Strong's G4374

OET-LV: 2 they_will_be_making you_all excommunicated, but an_hour is_coming, that everyone which having_killed_ you_all _off, may_suppose it_is a_sacred_service to_be_offering the to_god. (JHN 16:2)

OET-RV: 2 First they will ban you all from their religious services, then there’s a time coming when people will kill you thinking they’re actually doing a sacred service to God, (JHN 16:2)

Jump to OET JHN 16:2 section.

OET-LV: 29 A_vessel was_lying full of_wine_vinegar, therefore a_sponge full of_the wine_vinegar having_put_around around_a_hyssop stalk, they_brought over_it to_his mouth. (JHN 19:29)

OET-RV: 29 There was a container lying there full of vinegary wine, so they placed a sponge on a hyssop stalk, soaked it in the wine, and held it up to his mouth. (JHN 19:29)

Jump to OET JHN 19:29 section.

OET-LV: 44 and he_is_saying to_him:   Be_seeing, you_may_speak to_no_one, nothing, but be_going, show yourself to_the priest and offer for the cleansing of_you which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to_them. (MRK 1:44)

OET-RV: 44 “Don’t talk to anyone—just go to the priest and show him that you’re well, and as a testimony of that, make the offering that Mosheh (Moses) commanded so as to be declared clean again.” (MRK 1:44)

Jump to OET MRK 1:44 section.

OET-LV: 4 And not being_able to_bring to_him because_of the crowd, they_unroofed the roof where he_was, and having_dug_ it _out, they_are_lowering the pallet where the paralytic was_lying. (MRK 2:4)

OET-RV: 4 but because of the crowd, they were unable to get close. So they climbed up onto the flat roof, removed a section, and lowered the paralysed man lying on a pallet. (MRK 2:4)

Jump to OET MRK 2:4 section.

OET-LV: 13 And they_were_bringing little_children to_him, in_order_that he_may_touch against_them, but the apprentices/followers gave_rebuke to_them. (MRK 10:13)

OET-RV: 13 The people were bringing small children for Yeshua (Jesus; Grk. Yesus) to touch, but his apprentices scolded them. (MRK 10:13)

Jump to OET MRK 10:13 section.

OET-LV: 11 And having_come into the house, they_saw the little_child with Maria/(Miryām) the mother of_him, and having_fallen, they_prostrated before_him, and having_opened_up the treasures of_them, they_offered gifts to_him:   gold, and frankincense, and myrrh. (MAT 2:11)

OET-RV: 11 As they entered the house, they saw the child with his mother Maria (Mary; Heb. Miryam; Grk. Maria/Mariam). They bowed low and worshipped him, then they opened their chests and presented gifts of gold, frankincense, and myrrh. (MAT 2:11)

Jump to OET MAT 2:11 section.

OET-LV: 24 And the report of_him went_away into all the Suria/(ʼArām).   And they_brought to_him all the ones sickly, having with_various diseases, and being_gripped_with with_torments, being_demon_possessed, and being_epileptic, and paralytic, and he_healed them. (MAT 4:24)

OET-RV: 24 and the news about this went all the way up to Aram (Syria). So they brought all their sick and diseased people to him, as well as those who were suffering or demon-possessed, along with those who had seizures or were paralysed, and Yeshua healed them. (MAT 4:24)

Jump to OET MAT 4:24 section.

OET-LV: 23 Therefore if you_may_be_offering the gift of_you at the altar, and_there you_may_be_reminded that the brother of_you is_having something against you, (MAT 5:23)

OET-RV: 23 So if you’re there at the altar to offer your gift and remember that someone has something against you, (MAT 5:23)

Jump to OET MAT 5:23 section.

OET-LV: 24 leave the gift of_you there before the altar.   And be_going_away, first be_reconciled to_the brother of_you, and then having_come, be_offering the gift of_you. (MAT 5:24)

OET-RV: 24 leave your gift there at the altar and go and sort that out first, before coming back to offer your gift. (MAT 5:24)

Jump to OET MAT 5:24 section.

OET-LV: 4 And the Yaʸsous is_saying to_him:   Be_seeing you_may_tell to_no_one, but be_going yourself, show to_the priest, and offer the gift which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to_them. (MAT 8:4)

OET-RV: 4 and Yeshua told him, “Make sure that you don’t tell anyone about this, but you do need to go and show yourself to the priest and make the offering required by Mosheh’s (Moses) law as a testimony to the authorities.” (MAT 8:4)

Jump to OET MAT 8:4 section.

OET-LV: 16 And having_become evening, they_brought many to_him being_demon_possessed, and he_throw_out the spirits by_a_message, and he_healed all the ones being sickly, (MAT 8:16)

OET-RV: 16 In the evening, the people brought many who were possessed by evil spirits, and Yeshua drove out the spirits with a command and healed all the sick people. (MAT 8:16)

Jump to OET MAT 8:16 section.

OET-LV: 2 And see, they_were_bringing a_paralytic to_him having_been_laid on a_bed.   And the Yaʸsous having_seen the faith of_them, he_said to_the paralytic:   Be_having_courage, child, the sins of_you are_being_forgiven. (MAT 9:2)

OET-RV: 2 Some people there brought a paralysed man to him lying on a stretcher. And when Yeshua saw their faith, he said to the man, “Son, be encouraged. Your sins are forgiven.” (MAT 9:2)

Jump to OET MAT 9:2 section.

OET-LV: 32 And them coming_out, see, they_brought to_him mute being_demon_possessed. (MAT 9:32)

OET-RV: 32 As they were leaving, some people brought a man to Yeshua (Jesus; Grk. Yesus) who was demon-possessed and unable to talk. (MAT 9:32)

Jump to OET MAT 9:32 section.

OET-LV: 22 Then a_being_demon_possessed man was_brought to_him, blind and mute, and he_healed him, so_that the mute man to_be_speaking and to_be_seeing. (MAT 12:22)

OET-RV: 22 Then a man possessed by evil spirits was brought to Yeshua (Jesus; Grk. Yesus). He was blind and unable to speak, but Yeshua healed him so that he could both speak and see. (MAT 12:22)

Jump to OET MAT 12:22 section.

OET-LV: 35 And having_recognised him, the men of_ the that _place sent_out to all the that surrounding_region, and brought to_him all the ones being sickly, (MAT 14:35)

OET-RV: 35 The people there recognised Yeshua (Jesus; Grk. Yesus) and sent news to the whole surrounding region. So the people brought all their sick relatives to him (MAT 14:35)

Jump to OET MAT 14:35 section.

OET-LV: 16 And I_brought him to_the apprentices/followers of_you, and they_were_ not _able to_heal him. (MAT 17:16)

OET-RV: 16 I brought him to your apprentices, but they weren’t able to heal him.” (MAT 17:16)

Jump to OET MAT 17:16 section.

OET-LV: 13 Then little_children were_brought to_him in_order_that he_may_lay_on his hands on_them and he_may_pray, and the apprentices/followers gave_rebuke to_them. (MAT 19:13)

OET-RV: 13 Then some small children were brought to Yeshua (Jesus; Grk. Yesus) hoping that he would place his hands on them and pray for them, but the apprentices scolded them. (MAT 19:13)

Jump to OET MAT 19:13 section.

OET-LV: 19 Show to_me the coin of_the poll_tax.   And they brought a_daʸnarion_coin to_him. (MAT 22:19)

OET-RV: 19 Show me the coin used to pay the poll tax.” So they brought a coin to him. (MAT 22:19)

Jump to OET MAT 22:19 section.

OET-LV: 20 And having_approached the one having_received the five talantons_of_silver, brought the_other five talantons_of_silver saying, Five talantons_of_silver, master, you_gave_over to_me, see, I_gained.   another five talantons_of_silver. (MAT 25:20)

OET-RV: 20 The slave who’d received five bags of silver approached, also bringing the other five bags, and said, ‘Master, you entrusted me with five bags, and look, I gained another five.’ (MAT 25:20)

Jump to OET MAT 25:20 section.

OET-LV: 14 And he commanded to_him:   To_tell no_one, but having_gone_away show yourself to_the priest, and offer as the cleansing of_you as Mōsaʸs/(Mosheh) commanded, as a_testimony to_them. (LUK 5:14)

OET-RV: 14 “Don’t tell others,” Yeshua instructed, “but go directly to the priest with the offering commanded by Mosheh (Moses) and show yourself to him for clearance and as a testimony to them.” (LUK 5:14)

Jump to OET LUK 5:14 section.

OET-LV: 15 And they_were_ also _bringing the babies to_him, in_order_that he_may_be_touching against_them, but the apprentices/followers having_seen, were_giving_rebuke to_them. (LUK 18:15)

OET-RV: 15 The people also brought their babies to Yeshua (Jesus; Grk. Yesus) so that he would touch them and bless them, but his apprentices scolded them when they saw it. (LUK 18:15)

Jump to OET LUK 18:15 section.

OET-LV: 14 said to them:   You_all_brought this the man to_me, as turning_away the people, but see, I having_examined him before you_all, I_found nothing in the this man guilty of_which you_all_are_accusing against him. (LUK 23:14)

OET-RV: 14 and told them, “You brought this man to me for stirring up the people, but listen, I’ve examined him in front of you all and I find him to be not guilty of anything that you’re all accusing him of, (LUK 23:14)

Jump to OET LUK 23:14 section.

