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SR GNT Acts 21:26
προσηνέχθη (prosaʸneⱪthaʸ) ‘purification until of which was offered for one each’
Strongs=43740 Lemma=prosferō
Word role=verb mood=indicative tense=aorist voice=passive person=3rd number=singular
Year=60 AD Event=Paul_visits_elders_in_Jerusalem TimeSeries=Paul_visits_elders_in_Jerusalem
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The word form ‘προσηνέχθη’ (V-IAP3··S) has 2 different glosses: ‘was brought’, ‘was offered’.
Mat 12:22 ‘then was brought to him a being_demon_possessed man blind’ SR GNT Mat 12:22 word 2
OET-LV: 22 Then a_being_demon_possessed man was_brought to_him, blind and mute, and he_healed him, so_that the mute man to_be_speaking and to_be_seeing. (MAT_12:22)
OET-RV: 22 Then a man possessed by evil spirits was brought to Yeshua. He was blind and unable to speak, but Yeshua healed him so that he could both speak and see. (MAT 12:22)
The various word forms of the root word (lemma) ‘prosferō’ have 29 different glosses: ‘are_being offered’, ‘be offering’, ‘being offered’, ‘has offered’, ‘having offered’, ‘having_been offered’, ‘is_being disciplined’, ‘to bring’, ‘to_be offering’, ‘was brought’, ‘was offered’, ‘was offering’, ‘were brought’, ‘I brought’, ‘he is offering’, ‘he may offer’, ‘he may_be offering’, ‘he offered’, ‘they are offering’, ‘they were bringing’, ‘they brought’, ‘they offered’, ‘you may_be offering’, ‘you_all brought’, ‘you_all offered’, ‘brought’, ‘offer’, ‘offered’, ‘offering’.
Have 12 other words (προσήνεγκαν, προσφέρονται, προσφερόμεναι, προσενήνοχεν, προσηνέγκατε, προσήνεγκεν, προσενέγκας, προσήνεγκεν, προσήνεγκεν, προσφέρονται, προσενέγκας, προσενεχθείς) with 1 lemma altogether (prosferō)
MAT 2:11 προσήνεγκαν (prosaʸnegkan) V-IAA3··P ‘the treasures of them they offered to him gifts gold’ SR GNT Mat 2:11 word 26
OET-LV: 11 And having_come into the house, they_saw the little_child with Maria/(Miryām) the mother of_him, and having_fallen, they_prostrated before_him, and having_opened_up the treasures of_them, they_offered gifts to_him: gold, and frankincense, and myrrh. (MAT_2:11)
OET-RV: 11 As they entered the house, they saw the child with his mother Maria. They bowed low and worshipped him, then they opened their chests and presented gifts of gold, frankincense, and myrrh. (MAT 2:11)
ACTs 7:42 προσηνέγκατε (prosaʸnegkate) V-IAA2··P ‘victims and sacrifices you_all offered to me years forty’ SR GNT Acts 7:42 word 24
OET-LV: 42 But the god turned, and gave_ them _over to_be_serving unto_the army of_ the _heaven, as it_has_been_written in scroll of_the prophets: You_all_ not _offered victims and sacrifices to_me, because/forty years? in the wilderness, house of_Israaʸl/(Yisrāʼēl)? (ACT_7:42)
OET-RV: 42 But God turned and allowed them to serve the heavenly armies, just as the prophets wrote,
⇔ ‘It wasn’t me that you Israelis sacrificed to for those forty years in the wilderness. (ACT 7:42)
ACTs 8:18 προσήνεγκεν (prosaʸnegken) V-IAA3··S ‘is_being given the spirit he offered to them money’ SR GNT Acts 8:18 word 19
OET-LV: 18 And the Simōn having_seen that the spirit is_being_given by the laying_on of_the hands of_the ambassadors, he_offered money to_them (ACT_8:18)
OET-RV: 18 When Simon the magician saw that they received the spirit after having the hands of the missionaries placed on them, he offered money to Peter and Yohan, saying, (ACT 8:18)
HEB 5:7 προσενέγκας (prosenegkas) V-PAA·NMS ‘mighty and tears having offered and having_been listened_to from’ SR GNT Heb 5:7 word 24
OET-LV: 7 Who in the days of_the flesh of_him, petitions both and supplications, to the one being_able to_be_saving him from death, with clamour mighty and tears having_offered, and having_been_listened_to from the reverence. (HEB_5:7)
OET-RV: 7 During the time when Yeshua lived in a human body, he offered up prayers and petitions with a mighty clamour and tears to the one who was able to save him from death, and he was heard because of his reverence. (HEB 5:7)
HEB 9:9 προσφέρονται (prosferontai) V-IPP3··P ‘both and sacrifices are_being offered not being_able concerning’ SR GNT Heb 9:9 word 15
OET-LV: 9 which is a_parable for the time which having_presented, in which gifts both and sacrifices are_being_offered, not being_able concerning conscience to_perfect the one serving, (HEB_9:9)
OET-RV: 9 This was an illustration intended for the present time when gifts and sacrifices are still being offered, but are not able to make the conscience of the one serving perfect— (HEB 9:9)
HEB 9:14 προσήνεγκεν (prosaʸnegken) V-IAA3··S ‘the spirit eternal himself offered blameless to god will_be purifying’ SR GNT Heb 9:14 word 14
OET-LV: 14 by_how_much more the blood of_the chosen_one/messiah, who through the_spirit eternal, himself offered blameless to_ the _god, will_be_purifying the conscience of_you_all from dead works, in_order that to_be_offering_divine_service unto_god the_living. (HEB_9:14)
OET-RV: 14 how much more the blood of the messiah who offered himself blameless to God, through the eternal spirit, will then purify your conscience from all useless deeds in order that we can serve the living God! (HEB 9:14)
HEB 9:28 προσενεχθείς (proseneⱪtheis) V-PAP·NMS ‘the chosen_one/messiah once having_been offered in_order that of many’ SR GNT Heb 9:28 word 6
OET-LV: 28 thus also the chosen_one/messiah once having_been_offered in_order that of_many to_offer_up the_sins, out_of a_second time apart_from sin will_be_being_seen to_the ones him eagerly_waiting for salvation. (HEB_9:28)
OET-RV: 28 so too the messiah was offered once as a sacrifice as an offering for the sins of many people, but will be seen a second time (nothing to do with sin) by those who are eagerly waiting for him. (HEB 9:28)
HEB 10:2 προσφερόμεναι (prosferomenai) V-PPP·NFP ‘not would they ceased being offered because_of that not_one’ SR GNT Heb 10:2 word 6
OET-LV: 2 Because not would they_ceased being_offered, because_of that not_one to_be_having anymore conscience of_sins, the ones serving once having_been_cleansed? (HEB_10:2)
OET-RV: 2 otherwise they could have stopped offering them because once they were fully ‘clean’, they wouldn’t have needed anymore sacrifices to appease the conscience of their sins. (HEB 10:2)
HEB 10:8 προσφέρονται (prosferontai) V-IPP3··P ‘which according_to law are_being offered’ SR GNT Heb 10:8 word 22
OET-LV: 8 Earlier saying, that Sacrifices, and offerings, and whole_burnt_offerings, and offerings for sin, neither you_wanted, nor you_took_pleasure (which according_to law are_being_offered), (HEB_10:8)
OET-RV: 8 Previously he had said, ‘You don’t want sacrifices and offerings and burnt offerings and offerings for sin, and you didn’t take pleasure in them,’ even though they’re offered according to the law. (HEB 10:8)
HEB 10:12 προσενέγκας (prosenegkas) V-PAA·NMS ‘one for sins having offered sacrifice in continual’ SR GNT Heb 10:12 word 7
OET-LV: 12 But this one one for sins having_offered sacrifice, in the continual: sat_down at the_right hand of_ the _god, (HEB_10:12)
OET-RV: 12 but this one offered one sacrifice for sins for all time, then sat down on God’s right (HEB 10:12)
HEB 11:4 προσήνεγκεν (prosaʸnegken) V-IAA3··S ‘Abel/(Heⱱel) than Kain/(Qayin) offered to god through which’ SR GNT Heb 11:4 word 7
OET-LV: 4 By_faith a_more excellent sacrifice, Abel/(Heⱱel) than Kain/(Qayin) offered to_ the _god, through which he_was_attested to_be righteous, testifying to the gifts of_him the of_god, and through it, having_died_off still he_is_speaking. (HEB_11:4)
OET-RV: 4 By faith Hevel (Abel) offered a more satisfactory sacrifice to God than Kayin (Cain), and as a result, he was declared to be righteous when God testified about his gifts, and through his faith, he still speaks despite being long dead. (HEB 11:4)
HEB 11:17 προσενήνοχεν (prosenaʸnoⱪen) V-IEA3··S ‘by faith has offered Abraʼam/(ʼAⱱrāhām) Isaʼak/(Yiʦḩāq) being tested’ SR GNT Heb 11:17 word 2
OET-LV: 17 By_faith has_offered Abraʼam/(ʼAⱱrāhām) the Isaʼak/(Yiʦḩāq) being_tested, and his only_begotten was_offering, the one the promises having_accepted, (HEB_11:17)
OET-RV: 17 By faith, Abraham when he was tested offered up Isaac. He had received the promises and offered his only son— (HEB 11:17)
Key: V=verb