Verse List for HEB 7:28

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B I ◄ ← Heb 7:28 ↓ ► ═ ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) The law appoints those with weaknesses as high priests, but the message from the oath which followed after the law, appointed the son who has been perfected for the age.

OET-LV The for law men is _appointing as _chief _priests having weakness, the but message of _the oath, which is after the law, a_son, because/for the age having _been _perfected.

ULT For the law appoints, as high priests men having weakness, but the word of the swearing of an oath, which, came after the law, appoints a Son, having been made perfect forever.

UST In the end, God commanded through Moses that some people should serve as priests, but these priests are weak and die. In contrast, when God guaranteed what he said, which he did after he had commanded those things through Moses, he enabled his Son to serve always as the most effective priest.

BSB For the law appoints as high priests men who are weak; but the oath, which [came] after the law, [appointed] [the] Son, who has been made perfect forever.

MSB For the law appoints as high priests men who are weak; but the oath, which [came] after the law, [appointed] [the] Son, who has been made perfect forever.

BLB For the Law appoints as high priests men having weakness; but the word of the oath, which is after the Law, a Son having been perfected to the age.

AICNT For the Law appoints men as high priests who have weakness, but the word of the oath, which came after the Law, appoints a son, into the age completed.[fn]

OEB The Law appoints as high priests men who are weak, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect priest.

WEBBE For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

WMBB For the Torah appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

NET For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever.

LSV for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age.

FBV The law appoints imperfect men as high priests, but God gave his solemn vow after the law, and appointed his Son, perfect forever.

TCNT For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever.

T4T We need a Supreme Priest like him, because in the laws that God gave Moses [PRS] the ones who would be appointed to be priests would be men who tended to sin easily. But God solemnly declared [PRS] after he had given his laws to Moses that he would appoint ◄his Son/the man who is also God► to be a Supreme Priest. Now ◄his Son/the man who is also God► has forever become all that God intends him to be.

LEB For the law appoints men as high priests who have weakness, but the statement of the oath, after the law, appoints a Son, who is made perfect _⌊forever_⌋[fn].

BBE The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.

Moff For the Law appoints human beings in their weakness to the priesthood; but the word of the Oath appoints a Son who is made perfect for ever.

Wymth For the Law constitutes men High Priests—men with all their infirmity—but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect.
¶ 

ASV For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.

DRA For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.

YLT for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son — to the age having been perfected.

Drby For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever.

RV For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.
(For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected forever.)

SLT For the law establishes men chief priests having weakness; but the word of the sacrifice sanctioned by solemn oath, after the law, the Son, having been perfected forever.

Wbstr For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore.

KJB-1769 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
(For the law maketh/makes men high priests which have infirmity; but the word of the oath, which was since the law, maketh/makes the Son, who is consecrated forever.)

KJB-1611 For the Law maketh men high Priests which haue infirmitie, but the word of the othe which was since the Law, maketh the Sonne, who is [fn]consecrated for euermore.
(For the Law maketh/makes men high Priests which have infirmitie, but the word of the oath which was since the Law, maketh/makes the Son, who is consecrated forever.)

Bshps For the lawe maketh men hye priestes which haue infirmitie: but the word of the oth which (was) after the lawe (maketh) the sonne, whiche is perfecte for euermore.
(For the law maketh/makes men high priests which have infirmity: but the word of the oath which (was) after the law (maketh) the son, which is perfect forever.)

Gnva For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.
(For the Law maketh/makes men high Priests, which have infirmity: but the word of the oath that was since the Law, maketh/makes the Son, who is consecrated forever.)

Cvdl For the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore.
(For the law maketh/makes men priests which have infirmity: but the word of the oath, that came since the law, maketh/makes the son priest, which is perfect forever.)

TNT For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence the lawe maketh the sonne prest which is parfecte for ever more.
(For the law maketh/makes men priests which have infirmity: but the word of the oath that came fence the law maketh/makes the son priest which is parfecte forever more.)

Wycl And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende.
(And the law ordained men priests having sickness; but the word of swering, which is after the law, ordained the son perfect without end.)

Luth Denn das Gesetz macht Menschen zu Hohenpriestern, die da Schwachheit haben; dies Wort aber des Eides, das nach dem Gesetz gesagt ist, setzet den Sohn ewig und vollkommen.
(Because the law power people to/for high_priests, the there weakness have; this/these word but the oath, the after to_him law said is, sets(v) the son forever and completely/perfectly.)

ClVg Lex enim homines constituit sacerdotes infirmitatem habentes: sermo autem jurisjurandi, qui post legem est, Filium in æternum perfectum.[fn]
(Law because people/men established priests weakness having: speech however yurisyurandi, who/which after the_law it_is, Son in/into/on eternal perfect.)

SR-GNT Ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας, τῆς μετὰ τὸν νόμον, Υἱόν, εἰς τὸν αἰῶνα τετελειωμένον. ‡

UGNT ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν; ὁ λόγος δὲ τῆς ὁρκωμοσίας, τῆς μετὰ τὸν νόμον, Υἱόν, εἰς τὸν αἰῶνα τετελειωμένον.

SBL-GNT ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱόν, εἰς τὸν αἰῶνα τετελειωμένον.

RP-GNT Ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς, ἔχοντας ἀσθένειαν· ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον, υἱὸν εἰς τὸν αἰῶνα τετελειωμένον.

TC-GNT ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον.