Parallel YAC 3:17

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BSB § But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.

BLB But the wisdom from above is indeed first pure, then peaceable, gentle, reasonable, full of mercy and of good fruits, impartial, sincere.

AICNT But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial, [[and]] sincere.

OEB But the wisdom from above is, before everything else, pure; then peace-loving, gentle, open to conviction, rich in compassion and good deeds, and free from partiality and insincerity.

WEB But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.

NET But the wisdom from above is first pure, then peaceable, gentle, accommodating, full of mercy and good fruit, impartial, and not hypocritical.

LSV but the wisdom from above, first, indeed, is pure, then peaceable, gentle, well-convinced, full of kindness and good fruits, uncontentious, and unhypocritical—

FBV However, wisdom that comes from above is first of all pure, and it also brings peace. It is kind and open to reason. It is full of mercy and produces good things. It is genuine and not hypocritical.

TCNT But the wisdom from above is first pure, then peaceable, gentle, easily entreated, full of mercy and good fruits, impartial, and unhypocritical.

T4T But when people are wise [PRS] in the way that God [MTY] wants them to be, they are pure in every way, which God considers to be very important. They also act peaceably towards others, they ◄are considerate of/think about the rights and feelings of► others, they are willing to yield to the wishes of others, they act compassionately toward others, and they do all kinds of good things for others [MET]. How they treat others does not depend on ◄others’ status/whether others are important or not►, and they are sincere in all they do.

LEB But the wisdom from above is first pure, then peaceful, gentle, obedient, full of mercy and good fruits, nonjudgmental, without hypocrisy,

BBE But the wisdom which is from heaven is first holy, then gentle, readily giving way in argument, full of peace and mercy and good works, not doubting, not seeming other than it is.

MOF No MOF YAC (JAM) book available

ASV But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

DRA But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.

YLT and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: —

DBY But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned.

RV But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

WBS But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

KJB But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

BB But the wisdome that is from aboue, is first pure, then peaseable, gentle, and easie to be entreated, full of mercie and good fruites, without iudgyng, without simulation:

GNV But the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie.
  (But the wisdom that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie.)

CB But the wissdom that is fro aboue, is fyrst pure, the peasable, gentle, and easy to be entreated, full of mercy and good frutes, without iudgynge, and without simulacion:
  (But the wissdom that is from aboue, is first pure, the peasable, gentle, and easy to be entreated, full of mercy and good frutes, without iudgynge, and without simulation:)

TNT But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion:
  (But the wisdom that is from above is first pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulation:)

WYC But wisdom that is from aboue, first it is chast, aftirward pesible, mylde, able to be counseilid, consentinge to goode thingis, ful of merci and of goode fruytis, demynge with out feynyng.
  (But wisdom that is from aboue, first it is chast, afterward pesible, mylde, able to be counseilid, consentinge to goode things, full of mercy and of goode fruytis, demynge with out feynyng.)

LUT Die Weisheit aber von oben her ist aufs erste keusch, danach friedsam, gelinde, lässet sich sagen, voll Barmherzigkeit und guter Früchte, unparteiisch, ohne Heuchelei.
  (The Weisheit but from oben her is onto first keusch, after/thereafter/then friedsam, gelinde, lässet itself/yourself/themselves say, voll compassion and guter Früchte, unparteiisch, without Heuchelei.)

CLV Quæ autem desursum est sapientia, primum quidem pudica est, deinde pacifica, modesta, suadibilis, bonus consentiens, plena misericordia et fructibus bonis, non judicans, sine simulatione.
  (Quæ however desursum it_is sapientia, primum quidem pudica it_is, deinde pacifica, modesta, suadibilis, bonus consentiens, plena misericordia and fructibus bonis, not/no yudicans, without simulatione.)

UGNT ἡ δὲ ἄνωθεν σοφία, πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, ἀνυπόκριτος.
  (haʸ de anōthen sofia, prōton men hagnaʸ estin, epeita eiraʸnikaʸ, epieikaʸs, eupeithaʸs, mestaʸ eleous kai karpōn agathōn, adiakritos, anupokritos.)

SBL-GNT ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ⸀ἀδιάκριτος, ἀνυπόκριτος·
  (haʸ de anōthen sofia prōton men hagnaʸ estin, epeita eiraʸnikaʸ, epieikaʸs, eupeithaʸs, mestaʸ eleous kai karpōn agathōn, ⸀adiakritos, anupokritos;)

TC-GNT Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος καὶ ἀνυπόκριτος.
  (Haʸ de anōthen sofia prōton men hagnaʸ estin, epeita eiraʸnikaʸ, epieikaʸs, eupeithaʸs, mestaʸ eleous kai karpōn agathōn, adiakritos kai anupokritos.)

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).