing near Yeshua on the stake: his mother and his aunt, Maria the wife of Clopas, and Maria from Magdala. (JHN 19:25)

Mark 1:16 ‘and passing_by by the sea of Galilaia/(Gālīl)’ SR GNT Mark 1:16 word 5

OET-LV: 16 And passing _by by the sea of_ the _Galilaia, he _saw Simōn and Andreas the brother of _Simōn throwing a _net in the sea for they _were fishermen. (MRK_1:16)

OET-RV: 16 As he went around the lake of Galilee, Yeshua saw two fishermen, Simon and his brother Andrew throwing a net into the lake. (MRK 1:16)

Mark 2:13 ‘and he came_out again beside the sea and’ SR GNT Mark 2:13 word 5

OET-LV: 13 And he _came _out again beside the sea, and all the crowd was _coming to him, and he _was _teaching them. (MRK_2:13)

OET-RV: 13 Yeshua went out beside the lake where crowds of people kept coming to him and he taught them. (MRK 2:13)

Mark 4:1 ‘again he began to_be teaching beside the sea and’ SR GNT Mark 4:1 word 6

OET-LV: 4 And again he _began to _be _teaching beside the sea. And a_ very _great _crowd is _being _gathered _together to him, so _that him having _boarded into the boat, to _be _sitting in the sea, and all the crowd were on the land to the sea. (MRK_4:1)

OET-RV: 4 Again Yeshua started teaching by the edge of the lake. A huge crowd gathered around him, but he had boarded a boat that was floating in the water, and all the people were there on the land. (MRK 4:1)

Mark 4:4 ‘some indeed fell along the road and’ SR GNT Mark 4:4 word 11

OET-LV: 4 And it _became at the time to _be _sowing, some indeed fell along the road, and the birds came and devoured it. (MRK_4:4)

OET-RV: 4 As he spread it, some landed on the path, and the birds came and fed on it. (MRK 4:4)

Mark 4:15 ‘and are the ones along the road where’ SR GNT Mark 4:15 word 5

OET-LV: 15 And these are the ones along the road where the message is _being _sown, and whenever they _may _hear, the Satan/(Sāţān) immediately is _coming and is _carrying the message which having _been _sown in them. (MRK_4:15)

OET-RV: 15 and there are some along the path where the good message is being spread, who hear, but Satan turns up immediately and snatches the message from them. (MRK 4:15)

Mark 5:21 ‘him and he was beside the sea’ SR GNT Mark 5:21 word 25

OET-LV: 21 And the Yaʸsous having _crossed _over in the boat back to the side across, a_ great _crowd was _gathered _together to him, and he _was beside the sea. (MRK_5:21)

OET-RV: 21 When Yeshua had crossed in the boat to the other side of the lake, a large crowd of people came out to the lake edge to see him. (MRK 5:21)

Mark 10:27 ‘impossible it_is but not with god all things for’ SR GNT Mark 10:27 word 15

OET-LV: 27 the Yaʸsous/(Yəhōshūˊa) having _focused _in on _them, is _saying: With humans it _is impossible, but not with god, because/for all things are possible with the god. (MRK_10:27)

OET-RV: 27 Yeshua looked intently at them, “Yes, humanly it’s quite impossible. But with God it’s different—God can do anything!” (MRK 10:27)

Mark 10:27 ‘all things for possible are with god’ SR GNT Mark 10:27 word 22

OET-LV: 27 the Yaʸsous/(Yəhōshūˊa) having _focused _in on _them, is _saying: With humans it _is impossible, but not with god, because/for all things are possible with the god. (MRK_10:27)

OET-RV: 27 Yeshua looked intently at them, “Yes, humanly it’s quite impossible. But with God it’s different—God can do anything!” (MRK 10:27)

Mark 10:46 ‘blind beggar was sitting beside the road’ SR GNT Mark 10:46 word 29

OET-LV: 46 And they _are _coming to Yeriⱪō/(Yərīḩō). And him and the apprentices/followers of _him and a_ large _crowd going _out from Yeriⱪō, Bartimaios blind beggar, the a_son of _Timaios, was _sitting beside the road. (MRK_10:46)

OET-RV: 46 They arrived at Jericho, and then when Yeshua and his followers were leaving again with a large crowd following, they came across blind Bartimayos sitting beside the path begging. (MRK 10:46)

