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OET-LV GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD 1 YHN 2 YHN 3 YHN REV
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WORDTABLE OET-LV_NT_word_table.tsv
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1 Many_ways and many_ways long_ago, the god, having_spoken to_the fathers in the prophets 2 in the_last the days these, spoke to_us by ^his_son, whom he_appointed heir of_all , through whom also he_made the ages, 3 who being the_radiance of_his glory and the_representation of_the reality of_him, and bearing the all by_the message of_the power of_him, the_purification of_ the _sins having_made, sat_down at the_right hand of_the majesty on high.
4 By_so_much better than having_become the messengers, to_as_much_as more_special beside them, he_has_inherited a_name.
5 For/Because to_which he_said once of_the messengers:
son of_me are you, I today have_bore you?
And again:
I will_be to_him for father, and he will_be to_me for son?
6 And whenever again he_may_bring_in his firstborn into the inhabited_world, he_is_saying:
And let_prostrate before_him all the_messengers of_god.
7 And to on_one_hand the messengers he_is_saying:
The making the messengers of_him spirits, and the ministers of_him of_fire a_flame, 8 on_the_other_hand to the son:
The throne of_you, the god, to the age of_the age, and the scepter of_ the _righteousness is the_scepter of_the kingdom of_him.
9 You_loved righteousness and you_hated lawlessness, because_of this, anointed you the god, the god of_you, with_the_olive_oil of_exultation beyond the companions of_you.
10 And:
You in the_beginnings, master, the earth established, and works of_the hands of_you are the heavens.
11 They will_be_perishing, but you are_continuing, and all like a_garment will_be_being_grown_old, 12 and as_if a_covering you_will_be_rolling_up them, like a_garment also they_will_be_being_changed, but you the same are, and the years of_you not will_be_failing.
13 To but which of_the messengers he_has_said once:
Be_sitting on the_right of_me, until wishfully I_may_set the enemies of_you, as_a_footstool for_the feet of_you?
14 Not all they_are ministering spirits, because/for service being_sent_out, because_of the going to_be_inheriting salvation?
2 Because_of this, it_is_fitting more_abundantly to_be_giving_heed us to_the having_been_heard, lest we_may_drift_away.
2 For/Because if the by messengers having_been_spoken message became confirmed, and every transgression and disobedience received a_just penalty, 3 how we will_be_escaping of_so_great having_neglected a_salvation?
Which a_beginning having_received, to_be_being_spoken by the master, by the having_heard to us was_confirmed, 4 testifying_with them of_ the _god by_signs and/both, and wonders, and various miracles, and of_the_spirit holy distributions, according_to the of_him will.
5 For/Because not to_messengers he_subjected the inhabited_world which coming, because/for which we_are_speaking.
6 But testified somewhere someone saying:
What is mankind, that you_are_remembering of_him, or the_son of_man, that you_are_noticing him?
7 You_made_less him, little something than the_messengers, with_glory and honour you_crowned him, 8 all you_subjected beneath the feet of_him.
For/Because in that to_subject to_him the all, nothing he_left to_him insubordinate.
But now not_yet we_are_seeing to_him the all having_been_subjected.
9 But who little something than the_messengers having_been_made_less, we_are_seeing Yaʸsous/(Yəhōshūˊa), because_of the suffering of_ the _death, with_glory and with_honour having_been_crowned, so_that by_the_grace of_god, because/for everyone he_may_taste of_death.
10 For/Because it_was_befitting to_him, because/for whom are the all, and by whom are the all, many sons to glory having_brought, the originator of_the salvation of_them, through sufferings to_perfect.
11 The for both sanctifying, and the being_sanctified, of one all are, because/for which cause, not he_is_being_ashamed brothers them to_be_calling 12 saying:
I_will_be_reporting the name of_you to_the brothers of_me, in the_midst of_the_assembly I_will_be_singing_hymns to_you.
13 And again:
I will_be having_trusted in him.
And again:
Behold, I and the little_children, whom to_me gave the god.
14 Therefore because the little_children has_sharing of_blood and of_flesh, also he likewise partook of_the same , in_order_that through his death, he_may_nullify the the power holding of_ the _death, this is the devil, 15 and may_release these, as_many_as by_fear of_death, through all the time to_be_living, liable were to_slavery.
16 For/Because not assuredly of_the_messengers he_is_taking_hold, but of_the_seed of_Abraʼam/(ʼAⱱrāhām) he_is_taking_hold.
17 Whence he_was_ought in all to_his brothers to_be_likened, in_order_that a_merciful he_may_become and faithful chief_priest in_the for the god, in_order that to_be_being_made_atonement the sins of_the people.
18 In for which has_suffered he having_been_tempted, he_is_able to_the being_tempted to_give_help.
3 Whence, brothers holy of_the_calling heavenly, partakers, observe the ambassador and chief_priest of_the confession of_us, Yaʸsous/(Yəhōshūˊa), 2 faithful being to_the having_established him, as also Mōsaʸs/(Mosheh) in the house of_him.
3 For/Because of_more this glory than Mōsaʸs he_has_been_considered_worthy, by as_much_as more honour than is_having the house itself, the having_prepared it.
4 For/Because every house is_being_prepared by someone, but the all having_prepared is god.
5 And Mōsaʸs on_one_hand faithful in all the house of_him, as a_server for a_testimony of_the going_to_speak, 6 On_the_other_hand chosen_one/messiah as son over the house of_him, whose house are we, if our confidence and the boast of_our hope we_may_retain.
7 Therefore as is_saying the spirit the holy:
Today if of_the voice of_him you_all_may_hear, 8 not you_all_may_harden the hearts of_you_all, as in the rebellion, in the day of_ the _trial, in the wilderness, 9 where tested me the fathers of_you_all by trial, and they_saw the works of_me, 10 for_forty years.
Therefore I_was_angry the with_generation this, and I_said:
Always they_are_being_strayed in_their heart, and they not knew the ways of_me, 11 as I_swore in the severe_anger of_me:
Never they_will_be_coming_in into the rest of_me.
12 Be_watching_out, brothers, lest will_be in anyone of_you_all a_heart evil of_unbelief, in that to_withdraw from god the_living.
13 But be_exhorting yourselves throughout each day, until of_which, which today it_is_being_called, in_order_that not may_be_hardened someone of you_all by_the_seduction the of_sin.
14 For/Because partakers of_the chosen_one/messiah we_have_become, if_indeed the beginning of_the assurance, until the_end confirmed we_may_retain.
15 At the time to_be_being_said:
Today if of_the voice of_him you_all_may_hear, not you_all_may_harden the hearts of_you_all, as in the rebellion.
16 For/Because some having_heard rebelled?
But not all the having_come_out out_of Aiguptos/(Miʦrayim) by Mōsaʸs/(Mosheh)?
17 And with_whom_all he_was_angry for_forty years?
Not was_it with_the having_sinned, of_whose the corpses fell in the wilderness?
18 And to_whom_all he_swore not going_to_be_coming_in into the rest of_him, except not/lest to_the having_disbelieved?
19 And we_are_seeing that not they_were_able to_come_in because_of unbelief.
4 Therefore we_may_be_afraid, lest being_left a_promise to_come_in into the rest of_him, may_be_supposing anyone of you_all to_have_falling_short.
2 Also for we_are having_been_good_message_preached to_us just_as also_those, but not benefited the message of_their hearing those, not having_been_united_together the with_faith to_the having_heard.
3 for/because we_are_coming_in into the_rest, the having_believed, as he_has_said:
As I_swore in the severe_anger of_me:
Never they_will_be_coming_in into the rest of_me, and_yet his works from the_foundation of_the_world having_been_become.
4 For/Because he_has_spoken somewhere concerning the seventh day thus:
And rested the god on the day the seventh from all the works of_him, 5 and in this again:
Never they_will_be_coming_in into the rest of_me.
6 Therefore because it_is_being_retained for_some to_come_in into it, and the previously having_been_good_message_preached, not came_in because_of disbelief, 7 again a_certain is_designating day:
today, by Dawid/(Dāvid) saying after so_much time, as has_been_previously_said:
Today if of_the voice of_him you_all_may_hear, not you_all_may_harden the hearts of_you_all.
8 For/Because if them Yaʸsous/(Yəhōshūˊa) rested, not would about another he_was_speaking after these day.
9 Consequently is_being_retained a_day_of_rest_rest for_the people of_ the _god.
10 For/Because the having_come_in into the rest of_him, also he rested from the works of_him, as from his own works the god did.
11 Therefore we_may_be_earnest to_come_in into that the rest, in_order_that lest by the same someone example may_fall of_ the _disbelief.
12 For/Because living is the message of_ the _god, and active, and sharper, beyond any sword double_edged, even penetrating until the_division of_soul and spirit, of_joints both and marrows, and able_to_judge of_the_thoughts and intentions of_the_heart.
13 And no there_is creation hidden before him, but all naked and having_been_exposed are to_the eyes of_him, with whom to_us is the account.
14 Therefore having a_chief_priest great, having_passed_through the heavens, Yaʸsous/(Yəhōshūˊa), the son of_ the _god, we_may_be_taking_hold of_our confession.
15 For/Because not we_are_having a_chief_priest not being_able to_sympathize with_the weaknesses of_us, but having_been_tempted in all by likeness without sin.
16 Therefore we_may_be_approaching with boldness to_the throne of_ the _grace, in_order_that we_may_receive mercy, and grace we_may_find, because/for opportune help.
5 For/Because every chief_priest from people being_taken for people is_being_appointed in_the for the god, in_order_that he_may_be_offering gifts both and sacrifices for sins, 2 to_be_forbearing being_able with_the not_knowing and being_strayed, because also he is_being_encompassed with_weakness, 3 and because_of it he_ought, as for the people thus also for himself, to_be_offering for sins.
4 And not on_himself anyone is_taking the honour, but being_called by the god, just_as also Aʼarōn/(ʼAhₐron).
5 Thus also the chosen_one/messiah not himself glorified to_be_become a_chief_priest, but the having_spoken to him:
son of_me are you, I today have_bore you.
6 As also in another he_is_saying:
You are a_priest to the age according_to the order of_Melⱪisedek/(Malkī-ʦedeq).
7 Who in the days of_the flesh of_him, petitions both and supplications, to the being_able to_be_saving him from death, with clamour mighty and tears having_offered, and having_been_listened_to from the reverence.
8 Although being a_son, he_learned from what he_suffered the obedience, 9 and having_been_perfected, he_became to_all the submitting to_him the_cause of_salvation eternal, 10 having_been_designated by the god a_chief_priest according_to the order of_Melⱪisedek.
