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Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) So this is our boast: Our consciences testify that we have conducted ourselves in the world (and even more so towards all of you) with purity and godly sincerity, not with worldly wisdom, but relying on God’s grace.![]()
OET-LV For/Because the boasting of_us this is:
the testimony of_the conscience of_us, that in holiness and sincerity of_ the _god, and not in wisdom fleshly, but in grace of_god, we_were_conducted in the world, and more_abundantly toward you_all.![]()
ULT For our boasting is this: the testimony of our conscience, that we conducted ourselves in the world in holiness[fn] and sincerity of God, and not in fleshly wisdom, but in the grace of God, and more abundantly toward you.
UST We are proud that we can honestly say that we have behaved toward all people in a holy and sincere way, as God has enabled us to do. We do not behave in the way that unbelievers think is wise. Instead, God graciously guides us, especially as we interact with you.
BSB For this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in [the] holiness and sincerity that [are from] God—not in worldly[fn] wisdom, but in [the] grace of God.
MSB For this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in [the] integrity[fn] and sincerity [that are from] God—not in worldly[fn] wisdom, but in [the] grace of God.
BLB For our boasting is this: the testimony of our conscience that we have conducted ourselves in the world, and more abundantly toward you, in the purity and sincerity of God, and not in fleshly wisdom but in the grace of God.
AICNT For our boasting is this, the testimony of our conscience, that in simplicity and sincerity of God, [and][fn] not in fleshly wisdom but in the grace of God, we conducted ourselves in the world, and more abundantly toward you.
OEB Indeed, our main ground for satisfaction is this – Our conscience tells us that our conduct in the world, and still more in our relations with you, was marked by a purity of motive and a sincerity that were inspired by God, and was based, not on worldly policy, but on the help of God.
WEBBE & WMBB For our boasting is this: the testimony of our conscience that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly towards you.
NET For our reason for confidence is this: the testimony of our conscience, that with pure motives and sincerity which are from God – not by human wisdom but by the grace of God – we conducted ourselves in the world, and all the more toward you.
LSV For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we conducted ourselves in the world, and more abundantly toward you;
FBV We take pride in the fact—and our conscience confirms it—that we have acted properly towards people, and especially to you. We have followed God's principles of holiness and sincerity, not according to worldly wisdom but through the grace of God.
TCNT Now this is the reason for our confidence: Our conscience testifies that we have conducted ourselves in the world, and especially toward you, with [fn]integrity and godly sincerity, not by worldly wisdom, but by the grace of God.
T4T I am happy to say that I have behaved toward all people [MTY] in an honest and sincere way. My conscience assures me that this is true. Especially, I have behaved toward you honestly and sincerely because that is what God wants us to do. As I have done that, my thoughts have not been the thoughts that unbelieving people [MTY] think are wise. Instead, I have behaved toward people only as God wants me to, depending on God to help me in ways that I do not deserve.
LEB ¶ For our reason for boasting is this: the testimony of our conscience that we conducted ourselves in the world, and especially toward you, in holiness[fn] and purity of motive from God, not[fn] in merely human wisdom, but by the grace of God.
BBE For our glory is in this, in the knowledge which we have that our way of life in the world, and most of all in relation to you, has been holy and true in the eyes of God; not in the wisdom of the flesh, but in the grace of God.
Moff My proud boast is the testimony of my conscience that holiness and godly sincerity, not worldly cunning but the grace of God, have marked my conduct in the outside world and in particular my relations with you.
Wymth For the reason for our boasting is this—the testimony of our own conscience that it was in holiness and with pure motives before God, and in reliance not on worldly wisdom but on the gracious help of God, that we have conducted ourselves in the world, and above all in our relations with you.
ASV For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.
DRA For our glory is this, the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you.
YLT For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you;
Drby For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before [fn]God, (not in fleshly wisdom but in [fn]God's grace,) we have had our conversation in the world, and more abundantly towards you.
RV For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.
SLT For our boasting is this, the testimony of our consciousness, that in simplicity and purity of God, not in fleshly wisdom, but in the grace of God, we turned back in the world, and more eminently to you.