Mark 12:2 ‘season a slave in_order_that from the tenant_farmers he may receive’ SR GNT Mark 12:2 word 10

OET-LV: 2 And he _sent _out a_slave to the tenant _farmers at _the season, in _order _that he _may _receive from the fruits of _the vineyard from the tenant _farmers. (MRK_12:2)

OET-RV: 2 At harvest time, he sent a slave to go to the tenant farmers and get his percentage of the harvest. (MRK 12:2)

Mark 12:11 ‘from the master became this’ SR GNT Mark 12:11 word 1

OET-LV: 11 this became from the_master, and it _is marvellous in eyes of _us? (MRK_12:11)

OET-RV: 11 that was given by Yahweh,
⇔ and we think it’s incredible.’?” (MRK 12:11)

Mark 14:43 ‘swords and clubs from the chief_priests and’ SR GNT Mark 14:43 word 25

OET-LV: 43 And immediately still of _him speaking, Youdas/(Yəhūdāh) is _arriving, one of _the twelve, and with him a_crowd with swords and clubs, from the chief _priests, and the scribes, and the elders. (MRK_14:43)

OET-RV: 43 Even while Yeshua was still speaking, Yudas reached him, followed by a crowd from the chief priests, the religious teachers, and the elders—many armed with swords and clubs. (MRK 14:43)

Mat 2:16 ‘time which he ascertained from the wise_men’ SR GNT Mat 2:16 word 38

OET-LV: 16 Then Haʸrōdaʸs, having _seen that he _was _mocked by the wise _men, was _enraged exceedingly and having _sent _out, he _killed all the boys which in Baʸthleʼem/(Bēyt-leḩem) and in all the regions of _it from two _year and lower, according _to the time which he _ascertained from the wise _men. (MAT_2:16)

OET-RV: 16 When King Herod realised that he’d been tricked by the watchers of signs, he got very angry and gave orders that all the sons in Bethlehem and its districts that were two years old and younger be killed, because that was the period that he’d found out from the watchers of signs. (MAT 2:16)

Mat 4:18 ‘walking and beside the sea of Galilaia/(Gālīl)’ SR GNT Mat 4:18 word 6

OET-LV: 18 And walking beside the sea of_ the _Galilaia he _saw two, brothers, Simōn which being _called Petros and Andreas the brother of _him, throwing a_throwing _net into the sea, because/for they _were fishermen. (MAT_4:18)

OET-RV: 18 As he walked beside Lake Galilee, he saw two brothers, Simon (later nicknamed Peter) and Andrew, throwing their net into the sea because they were fishermen. (MAT 4:18)

Mat 6:1 ‘reward no you_all are having with the father of you_all’ SR GNT Mat 6:1 word 24

OET-LV: 6 Be _taking _heed not to _be _practicing the righteousness of _you _all before the people, in _order that to _be _seen by _them, and if not, surely you _all _are _having no reward with the father of _you _all, who is in the heavens. (MAT_6:1)

OET-RV: 6 “You people should take care not to only obey God in front of others so they’ll think well of you, because if you do, you’ll certainly get no reward from your father in the heavens. (MAT 6:1)

Mat 13:1 ‘from the house was sitting by the sea’ SR GNT Mat 13:1 word 16

OET-LV: 13 In the that day, the Yaʸsous/(Yəhōshūˊa) having _come _out from _the house, was _sitting by the sea. (MAT_13:1)

OET-RV: 13 That same day, Yeshua went outside and sat by the lake. (MAT 13:1)

Mat 13:4 ‘some on_one_hand fell along the road and’ SR GNT Mat 13:4 word 10

OET-LV: 4 And in the time to _be _sowing of _him, some on _one _hand fell along the road, and the birds came and devoured them. (MAT_13:4)

OET-RV: 4 As he was spreading the seed, some of it fell beside a path and the birds come and ate that seed. (MAT 13:4)

Mat 13:19 ‘this is the one by the road having_been sown’ SR GNT Mat 13:19 word 27

OET-LV: 19 Everyone hearing the message of _the kingdom and not understanding, the evil one is _coming and is _snatching the one having _been _sown in the heart of _him. This is the one having _been _sown by the road. (MAT_13:19)