11 Concerning whom much to_us the speech, and hard_to_explain to_be_speaking, because sluggish you_all_have_become in_the hearing.
12 For/Because even ought to_be teachers because_of the time, again need you_all_are_having of_the to_be_teaching you_all, someone the principles of_the beginning of_the oracles of_ the _god, and you_all_have_become need having of_milk, not of_solid food.
13 For/Because everyone which partaking of_milk is inexperienced in_the_message of_righteousness, because/for an_infant he_is.
14 But for_the_mature is the solid food, of_who because_of the practice their senses having_been_trained, having for distinction, of_good both and evil.
6 Therefore having_left the of_the beginning of_the chosen_one/messiah message, to the perfection we _may_be_being_brought, not again a_foundation laying_down of_repentance from dead works, and faith in god, 2 of_washings teaching, and of_laying_on of_hands, and of_the_resurrection of_the_dead, and of_judgement eternal.
3 And this we_will_be_doing, if_indeed may_be_permitting the god.
4 For/Because impossible it_is the once having_been_enlightened, and having_tasted of_the gift the heavenly, and partakers having_been_become of_the_spirit holy, 5 and the_good having_tasted of_god the_message, and the_powers of_the_coming age, 6 and having_fallen_away, again to_be_renewing them to repentance, executing_on_a_stake in_themselves the son of_ the _god, and publicly_shaming him.
7 For/Because land which having_drunk the on it coming often rain, and bearing vegetation suitable, for_those because_of whom also it_is_being_cultivated, is_partaking of_blessing from the god, 8 but bringing_out thorns and thistles, unqualified is and a_curse near, of_which the end is to burning.
9 But we_have_been_persuaded concerning you_all, beloved, of_the better and having of_salvation, if even thus we_are_speaking.
10 For/Because not unrighteous is the god, to_forget about_the work of_you_all, and of_the love which you_all_displayed toward the name of_him, having_served unto_the holy and serving.
11 And we_are_desiring each of_you_all the same to_be_displaying earnestness, toward the full_assurance of_the hope until the_end, 12 in_order_that not sluggish you_all_may_become, but imitators of_the through faith and patience, inheriting the promises.
13 For/Because the to_Abraʼam/(ʼAⱱrāhām) having_promised the god, because by no_one he_was_having greater to_swear, he_swore by himself 14 saying:
If surely blessing, I_will_be_blessing you, and multiplying, I_will_be_multiplying you.
15 And thus having_been_patient, he_obtained by_the promise.
16 For/Because people by the greater are_swearing, and of_all to_them controversy an_end is, because/for confirmation the oath given.
17 In which more_abundantly wishing the god to_show to_the heirs of_the promise, the unchangeable of_the counsel of_him, guaranteed it by_an_oath, 18 in_order_that by two matters unchangeable, in which impossible it_is to_lie the for_god, strong exhortation we_may_be_having, which having_taken_refuge to_take_hold_of of_the lying_before hope, 19 which as an_anchor we_are_having of_the soul, certain both and confirmed, and coming_in into the inner side of_the curtain, 20 where a_forerunner for us came_in, Yaʸsous/(Yəhōshūˊa), according_to the order of_Melⱪisedek/(Malkī-ʦedeq), a_chief_priest having_become to the age.
7 For/Because this the Melⱪisedek, king of_Salaʸm/(Shālēm), priest of_ the _god the highest, the having_met with_Abraʼam/(ʼAⱱrāhām) returning from the slaughter of_the kings, and having_blessed him, 2 to_whom also a_tenth of all allotted Abraʼam, first on_one_hand being_translated king of_righteousness, on_the_other_hand then also king of_Salaʸm, which is:
king of_peace, 3 fatherless, motherless, without_genealogy, neither beginning of_days, nor of_life end having, but having_been_likened to_the son of_ the _god, he_is_remaining a_priest in the continual.
4 And be_observing how_great is this , to_whom a_tenth Abraʼam, gave out_of the best_spoils, the patriarch.
5 And the on_one_hand from the sons of_Leui/(Lēvī) the priestly_office receiving, a_command are_having to_be_tithing the people according_to the law, this is the brothers of_them, although having_come_out out_of the loin of_Abraʼam, 6 on_the_other_hand the not being_traced from them, has_tithed Abraʼam, and the having the promises, he_has_blessed.
7 But apart_from from_all controversy, the lessor by the better is_being_blessed.
8 And here on_one_hand tithes dying_off people are_receiving, on_the_other_hand there being_attested that he_is_living.
9 And as so_to_speak to_say, through Abraʼam/(ʼAⱱrāhām), even Leui/(Lēvī), the tithes receiving, has_been_tithed.
10 For/Because still in the loin of_his father he_was, when met with_him Melⱪisedek/(Malkī-ʦedeq).
11 If therefore indeed perfection by the Leuitaʸs/(from_tribe_of_Lēvī) priesthood was, the for people on it has_been_legislated, what still need was_there according_to the order of_Melⱪisedek, for_another to_be_rising_up priest, and not according_to the order of_Aʼarōn/(ʼAhₐron) to_be_being_called?
12 For/Because being_replaced the priesthood, from necessity also of_law a_changing is_becoming.
13 With for whom is_being_said these , of_tribe another has_partaken, from which no_one has_served at_the altar.
14 For/Because quite_evident it_is, that out_of Youda/(Yəhūdāh) has_risen the master of_us, because/for which a_tribe concerning priests nothing Mōsaʸs/(Mosheh) spoke.
15 And more_abundant still very_evident it_is, if according_to the likeness of_Melⱪisedek, is_rising_up priest another, 16 who not according_to the_law of_a_command fleshy has_become, but according_to the_power of_a_life indestructible.
17 For/Because it_is_being_testified, that You are a_priest to the age according_to the order of_Melⱪisedek.
18 An_annulment for on_one_hand is_becoming of_going_before the_command, because_of the of_it weak and unprofitable, 19 (for nothing perfected the law), on_the_other_hand the_introduction of_a_better hope, by which we_are_nearing to_ the _god.
20 And to as_much_as not apart_from oath, the for on_one_hand without an_oath are priests having_become, 21 on_the_other_hand the with an_oath by the saying to him:
Swore the_master, and not will_be_being_regretful:
You are a_priest for the age, 22 by so_much also of_a_better covenant, has_become the_guarantee, Yaʸsous/(Yəhōshūˊa).
23 And the on_one_hand more are having_become priests, because_of that by_death to_be_being_forbidden to_be_continuing_with, 24 on_the_other_hand the because_of that to_be_remaining him for the age, permanent is_holding the priesthood.
25 Whence even to_be_saving to the full_extent he_is_able, the approaching through him to_ the _god, always living in_order that to_be_pleading for them.
26 For/Because such for_us also was_befitting a_chief_priest, devout, innocent, undefiled, having_been_separated from the sinners, and higher than the heavens having_become, 27 who not is_having in_every day necessity, as the chief_priests, previously for his own sins sacrifices to_be_offering_up, then for_the sins of_the people, because/for this he_did once_for_all, himself having_offered_up.
28 The for law men is_appointing as_chief_priests having weakness, the but message of_the oath, which is after the law, a_son, because/for the age having_been_perfected.
8 And the_point in the being_spoken:
such we_are_having a_chief_priest, who sat_down on the_right of_the throne of_the majesty in the heavens, 2 of_the holy places a_minister and of_the tent the true, which pitched the master, not humans.
3 For/Because every chief_priest in_order that to_be_offering, gifts both and sacrifices is_being_appointed, whence it_is necessary to_be_having something also for_this that he_may_offer.
4 If on_one_hand therefore he_was on earth, not_even wishfully he_was a_priest, being which offering according_to law the gifts, 5 who for_a_copy and shadow are_serving of_the heavenly realms, as has_been_warned Mōsaʸs/(Mosheh), going to_be_accomplishing the for:
tent, be_seeing he_is_saying:
you_will_be_making all according_to the pattern which having_been_shown to_you in the mountain.
6 On_the_other_hand now of_a_more_special he_has_obtained ministry, by_as_much_as also of_a_better is covenant the_mediator, which on better promises has_been_legislated.
7 For/Because if the first covenant that was blameless, not would for_a_second was_being_sought place.
8 For/Because blaming to_them he_is_saying:
Behold, the_days are_coming, is_saying the_master, and I_will_be_accomplishing, with the house of_Israaʸl/(Yisrāʼēl), and with the house of_Youda/(Yəhūdāh), a_covenant new, 9 not according_to the covenant that I_made with_the fathers of_them, in the_day of_having_taken_hold of_me by_the hand of_them, to_lead_out them out_of the_land of_Aiguptos/(Miʦrayim), because they not remained_in in the covenant of_me, and_I neglected of_them, is_saying the_master.
10 Because this is the covenant, which I_will_be_covenanting with_the house of_Israaʸl/(Yisrāʼēl) after the days those, is_saying the_master, giving laws of_me into the mind of_them, and on the_hearts of_them I_will_be_inscribing them, and I_will_be to_them for god, and they will_be to_me for people.
11 And by_no_means not they_may_teach each the citizen of_him, and each the brother of_him saying:
Know the the_master, because all will_have_been_knowing me, from the_little to great of_them.
12 Because merciful I_will_be to_the unrighteousness of_them, and of_the sins of_them by_no_means not I_may_be_reminded more.
13 In that to_be_saying:
New, he_has_grown_old the first.
But the being_grown_old and aging is near disappearance.
9 ˓Was˒_having therefore indeed the first covenant just_acts of_sacred_service, and the holy place earthly.
2 For/Because a_tent was_prepared the first room, in which were the both lampstand and the table, and the presence of_the bread, which is_being_called the_holy place.
3 And after the second curtain was a_tent, which being_called the_holy of_holies, 4 the_golden having incense_altar and the box of_the covenant, having_been_covered_around on_every_side with_gold, in which jar golden having the manna, and the staff of_Aʼarōn/(ʼAhₐron) which having_sprouted, and the tablets of_the covenant.
5 And above it, Cherubims of_glory overshadowing the mercy_seat, concerning which not it_is now to_be_speaking in part.
6 And these thus having_been_prepared, into on_one_hand the first tent room, through everything are_entering the priests, the sacred_services accomplishing, 7 on_the_other_hand into the second, once in_the year only the chief_priest goes, not without blood, which he_is_offering for himself and the of_the people sins_of_ignorance.
8 This making_evident the spirit the holy is, that_not_yet to_have_revealed the of_the holy places way, still of_the first tent room having standing, 9 which is a_parable for the time which having_presented, in which gifts both and sacrifices are_being_offered, not being_able concerning conscience to_perfect the serving, 10 only in foods, and drinks, and special washings, just_acts of_the_flesh, until the_time of_reformation imposing.