Wbstr For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our manner of life in the world, and more abundantly toward you.
KJB-1769 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
KJB-1611 For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.
(For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sinceritie, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to youwards.)
Bshps For our reioycyng is this, the testimonie of our conscience, that in simplicitie & godly purenesse, and not in fleshely wisdome, but by the grace of God, we haue had our conuersatio in the worlde, and most of all to you wardes.
(For our reioycing is this, the testimony of our conscience, that in simplicity and godly pureness, and not in fleshly wisdom, but by the grace of God, we have had our conversatio in the world, and most of all to you wards.)
Gnva For our reioycing is this, the testimonie of our conscience, that in simplicitie and godly purenesse, and not in fleshly wisedome, but by the grace of God wee haue had our conuersation in the worlde, and most of all to you wardes.
(For our rejoicing is this, the testimony of our conscience, that in simplicity and godly pureness, and not in fleshly wisdom, but by the grace of God we have had our conversation in the world, and most of all to you wards.)
Cvdl For oure reioysinge is this, euen the testimony of oure conscience, that in synglenes & godly purenesse, not in fleshlye wyssdome, but in the grace of God, we haue had oure conuersacion in the worlde, but most of all with you.
(For our rejoicinge is this, even the testimony of our conscience, that in synglenes and godly pureness, not in fleshlye wisdom, but in the grace of God, we have had our conversacion in the world, but most of all with you.)
TNT Oure reioysynge is this the testimony of oure conscience that in synglenes and godly purenes and not in flesshly wysdome but by the grace of God we have had oure conuersacion in the worlde and most of all to you wardes.
(Our reioysing is this the testimony of our conscience that in synglenes and godly pureness and not in fleshly wisdom but by the grace of God we have had our conversacion in the world and most of all to you wards.)
Wycl For oure glorie is this, the witnessyng of oure conscience, that in symplenesse and clennesse of God, and not in fleischli wisdom, but in the grace of God, we lyueden in this world, but more plenteuousli to you.
(For our glory is this, the witnessing of our conscience, that in simpleness and clenness of God, and not in fleshly wisdom, but in the grace of God, we lived in this world, but more plenteous/plentifully to you.)
Luth Denn unser Ruhm ist der, nämlich das Zeugnis unsers Gewissens, daß wir in Einfältigkeit und göttlicher Lauterkeit, nicht in fleischlicher Weisheit, sondern in der Gnade Gottes auf der Welt gewandelt haben, allermeist aber bei euch.
(Because our fame is the/of_the_(one), namely the testimonials ours consciences, that we/us in Einfältigkeit and divine purity/integrity, not in fleshly/carnal wise_(people), rather in the/of_the grace God’s on/in/to the/of_the world changed have, almost_always but at/in you.)
ClVg Nam gloria nostra hæc est: testimonium conscientiæ nostræ, quod in simplicitate cordis et sinceritate Dei, et non in sapientia carnali, sed in gratia Dei, conversati sumus in hoc mundo: abundantius autem ad vos.[fn]
(For/Surely glory our these_things it_is: testimony conscience our, that in/into/on simplicity of_the_heart and sinceritate of_God, and not/no in/into/on wisdom carnal, but in/into/on grace of_God, conversati we_are in/into/on this to_the_world: more_abundantly however to you(pl).)
SR-GNT Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν: τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁγιότητι καὶ εἰλικρινείᾳ τοῦ ˚Θεοῦ, καὶ οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι ˚Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς. ‡
UGNT ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν: τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁγιότητι καὶ εἰλικρινείᾳ τοῦ Θεοῦ, καὶ οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλ’ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.
SBL-GNT Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ⸀ἁγιότητι καὶ εἰλικρινείᾳ ⸀τοῦ θεοῦ, ⸀οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλʼ ἐν χάριτι θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς·
RP-GNT Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ' ἐν χάριτι θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.
TC-GNT Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστί, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν [fn]ἁπλότητι καὶ [fn]εἰλικρινείᾳ [fn]Θεοῦ, [fn]οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ᾽ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.