OET-RV: 19 Everyone who hears the message about the kingdom and doesn’t understand it, the evil one comes and snatches what was sown in that person’s heart. That’s the seed that landed by the path. (MAT 13:19)

Mat 15:29 ‘from_there Yaʸsous/(Yəhōshūˊa) came along the sea of Galilaia/(Gālīl)’ SR GNT Mat 15:29 word 7

OET-LV: 29 And the Yaʸsous having _departed from _there, came along the sea of_ the _Galilaia/(Gālīl), and having _gone _up on the mountain, he _was _sitting there. (MAT_15:29)

OET-RV: 29 Then Yeshua left that place and after walking along Lake Galilee, he climbed up a hill and sat down. (MAT 15:29)

Mat 15:30 ‘and they laid_down them before the feet of him’ SR GNT Mat 15:30 word 25

OET-LV: 30 And great crowds approached to _him, having with themselves lame, maimed, blind, mute, and many others, and they _laid_ them _down before the feet of _him, and he _healed them, (MAT_15:30)

OET-RV: 30 Big crowds came up to him, bringing those who were lame, maimed, blind, mute, and many others, and they laid them down in front of him and he healed them. (MAT 15:30)

Mat 18:19 ‘they may request it will_be becoming for them by the father of me’ SR GNT Mat 18:19 word 32

OET-LV: 19 Furthermore truly, I _am _saying to _you _all that if two of you _all on the earth may _agree _together concerning any matter, of _whatever if they _may _request, it _will _be _becoming for _them by the father of _me, who is in the_heavens. (MAT_18:19)

OET-RV: 19 “Again, I can assure you that if two of you on earth agree about anything they request in prayer, then my father who is in the heavens will action it, (MAT 18:19)

Mat 19:26 ‘this impossible is with but god all things’ SR GNT Mat 19:26 word 13

OET-LV: 26 And the Yaʸsous having _focused _in said to _them: With humans this is impossible, but with god all things possible. (MAT_19:26)

OET-RV: 26 Yeshua looked them in the eyes and answered, “It’s impossible for humans, but with God, everything is possible.” (MAT 19:26)

Mat 20:30 ‘two blind men sitting beside the road having heard’ SR GNT Mat 20:30 word 6

OET-LV: 30 And see, two blind men sitting beside the road, having _heard that Yaʸsous is _passing _by, they _cried _out saying, show _mercy to _us, master, son of _Dawid/(Dāvid). (MAT_20:30)

OET-RV: 30 Then, look, two blind men heard that Yeshua was passing by, so they yelled out, “Show mercy to us, master, David’s descendant!” (MAT 20:30)

Mat 21:42 ‘for the head of the corner from the master became this’ SR GNT Mat 21:42 word 20

OET-LV: 42 The Yaʸsous/(Yəhōshūˊa) is _saying to _them: You _all_ never _read in the scriptures: The_stone which the ones building rejected, this was _become for the_head of_the_corner, this became from the_master, and it _is marvellous in the_eyes of _us? (MAT_21:42)

OET-RV: 42 Then Yeshua said to them, “Haven’t you ever read in the scriptures:
⇔ ‘The stone which the builders rejected,
⇔ this would become the cornerstone.
⇔ This one came from Yahweh,
⇔ and it was amazing to see.’ (MAT 21:42)

Mat 28:15 ‘was spread_abroad message this among the Youdaiōns until the’ SR GNT Mat 28:15 word 15

OET-LV: 15 And having _taken the_silver _coins, they did as they _were _taught. And the this message was _spread _abroad among the_Youdaiōns until the today. (MAT_28:15)

OET-RV: 15 So they took the money and did what they had been asked. (MAT 28:15)

The various word forms of the root word (lemma) ‘para’ have 12 different glosses: ‘along’, ‘among’, ‘before’, ‘beside’, ‘beyond’, ‘beyond another’, ‘by’, ‘contrary_to’, ‘from’, ‘less’, ‘than’, ‘with’.

Greek words (42) other than παρά (P-···) with a gloss related to ‘than’

Have 42 other words with 3 lemmas altogether (para, ē, ēper)

YHN 3:19 ἤ (aʸ) C-··· Lemma=ē ‘rather the darkness than the light was’ SR GNT Yhn 3:19 word 23

OET-LV: 19 And this is the judgement, that the light has _come into the world, and the people loved the darkness rather than the light, because/for the works of _them was evil. (JHN_3:19)

OET-RV: 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, (JHN 3:19)

YHN 4:1 ἤ (aʸ) C-··· Lemma=ē ‘is making and is immersing than Yōannaʸs’ SR GNT Yhn 4:1 word 18

OET-LV: 4 Therefore when the master knew that the Farisaios_party heard that Yaʸsous/(Yəhōshūˊa) is _making and is _immersing more apprentices/followers than Yōannaʸs (JHN_4:1)

OET-RV: 4 When Yeshua found out that the Pharisee party knew that he was gaining and immersing more followers than Yohan had, (JHN 4:1)

YHN 12:43 ἤπερ (aʸper) C-··· Lemma=ēper ‘glory of humans more than the glory of god’ SR GNT Yhn 12:43 word 8

OET-LV: 43 For/Because they _loved the glory of_ the _humans more than the glory of_ the _god. (JHN_12:43)

OET-RV: 43 as they valued the praise of people more than praise from God. (JHN 12:43)

MARK 9:43 ἤ (aʸ) C-··· Lemma=ē ‘to come_in into life than two hands having’ SR GNT Mark 9:43 word 23

OET-LV: 43 And if the hand of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life maimed, than to _go _away into the geenna having the two hands, into the the inextinguishable fire. (MRK_9:43)

OET-RV: 43 If your hand causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two hands but to be thrown into the fire that never goes out. (MRK 9:43)

MARK 9:45 ἤ (aʸ) C-··· Lemma=ē ‘into life lame than two feet having’ SR GNT Mark 9:45 word 31

OET-LV: 45 And if the foot of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life lame, than having the two feet to _be _thrown into the geenna. (MRK_9:45)

OET-RV: 45 And if your foot causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two feet but to be thrown into hell. (MRK 9:45)

MARK 9:47 ἤ (aʸ) C-··· Lemma=ē ‘the kingdom of god than two eyes having’ SR GNT Mark 9:47 word 26

OET-LV: 47 And if the eye of _you may _be _stumbling you, throw_ it _out, it _is better you to _come _in into the kingdom of_ the _god one-eyed, than to _be _thrown into the geenna, having two eyes (MRK_9:47)

OET-RV: 47 And if your eye causes you to disobey God, gouge it out—it’s better to enter God’s kingdom one-eyed, than to have two eyes and be thrown into hell (MRK 9:47)

MARK 10:25 ἤ (aʸ) C-··· Lemma=ē ‘eye needle to pass_through than a rich one into the’ SR GNT Mark 10:25 word 17

OET-LV: 25 It _is easier for_a_camel to _pass _through through eye needle than a_rich one to _come _in into the kingdom of_ the _god. (MRK_10:25)

OET-RV: 25 It’s easier for a camel to go through the eye of a needle than for a rich person to enter God’s kingdom.” (MRK 10:25)

MAT 10:15 ἤ (aʸ) C-··· Lemma=ē ‘on the day of judgement than for city that’ SR GNT Mat 10:15 word 16

OET-LV: 15 Truly, I _am _saying to _you _all, it _will _be more _tolerable for_the_land of_Sodoma/(Şədom) and of _Gomorra/(ˊAmorāh) on the_day of _judgement, than the for_ that _city. (MAT_10:15)

OET-RV: 15 I can assure you that it will be more tolerable for the towns of Sodom and Amorah (Gomorrah) on the day of judgement that it will be for those places. (MAT 10:15)

MAT 11:22 ἤ (aʸ) C-··· Lemma=ē ‘in day of judgement than for you_all’ SR GNT Mat 11:22 word 13

OET-LV: 22 However I _am _saying to _you _all, it _will _be more _tolerable for _Turos and Sidōn in day of _judgement than for _you _all. (MAT_11:22)

OET-RV: 22 However, I’m telling you all that it will be more tolerable for the people of Tyre and Tsidon on judgement day than it will be for you. (MAT 11:22)

MAT 11:24 ἤ (aʸ) C-··· Lemma=ē ‘in day of judgement than for you’ SR GNT Mat 11:24 word 16

OET-LV: 24 However I _am _saying to _you _all that it _will _be more _tolerable for_the_land of _Sodoma in day of _judgement than for _you. (MAT_11:24)

