Open English Translation (OET)

Koine Greek wordlink #102645

SR GNT Acts 25:16 ἄνθρωπον (anthrōpon) ‘with Ɽōmaios to_be granting any person before the one being accused’ Strongs=4440 Lemma=anthrōpos
Word role=noun case=accusative gender=masculine number=singular
Year=62 AD Event=Agrippa_and_Bernice_meet_Festus TimeSeries=Agrippa_and_Bernice_meet_Festus

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Other uses (58) of identical word form ἄνθρωπον (N-AMS) in the Greek originals

The word form ‘ἄνθρωπον’ (N-AMS) has 7 different glosses: ‘a human’, ‘a man’, ‘a person’, ‘by a person’, ‘human_origin’, ‘man’, ‘person’.

Yhn (Jhn) 1:9 ‘which is enlightening every person coming into the’ SR GNT Yhn (Jhn) 1:9 word 9

OET-LV: 9 It _was the the true light, which is _enlightening every person, coming into the world. (JHN_1:9)

OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)

Yhn (Jhn) 4:29 ‘come see a man who told to me’ SR GNT Yhn (Jhn) 4:29 word 3

OET-LV: 29 Come, see a_man who told to _me all things as _much _as I _did, surely _not this is the chosen _one /messiah? (JHN_4:29)

OET-RV: 29 “Come and see a man who knew as much about me as I know myself! He must be the messiah!” (JHN 4:29)

Yhn (Jhn) 5:7 ‘the one ailing Master a person not I am having in_order_that’ SR GNT Yhn (Jhn) 5:7 word 7

OET-LV: 7 The one ailing answered to _him: Master, I _am_ not _having a_person, in _order _that whenever the water may _be _disturbed, he _may _put me into the pool, in but which am _coming I, another before me is _coming _down. (JHN_5:7)

OET-RV: 7 “Yes mister,” the sick man answered, “but when the water starts moving, I don’t have a companion to lift me into the pool, so someone else always get there before me.” (JHN 5:7)

Yhn (Jhn) 7:22 ‘on the day_of_rest you_all are circumcising a man’ SR GNT Yhn (Jhn) 7:22 word 26

OET-LV: 22 Because _of this Mōsaʸs has _given to _you _all the circumcision (not that is of the Mōsaʸs, but of the fathers), and on the_day _of _rest you _all _are _circumcising a_man. (JHN_7:22)

OET-RV: 22 Mosheh gave you the command about circumcision (even though it actually came from before his time), but to obey this, you’ll even circumcise a baby boy on the Rest Day. (JHN 7:22)

Yhn (Jhn) 7:23 ‘you_all are angry because whole a man healthy I made on’ SR GNT Yhn (Jhn) 7:23 word 21

OET-LV: 23 If a_man is _receiving circumcision on the_day _of _rest, in _order _that the law of _Mōsaʸs may_ not _be _broken, you _all _are _angry with _me because I _made a_man whole healthy on the_day _of _rest? (JHN_7:23)

OET-RV: 23 So if a baby boy can be circumcised on the Rest Day so that Mosheh’s commands aren’t broken, they why did you get angry with me because I made a man healthy on the Rest Day? (JHN 7:23)

Yhn (Jhn) 7:51 ‘of us is judging the person if not may hear’ SR GNT Yhn (Jhn) 7:51 word 7

OET-LV: 51 Not the law of _us is _judging the person, if not first may _hear from him, and may _know what he _is _doing? (JHN_7:51)

OET-RV: 51 “Since when did our rules allow us to judge a person before we’ve even heard them out and investigated what they’re doing?” (JHN 7:51)

Yhn (Jhn) 8:40 ‘you_all are seeking me to kill_off a man who the truth’ SR GNT Yhn (Jhn) 8:40 word 6

OET-LV: 40 But now you _all _are _seeking to _kill_ me _off, a_man who I _have _spoken the truth to _you _all, that I _heard from the god, this Abraʼam did not. (JHN_8:40)

OET-RV: 40 But instead you’re trying to find a way to have me killed—to kill the man who has spoken the truth to you—truth that I heard from God. Abraham never did that. (JHN 8:40)

Yhn (Jhn) 9:1 ‘and passing_by he saw a man blind from birth’ SR GNT Yhn (Jhn) 9:1 word 4

OET-LV: 9 And passing _by, he _saw a_man blind from birth. (JHN_9:1)

