Parallel 2COR 1:12

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BSB § And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom, but in the grace of God.

BLB For our boasting is this: the testimony of our conscience that we have conducted ourselves in the world, and more abundantly toward you, in the purity and sincerity of God, and not in fleshly wisdom but in the grace of God.

AICNT For our boasting is this, the testimony of our conscience, that in simplicity and sincerity of God, [and] not in fleshly wisdom but in the grace of God, we conducted ourselves in the world, and more abundantly toward you.

OEB Indeed, our main ground for satisfaction is this – Our conscience tells us that our conduct in the world, and still more in our relations with you, was marked by a purity of motive and a sincerity that were inspired by God, and was based, not on worldly policy, but on the help of God.

WEB For our boasting is this: the testimony of our conscience that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly toward you.

NET For our reason for confidence is this: the testimony of our conscience, that with pure motives and sincerity which are from God – not by human wisdom but by the grace of God – we conducted ourselves in the world, and all the more toward you.

LSV For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we conducted ourselves in the world, and more abundantly toward you;

FBV We take pride in the fact—and our conscience confirms it—that we have acted properly towards people, and especially to you. We have followed God's principles of holiness and sincerity, not according to worldly wisdom but through the grace of God.

TCNT Now this is the reason for our confidence: Our conscience testifies that we have conducted ourselves in the world, and especially toward you, with integrity and godly sincerity, not by worldly wisdom, but by the grace of God.

T4T I am happy to say that I have behaved toward all people [MTY] in an honest and sincere way. My conscience assures me that this is true. Especially, I have behaved toward you honestly and sincerely because that is what God wants us to do. As I have done that, my thoughts have not been the thoughts that unbelieving people [MTY] think are wise. Instead, I have behaved toward people only as God wants me to, depending on God to help me in ways that I do not deserve.

LEB For our reason for boasting is this: the testimony of our conscience that we conducted ourselves in the world, and especially toward you, in holiness and purity of motive from God, not in merely human wisdom, but by the grace of God.

BBE For our glory is in this, in the knowledge which we have that our way of life in the world, and most of all in relation to you, has been holy and true in the eyes of God; not in the wisdom of the flesh, but in the grace of God.

MOF No MOF 2COR book available

ASV For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.

DRA For our glory is this, the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you.

YLT For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you;

DBY For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you.

RV For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.

WBS For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.

KJB For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

BB For our reioycyng is this, the testimonie of our conscience, that in simplicitie & godly purenesse, and not in fleshely wisdome, but by the grace of God, we haue had our conuersatio in the worlde, and most of all to you wardes.
  (For our reioycyng is this, the testimonie of our conscience, that in simplicitie and godly purenesse, and not in fleshly wisdome, but by the grace of God, we have had our conuersatio in the world, and most of all to you wardes.)

GNV For our reioycing is this, the testimonie of our conscience, that in simplicitie and godly purenesse, and not in fleshly wisedome, but by the grace of God wee haue had our conuersation in the worlde, and most of all to you wardes.
  (For our reioycing is this, the testimonie of our conscience, that in simplicitie and godly purenesse, and not in fleshly wisdom, but by the grace of God we have had our conuersation in the world, and most of all to you wardes.)

CB For oure reioysinge is this, euen the testimony of oure conscience, that in synglenes & godly purenesse, not in fleshlye wyssdome, but in the grace of God, we haue had oure conuersacion in the worlde, but most of all with you.
  (For our reioysinge is this, even the testimony of our conscience, that in synglenes and godly purenesse, not in fleshlye wisdom, but in the grace of God, we have had our conuersacion in the world, but most of all with you.)

TNT Oure reioysynge is this the testimony of oure conscience that in synglenes and godly purenes and not in flesshly wysdome but by the grace of God we have had oure conuersacion in the worlde and most of all to you wardes.
  (Oure reioysynge is this the testimony of our conscience that in synglenes and godly purenes and not in flesshly wisdom but by the grace of God we have had our conuersacion in the world and most of all to you wardes.)

WYC For oure glorie is this, the witnessyng of oure conscience, that in symplenesse and clennesse of God, and not in fleischli wisdom, but in the grace of God, we lyueden in this world, but more plenteuousli to you.
  (For our glory is this, the witnessing of our conscience, that in symplenesse and clennesse of God, and not in fleshly wisdom, but in the grace of God, we lyueden in this world, but more plenteuousli to you.)

LUT Denn unser Ruhm ist der, nämlich das Zeugnis unsers Gewissens, daß wir in Einfältigkeit und göttlicher Lauterkeit, nicht in fleischlicher Weisheit, sondern in der Gnade Gottes auf der Welt gewandelt haben, allermeist aber bei euch.
  (Because unser Ruhm is der, namely the Zeugnis unsers Gewissens, that wir in Einfältigkeit and göttlicher purity/integrity, not in fleischlicher Weisheit, rather in the Gnade God’s on the world gewandelt have, allermeist but bei you.)

CLV Nam gloria nostra hæc est: testimonium conscientiæ nostræ, quod in simplicitate cordis et sinceritate Dei, et non in sapientia carnali, sed in gratia Dei, conversati sumus in hoc mundo: abundantius autem ad vos.
  (Nam gloria nostra this est: testimonium conscientiæ nostræ, that in simplicitate cordis and sinceritate Dei, and not/no in sapientia carnali, but in gratia Dei, conversati sumus in hoc mundo: abundantius however to vos.)

UGNT ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν: τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁγιότητι καὶ εἰλικρινείᾳ τοῦ Θεοῦ, καὶ οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλ’ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.
  (haʸ gar kauⱪaʸsis haʸmōn hautaʸ estin: to marturion taʸs suneidaʸseōs haʸmōn, hoti en hagiotaʸti kai eilikrineia tou Theou, kai ouk en sofia sarkikaʸ, all’ en ⱪariti Theou, anestrafaʸmen en tōi kosmōi, perissoterōs de pros humas.)

SBL-GNT Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ⸀ἁγιότητι καὶ εἰλικρινείᾳ ⸀τοῦ θεοῦ, ⸀οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλʼ ἐν χάριτι θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς·
  (Haʸ gar kauⱪaʸsis haʸmōn hautaʸ estin, to marturion taʸs suneidaʸseōs haʸmōn, hoti en ⸀hagiotaʸti kai eilikrineia ⸀tou theou, ⸀ouk en sofia sarkikaʸ allʼ en ⱪariti theou, anestrafaʸmen en tōi kosmōi, perissoterōs de pros humas;)

TC-GNT Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστί, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ᾽ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.
  (Haʸ gar kauⱪaʸsis haʸmōn hautaʸ esti, to marturion taʸs suneidaʸseōs haʸmōn, hoti en haplotaʸti kai eilikrineia Theou, ouk en sofia sarkikaʸ all᾽ en ⱪariti Theou, anestrafaʸmen en tōi kosmōi, perissoterōs de pros humas.)

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).