Open Bible Data Home  About  News  OET Key

OETOET-RVOET-LVULTUSTBSBBLBAICNTOEBWEBWMBNETLSVFBVTCNTT4TLEBBBEMOFJPSASVDRAYLTDBYRVWBSKJBBBGNVCBTNTWYCSR-GNTUHBRelatedParallelInterlinearDictionarySearch

OET-RV By Document By SectionBy ChapterDetails

OET-RV INTFRTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SA1KI2KI1CH2CHEZRANEHESTJOBPSAPROECCSNGISAJERLAMEZEDANHOSJOELAMOSOBAYNAMICNAHHABZEPHAGZECMALYHNMARKMATLUKEACTsROM1COR2CORGALEPHPHPCOL1TH2TH1TIM2TIMTITPHMHEBYAC1PET2PET1YHN2YHN3YHNYUDREV

OET-RV YAC

Note that the OET uses ‘Yacob’ for ‘The Letter of Jacob’ (wrongly called ‘James’ in older Bibles).

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

JAS - Open English Translation—Readers’ Version (OET-RV) v0.1.03

ESFM v0.6 JAM

WORDTABLE OET-LV_NT_word_table.tsv

Yacob (James)

Introduction

Author

The author of this letter is commonly known as ‘James’ in English translations, but most people don’t realise that his English name should be Yacob (or Yacob if you wanted to be even closer to the original). This translation error can be traced all the way back to Yohan Wycliffe’s English translation from the Latin in the 1300’s as he didn’t have access to Greek New Testament manuscripts (although he did use Yacob in some parts of his New Testament when it referred to the son of Isaac). The confusion was probably due to changes in the way Latin was spoken over the centuries, and then translating the name from the historically-altered Latin instead of from the original Greek—see https://www.biblicalarchaeology.org/daily/biblical-topics/bible-versions-and-translations/james-or-Yacob-in-the-bible for more details.

Note from the first sentence in the letter that Yacob addressed the letter to the twelve tribes who originated from the twelve sons of his namesake.

This letter

This Letter from Yacob is Yacob’s collection of advice to those who believe there is a God in heaven. He wrote this to all people scattered all around the world. Yacob used examples in order to explain his advice, so that their behaviour would improve and also their daily work. He also taught on various topics like: faith, testing, suffering, showing, respect, good behaviour, watching what you say, true wisdom from God, and prayer.

He said that our faith is deficient if we don’t also demonstrate it by our actions.

Main components of Yacob’s letter

Introduction 1:1

The faith and the wisdom/knowledge 1:2-8

The poor and the rich man 1:9-11

The testing and the temptation 1:12-18

The listening and the making 1:19-27

Respecting all people 2:1-13

The faith and the good work 2:14-26

The tongue 3:1-12

The wisdom/knowledge from heaven 3:13-18

The Christian and the things/objects 4:1-5:6

Various teachings 5:7-20

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

1This letter is from Yacob, a slave for God and for the master Yeshua the messiah. It’s written to the tribes who have ended up dispersed into many nations:[ref] Greetings.

1:2 Gaining endurance and requesting wisdom

2Be cheerful my fellow believers, when you face a range of difficult situations, 3knowing that you will learn endurance as your faith is tested. 4Let that endurance do its perfect work so that you all might become perfect and mature—not lacking anything.

5If anyone of you is lacking wisdom, then it should be requested from God who gives it generously and without disparagement, and so it will be given to you, 6but the person who’s asking should demonstrate their faith and not be doubting. That’s because a person who doubts is like a wave on the sea that’s just blown and tossed around 7and a person like that shouldn’t expect to get anything from the master 8because that person is double-minded, and everything they attempt ends up in difficulty.

1:9 Behaviour of the poor and the wealthy

9Those of humbler means can boast about their greatness 10whereas the wealthy can boast about their weakness because they’ll pass away just like the daisies in the grass.[ref] 11When the sun rises with its scorching heat and withers the grass, the flowers will drop and lose all their beauty. So too for rich people who’ll fade away right in the middle of all their projects.

