Open English Translation (OET)

Koine Greek wordlink #102643

SR GNT Acts 25:16 τινά (tina) ‘the custom with Ɽōmaios to_be granting any person before the one’ Strongs=51000 Lemma=tis
Word role=determiner/case-marker case=accusative gender=masculine number=singular
Year=62 AD Event=Agrippa_and_Bernice_meet_Festus TimeSeries=Agrippa_and_Bernice_meet_Festus

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Other uses (12) of identical word form τινά (E-AMS) in the Greek originals

The word form ‘τινά’ (E-AMS) has 4 different glosses: ‘a certain’, ‘any’, ‘certain’, ‘some’.

Luke 23:26 ‘him having taken_hold_of Simōn a certain from_Kuraʸnaʸ coming from’ SR GNT Luke 23:26 word 11

OET-LV: 26 And as they _led _away him, having _taken _hold _of Simōn, a_certain from _Kuraʸnaʸ coming from the_country, they _put_ the stake _on to _him, to _be _carrying behind the Yaʸsous. (LUK_23:26)

OET-RV: 26 As the Roman soldiers led Yeshua out of the city, they grabbed a man that was coming in from the countryside. He was Simon from Cyrene, and they forced him to carry the post and follow along behind Yeshua. (LUK 23:26)

Acts 9:33 ‘and there a man certain by the name Aineas for’ SR GNT Acts 9:33 word 5

OET-LV: 33 And he _found there a_ certain _man by_the_name Aineas, lying _down for eight years on a_pallet, who was having _been _paralyzed. (ACT_9:33)

OET-RV: 33 He saw a paralysed man named Aeneas who’d spent eight years lying on his pallet, (ACT 9:33)

Acts 10:5 ‘and send_for Simōn a certain who is_being called Petros’ SR GNT Acts 10:5 word 11

OET-LV: 5 And now send men to Yoppaʸ, and send _for a_certain Simōn, who is _being _called Petros. (ACT_10:5)

OET-RV: 5 “Now, send some messengers to Yoppa to go and find a man there named Simon Peter. (ACT 10:5)

Acts 13:6 ‘Pafos they found a man a certain magician false_prophet Youdaiōns’ SR GNT Acts 13:6 word 14

OET-LV: 6 And having _passed _through all the island until Pafos, they _found a_man, a_certain Youdaiōns false _prophet magician, to _whose name was Bariaʸsous, (ACT_13:6)

OET-RV: 6 They travelled around the island and when they got to Pafos, they met a Jewish man named Bar-Jesus. He was a sorcerer and false prophet (ACT 13:6)

Acts 18:2 ‘and having found a certain Youdaios by the name Akulas’ SR GNT Acts 18:2 word 3

OET-LV: 2 And having _found a_certain Youdaios by_the_name Akulas, of _Pontos the by _descent, recently having _come from the Italia, and Priskilla wife of _him, because _of the thing Klaudios to _have _directed all the Youdaiōns to _be _being _departed from the Ɽōmaʸ, he _approached to _them, (ACT_18:2)

OET-RV: 2 There he came across a Jew named Aquila who had been born in Pontus but who had recently moved from Italy along with his wife Priscilla because Emperor Claudius had ordered all Jews to leave Rome. So Paul approached them, (ACT 18:2)

Acts 18:23 ‘and having worked time a certain he came_out passing_through consecutively’ SR GNT Acts 18:23 word 4

OET-LV: 23 And having _worked a_certain time, he _came _out passing _through consecutively the Galatikos region and Frugia, strengthening all the apprentices/followers. (ACT_18:23)

OET-RV: 23 He stayed there for some time before travelling through the regions of Galatia and Frygia strengthening the faith of the believers through his teaching. (ACT 18:23)

Acts 27:8 ‘we came to a place certain being called Beautiful Harbours’ SR GNT Acts 27:8 word 8

OET-LV: 8 And sailing _along it with _difficulty, we _came to a_ certain _place being _called Beautiful Harbours, to _which was near the_city Lasaia. (ACT_27:8)

OET-RV: 8 We sailed along it with difficulty until we came to a place called ‘Fair Havens’ which was near the city of Lasea. (ACT 27:8)

Acts 27:39 ‘they were recognizing bay but a certain were observing having a shore’ SR GNT Acts 27:39 word 12

OET-LV: 39 And when day became, they _were_ not _recognizing the land, but were _observing a_certain bay having a_shore, on which they _were _counselling, if they _might _be _able to _preserve the ship. (ACT_27:39)

OET-RV: 39 Once it became light, they saw that they were close to shore in a bay but didn’t recognise the place. After some discussion, they decided to try to save the ship (ACT 27:39)

Rom 1:13 ‘the time presently in_order_that some fruit I may have also’ SR GNT Rom 1:13 word 20

OET-LV: 13 Not and I _am _wanting you _all to _be _not _knowing, brothers, that often I _purposed to _come to you _all, and I _was _forbidden until the time presently, in _order _that some fruit I _may _have also among you _all, as even among the other pagans. (ROM_1:13)

OET-RV: 13 Brothers and sisters, I don’t want you to be unaware that I had planned several times to come to you but I was vetoed until recently so that I’d also have a harvest among you similar to those among the other non-Jews. (ROM 1:13)

1 Cor 1:16 ‘not I have known whether any other I immersed’ SR GNT 1 Cor 1:16 word 11

OET-LV: 16 And I _immersed also the of _Stefanas household, furthermore not I _have _known whether any other I _immersed. (CO1_1:16)

OET-RV: 16 (Oh yes, I also immersed Stephanas and his household, but I don’t think I immersed anyone else.) (CO1 1:16)

1 Cor 16:7 ‘I am hoping for a time certain to remain_on with you_all’ SR GNT 1 Cor 16:7 word 14

OET-LV: 7 Not for I _am _wanting you _all now in passage to _see, I _am _hoping for a_time certain to _remain _on with you _all, if the master may _permit. (CO1_16:7)

OET-RV: 7 because I don’t want to see you all now just in passing, but I’d like to stay with you all for a some time if the master permits. (CO1 16:7)

Yac (Jam) 5:12 ‘earth nor other any oath let_be but’ SR GNT Yac (Jam) 5:12 word 17

OET-LV: 12 Before but, all things, brothers of _me, not be _swearing, neither the by _heaven, nor the earth, nor other any oath, but let _be of _you _all your Yes be, yes, and your No be, no, in _order _that not under judgement you _all _may _fall. (JAM_5:12)

OET-RV: 12 But most importantly, brothers and sisters, don’t swear by heaven or earth or by any other kind of oath but simply be honest so that ‘yes’ means yes and ‘no’ means no, then you won’t end up getting judged. (JAM 5:12)

The various word forms of the root word (lemma) ‘tis’ have 57 different glosses: ‘a certain’, ‘a certain man’, ‘and who’, ‘as some’, ‘for some’, ‘for what’, ‘of any’, ‘of anyone’, ‘of anything’, ‘of one’, ‘of some’, ‘of someone’, ‘of something’, ‘of which’, ‘of whom’, ‘of whose’, ‘of whose is’, ‘on someone’, ‘to a certain’, ‘to anyone’, ‘to some’, ‘to what’, ‘to which’, ‘to whom’, ‘to whom_all’, ‘with some’, ‘with whom_all’, ‘any’, ‘anyone’, ‘anyone has’, ‘anyone is’, ‘anyone is_going’, ‘anything’, ‘certain’, ‘one’, ‘some’, ‘some are’, ‘some messages’, ‘some things’, ‘someone’, ‘something’, ‘what’, ‘what about’, ‘what are’, ‘what is’, ‘what is_it’, ‘what will_be’, ‘what_all’, ‘what_all are’, ‘which’, ‘who’, ‘who is’, ‘who was’, ‘who_all’, ‘whom’, ‘whom_all’, ‘whose’.

Key: E=determiner/case-marker AMS=accusative,masculine,singular