Greek root word (lemma) ‘ἔθος’ (ethos)

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This root form (lemma) ‘ἔθος’ is used in 7 different forms in the Greek originals: ἐθῶν (N-····GNP), ἔθει (N-····DNS), ἔθεσι (N-····DNP), ἔθεσιν (N-····DNP), ἔθη (N-····ANP), ἔθος (N-····ANS), ἔθος (N-····NNS).

It is glossed in 4 different ways: ‘the custom’, ‘of customs’, ‘custom’, ‘customs’.

Have 12 uses of Greek root word (lemma) ‘ethos’ (noun) in the Greek originals

Yhn (Jhn) 19:40 ἔθος (ethos) NNS ‘the spices as the custom is of the Youdaiōns’ SR GNT Yhn 19:40 word 18

OET-LV: 40 Therefore they _took the body the of_Yaʸsous, and they _bound it in _linen _cloths with the spices, as the_custom of _the Youdaiōns is to _be _burying. (JHN_19:40)

OET-RV: 40 So they took Yeshua’s body and wrapped it around with linen strips with the spices as per the Jewish burial customs. (JHN 19:40)

Luke 1:9 ἔθος (ethos) ANS ‘according_to the custom of the priestly_office he was_chosen_by_lot’ SR GNT Luke 1:9 word 3

OET-LV: 9 according _to the custom of _the priestly _office, he _was _chosen _by _lot which to _burn _incense, having _come _in into the temple of _the master. (LUK_1:9)

OET-RV: 9 he was chosen by lot (this was how the priests assigned tasks) to light the incense in the temple, and so he proceeded inside. (LUK 1:9)

Luke 2:42 ἔθος (ethos) ANS ‘them according_to the custom of the feast’ SR GNT Luke 2:42 word 25

OET-LV: 42 And when he _became of_ twelve _years, them going _up according _to the custom of _the feast, (LUK_2:42)

OET-RV: 42 One time when he was twelve years old, they went to celebrate the Passover there as usual, (LUK 2:42)

Luke 22:39 ἔθος (ethos) ANS ‘he was gone according_to the custom to the Mount’ SR GNT Luke 22:39 word 7

OET-LV: 39 And having _come _out, he _was _gone according _to the custom to the Mount of_ the _Olives, and the apprentices/followers also followed after _him. (LUK_22:39)

OET-RV: 39 Then leaving the upper room, he went to the Mount of Olives as usual and his apprentices followed him. (LUK 22:39)

Acts 6:14 ἔθη (ethaʸ) ANP ‘and will_be changing the customs that gave_over to us’ SR GNT Acts 6:14 word 18

OET-LV: 14 for/because we _have _heard him saying that this Yaʸsous/(Yəhōshūˊa) the from _Nazaret will _be _tearing _down the this place, and will _be _changing the customs that Mōsaʸs gave _over to _us. (ACT_6:14)

OET-RV: 14 because we heard him saying that that Yeshua from Nazareth will be tearing down this building and will be changing the traditions that Mosheh gave to us.” (ACT 6:14)

Acts 15:1 ἔθει (ethei) DNS ‘not you_all may_be circumcised to the custom of Mōsaʸs/(Mosheh) not you_all are being_able’ SR GNT Acts 15:1 word 19

OET-LV: 15 And some having _come _down from the Youdaia, were _teaching the brothers, that If you _all _may_ not _be _circumcised to _the custom which of _Mōsaʸs/(Mosheh), you _all _are_ not _being _able to _be _saved. (ACT_15:1)

OET-RV: 15 Then some people came to Antioch from Yudea and were teaching the believers that according to Mosheh’s teachings, you can’t be saved unless you’ve been circumcised. (ACT 15:1)

Acts 16:21 ἔθη (ethaʸ) ANP ‘and they are proclaiming customs that not it is permitting’ SR GNT Acts 16:21 word 5

OET-LV: 21 and they _are _proclaiming customs that it _is_ not _permitting for _us to _be _accepting nor to _be _practicing, being Ɽōmaios. (ACT_16:21)

OET-RV: 21 and teaching behaviour that we as Romans can neither accept nor practice.” (ACT 16:21)

Acts 21:21 ἔθεσιν (ethesin) DNP ‘children nor in the customs to_be walking’ SR GNT Acts 21:21 word 29

OET-LV: 21 And they _were _instructed concerning you, that you _are _teaching apostasy from Mōsaʸs/(Mosheh) all Youdaiōns the ones among the pagans, saying them not to _be _circumcising their children, nor to _be _walking in _the customs. (ACT_21:21)

