OET-RV GEN Chapter 32

32 Then Ya’akov (Jacob) continued on his way with his family and flocks, and some of God’s messengers met him 2 and when he saw them, Ya’akov said, “This must be God’s army camp.” So he named that place ‘Mahanayim’ (which means ‘two camps’).

3 Then Ya’akov (Jacob) sent messengers ahead of him to his brother Esav (Esau) in the Se’ir region in the country of Edom, 4 instructing them, “This is what you’ll say to my master, to Esav: ‘This is what your servant Ya’akov says, “I have been staying with Uncle Lavan (Laban) and have remained there until now. 5 Now I have cattle and donkeys, flocks, and male and female slaves. And I’ve sent these messengers to speak with my master, so that I’ll find favour in your eyes.” ’ ”

6 In due course the messengers returned to Ya’akov, saying, “We went to your brother Esav and now he’s coming to meet you along with his four hundred men!” 7 This made Ya’akov very scared and distressed, so he divided the people who were with him and the flocks and the herds and the camels into two groups, 8 reasoning, “If Esav comes and attacks one camp, then the camp that’s left can escape.”

9 Then he prayed, “Yahweh, God of my grandfather Avraham, and God of my father Yitshak (Isaac), who said to me, ‘Return to your land and to your relatives, and I will cause things to prosper with you,’ 10 I’m unworthy of all the kindnesses and of all the faithfulness that you have shown me your slave, because I crossed this Yarden (Jordan) River with only my staff, but now I’ve become two camps. 11 Please save me from my brother Esav, because I’m afraid that he’ll come and attack me and the mothers with the children. 12 But you said, ‘I will surely cause things to prosper with you, and I’ll make your descendants as numerous as the sand grains on the beach which are too many to be counted.’ ”[ref]

13 Then he stayed there for that night and he selected gifts for his brother Esav from what he had with him: 14 two hundred female and twenty male goats, two hundred ewes and twenty rams, 15 thirty milk camels with their young, forty cows and ten bulls, and twenty female and ten male donkeys. 16 Then he handed them over to his slaves, each herd by itself, and he told them, “Go ahead of me one by one, and keep a space between each herd.” 17 And he instructed the first one, saying, “When Esav my brother meets you and asks you, saying, ‘Who do you belong to, and where are you going? And who do those animals belong to?’ 18 then you should answer, ‘They belong to your servant Ya’akov (Jacob). They are a gift sent to my master Esav. In fact, he’s coming along behind us.’ ” 19 Then Ya’akov also instructed the second and third slaves, as well as everyone who followed behind the herds, telling them, “Say the same thing to Esav when you find him, 20 and also say, ‘Look, your servant Ya’akov is behind us.’ ” Ya’akov was thinking, “I’ll cheer him up with the gifts that are going ahead of me, and after that, when I see him in person, perhaps he’ll accept me.” 21 So the gifts went ahead of him, and he himself stayed in the camp for that night.

22 Then during that night, Ya’akov (Jacob) got up and took his two wives and their two female slaves and his eleven sons and crossed over the ford of the Yabok Stream. 23 After crossing the stream, he also sent across everything else that belonged to him. 24 Then Ya’akov was left alone, and a man wrestled with him until dawn.[ref] 25 When the man realised he wasn’t gaining on him, he touched Ya’akov on the socket of his hip so that it became dislocated as they wrestled with each other. 26 Then the man said, “Release me now, because it’s already dawning.”

“I won’t release you until you bless me,” Ya’akov responded.

27 “What’s your name?” the man asked.

“Ya’akov,” he replied.

28 “You won’t be called Ya’akov anymore,” the man said, “but you’ll be ‘Yisrael’ (Israel) (which means ‘he struggled with God’), because you have struggled with God and with men, and you won.”[ref]

29 “Please tell me your name,” Ya’akov requested.

“Why would you want to know my name?”[ref] the man replied, then he blessed Ya’akov there.

30 So Ya’akov named the place ‘Penuel’ (also spelt ‘Peniel’, which means ‘God’s face’), because he said, “I saw God face to face, yet my life was preserved.” 31 And the sun rose above him as he passed through Penuel, and he was limping because of his hip. 32 That’s why Israelis don’t eat the muscle of the tendon that is on the hip socket to this day, because the man touched the socket of Ya’akov’s hip on the muscle of the tendon.