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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Mark Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
Mark 14 V1 V4 V7 V10 V13 V16 V19 V22 V25 V28 V31 V34 V37 V40 V43 V46 V49 V52 V55 V58 V61 V64 V67 V70
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) Meanwhile, the others who’d been with Yeshua had taken off.
OET-LV And having_left him, all fled.
SR-GNT Καὶ ἀφέντες αὐτὸν, ἔφυγον πάντες. ‡
(Kai afentes auton, efugon pantes.)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT And having left him, they all fled.
UST Then all Jesus’ apprentices left him and ran away.
BSB § Then everyone deserted Him and fled.
BLB And all having left Him, fled.
AICNT And leaving him, they all fled.
OEB And all the apostles deserted him and fled.
WEBBE They all left him, and fled.
WMBB (Same as above)
NET Then all the disciples left him and fled.
LSV And having left Him they all fled;
FBV Then all Jesus' disciples deserted him and ran away.
TCNT Then they all left him and fled.
T4T All the disciples at once left him and ran away.
LEB And they all abandoned him and[fn] fled.
14:50 *Here “and” is supplied because the previous participle (“abandoned”) has been translated as a finite verb
BBE And they all went away from him in fear.
Moff No Moff MARK book available
Wymth Then His friends all forsook Him and fled.
ASV And they all left him, and fled.
DRA Then his disciples leaving him, all fled away.
YLT And having left him they all fled;
Drby And all left him and fled.
RV And they all left him, and fled.
Wbstr And they all forsook him, and fled.
KJB-1769 And they all forsook him, and fled.
KJB-1611 And they all forsooke him, & fled.
(Modernised spelling is same as from KJB-1769 above)
Bshps And they all forsooke hym, & ranne away.
(And they all forsook him, and ran away.)
Gnva Then they all forsooke him, and fled.
(Then they all forsook him, and fled. )
Cvdl And all the disciples forsoke him, and fled.
(And all the disciples forsook him, and fled.)
TNT And they all forsoke him and ranne awaye.
(And they all forsook him and ran away. )
Wycl Thanne alle hise disciplis forsoken hym, and fledden.
(Then all his disciples forsookn him, and fled.)
Luth Und die Jünger verließen ihn alle und flohen.
(And the Yünger left him/it all and flohen.)
ClVg Tunc discipuli ejus relinquentes eum, omnes fugerunt.[fn]
(Tunc discipuli his relinquentes him, everyone fugerunt. )
14.50 Tunc, etc. ID. Impletur quod dixit, quod omnes scandalizarentur, etc., usque ad et a Deo revocandi, adversariis dare didicerunt.
14.50 Tunc, etc. ID. Impletur that he_said, that everyone scandalizarentur, etc., until to and from Deo revocandi, adversariis dare didicerunt.
UGNT καὶ ἀφέντες αὐτὸν, ἔφυγον πάντες.
(kai afentes auton, efugon pantes.)
SBL-GNT καὶ ἀφέντες αὐτὸν ⸂ἔφυγον πάντες⸃.
(kai afentes auton ⸂efugon pantes⸃.)
TC-GNT Καὶ ἀφέντες αὐτὸν [fn]πάντες ἔφυγον.
(Kai afentes auton pantes efugon. )
14:50 παντες εφυγον ¦ εφυγον παντες ANT CT
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
14:50 As Jesus had predicted just hours before (14:27-31), all his disciples deserted him.
Jesus’ Final Night
When Jesus went into Jerusalem to celebrate the Passover, he knew it was his final night. He had come to Jerusalem to “suffer many terrible things and . . . be killed” (Mark 8:31). His disciples had prepared the meal, but he needed to prepare them for what was coming.
So Jesus celebrated the Passover with his disciples. At this meal, Jesus demonstrated true servanthood by washing his disciples’ feet (John 13:1-20). He gave his final teachings to the disciples, informed them about the coming of the Holy Spirit, and prayed for his followers (John 14:1–17:26). Jesus also established the new covenant (Mark 14:22-24). Jesus was now the Passover Lamb—his body and blood are now the sacrifice that saves his people from judgment, fulfilling the same purpose as the lamb at the first Passover.
It was on Passover that God had struck down all the firstborn males of Egypt but had spared those of Israel. Now Jesus would be struck down so that his people could be spared—just as the prophets had predicted (e.g., Zech 12:10; 13:7). Jesus warned his disciples that this was about to happen and that they were about to desert him (Mark 14:27). Jesus also warned his disciples that he would be betrayed by one of them (Mark 14:18).
After the meal, Jesus and his disciples walked to the Garden of Gethsemane on the Mount of Olives, where Jesus prayed in agony, submitting his will to the Father (Mark 14:26-42). Judas, the disciple who betrayed Jesus, then approached with a group of soldiers, who arrested Jesus (Mark 14:43-49). Jesus’ disciples fled (Mark 14:50-52), and Jesus was taken to the house of the high priest for an overnight trial, during which Peter denied Jesus three times (Mark 14:53-72).
While Jesus’ final night was marked by tragedy, nothing that happened was outside of his foreknowledge. Everything occurred according to God’s plan and was necessary in order to fulfill Scripture and to usher in the events which followed (his death and resurrection).
Passages for Further Study
Matt 26:17-56; Mark 14:12-52; Luke 22:7-46; John 13:1–18:11; 1 Cor 11:23-34
Note 1 topic: figures-of-speech / nominaladj
ἔφυγον πάντες
fled all
Mark is using the adjective all as a noun to mean all the disciples. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. Alternate translation: [all of the disciples fled]
Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).