11 But chosen_one/messiah having_appeared as_chief_priest, of_the having_become good , by the greater and more_perfect tent, neither of_handmade this is, not of_this the creation, 12 nor by blood of_goats and calves, but through his own blood, he_came_in once_for_all into the holy places, eternal redemption having_found.
13 For/Because if the blood of_goats, and bulls, and the_ashes of_a_heifer, sprinkling the having_been_defiled, is_sanctifying them for the of_the flesh purification, 14 by_how_much more the blood of_the chosen_one/messiah, who through the_spirit eternal, himself offered blameless to_ the _god, will_be_purifying the conscience of_you_all from dead works, in_order that to_be_offering_divine_service unto_god the_living.
15 And because_of this, of_a_covenant new the_mediator he_is, so_that death having_become for the_redemption of_the concerning the first covenant transgressions, the promise may_receive the having_been_called of_the eternal inheritance.
16 For/Because where a_covenant there_is, the_death necessity there_is to_be_being_brought of_the having_covenanted it.
17 For/Because a_covenant with dead bodies confirmed is, because never it_is_being_effective, when is_living the having_covenanted it.
18 Whence neither the first covenant apart_from blood has_been_dedicated.
19 For/Because having_been_spoken every command according_to the law by Mōsaʸs/(Mosheh) to_all the people, having_taken the blood of_ the _calves, and of_ the _goats, with water, and wool scarlet, and hyssop, itself both the scroll and all the people, he_sprinkled 20 saying:
This the blood of_the covenant, which commanded toward you_all the god.
21 Both the and, tent, and all the vessels of_the ministry, with_the blood likewise he_sprinkled.
22 And almost by blood all is_being_cleansed according_to the law, and apart_from bloodshed, not is_becoming forgiveness.
23 Therefore necessity it_was the on_one_hand copies of_the in the heavens with_these to_be_being_purified, on_the_other_hand themselves the heavenly with_better sacrifices than these.
24 For/Because not into handmade came_in holy places chosen_one/messiah, representatives of_the true, but into itself the heaven, now to_be_manifested in_the presence of_ the _god for us.
25 Nor in_order_that often he_may_be_offering himself, as the chief_priest is_coming_in into the holy places in_every year with blood anothers, 26 otherwise it_was_fitting him often to_suffer from the_foundation of_the_world.
But now once in the_completion of_the ages, because/for the_annulment of_sin by the sacrifice of_him he_has_been_revealed.
27 And in as_much_as it_is_laid_away to_ the _people once to_die_off, and after this judgement, 28 thus also the chosen_one/messiah once having_been_offered in_order that of_many to_offer_up the_sins, out_of a_second time apart_from sin will_be_being_seen to_the him eagerly_waiting for salvation.
10 For/Because a_shadow having the law of_the coming good , not itself the image of_the matters, in_every year with_the same sacrifices, which they_are_offering to the continual, never are_being_able the approaching to_perfect.
2 Because not would they_ceased being_offered, because_of that not_one to_be_having anymore conscience of_sins, the serving once having_been_cleansed?
3 But in them there_is a_remembrance of_sins in_every year.
4 For/Because impossible it_is for_the_blood of_goats and of_bulls to_be_taking_away sins.
5 Therefore coming_in into the world, he_is_saying:
Sacrifice and offering not you_wanted, but a_body you_prepared for_me.
6 Whole_burnt_offerings and sacrifices for sin not you_took_pleasure.
7 Then I_said:
Behold, I_am_coming (in the_scroll of_the_scroll it_has_been_written concerning me) which to_do the god the will of_you.
8 Earlier saying, that Sacrifices, and offerings, and whole_burnt_offerings, and offerings for sin, neither you_wanted, nor you_took_pleasure (which according_to law are_being_offered), 9 then he_has_said:
Behold, I_am_coming which to_do the will of_you.
He_is_killing the first covenant, in_order_that the second he_may_establish.
10 By that will, having_been_sanctified we_are through the offering of_the body of_Yaʸsous/(Yəhōshūˊa) chosen_one/messiah once_for_all.
11 And every indeed priest has_stood in_every day ministering, and the same often offering sacrifices, which never are_being_able to_take_away sins.
12 But this one for sins having_offered sacrifice, in the continual:
sat_down at the_right hand of_ the _god, 13 for_the rest, awaiting until may_be_put the enemies of_him a_footstool for_the feet of_him.
14 For/Because by_one offering, he_has_perfected for the continual the being_sanctified.
15 And is_testifying to_us also the spirit the holy, because/for after which to_have_said, 16 This is the covenant which I_will_be_covenanting with them after the days those, is_saying the_master, giving the_laws of_me in the_hearts of_them, also in the mind of_them I_will_be_inscribing them… 17 and of_the sins of_them, and of_the lawlessness of_them, no not I_will_be_being_reminded anymore.
18 And where forgiveness of_these is, no_longer there_is an_offering for sin.
19 Therefore having, brothers, confidence for the entrance of_the holy places by the blood of_Yaʸsous/(Yəhōshūˊa), 20 which he_dedicated for_us a_way recent and living through the curtain, this is of_the flesh of_him, 21 and a_priest great over the house of_ the _god, 22 we_may_be_approaching with a_true heart in full_assurance of_faith, having_been_sprinkled our hearts from a_conscience evil, and having_been_washed our body in_water pure.
23 We_may_be_retaining the confession of_our hope unwavering, because/for faithful is the having_promised, 24 and we_may_be_observing one_another toward provocation to_love and to_good works, 25 not abandoning the gathering_together of_ourselves, as the_custom with_some, but exhorting also by_so_much more, with_as_much_as you_all_are_seeing nearing the day.
26 For/Because willingly sinning of_us after the time to_receive the knowledge of_the truth, no_longer for sins is_being_retained a_sacrifice, 27 but fearful a_certain expectation of_judgement, and of_fire fury to_be_consuming going the hostiles.
28 Having_rejecting anyone the_law of_Mōsaʸs/(Mosheh) without two compassions by or three witnesses is_dying_off.
29 By_how_much you_all_are_supposing of_worse he_will_be_being_considered_worthy punishment, the the son of_ the _god having_trampled, and the blood of_the covenant common having_considered, by which he_was_sanctified, and the spirit of_ the _grace having_insulted.
30 For/Because we_have_known the having_said:
To_me vengeance is, I will_be_repaying, and again:
Will_be_judging the_master the people of_him.
31 A_fearful which to_fall_in into the_hands of_god the_living it_is.
32 But be_being_reminded of_the earlier days, in which having_been_enlightened a_great competition endured of_sufferings, 33 this on_one_hand by_derisions both and tribulations being_publicly_exposed, on_the_other_hand this partners of_the thus being_conducted them having_been_become.
34 For/Because both with_the prisoners you_all_sympathized, and the theft of_the possessing of_you_all with joy you_all_accepted, knowing to_be_having yourselves a_better possession, and remaining.
35 Not therefore you_all_may_throw_away the boldness of_you_all, which is_having a_great reward.
36 For/Because of_endurance you_all_are_having need, in_order_that the will of_ the _god having_done, you_all_may_receive_back the promise.
37 For/Because still little as_much_as, as_much_as the coming will_be_coming, and not will_be_delaying.
38 And the righteous of_me by faith will_be_living, and if he_may_shrink_back, not is_taking_pleasure the soul of_me in him.
39 But we not are of_shrinking_back to destruction, but of_faith to the_procuring of_the_soul.
11 And is faith of_being_hoped the_assurance, of_matters the_conviction not being_seen.
2 In for this were_attested the elders.
3 By_faith we_are_understanding to_have_prepared the ages by_the_message of_god, because/for which not from being_seen, the being_seen to_have_become.
4 By_faith a_more excellent sacrifice, Abel/(Heⱱel) than Kain/(Qayin) offered to_ the _god, through which he_was_attested to_be righteous, testifying to the gifts of_him the of_god, and through it, having_died_off still he_is_speaking.
5 By_faith Enōⱪ/(Ḩₐnōk) was_translated, which not to_see death:
and not was_being_found, because translated him the god, because/for before the changing, he_has_been_attested to_have_pleased to_ the _god.
6 And without faith, impossible it_is to_please him, because/for to_believe it_is_fitting the approaching to_ the _god that he_is, and to_the seeking_out him, a_rewarder is_becoming.
7 By_faith having_been_warned, Nōe/(Noaḩ), concerning the not_yet being_seen, having_been_devout, prepared a_box for the_salvation of_the household of_him, by which he_condemned the world, and of_the according_to faith righteousness, became heir.
8 By_faith being_called, Abraʼam/(ʼAⱱrāhām), submitted to_come_out into a_place that he_was_going to_be_receiving for an_inheritance, and came_out not knowing where he_is_coming.
9 By_faith he_sojourned in the_land of_the promise as a_stranger, in tents having_dwelt with Isaʼak/(Yiʦḩāq) and Yakōb/(Yaˊₐqoⱱ), the fellow-heirs of_the promise the same, 10 for/because he_was_awaiting the the foundations having city, of_which the_craftsman and builder is the god.
11 By_faith even herself Sarra/(Sārāh) power for the_conception of_seed received, also beyond time of_age, because faithful she_considered the having_promised.
12 Therefore also from one man they_were_born, and these having_been_made_dead:
as the stars of_the sky the in_multitude, and as the sand, which by the lip of_the sea, the innumerable.
13 In faith died_off these all, not having_accepted the promises, but from_afar them having_seen, and having_greeted, and having_confessed, that strangers and aliens they_are on the earth.
14 For/Because the such saying, are_manifesting that a_homeland they_are_seeking_after.
15 And if on_one_hand of_that they_are_remembering from which they_walked_out, they_were_having would time to_return.
16 On_the_other_hand now of_a_better homeland they_are_aspiring, this is of_a_heavenly homeland.
Therefore not is_being_ashamed of_them the god, god to_be_being_called of_them, because/for he_prepared for_them a_city.
17 By_faith has_offered Abraʼam/(ʼAⱱrāhām) the Isaʼak/(Yiʦḩāq) being_tested, and his only_begotten was_offering, the the promises having_accepted, 18 to whom it_was_spoken, that In Isaʼak will_be_being_named to_you descendants, 19 having_counted that even from the_dead to_be_raising him powerful was the god, whence him also in a_parable he_received_back.