OET-RV: 24 However, I’m telling you all that it will be more tolerable for the people of Sodom on judgement day than it will be for you.” (MAT 11:24)

MAT 18:8 ἤ (aʸ) C-··· Lemma=ē ‘maimed or lame than two hands or’ SR GNT Mat 18:8 word 34

OET-LV: 8 And if the hand of _you or the foot of _you is _stumbling you, cut_ it _off and throw it from you, it _is better for _you to _come _in into the life maimed or lame, than to _be _thrown into the the eternal fire having two hands or two feet. (MAT_18:8)

OET-RV: 8 “If your hand or foot causes you to stumble, cut it off and throw it away because it’s better for you to enter eternal life maimed or lame than to be thrown into the eternal fire with two hands and feet. (MAT 18:8)

MAT 18:9 ἤ (aʸ) C-··· Lemma=ē ‘into life to come_in than two eyes having’ SR GNT Mat 18:9 word 23

OET-LV: 9 And if the eye of _you is _stumbling you, pluck _out it and throw it from you, it _is better for _you to _come _in into the life one-eyed, than to _be _thrown into the geenna of_ the _fire having two eyes. (MAT_18:9)

OET-RV: 9 Also if your eye causes you to stumble, pluck it out and throw it away because it’s better for you to enter eternal life with only one eye than to be thrown into the pit of fire with two eyes. (MAT 18:9)

MAT 18:13 ἤ (aʸ) C-··· Lemma=ē ‘over it more than over the ninety’ SR GNT Mat 18:13 word 14

OET-LV: 13 And if he _may _become to _find it, truly, I _am _saying to _you _all that he _is _rejoicing over it more than over the ninety nine which not having _been _strayed. (MAT_18:13)

OET-RV: 13 And if he happens to find it, I can assure you that he’ll be happier about that one than about the ninety-nine who never strayed away. (MAT 18:13)

MAT 19:24 ἤ (aʸ) C-··· Lemma=ē ‘the eye of a needle to pass_through than a rich one to come_in into’ SR GNT Mat 19:24 word 17

OET-LV: 24 And furthermore I _am _telling to _you _all, it _is easier for_a_camel to _pass _through through the_eye of_a_needle than a_rich one to _come _in into the kingdom of_ the _god. (MAT_19:24)

OET-RV: 24 In fact, it’s easier for a camel to go through the eye of a needle than for a wealthy person to enter God’s kingdom.” (MAT 19:24)

LUKE 9:13 ἤ (aʸ) C-··· Lemma=ē ‘are to us more than loaves five and’ SR GNT Luke 9:13 word 21

OET-LV: 13 But he _said to them: You _all give something to _them. to _eat. But they said: Not to _us are more than five loaves and two fishes, if surely _not having _been _gone, we may _buy foods for all the this people. (LUK_9:13)

OET-RV: 13 But Yeshua told them, “You all give them something to eat.”
¶ “We don’t have anything more than just five breadrolls and two fish, unless we go and buy some food for all these people.” (LUK 9:13)

LUKE 10:12 ἤ (aʸ) C-··· Lemma=ē ‘that more_tolerable will_be than for city that’ SR GNT Luke 10:12 word 17

OET-LV: 12 I _am _saying to _you _all that will _be more _tolerable for_Sodoma/(Şədom) in the that, day, than the for_ that _city. (LUK_10:12)

OET-RV: 12 I’m telling you that it will be more bearable for the people of Sodom in that day than for the people in that place. (LUK 10:12)

LUKE 10:14 ἤ (aʸ) C-··· Lemma=ē ‘in the judgement than for you_all’ SR GNT Luke 10:14 word 10

OET-LV: 14 However it _will _be more _tolerable for _Turos and Sidōn, in the judgement than for _you _all. (LUK_10:14)

OET-RV: 14 hence it will be more tolerable for Tyre and Tsidon on judgement day than it will be for you all. (LUK 10:14)

LUKE 15:7 ἤ (aʸ) C-··· Lemma=ē ‘one sinner repenting than over ninety nine’ SR GNT Luke 15:7 word 16

OET-LV: 7 I _am _saying to _you _all that thus joy in the heaven will _be over one sinner repenting, than over ninety nine righteous ones, who are _having no need of _repentance. (LUK_15:7)

OET-RV: 7 I’m telling you all that there’s similar celebration in heaven when one person turns from their disobedience and obeys God—more than over ninety-nine guiltless people who have no need to change. (LUK 15:7)

LUKE 16:17 ἤ (aʸ) C-··· Lemma=ē ‘and earth to pass_away than of the law one’ SR GNT Luke 16:17 word 10

OET-LV: 17 But it _is easier the for _heaven and the earth to _pass _away, than one serif of _the law to _fall. (LUK_16:17)

OET-RV: 17 but it’s easier for the sky and the earth to disappear than it is for one small part of the law to fall. (LUK 16:17)

LUKE 17:2 ἤ (aʸ) C-··· Lemma=ē ‘into the sea than that he may stumble of little ones’ SR GNT Luke 17:2 word 22

OET-LV: 2 It _is _improving for _him if a_ milling _stone is _hung _around around the neck of _him, and he _has _been _thrown _down into the sea, than that he _may _stumble of_ the one these _little ones. (LUK_17:2)

OET-RV: 2 It would be better if that person had a heavy weight tied to them and got thrown into the sea than if they cause a younger one to stumble. (LUK 17:2)

LUKE 18:25 ἤ (aʸ) C-··· Lemma=ē ‘an eye of a needle to come_in than a rich man into the’ SR GNT Luke 18:25 word 12

OET-LV: 25 For/Because is easier a_camel to _come _in through an_eye of_a_needle, than a_rich man to _come _in into the kingdom of_ the _god. (LUK_18:25)

OET-RV: 25 it’s easier for a camel to go through the eye of a needle than for a wealthy person to enter God’s kingdom.” (LUK 18:25)

ACTs 4:19 ἤ (aʸ) C-··· Lemma=ē ‘from you_all to_be hearing rather than from god judge’ SR GNT Acts 4:19 word 22

OET-LV: 19 But the Petros and Yōannaʸs answering said to them: Judge whether it _is right before the god, to _be _hearing from _you _all rather than the from_god. (ACT_4:19)

OET-RV: 19 But Peter and Yohan answered, “You judge for yourselves whether it’s right in God’s eyes to listen to you rather than to him? (ACT 4:19)

ACTs 5:29 ἤ (aʸ) C-··· Lemma=ē ‘it is fitting to god rather than people’ SR GNT Acts 5:29 word 14

OET-LV: 29 But Petros and the ambassadors answering said: To _be _yielding it _is _fitting to_god, rather than people. (ACT_5:29)

OET-RV: 29 But Peter and the other missionaries answered, “It’s better to obey God than people. (ACT 5:29)

ACTs 17:21 ἤ (aʸ) C-··· Lemma=ē ‘not_one other thing were having_opportunity than to_be telling something or’ SR GNT Acts 17:21 word 14

OET-LV: 21 (And all the_ones_from _Athaʸnai and the visiting strangers were _having _opportunity in not _one other thing, than to _be _telling something or to _be _hearing some newer thing. ) (ACT_17:21)

OET-RV: 21 (Everyone in Athens and even visitors often took the opportunity either to explain or to listen to any new things.) (ACT 17:21)

ACTs 20:35 ἤ (aʸ) C-··· Lemma=ē ‘it is more to_be giving than to_be receiving’ SR GNT Acts 20:35 word 31

OET-LV: 35 all things I _showed to _you _all that thus labouring it _is _fitting to _be _taking _care of _the ones faltering, and to _be _remembering about _the messages of _the master Yaʸsous/(Yəhōshūˊa) that he said: it _is more Blessed, to _be _giving than to _be _receiving. (ACT_20:35)

OET-RV: 35 Yes, I showed you all that it’s good to work and to take care of the weaker ones and to remember the message of the master Yeshua when he said that it’s better to be a giver than a taker.” (ACT 20:35)

ACTs 24:21 ἤ (aʸ) C-··· Lemma=ē ‘than concerning one this’ SR GNT Acts 24:21 word 1

OET-LV: 21 than concerning this one voice, which I _cried _out among them having _stood: that I am _being _judged by you _all today concerning the_resurrection of_the_dead. (ACT_24:21)

OET-RV: 21 other than my calling out that I was being judged because I believe in the resurrection of the dead. (ACT 24:21)

ACTs 27:11 ἤ (aʸ) C-··· Lemma=ē ‘ship_owner rather was_being persuaded than by the things by Paulos’ SR GNT Acts 27:11 word 12

OET-LV: 11 But the centurion was _being _persuaded by _the captain and the ship _owner rather, than by _the things being _spoken by Paulos. (ACT_27:11)

OET-RV: 11 But the centurion was persuaded by the ship owner and the captain, rather than by what Paul had said. (ACT 27:11)

ROM 13:11 ἤ (aʸ) C-··· Lemma=ē ‘nearer of us is salvation than when first we believed’ SR GNT Rom 13:11 word 21

OET-LV: 11 And this having _known the time, that the_hour already you _all out _of sleep to _be _raised, because/for now nearer of _us is the salvation, than when first we _believed. (ROM_13:11)

OET-RV: 11 And since you all understand the times, it’s now time to get up from your sleep because the time of our salvation is nearer now than it was when we first believed. (ROM 13:11)

1 COR 7:9 ἤ (aʸ) C-··· Lemma=ē ‘for it is to marry than to_be_being burning’ SR GNT 1 Cor 7:9 word 11

OET-LV: 9 But if not they _are _controlling themselves, them _let _marry, because/for better it _is to _marry, than to _be _being _burning. (CO1_7:9)

OET-RV: 9 but if they don’t have self-control, they should marry because it’s better to marry than to burn with sexual desire. (CO1 7:9)

1 COR 9:15 ἤ (aʸ) C-··· Lemma=ē ‘for me rather to die_off than the boast of me’ SR GNT 1 Cor 9:15 word 24

OET-LV: 15 But I not have _resorted to _nothing of _these things. Not and I _wrote these things, in _order _that thus it _may _become with me, because/for good it _is for _me rather to _die _off, than the boast of _me no _one will _be _emptying. (CO1_9:15)

OET-RV: 15 But I haven’t taken advantage of any of those rights, and even now, I’m not writing this to ask for material support for myself—I’d rather die than have someone deprive me of this reason for boasting. (CO1 9:15)

1 COR 14:5 ἤ (aʸ) C-··· Lemma=ē ‘and the one prophesying than the one speaking in tongues’ SR GNT 1 Cor 14:5 word 19

OET-LV: 5 And I _am _wanting all you _all to _be _speaking with _tongues, but rather in _order _that you _all _may _be _prophesying, greater is and the one prophesying, than the one speaking in _tongues, besides except not/lest he _may _be _interpreting, in _order _that the assembly building may _receive. (CO1_14:5)

OET-RV: 5 Now I’d like it if you all spoke in other languages, but I’d like it better if you could all be prophesying. The person prophesying is more helpful than someone speaking in other languages, unless they translate so that the assembly can be instructed. (CO1 14:5)

1 COR 14:19 ἤ (aʸ) C-··· Lemma=ē ‘also others I may instruct than ten_thousand words in’ SR GNT 1 Cor 14:19 word 19

OET-LV: 19 but in five, the_assembly I _am _wanting words with _the mind of _me to _speak, in _order _that also others I _may _instruct, than ten _thousand words in a_tongue. (CO1_14:19)

OET-RV: 19 but with the assembly, I’d prefer to speak five words with my mind so that I can instruct others, rather than thousands of words in another language. (CO1 14:19)

2 COR 1:13 ἤ (aʸ) C-··· Lemma=ē ‘we are writing to you_all but than what you_all are reading or’ SR GNT 2 Cor 1:13 word 7

OET-LV: 13 For/Because no other things we _are _writing to _you _all, but than what you _all _are _reading or even you _all _are _understanding, and I _am _hoping that to the_end you _all _will _be _understanding, (CO2_1:13)

OET-RV: 13 We’re not writing other ideas to you other than what you’re all reading. You’re also understanding it and I’m hoping that you’ll be able to understand it all the way through to the end (CO2 1:13)

GAL 4:27 ἤ (aʸ) C-··· Lemma=ē ‘of the desolate more than of the woman having the’ SR GNT Gal 4:27 word 21

OET-LV: 27 For/Because it _has _been _written: Be _gladdened, barren woman, you not bearing, break _forth and shout, you not labouring _in _birth, because many are the children of _the desolate, more than of _the woman having the husband. (GAL_4:27)

OET-RV: 27 because it’s been written in the scriptures:
⇔ ‘Be glad barren woman,
⇔ you who have never borne a child.
⇔ Be bold and shout,
⇔ you who have never been in labour,
⇔ because the lonely woman now has many children,
⇔ even more than the woman with a husband.’ (GAL 4:27)

1 TIM 1:4 ἤ (aʸ) C-··· Lemma=ē ‘speculations are bringing_about rather than management of god which is’ SR GNT 1 Tim 1:4 word 12

OET-LV: 4 nor to _be _giving _heed to _myths and endless genealogies, which are _bringing _about speculations rather than management of_god, which is in faith. (TI1_1:4)

OET-RV: 4 and advise the believers not to worry about myths and endless genealogies, which just result in useless speculations, rather than them using their faith to advance God’s plans. (TI1 1:4)

2 TIM 3:4 ἤ (aʸ) C-··· Lemma=ē ‘having_been conceited lovers_of_pleasure rather than lovers_of_god’ SR GNT 2 Tim 3:4 word 9

OET-LV: 4 betrayers, reckless, having _been _conceited, lovers _of _pleasure rather than lovers _of _god, (TI2_3:4)

OET-RV: 4 They will be betrayers, reckless and conceited, loving pleasure instead of loving God, (TI2 3:4)

HEB 2:7 πάρʼ (parʼ) P-··· ‘him little something than the messengers with glory and’ SR GNT Heb 2:7 word 6

OET-LV: 7 You _made _less him, little something than the_messengers, with _glory and honour you _crowned him, (HEB_2:7)

OET-RV: 7 You made him a little less than your messengers.
⇔ You crowned him with splendour and honour. (HEB 2:7)

HEB 2:9 πάρʼ (parʼ) P-··· ‘but little something than the messengers having_been made_less we are seeing’ SR GNT Heb 2:9 word 5

OET-LV: 9 But who little something than the_messengers having _been _made _less, we _are _seeing Yaʸsous/(Yəhōshūˊa), because _of the suffering of_ the _death, with _glory and with _honour having _been _crowned, so _that by_the_grace of_god, because/for everyone he _may _taste of _death. (HEB_2:9)

OET-RV: 9 But although he was made a little lower than God’s messengers, we see Yeshua have suffered death, now crowned with splendour and honour, so that by God’s grace, he experienced death for everyone. (HEB 2:9)

HEB 11:25 ἤ (aʸ) C-··· Lemma=ē ‘with the people of god than the temporary to_be having of sin’ SR GNT Heb 11:25 word 8

OET-LV: 25 rather having _chosen to _be _suffering _hardship _with with _the people of_ the _god, than the_temporary to _be _having of _sin enjoyment, (HEB_11:25)

OET-RV: 25 and chose to suffer hardship along with God’s people rather than having the temporary enjoyment of sin. (HEB 11:25)

1 PET 3:17 ἤ (aʸ) C-··· Lemma=ē ‘will of god to_be suffering than doing_evil’ SR GNT 1 Pet 3:17 word 14

OET-LV: 17 For/Because it _is better to _be _suffering doing _good, if the will of_ the _god might _be _willing it, than doing _evil. (PE1_3:17)

OET-RV: 17 Because it is better to do good and then, if God wills it, to suffer, than to do evil. (PE1 3:17)

2 PET 2:21 ἤ (aʸ) C-··· Lemma=ē ‘the way of righteousness than having known it to turn_away from’ SR GNT 2 Pet 2:21 word 13

OET-LV: 21 For/Because it _was better, for _them, not to _have _known the way of_ the _righteousness, than having _known it, to _turn _away from the holy command having _been _given _over to _them. (PE2_2:21)

OET-RV: 21 It would have been better not to have known the way of righteousness, than having known it and to turn back from the holy instruction that was passed on to them. (PE2 2:21)

1 YHN 4:4 ἤ (aʸ) C-··· Lemma=ē ‘the one in you_all than the one in the’ SR GNT 1 Yhn 4:4 word 16

OET-LV: 4 You _all are of the god, little _children, and you _all _have _overcome them, because greater is the one in you _all, than the one in the world. (JN1_4:4)

OET-RV: 4 You new believers are in God and you have defeated the false prophets, because the one in you is more powerful than the one in the world. (JN1 4:4)

Key: C=conjunction P=preposition