Verse List for YAC 2:25

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B I ◄ ← Yac 2:25 ↓ → ► ═ ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) Similarly the prostitute Rahab was made right by her actions when she welcomed the Hebrew messengers and then helped them get away by a different route.

OET-LV And likewise also Ɽaⱪab/(Rāḩāⱱ) the prostitute not by works was _justified, having _welcomed the messengers and by _another way having _sent _forth?

ULT And similarly was not Rahab the prostitute also justified from works, having welcomed the messengers and having sent them away by another road?

UST Just as he did for Abraham, God also considered Rahab to be righteous because of what she did. She had been a prostitute, but she took care of the messengers Joshua sent to spy out the land. She then helped them to escape by sending them back on a safer road.

BSB & MSB In the same way, {was} not even Rahab the prostitute justified by her actions when she welcomed the spies[fn] and sent [them] off on another route?

BLB And likewise was not Rahab the prostitute also justified by works, having received the messengers and having sent them forth by another way?

AICNT {Likewise},[fn] was not Rahab the prostitute also justified by works when she received the messengers and sent them out another way?

OEB Wasn’t it the same with the prostitute, Rahab? Was she not justified by her actions, after she had welcomed the messengers and helped them escape by another road?

WEBBE & WMBB In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way?

NET And similarly, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another way?

LSV and in like manner also Rahab the prostitute—was she not considered righteous out of works, having received the messengers, and having sent [them] forth by another way?

FBV In the same way, wasn't Rahab the prostitute made right by what she did when she looked after the messengers and then sent them away by a different road?

TCNT In the same way, was not Rahab the prostitute also justified by works when she received the messengers and sent them out by another way?

T4T Similarly, it was certainly [RHQ] because of what Rahab did, that God considered her to be a righteous, obedient person. Rahab was previously a prostitute, but she cared for the Israelite men who came to ◄spy out the land/see what that area was like► and she helped them to escape by sending them home on a different road from the one that they came on.

LEB And likewise was not Rahab the prostitute also justified by works when she[fn] welcomed the messengers and sent them out by a different route?

BBE And in the same way, was not the righteousness of Rahab, the loose woman, judged by her works, when she took into her house those who were sent and let them go out by another way?

Moff So too with Rahab the harlot. Was she not justified by what she did, when she entertained the scouts and got them away by a different road?

Wymth In the same way also was not the notorious sinner Rahab declared to be righteous because of her actions when she welcomed the spies and hurriedly helped them to escape another way?

ASV And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

DRA And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way?

YLT and in like manner also Rahab the harlot — was she not out of works declared righteous, having received the messengers, and by another way having sent forth?

Drby But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put [them] forth by another way?

RV And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

SLT And likewise also was not Rehab the harlot justified by works, having received the messengers, and cast out by another way?

Wbstr Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

KJB-1769 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

KJB-1611 Likewise also, was not Rahab the harlot iustified by works, when she had receiued the messengers, and had sent them out another way?
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps Lykewyse also, was not Rahab the harlot iustified through workes, when she had receaued the messengers, and had sent them out another way?
(Likewise also, was not Rahab the harlot justified through works, when she had received the messengers, and had sent them out another way?)

Gnva Likewise also was not Rahab the harlot iustified through workes, when she had receiued ye messengers, and sent them out another way?
(Likewise also was not Rahab the harlot justified through works, when she had received ye/you_all messengers, and sent them out another way?)

Cvdl Likewise also was not Raab the harlot iustified thorow workes, when she receaued the messengers, and sent them out another waye?
(Likewise also was not Rahab the harlot justified through works, when she received the messengers, and sent them out another way?)

TNT Lyke wyse also was not Raab the harlot iustifyed thorow workes when she receaved the messengers and sent the out another waye?
(Like wise also was not Rahab the harlot justifyed through works when she received the messengers and sent the out another way?)

Wycl In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie?
(In like manner, and whether also Rahab, the whore, was not justified of works, and received the messengers, and sent hem out by another way?)

Luth Desselbigengleichen die Hure Rahab, ist sie nicht durch die Werke gerecht worden, da sie die Boten aufnahm und ließ sie einen andern Weg hinaus?
(The_same the whore(n) Rahab, is they/she/them not through the work just/fair been, there they/she/them the messenger on/in/tonahm and left/let they/she/them a change way/path/road out?)

ClVg Similiter et Rahab meretrix, nonne ex operibus justificata est, suscipiens nuntios, et alia via ejiciens?
(Similarly/Likewise and Rahab prostitute, isn’t_it from works justified it_is, accepting messengers, and other way/road eyiciens?)

SR-GNT Ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη, ὑποδεξαμένη τοὺς ἀγγέλους καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα; ‡

UGNT ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη, ὑποδεξαμένη τοὺς ἀγγέλους, καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα?

SBL-GNT ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη, ὑποδεξαμένη τοὺς ἀγγέλους καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα;

RP-GNT Ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη, ὑποδεξαμένη τοὺς ἀγγέλους, καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα;

TC-GNT ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη ὑποδεξαμένη τοὺς ἀγγέλους καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα;