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JAS

The Letter from James

1James the servant of God, and of our Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. 2My brethren, count it all joy, when you shall fall into divers temptations; 3Knowing that the trying of your faith worketh patience. 4And patience hath a perfect work; that you may be perfect and entire, failing in nothing. 5But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him. 6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind. 7Therefore let not that man think that he shall receive any thing of the Lord. 8A double minded man is inconstant in all his ways. 9But let the brother of low condition glory in his exaltation: 10And the rich, in his being low; because as the flower of the grass shall he pass away. 11For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways. 12Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him. 13Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man. 14But every man is tempted by his own concupiscence, being drawn away and allured. 15Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death. 16Do not err, therefore, my dearest brethren. 17Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration. 18For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures. 19You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger. 20For the anger of man worketh not the justice of God. 21Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls. 22But be ye doers of the word, and not hearers only, deceiving your own selves. 23For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass. 24For he beheld himself, and went his way, and presently forgot what manner of man he was. 25But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed. 26And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man’s religion is vain. 27Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one’s self unspotted from this world.

2My brethren, have not the faith of our Lord Jesus Christ of glory with respect of persons. 2For if there shall come into your assembly a man having a golden ring, in fine apparel, and there shall come in also a poor man in mean attire, 3And you have respect to him that is clothed with the fine apparel, and shall say to him: Sit thou here well; but say to the poor man: Stand thou there, or sit under my footstool: 4Do you not judge within yourselves, and are become judges of unjust thoughts? 5Hearken, my dearest brethren: hath not God chosen the poor in this world, rich in faith, and heirs of the kingdom which God hath promised to them that love him? 6But you have dishonoured the poor man. Do not the rich oppress you by might? and do not they draw you before the judgment seats? 7Do not they blaspheme the good name that is invoked upon you? 8If then you fulfill the royal law, according to the scriptures, Thou shalt love thy neighbour as thyself; you do well. 9But if you have respect to persons, you commit sin, being reproved by the law as transgressors. 10And whosoever shall keep the whole law, but offend in one point, is become guilty of all. 11For he that said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou do not commit adultery, but shalt kill, thou art become a transgressor of the law. 12So speak ye, and so do, as being to be judged by the law of liberty. 13For judgment without mercy to him that hath not done mercy. And mercy exalteth itself above judgment. 14What shall it profit, my brethren, if a man say he hath faith, but hath not works? Shall faith be able to save him? 15And if a brother or sister be naked, and want daily food: 16And one of you say to them: Go in peace, be ye warmed and filled; yet give them not those things that are necessary for the body, what shall it profit? 17So faith also, if it have not works, is dead in itself. 18But some man will say: Thou hast faith, and I have works: shew me thy faith without works; and I will shew thee, by works, my faith. 19Thou believest that there is one God. Thou dost well: the devils also believe and tremble. 20But wilt thou know, O vain man, that faith without works is dead? 21Was not Abraham our father justified by works, offering up Isaac his son upon the altar? 22Seest thou, that faith did co-operate with his works; and by works faith was made perfect? 23And the scripture was fulfilled, saying: Abraham believed God, and it was reputed to him to justice, and he was called the friend of God. 24Do you see that by works a man is justified; and not by faith only? 25And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way? 26For even as the body without the spirit is dead; so also faith without works is dead.

3Be ye not many masters, my brethren, knowing that you receive the greater judgment. 2For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body. 3For if we put bits into the mouths of horses, that they may obey us, and we turn about their whole body. 4Behold also ships, whereas they are great, and are driven by strong winds, yet are they turned about with a small helm, whithersoever the force of the governor willeth. 5Even so the tongue is indeed a little member, and boasteth great things. Behold how small a fire kindleth a great wood. 6And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell. 7For every nature of beasts, and of birds, and of serpents, and of the rest, is tamed, and hath been tamed, by the nature of man: 8But the tongue no man can tame, an unquiet evil, full of deadly poison. 9By it we bless God and the Father: and by it we curse men, who are made after the likeness of God. 10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. 11Doth a fountain send forth, out of the same hole, sweet and bitter water? 12Can the fig tree, my brethren, bear grapes; or the vine, figs? So neither can the salt water yield sweet. 13Who is a wise man, and endued with knowledge among you? Let him shew, by a good conversation, his work in the meekness of wisdom. 14But if you have bitter zeal, and there be contentions in your hearts; glory not, and be not liars against the truth. 15For this is not wisdom, descending from above: but earthly, sensual, devilish. 16For where envying and contention is, there is inconstancy, and every evil work. 17But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation. 18And the fruit of justice is sown in peace, to them that make peace.