OET-LV: 36 And the soldiers they_mocked at_him also approaching, offering wine_vinegar to_him, (LUK 23:36)

OET-RV: 36 The soldiers also mocked him, going up and offering cheap wine to him, (LUK 23:36)

Jump to OET LUK 23:36 section.

OET-LV: 42 But the god turned, and gave_ them _over to_be_serving unto_the army of_ the _heaven, as it_has_been_written in scroll of_the prophets:   You_all_ not _offered victims and sacrifices to_me, because/forty years?   in the wilderness, house of_Israaʸl/(Yisrā^ʼēl)? (ACT 7:42)

OET-RV: 42 But God turned and allowed them to serve the heavenly armies, just as the prophets wrote,
 ⇔ ‘It wasn’t me that you Israelis sacrificed to for those forty years in the wilderness. (ACT 7:42)

Jump to OET ACT 7:42 section.

OET-LV: 18 And the Simōn having_seen that the spirit is_being_given by the laying_on of_the hands of_the ambassadors, he_offered money to_them (ACT 8:18)

OET-RV: 18 When Shim’on the magician saw that they received the spirit after having the hands of the missionaries placed on them, he offered money to Kefa and Yohan, saying, (ACT 8:18)

Jump to OET ACT 8:18 section.

OET-LV: 26 Then the Paulos having_taken the men, on_the following day with them having_been_purified, was_entering into the temple, proclaiming the fulfillment of_the days of_the purification, until of_which the offering was_offered for each one of_them. (ACT 21:26)

OET-RV: 26 So the next day Paulos took the four men for the purification ceremony in the temple and there they announced the date when their vows would be fulfilled and their sacrifices made. (ACT 21:26)

Jump to OET ACT 21:26 section.

OET-LV: 5 For/Because every chief_priest from people being_taken for people is_being_appointed in_the things for the god, in_order_that he_may_be_offering gifts both and sacrifices for sins, (HEB 5:1)

OET-RV: 5 Every high priest is just a person who was selected from the people to work with godly things both by offering gifts to God and sacrificing because of our sins. (HEB 5:1)

Jump to OET HEB 5:1 section.

OET-LV: 3 and because_of it he_ought, as for the people thus also for himself, to_be_offering for sins. (HEB 5:3)

OET-RV: 3 and because of that, he has to make offerings for his own sins as well as for the people. (HEB 5:3)

Jump to OET HEB 5:3 section.

OET-LV: 7 Who in the days of_the flesh of_him, petitions both and supplications, to the one being_able to_be_saving him from death, with clamour mighty and tears having_offered, and having_been_listened_to from the reverence. (HEB 5:7)

OET-RV: 7 During the time when Yeshua (Jesus; Grk. Yesus) lived in a human body, he offered up prayers and petitions with a mighty clamour and tears to the one who was able to save him from death, and he was heard because of his reverence. (HEB 5:7)

Jump to OET HEB 5:7 section.

OET-LV: 3 For/Because every chief_priest in_order that to_be_offering, gifts both and sacrifices is_being_appointed, whence it_is necessary to_be_having something also for_this one that he_may_offer. (HEB 8:3)

OET-RV: 3 Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. (HEB 8:3)

Jump to OET HEB 8:3 section.

OET-LV: 4 If on_one_hand therefore he_was on earth, not_even wishfully he_was a_priest, being which offering according_to law the gifts, (HEB 8:4)

OET-RV: 4 If he was here on earth, he wouldn’t even be a priest because there are others offering gifts according to Mosheh’s (Moses’) law. (HEB 8:4)

Jump to OET HEB 8:4 section.

OET-LV: 7 on_the_other_hand into the second, once in_the year only the chief_priest goes, not without blood, which he_is_offering for himself and the of_the people sins_of_ignorance. (HEB 9:7)

OET-RV: 7 However, only the high priest enters the second room, and then only once a year. He can’t go with taking in blood which he offers for the sins of ignorance done by both himself and by the people. (HEB 9:7)

Jump to OET HEB 9:7 section.

OET-LV: 9 which is a_parable for the time which having_presented, in which gifts both and sacrifices are_being_offered, not being_able concerning conscience to_perfect the one serving, (HEB 9:9)

OET-RV: 9 This was an illustration intended for the present time when gifts and sacrifices are still being offered, but are not able to make the conscience of the one serving perfect— (HEB 9:9)

Jump to OET HEB 9:9 section.