1:12 Testing and temptation

12Any person who’s enduring testing circumstances is fortunate, because once they’ve passed the test, they’ll receive a crown of life that Yeshua promised to those who love him. 13No one should say ‘It’s God tempting me’ when they’re being tempted, because God can’t be tempted to do evil and he doesn’t tempt others, 14but rather they’re being tempted by their own lusts. They’re being drawn away and enticed into what they know is wrong, 15and after the desire is conceived it leads to sin, and once the sin is concluded it leads to death.

16Don’t be led astray, my dear brothers and sisters. 17Every gift that’s good and perfect comes from heaven. It comes down from the father of lights, none of which are changing or casting moving shadows. 18Once he had decided it, he created us by his spoken commands so that we’d become a kind of special first ‘harvest’ out of all of his creatures.

1:19 Listening then doing

19So my dear brothers and sisters, note this: Everyone should be quick to listen but slow to speak, and should be slow to get angry 20because when people get very angry, it doesn’t lead to the good behaviour that God expects. 21So discard all moral filth and the evil that’s plentiful, and humbly accept the message that’s implanted in you all and which is capable of saving your souls.

22Don’t delude yourselves by just listening to the message, but put it into practice in your daily lives. 23Anyone who is just a listener of the message and does nothing with it is like someone who looks at their face in a mirror 24but goes away after having a look and then immediately forgets what they looked like. 25However the person who investigates the perfect law that gives freedom, and then sticks with it, not being just an observer that forgets about it but rather a person who puts it into practice, this person will prosper in whatever they do.

26If anyone supposes that they’re religious but doesn’t guard what comes out of their mouth, then that person’s religion is only skin deep and hasn’t affected their heart. 27A person who wants to truly serve our God and father with a pure heart would be visiting orphans and widows in their difficulties and staying unstained by worldly ideas.

2:1 Avoiding favouritism

2My dear brothers and sisters, as you live out your faith in our honoured master Yeshua the messiah, don’t show favouritism to others. 2For example, if a man in nicely cut clothes and wearing an expensive gold ring came into to your meeting as well as a poor man in filthy clothes 3and you told the well-dressed one, ‘You sit here in this good chair,’ while telling the poor man, ‘You stand over here,’ or ‘You sit here on the mat,’ 4wouldn’t that discrimination show that you have judged them with evil motives. 5Listen my dear brothers and sisters, didn’t God chose the poor in this world to be rich in faith and participants in the kingdom which he promises to those who love him? 6But you dishonour the poor, even though it’s the wealthier people who oppress you and bring court cases against you. 7And aren’t they the ones who slander the very God that you pray to?

2:8 Judgement and mercy

8However if you are obeying the golden law, then when you love your neighbour as yourself,[ref] you’ll be doing well according to the scriptures. 9But if you’re showing favouritism, then you’re all sinning by breaking the law. 10Because anyone who tries to keep the law but slips up in one area, they’re still guilty of breaking the law. 11The same God who said, ‘Don’t commit adultery,’ also said, ‘Don’t murder,’[ref] so if you’re not committing adultery but you murder someone, then you’ve broken the law. 12So speak and live your life knowing that you’re going to be judged by the law that gives freedom, 13because judgement will be dispensed without mercy to those who haven’t been putting mercy into practice. Yes, mercy wins out over judgement.

2:14 Faith in action

14My fellow believers, what would I gain if I said that someone had faith but it didn’t alter how they live their life? Faith like that wouldn’t be able to save them. 15If a fellow believer is lacking clothes or food, 16and one of you says to them, ‘Go in peace and be warm and satisfied,’ but don’t help with their physical needs, what use would that be? 17In other words, faith without the corresponding lifestyle is just dead.