20 By_faith also concerning coming , blessed Isaʼak, the Yakōb/(Yaˊₐqoⱱ), and the Aʸsau/(ˊĒsāv).
21 By_faith Yakōb, dying_off, each of_the sons of_Yōsaʸf/(Yōşēf) blessed, and prostrated on the extremity of_the staff of_him.
22 By_faith Yōsaʸf, dying, concerning the exodus of_the sons of_Israaʸl/(Yisrāʼēl) remembered, and concerning the bones of_him commanded.
23 By_faith Mōsaʸs/(Mosheh), having_been_born, was_hidden for_three_month by the fathers of_him, because they_saw beautiful the little_child was, and not they_were_afraid of_the edict of_the king.
24 By_faith Mōsaʸs, great having_become, disowned to_be_being_called the_son of_the_daughter of_Faraō/(Farˊoh), 25 rather having_chosen to_be_suffering_hardship_with with_the people of_ the _god, than the_temporary to_be_having of_sin enjoyment, 26 greater riches than having_considered the of_Aiguptos/(Miʦrayim) treasures, the derision of_the chosen_one/messiah, because/for he_was_looking toward the reward.
27 By_faith he_left Aiguptos, not having_been_afraid of_the rage of_the king, because/for the invisible as seeing, he_endured.
28 By_faith he_has_made the passover_feast and the sprinkling of_the blood, in_order_that not the destroying the firstborn may_touch of_them.
29 By_faith they_passed_through the Red Sea, as through dry land, of_which a_trial having_taken, the Aiguptosians were_swallowed_up.
30 By_faith the walls of_Yeriⱪō/(Yərīḩō) fell, having_been_surrounded for seven days.
31 By_faith Ɽaⱪab/(Rāḩāⱱ) the prostitute not perished_with with_the having_disbelieved, having_received the spies with peace.
32 And what more I_may_be_saying?
Will_be_failing for me describing the time, concerning Gedeōn/(Gidˊōn), Barak/(Bārāq), Sampsōn/(Shimshōn), Yefthae/(Yiftāḩ), Dawid/(Dāvid) both and Samouaʸl/(Shəmūʼēl), and the prophets, 33 who by faith conquered kingdoms, did righteousness, obtained by_promises, shut the_mouths of_lions, 34 extinguished the_power of_fire, escaped the_mouths of_the_sword, were_enabled from weakness, were_become mighty in war, the_armies routed of_strangers.
35 They_received back women by resurrection the dead of_them, and others were_tortured, not having_accepted their redemption, in_order_that of_a_better resurrection they_may_obtain, 36 and others of_mockings and of_floggings trial received, and still of_bonds and prison.
37 They_were_stoned, they_were_sawn, they_were_tempted, by murder of_the_sword they_died_off, they_went_around in sheepskins, in goat skins, being_deficient, being_oppressed, being_mistreated, 38 of_whom not was worthy the world, in wildernesss being_strayed, and mountains, and caves, and the holes of_the earth.
39 And these all having_been_attested through their faith, not they_received_back the promise, 40 of_ the _god for us better some having_foreseen, in_order_that not apart_from us they_may_be_perfected.
12 So_then also we, so_much having encompassing around_us a_cloud of_witnesses, burden having_put_away every and the well_encompassing sin through endurance, may_be_running the lying_before before_us race, 2 looking_out to the of_our faith originator and perfecter, Yaʸsous/(Yəhōshūˊa), who for the lying_before before_him joy, endured the_stake, of_its_shame having_despised:
at and of_the throne of_ the _god the_right hand has_sat_down.
3 For/Because consider the such having_endured by the sinners against themselves controversy, in_order_that not you_all_may_falter, in_the souls of_you_all being_exhausted.
4 Not_yet unto blood you_all_stood_against, against the sin struggling, 5 and you_all_have_forgotten of_the exhortation, which to_you_all as to_sons is_discussing:
son of_me, neither be_regarding_lightly of_the_discipline of_the_master, nor be_being_exhausted by him being_rebuked, 6 for/because whom is_loving the_master, he_is_disciplining, and he_is_chastising every son whom he_is_accepting.
7 For/Because discipline you_all_are_enduring, as with_sons with_you_all is_being_disciplined the god, because/for what son is whom not is_disciplining ^his_father?
8 But if without you_all_are discipline, of_which partakers have_become all, consequently bastard and not sons you_all_are.
9 Thereafter the indeed of_the flesh of_us fathers we_were_having as_instructors, and we_swayed, not much rather we_will_be_being_subjected to_the father of_ the _spirits, and we_will_be_living?
10 The for on_one_hand for little days according_to the supposing to_them were_disciplining us, on_the_other_hand the for the benefitting, in_order that to_partake of_the holiness of_him.
11 All but discipline for on_one_hand the being_present, not is_supposing of_joy to_be, but of_sorrow, on_the_other_hand later the_fruit peaceable to_the by it having_been_trained is_giving_back of_righteousness.
12 Therefore your having_been_weakened hands, and your having_been_paralyzed knees, restore, 13 and paths straight be_making for_the feet of_you_all, in_order_that not the lame may_be_turning_away, but may_be_healed rather.
14 Peace be_pursuing with all, and the holiness, which without no_one will_be_seeing the master.
15 Overseeing lest anyone falling_short from the grace of_ the _god, lest any root of_bitterness upward sprouting may_be_troubling, and by it may_be_defiled the many, 16 lest any sexually_immoral or profane , as Aʸsau/(ˊĒsāv), who for one food, was_given_back the birthright of_himself.
17 for/because you_all_have_known that also afterward wanting to_inherit the blessing, he_was_rejected, because/for/because of_repentance place not he_found, although with tears having_sought_out it.
18 For/Because not you_all_have_approached, being_touched and having_been_burned with_fire, and to_darkness, and to_darkness, and to_whirlwind, 19 and of_a_trumpet to_the_sound, and to_a_voice of_messages, which the having_heard, excused not to_be_added to_them the_message, 20 not for they_were_bearing the being_instructing:
Even_if a_wild_animal may_touch of_the mountain, it_will_be_being_stoned, 21 and thus fearful was the being_manifested, that_Mōsaʸs/(Mosheh) said:
Terrified I_am and trembling.
22 But you_all_have_approached to_Siōn/(Tsiyyōn) Mount and the_city of_god the_living, the_Hierousalaʸm/(Yərūshālayim) heavenly, and to_tens_of_thousands of_messengers to_the_assembly, 23 and to_the_assembly of_the_firstborn, having_been_registered in the_heavens, and to_the_judge god of_all, and to_the_spirits of_the_righteous having_been_perfected, 24 and of_a_covenant new to_the_mediator, Yaʸsous/(Yəhōshūˊa), and to_the_blood of_sprinkling, a_better speaking than the Abel/(Heⱱel).
25 Be_watching_out, lest you_all_may_refuse the speaking.
For/Because if those not escaped_out on earth, having_refused the warning them, much rather we the the from the_heavens turning_away, 26 of_whose the voice the earth shook then, but now he_has_promised saying:
Still once more I will_be_shaking, not only the earth, but also the heaven.
27 And the phrase:
still once more, is_making_evident the of_the being_shaken changing, as those having_been_made, in_order_that may_remain the not being_shaken.
28 Therefore a_kingdom unshakeable receiving, we_may_be_having grace, by which we_may_be_serving pleasingly the for_god with reverence and reverence.
29 For/Because also the god of_us is a_fire consuming.
13 The brotherly_love let_be_remaining.
2 The of_hospitality not be_forgetting, through for this, escaped_notice some having_lodged messengers.
3 Be_remembering of_the prisoners, as having_been_bound_with them, the being_mistreated as also yourselves being in the_body.
4 Honored is the wedding in all and the bed be undefiled, the_sexually_immoral for and adulterers will_be_judging the god.
5 Ungreedy your manner, being_sufficed with_the being_present, because/for he has_said:
By_no_means not you I_may_give_up, nor by_no_means not you I_may_abandon.
6 So_as having_confidence us to_be_saying:
The_master is to_me helper, and not I_will_be_being_afraid, what will_be_doing to_me a_human?
7 Be_remembering about_the leading of_you_all, who spoke to_you_all the message of_ the _god, of_whom observing the outcome of_their conduct, be_imitating their faith.
8 Yaʸsous/(Yəhōshūˊa) chosen_one/messiah, yesterday and today, the same is, and to the ages.
9 By_teachings various and strange, not be_being_carried_away, because/for good it_is by_grace to_be_being_confirmed the heart, not with_foods, in which not were_benefited the walking.
10 We_are_having an_altar, from which to_eat not are_having the_right, the in_the tent serving.
11 For/Because of_what is_being_carried_in of_animals the blood for sin into the holy places by the chief_priest, of_these the bodies is_being_burned_up outside the camp.
12 Therefore also Yaʸsous, in_order_that he_may_sanctify by his own blood the people, outside the gate suffered.
13 So_now we_may_be_coming_out to him outside the camp, the derision of_him bearing.
14 For/Because not we_are_having here remaining a_city, but the city coming we_are_seeking_after.
15 Through him therefore we_may_be_offering_up the_sacrifice of_praise through everyone to_ the _god, this is the_fruit of_the_lips confessing to_the name of_him.
16 The and of_the_good_deed and of_fellowship not be_forgetting, because/for with_such sacrifices is_being_pleased the god.
17 Be_being_persuaded by_the leading of_you_all, and be_yielding, because/for they are_watching for the souls of_you_all, as an_account going_to_give_back, in_order_that with joy this they_may_be_doing, and not groaning, because/for unprofitable for_you_all this would_be.
18 Be_praying for us, because/for we_are_being_persuaded that a_good conscience we_are_having, in all well wanting to_be_being_conducted.
19 And more_abundantly I_am_exhorting you this to_do, in_order_that more_quickly I_may_be_restored to_you_all.
20 And the god of_ the _peace, the having_brought_up from the_dead the Shepherd of_the sheep the great, by the_blood of_the_covenant eternal, the master of_us, Yaʸsous/(Yəhōshūˊa), 21 might_prepare you_all in every good , in_order that to_do the will of_him, doing in us what is well_pleasing before him, through Yaʸsous chosen_one/messiah, to_whom be the glory to the ages of_the ages.
Truly.
22 But I_am_exhorting you_all, brothers, be_tolerating of_my message of_ the _exhortation, because/for also through of_little I_wrote to_you_all.
23 You_all_are_knowing the brother of_us, Timotheos, having_been_sent_away, with whom if more_quickly he_may_be_coming, I_will_be_seeing you_all.
24 Greet all the leading of_you_all, and all the holy .
Are_greeting you_all the from the Italia.
25 The grace be with all of_you.
Truly.