OET OET-RV OET-LV ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Parallel Interlinear Simple Topics Reference Dictionary Search
VerseList GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Heb Intro C1 C2 C3 C4 C6 C7 C8 C9 C10 C11 C12 C13
Heb 5 V1 V2 V3 V4 V6 V7 V8 V9 V10 V11 V12 V13 V14
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) Similarly the messiah didn’t take the honour of being chief priest onto himself, but the one who spoke to him said: ⇔ ‘You’re my son; ⇔ today I have given birth to you.’![]()
OET-LV Thus also the chosen_one/messiah not himself glorified to_be_become a_chief_priest, but the one having_spoken to him:
son of_me are you, I today have_bore you.![]()
ULT In the same way also, Christ did not glorify himself to become a high priest. Instead, the one having spoken to him, said, ⇔ “You are my Son; ⇔ today I have fathered you.”
UST Similarly, the Messiah too did not decide to become a glorious ruling priest on his own. Rather, God the Father chose him to be a ruling priest when he said to him, ⇔ “On this day, I have declared to everyone that I am your father, and you are my son!”
BSB & MSB So also Christ {did} not take upon Himself the glory of becoming a high priest, but [He was called] by the [One who] said to Him: ⇔ “You are My Son; ⇔ today I have become Your Father.”[fn]
BLB So also Christ did not glorify Himself to become a high priest, but the One having said to Him: "You are My Son, today I have begotten You."
AICNT So also Christ did not glorify himself to become a high priest, but the one who said to him, “You are my Son, today I have begotten you.”[fn]
OEB In the same way, even the Christ did not take the honour of the high priesthood on himself, but he was appointed by him who said to him – ⇔ “You are my Son; this day I have become your Father”;
WEBBE So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, ⇔ “You are my Son. ⇔ Today I have become your father.”
WMBB So also Messiah didn’t glorify himself to be made a high priest, but it was he who said to him, ⇔ “You are my Son. ⇔ Today I have become your father.”
NET So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, who said to him, “ You are my Son! Today I have fathered you,”
LSV So also the Christ did not glorify Himself to become Chief Priest, but He who spoke to Him: “You are My Son, today I have begotten You”;
FBV In just the same way Christ did not honor himself by becoming high priest. It was God who said to him, “You are my Son. Today I have become your Father.”[fn]
TCNT In the same way, Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him, ⇔ “Yoʋ are my Son; ⇔ today I have begotten yoʋ.”
T4T Similarly, Christ also did not honor himself by appointing himself to become a Supreme Priest. Instead, God appointed him by saying to him what he never said to any other priest, what the Psalmist wrote in the Scriptures, ⇔ You (sg) are my Son! Today I have declared that I am your Father!
LEB Thus also Christ did not glorify himself to become high priest, but the one who said to him,
•
“You are my Son, today I have begotten you,”[fn]
BBE In the same way Christ did not take for himself the glory of being made a high priest, but was given it by him who said, You are my Son, this day I have given you being:
Moff Similarly Christ was not raised to the glory of the high priesthood by himself but by Him who declared to him,
Wymth So Christ also did not claim for Himself the honour of being made High Priest, but was appointed to it by Him who said to Him, "My Son art Thou: I have to-day become Thy Father;"
ASV So Christ also glorified not himself to be made a high priest, but he that spake unto him, ⇔ Thou art my Son, ⇔ This day have I begotten thee:
DRA So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee.
YLT so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;'
Drby Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.
RV So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:
(So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou/You art my Son, This day have I begotten thee/you:)
SLT So also Christ honoured not himself, to become chief priest; but he having spoken to him, Thou art my Son, to day have I begotten thee.
Wbstr So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.
KJB-1769 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
(So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou/You art my Son, today have I begotten thee/you.)
KJB-1611 So also, Christ glorified not himselfe, to bee made an High Priest: but hee that saide vnto him, Thou art my Sonne, to day haue I begotten thee.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
Bshps Euen so, Christ also glorified not hym selfe to be made ye hye priest: but he that sayde vnto hym, thou art my sonne, to day haue I begotten thee gaue it hym.
(Even so, Christ also glorified not himself to be made ye/you_all high priest: but he that said unto him, thou/you art my son, today have I begotten thee/you gave it him.)
Gnva So likewise Christ tooke not to him selfe this honour, to be made the hie Priest, but hee that sayd vnto him, Thou art my Sonne, this day begate I thee, gaue it him.
(So likewise Christ took not to himself this honour, to be made the high Priest, but he that said unto him, Thou/You art my Son, this day begat I thee/you, gave it him.)
Cvdl Euen so Christ glorified not himselfe to be made hye prest, but he yt sayde vnto him: Thou art my sonne, this daye haue I begotten the.
(Even so Christ glorified not himself to be made high priest, but he it said unto him: Thou/You art my son, this day have I begotten them.)
TNT Even so lykewise Christ glorified not him silfe to be made the hye prest: but he that sayde vnto him: thou arte my sonne this daye begat I the glorified him.
(Even so likewise Christ glorified not himself to be made the high priest: but he that said unto him: thou/you art my son this day begat I the glorified him.)
Wycl So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.
(So Christ clarifiede not himself, that he were bishop/high-priest, but he that spake to him, Thou/You art my son, to day I begat/gave_birth_to thee/you.)
Luth Also auch Christus hat sich nicht selbst in die Ehre gesetzt, daß er Hoherpriester würde, sondern der zu ihm gesagt hat: Du bist mein Sohn; heute habe ich dich gezeuget.
(So also Christ has itself/yourself/themselves not himself/itself in the Honour(v) set(v), that he Hoherpriester would, rather the/of_the to/for him said has: You(sg) are my son; today have I you/yourself conceived.)
ClVg Sic et Christus non semetipsum clarificavit ut pontifex fieret: sed qui locutus est ad eum: Filius meus es tu, ego hodie genui te.[fn]
(So and Christ/Messiah not/no oneself clarificavit as priest would_be_done: but who/which spoke it_is to him: Son mine you_are you(sg), I today/at_this_time I_gave_birth/kneeling you(sg).)
SR-GNT Οὕτως καὶ ὁ ˚Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα, ἀλλʼ ὁ λαλήσας πρὸς αὐτόν, “Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε.” ‡
UGNT οὕτως καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα; ἀλλ’ ὁ λαλήσας πρὸς αὐτόν, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε.
SBL-GNT Οὕτως καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα, ἀλλʼ ὁ λαλήσας πρὸς αὐτόν· Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε·
RP-GNT Οὕτως καὶ ὁ χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα, ἀλλ' ὁ λαλήσας πρὸς αὐτόν, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε.
TC-GNT Οὕτω καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασε γενηθῆναι ἀρχιερέα, ἀλλ᾽ ὁ λαλήσας πρὸς αὐτόν, ⇔ Υἱός μου εἶ σύ, ⇔ ἐγὼ σήμερον γεγέννηκά σε·