18No doubt someone will say, ‘Well you have the faith and I do the good deeds.’ So show me your faith without good deeds and I’ll demonstrate my faith by my good deeds. 19You believe that there’s one God and you’re right, but even the demons believe that and shudder. 20But the vain person still wants to know if faith without good deeds is wasted? 21Wasn’t our ancestor Abraham considered right with God due to his actions when he offered up his son Isaac on the altar?[ref] 22So his faith was working together with his actions, and it was by his actions that his faith was perfected. 23This fulfilled the scripture that says, ‘Abraham believed in God and so he was consider to be right with God, and was called a friend of God.’[ref] 24So you can see that a person is considered right with God due to his actions, and not just by their ‘faith’. 25Similarly the prostitute Rahab was made right by her actions when she welcomed the Hebrew messengers and then helped them get away by a different route.[ref] 26Just like a body is dead once the spirit has departed, so too faith is dead if it’s not demonstrated by good deeds.

3:1 The tongue

3My brothers and sisters, not everyone should desire to be a teacher because we know that us teachers will be judged more strictly. 2We all stumble in many ways. If there was someone who never said anything wrong, this person would be perfect and also able to have self-control over their entire body. 3With horses, we can put the bridle in it’s mouth so we can make them do what we want, and so we can direct the whole animal. 4Similarly, even huge ships that are being driven on by strong winds are controlled by a small rudder and can be steered wherever the captain desires. 5So too the tongue is only small but can make extensive claims.

Yes, a tiny flame can ignite an entire forest 6and the tongue is a fire producing a torrent of depravity. It’s a part of our physical body but capable of staining us all over and setting our worlds on fire, because the tongue itself is set on fire from hell. 7Every kind of wild animal and birds and reptiles and sea creature can be tamed and has been tamed by humankind 8but no one is able to tame the tongue—it’s an erratically evil body part that’s full of deadly poison. 9We use it to bless our master and father, yet we use it to curse our fellow humans who are made in God’s image.[ref] 10Both blessings and curses come out of the same mouth! My brothers and sisters, it shouldn’t be like that. 11Surely a spring flowing out of a single cavity can’t produce both good-tasting and bitter water. 12A fig tree can’t produce olives and a grape vine can’t produce figs, my brothers and sisters, just like a salty supply can’t give fresh water.

3:13 Heavenly wisdom

13Any of you that are wise and understanding should demonstrate their good deeds and wisdom by their godly living. 14But if you are full of bitter jealousy or selfish ambition, don’t be boasting or denying the truth 15because none of that came down to you from heaven, but on the contrary it’s earthly and soulish and demonic. 16Wherever you find jealousy and selfish ambition, you’ll also find disharmony and all kinds of evil. 17In contrast, the wisdom that comes from God is pure, peaceable, gentle, compliant, full of mercy and good behaviour, unceasing, and not hypocritical. 18Those who desire peace sow the seeds that will produce godly behaviour.

4:1 Don’t befriend the world

4Where do you imagine that the fights and quarrels among you all originate? Isn’t it because of the ambitions that surface inside you? 2You all have wants that are not fulfilled so it leads to murder. You’re jealous and not able to get everything you want, so you quarrel and fight. You don’t have, because you haven’t asked God, 3and when you all do ask, it doesn’t get answered because you ask with wrong motives—trying get what you want to spend on your own wants. 4You’re just like prostitutes. Don’t you realise that if you befriend the world then you’re opposing God, so anyone who befriends the world makes themself an enemy of God. 5Do you think that the scripture means nothing when it says, ‘God’s spirit jealously longs to live in us’? 6However, he’s good at giving grace so that’s why it says, ‘God opposes proud people but gives grace to humble ones.’[ref] 7So strive then to do what God wants of you. Resist the devil and he will flee away from you. 8When you all approach God, he will move closer to you. So keep your hands clean you sinners, and keep your hearts pure you who can’t make up your minds about God. 9Be miserable, and mourn and weep. Change your laughing into crying and your happiness into sadness 10because when you humble yourselves towards the master, he will be the one to lift you up.

4:11 Avoid judging others

11My fellow believers, don’t make false accusations against each other because anyone who falsely accuses or judges a fellow believer, is slandering against the law and judging it. But if you’re the ones judging the law, then you’re not a follower of the law but a judge of it. 12There’s only one lawgiver and judge and that’s the one who is able to save and to destroy. So who do you think you are to judge your neighbour!