4From whence are wars and contentions among you? Are they not hence, from your concupiscences, which war in your members? 2You covet, and have not: you kill, and envy, and can not obtain. You contend and war, and you have not, because you ask not. 3You ask, and receive not; because you ask amiss: that you may consume it on your concupiscences. 4Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world, becometh an enemy of God. 5Or do you think that the scripture saith in vain: To envy doth the spirit covet which dwelleth in you? 6But he giveth greater grace. Wherefore he saith: God resisteth the proud, and giveth grace to the humble. 7Be subject therefore to God, but resist the devil, and he will fly from you. 8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners: and purify your hearts, ye double minded. 9Be afflicted, and mourn, and weep: let your laughter be turned into mourning, and your joy into sorrow. 10Be humbled in the sight of the Lord, and he will exalt you. 11Detract not one another, my brethren. He that detracteth his brother, or he that judgeth his brother, detracteth the law, and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge. 12There is one lawgiver, and judge, that is able to destroy and to deliver. 13But who art thou that judgest thy neighbour? Behold, now you that say: Today or tomorrow we will go into such a city, and there we will spend a year, and will traffic, and make our gain. 14Whereas you know not what shall be on the morrow. 15For what is your life? It is a vapour which appeareth for a little while, and afterwards shall vanish away. For that you should say: If the Lord will, and if we shall live, we will do this or that. 16But now you rejoice in your arrogancies. All such rejoicing is wicked. 17To him therefore who knoweth to do good, and doth it not, to him it is sin.

5Go to now, ye rich men, weep and howl in your miseries, which shall come upon you. 2Your riches are corrupted: and your garments are motheaten. 3Your gold and silver is cankered: and the rust of them shall be for a testimony against you, and shall eat your flesh like fire. You have stored up to yourselves wrath against the last days. 4Behold the hire of the labourers, who have reaped down your fields, which by fraud has been kept back by you, crieth: and the cry of them hath entered into the ears of the Lord of Sabaoth. 5You have feasted upon earth: and in riotousness you have nourished your hearts, in the day of slaughter. 6You have condemned and put to death the Just One, and he resisted you not. 7Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth: patiently bearing till he receive the early and latter rain. 8Be you therefore also patient, and strengthen your hearts: for the coming of the Lord is at hand. 9Grudge not, brethren, one against another, that you may not be judged. Behold the judge standeth before the door. 10Take, my brethren, for an example of suffering evil, of labour and patience, the prophets, who spoke in the name of the Lord. 11Behold, we account them blessed who have endured. You have heard of the patience of Job, and you have seen the end of the Lord, that the Lord is merciful and compassionate. 12But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath. But let your speech be, yea, yea: no, no: that you fall not under judgment. 13Is any of you sad? Let him pray. Is he cheerful in mind? Let him sing. 14Is any man sick among you? Let him bring in the priests of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15And the prayer of faith shall save the sick man: and the Lord shall raise him up: and if he be in sins, they shall be forgiven him. 16Confess therefore your sins one to another: and pray one for another, that you may be saved. For the continual prayer of a just man availeth much. 17Elias was a man passible like unto us: and with prayer he prayed that it might not rain upon the earth, and it rained not for three years and six months. 18And he prayed again: and the heaven gave rain, and the earth brought forth her fruit. 19My brethren, if any of you err from the truth, and one convert him: 20He must know that he who causeth a sinner to be converted from the error of his way, shall save his soul from death, and shall cover a multitude of sins.