OET-RV: 21 But they’ve heard reports that you’ve been teaching the Jews that live outside our country that they don’t have to obey what Mosheh wrote—telling them that they don’t have to have their children circumcised and that they don’t have to follow our Jewish customs. (ACT 21:21)

Acts 25:16 ἔθος (ethos) NNS ‘that not it is the custom with Ɽōmaios to_be granting any’ SR GNT Acts 25:16 word 7

OET-LV: 16 to whom I _answered that it _is not the_custom with _Ɽōmaios to _be _granting any person before or/than the one being _accused, might _be _having to face the accusers and the_place of _defense might _take concerning the indictment. (ACT_25:16)

OET-RV: 16 I told them that it’s not the Roman way to convict someone until they’ve been able to face their accusers and make their defence against the accusations. (ACT 25:16)

Acts 26:3 ἐθῶν (ethōn) GNP ‘the among the Youdaiōns of customs both and questions’ SR GNT Acts 26:3 word 14

OET-LV: 3 Most _of _all you being knowledgeable _one of _all the among the_Youdaiōns, of_ both _customs and questions, therefore I _am _beseeching you patiently to _hear from _me. (ACT_26:3)

OET-RV: 3 because you’re an expert on Jewish customs and issues, so I ask you to listen to me patiently. (ACT 26:3)

Acts 28:17 ἔθεσι (ethesi) DNP ‘people or the customs ancestral a prisoner from’ SR GNT Acts 28:17 word 34

OET-LV: 17 And it _became after three days, him to _call _together the ones being leaders of _the Youdaiōns. And them having _come _together, he _was _saying to them: Men brothers I, having _done nothing contrary to _the people or the the ancestral customs, a_prisoner from Hierousalaʸm/(Yərūshālayim) was _given _over into the hands of _the Ɽōmaios, (ACT_28:17)

OET-RV: 17 After three days, he called together the leaders of the Jews in Rome, and when they’d all gathered he spoke to them, “Men, brothers, I have done nothing against my people or against our ancestral customs. I was taken prisoner in Yerushalem and handed over to the Romans (ACT 28:17)

Heb 10:25 ἔθος (ethos) NNS ‘gathering_together of ourselves as the custom with some but exhorting’ SR GNT Heb 10:25 word 11

OET-LV: 25 not abandoning the gathering _together of _ourselves, as the_custom with _some, but exhorting also by _so _much more, with _as _much _as you _all _are _seeing nearing the day. (HEB_10:25)

OET-RV: 25 not giving up meeting together as some have, but rather encouraging each other even more as you all see the day of judgement coming closer. (HEB 10:25)

Lemmas with similar glosses to ‘ἔθος’ (ethos)

Have 3 uses of Greek root word (lemma) ‘sunētheia’ (noun) in the Greek originals

Yhn (Jhn) 18:39 συνήθεια (sunaʸtheia) NFS ‘it is but a custom with you_all that one’ SR GNT Yhn 18:39 word 3

OET-LV: 39 But it _is a_custom with _you _all, that I _may _send _away one to _you _all at the passover_feast, therefore are _you _all _wishing I _may _send _away to _you _all the king of _the Youdaiōns? (JHN_18:39)

OET-RV: 39 But you all have a custom here that the governor can release one prisoner during the Passover. So would you like me to release the king of the Jews?” (JHN 18:39)

1 Cor 8:7 συνηθείᾳ (sunaʸtheia) DFS ‘knowledge some but by custom until now of the’ SR GNT 1 Cor 8:7 word 10

OET-LV: 7 But not in all is the knowledge, but some the by _custom until now of _the idol, as an_idol _sacrificed thing are _eating food, and the conscience of _them weak being, is _being _defiled. (CO1_8:7)

OET-RV: 7 But not everyone knows this. Some people have been so used to trusting idols that even now as believers when they eat food that’s been sacrificed to idols, they still think it’s wrong and so their weak consciences become defiled. (CO1 8:7)

1 Cor 11:16 συνήθειαν (sunaʸtheian) AFS ‘to_be we such custom not are having nor’ SR GNT 1 Cor 11:16 word 9

OET-LV: 16 But if anyone is _supposing contentious to _be, we such custom not are _having, nor the assemblies of_ the _god. (CO1_11:16)

OET-RV: 16 However, if anyone’s inclined to be contentious about this, that’s not how either we ourselves or God’s assemblies behave. (CO1 11:16)

Key: N=noun AFS=accusative,feminine,singular ANP=accusative,neuter,plural ANS=accusative,neuter,singular DFS=dative,feminine,singular DNP=dative,neuter,plural DNS=dative,neuter,singular GNP=genitive,neuter,plural NFS=nominative,feminine,singular NNS=nominative,neuter,singular