4:13 Avoid boasting and presumption

13Now you all might say, ‘Today or tomorrow we’ll go into the city to work there for a year and do some trading to make some money.’[ref] 14But you don’t know what tomorrow will bring, because what are your lives? You’re like a vapour that appears for a brief period and then it’s gone. 15So instead of saying that, you should say, ‘If the master wants it, we will live and we’ll do this or that.’ 16But as it is, you’ve all been boasting in your arrogance and that’s an evil attitude. 17Any person who knows that there’s some good thing that they should be doing, but doesn’t do it, is sinning.

5:1 The bad ending of wealthy prigs

5So you wealthy people, come and cry about the miseries that are about to hit you all. 2Your riches have rotted and your clothes have become moth-eaten.[ref] 3Your gold and silver has corroded, and that corrosion will speak out against you and will eat away your bodies like fire because you stored up wealth in this final age. 4The unpaid wages of the workers who harvested your fields are crying out[ref] and the desperate requests of those harvesters have been heard by the master of platoons of messengers. 5You have indulged yourselves and lived luxuriously but you’ve been fattening yourselves up as the time for your slaughter approaches. 6You all convicted innocent people and had them executed, even when they weren’t doing anything against you.

5:7 Wait patiently

7So my fellow believers, be patient until the return of Yeshua our master. You see how farmers look forward to the fruit to be ready—waiting patiently even while they monitor the early and the late rains. 8All of you should be patient too, and encourage each other in your faith because the master’s return is closer now.

9And don’t moan about each other, my fellow believers, so that you all won’t be judged for it, because truly, the judge is just outside about to come in the doors. 10Look at the prophets who spoke out the messages from the master—they’re good examples of suffering and patience for you to follow 11and now we consider them as heroes for their endurance. You all heard about Yob’s endurance and then you yourselves witnessed what happened to Yeshua our master,[ref] and you saw his compassion and mercy.

12But most importantly, brothers and sisters, don’t swear by heaven or earth or by any other kind of oath but simply be honest so that ‘yes’ means yes and ‘no’ means no,[ref] then you won’t end up getting judged.

5:13 The power of prayer and restoration

13Is anyone among you going through hard times? If so, they should be praying. Is anyone feeling cheerful? If so, they should be singing praises. 14Is anyone among you sick? If so, that person should call the leaders of the assembly and get them to anoint them with oil and to pray for them[ref] in the name and authority of Yeshua our master. 15Then that declaration of faith will save the weak person and the master will lift him/her up, and if they’ve sinned, then their sins will also be forgiven. 16So confess your sins to each other and pray for each other so that all of you can be healed, because when an obedient believer prays, it has a real effect. 17Eliyah was a person just similar to us, and when he prayed for the rain to stop, it stopped, and it didn’t rain again for three and a half years.[ref] 18Then he prayed again, and the rain came down from the sky and the land sprouted and started to bear fruit again.[ref]

19My fellow believers, if any of you have wandered from the truth and someone helps them back, 20then you should know that someone who helps a sinner to come back from their deceitful ways will be saving their soul from death,[ref] and their many sins can be forgiven.


1:1: Mat 13:55; Mrk 6:3; Acts 15:13; Gal 1:19.

1:10-11: Isa 40:6-7 (LXX).

2:8: Lev 19:18.

2:11: a Exo 20:14; Deu 5:18; b Exo 20:13; Deu 5:17.

2:21: Gen 22:1-14.

2:23: a Gen 15:6; b 2Ch 20:7; Isa 41:8.

2:25: Josh 2:1-21.

3:9: Gen 1:26.

4:6: Prv 3:34 (LXX).

4:13-14: Prv 27:1.

5:2-3: Mat 6:19.

5:4: Deu 24:14-15.

5:11: a Yob 1:21-22; 2:10; b Psa 103:8.

5:12: Mat 5:34-37.

5:14: Mrk 6:13.

5:17: 1Ki 17:1; 18:1.

5:18: 1Ki 18:42-45.

5:20: Prv 10:12; 1Pe 4:8.