OET-LV: 14 by_how_much more the blood of_the chosen_one/messiah, who through the_spirit eternal, himself offered blameless to_ the _god, will_be_purifying the conscience of_you_all from dead works, in_order that to_be_offering_divine_service unto_god the_living. (HEB 9:14)

OET-RV: 14 how much more the blood of the messiah who offered himself blameless to God, through the eternal spirit, will then purify your conscience from all useless activities in order that we can serve the living God! (HEB 9:14)

Jump to OET HEB 9:14 section.

OET-LV: 25 Nor in_order_that often he_may_be_offering himself, as the chief_priest is_coming_in into the holy places in_every year with blood anothers, (HEB 9:25)

OET-RV: 25 He didn’t offer himself like the high priest does every year with different blood, (HEB 9:25)

Jump to OET HEB 9:25 section.

OET-LV: 28 thus also the chosen_one/messiah once having_been_offered in_order that of_many to_offer_up the_sins, out_of a_second time apart_from sin will_be_being_seen to_the ones him eagerly_waiting for salvation. (HEB 9:28)

OET-RV: 28 so too the messiah was offered once as a sacrifice as an offering for the sins of many people, but will be seen a second time (nothing to do with sin) by those who are eagerly waiting for him. (HEB 9:28)

Jump to OET HEB 9:28 section.

OET-LV: 10 For/Because a_shadow having the law of_the coming good things, not itself the image of_the matters, in_every year with_the same sacrifices, which they_are_offering to the continual, never are_being_able the ones approaching to_perfect. (HEB 10:1)

OET-RV: 10 The law is a shadow of the good things coming, not the exact image of them. Every year they offer the same sacrifices—over and over but never getting nearer to perfection, (HEB 10:1)

Jump to OET HEB 10:1 section.

OET-LV: 2 Because not would they_ceased being_offered, because_of that not_one to_be_having anymore conscience of_sins, the ones serving once having_been_cleansed? (HEB 10:2)

OET-RV: 2 otherwise they could have stopped offering them because once they were fully ‘clean’, they wouldn’t have needed anymore sacrifices to appease the conscience of their sins. (HEB 10:2)

Jump to OET HEB 10:2 section.

OET-LV: 8 Earlier saying, that Sacrifices, and offerings, and whole_burnt_offerings, and offerings for sin, neither you_wanted, nor you_took_pleasure (which according_to law are_being_offered), (HEB 10:8)

OET-RV: 8 Previously he had said, ‘You don’t want sacrifices and offerings and burnt offerings and offerings for sin, and you didn’t take pleasure in them,’ even though they’re offered according to the law. (HEB 10:8)

Jump to OET HEB 10:8 section.

OET-LV: 11 And every indeed priest has_stood in_every day ministering, and the same often offering sacrifices, which never are_being_able to_take_away sins. (HEB 10:11)

OET-RV: 11 In fact, every priest has stood there every day ministering and often offering the same sacrifices, all of which have never been able to remove sins, (HEB 10:11)

Jump to OET HEB 10:11 section.

OET-LV: 12 But this one one for sins having_offered sacrifice, in the continual:   sat_down at the_right hand of_ the _god, (HEB 10:12)

OET-RV: 12 but this one offered one sacrifice for sins for all time, then sat down on God’s right (HEB 10:12)

Jump to OET HEB 10:12 section.

OET-LV: 4 By_faith a_more excellent sacrifice, Abel/(Heⱱel) than Kain/(Qayin) offered to_ the _god, through which he_was_attested to_be righteous, testifying to the gifts of_him the of_god, and through it, having_died_off still he_is_speaking. (HEB 11:4)

OET-RV: 4 By faith Hevel (Abel) offered a more satisfactory sacrifice to God than Kayin (Cain), and as a result, he was declared to be righteous when God testified about his gifts, and through his faith, he still speaks despite being long dead. (HEB 11:4)

Jump to OET HEB 11:4 section.

OET-LV: 17 By_faith has_offered Abraʼam/(ʼAⱱrāhām) the Isaʼak/(Yiʦḩāq) being_tested, and his only_begotten was_offering, the one the promises having_accepted, (HEB 11:17)

OET-RV: 17 By faith, Avraham when he was tested offered up Yitshak (Isaac). He had received the promises and offered his only son— (HEB 11:17)

Jump to OET HEB 11:17 section.

OET-LV: 7 For/Because discipline you_all_are_enduring, as with_sons with_you_all is_being_disciplined the god, because/for what son is whom not is_disciplining his_father? (HEB 12:7)

OET-RV: 7 It’s for your own discipline that you all have to endure. God is treating you as his children, and what sort of father wouldn’t discipline them? (HEB 12:7)

Jump to OET HEB 12:7 section.