OET-RV: 9 As Yeshua was walking along, he saw a man who had been blind from birth (JHN 9:1)

Yhn (Jhn) 9:24 ‘they called therefore the man out_of a second time who’ SR GNT Yhn (Jhn) 9:24 word 5

OET-LV: 24 Therefore they _called the man who was blind out _of a_second time, and they _said to _him: Give glory to_ the _god, we have _known that this the man is a_sinner. (JHN_9:24)

OET-RV: 24 So the leaders summoned the man born blind a second time and commanded him, “Only praise God himself for this, because we know that that man is a sinner.” (JHN 9:24)

Yhn (Jhn) 18:14 ‘that it is benefitting for one man to die_off for the’ SR GNT Yhn (Jhn) 18:14 word 12

OET-LV: 14 And Kaiafas was the one having _counselled to _the Youdaiōns that it _is _benefitting for _one man to _die _off for the people. (JHN_18:14)

OET-RV: 14 (Caiaphas was the one who had suggested that it was better for the people and the nation if one man should die for all of them.) (JHN 18:14)

Mark 2:27 ‘day_of_rest because_of the person became and not’ SR GNT Mark 2:27 word 12

OET-LV: 27 And he _was _saying to _them: The day _of _rest became because _of the person, and not the person because _of the day _of _rest. (MRK_2:27)

OET-RV: 27 And he told the Pharisees, “The days of rest were created for people, not people for the rest days. (MRK 2:27)

Mark 7:15 ‘the things defiling the person’ SR GNT Mark 7:15 word 33

OET-LV: 15 there _is nothing outside the person entering _in into him, which is _able to _defile him but the things going _out out _of the person is the things defiling the person. (MRK_7:15)

OET-RV: 15 Nothing that enters your mouth makes you guilty in God’s eyes. It’s what comes out of you that demonstrates your culpability.” (MRK 7:15)

Mark 7:18 ‘entering_in into the person not is able him’ SR GNT Mark 7:18 word 22

OET-LV: 18 And he _is _saying to _them: Are you _all thus also unintelligent? You _all _are_ not _understanding that everything the part outside entering _in into the person is_ not _able to _defile him, (MRK_7:18)

OET-RV: 18 But he scolded them, “Can’t you understand something so simple! Can’t you see that anything from the outside that enters your body doesn’t make you guilty in God’s sight, (MRK 7:18)

Mark 7:20 ‘that is defiling the person’ SR GNT Mark 7:20 word 14

OET-LV: 20 And he _was _saying that The thing going _out out _of the person, that is _defiling the person. (MRK_7:20)

OET-RV: 20 He continued, “It’s what comes out of you that makes you guilty in God’s eyes. (MRK 7:20)

Mark 7:23 ‘and is defiling the person’ SR GNT Mark 7:23 word 12

OET-LV: 23 All these the evil things inside is _going _out and is _defiling the person. (MRK_7:23)

OET-RV: 23 So it’s the evil that’s inside a person and comes out that makes them guilty in God’s eyes.” (MRK 7:23)

Mark 8:36 ‘what for it is benefiting a person he may gain the world’ SR GNT Mark 8:36 word 6

OET-LV: 36 For/Because what is _it _benefiting a_person, he _may _gain the whole world and the soul of _him to _be _lost? (MRK_8:36)

OET-RV: 36 Because it doesn’t benefit a person if they gain everything in the world but lose their soul. (MRK 8:36)

Mark 14:71 ‘to_be swearing not I have known man this whom you_all are speaking’ SR GNT Mark 14:71 word 12

OET-LV: 71 but he began to _be _cursing and to _be _swearing, that I _have_ not _known the this man, whom you _all _are _speaking. (MRK_14:71)

OET-RV: 71 Now Peter started swearing and cursing and said, “I’ve never even met that fellow that you’re all talking about!” (MRK 14:71)

Mat 9:9 ‘Yaʸsous/(Yəhōshūˊa) from_there he saw a man sitting at the’ SR GNT Mat 9:9 word 8

OET-LV: 9 And the Yaʸsous passing _by from _there, he _saw a_man being _called Matthaios sitting at the tax _office, and he _is _saying to _him. Be _following after _me. And having _risen _up, he _followed after _him. (MAT_9:9)

OET-RV: 9 And as Yeshua was leaving there, he saw a man called Matthew (also known as Levi) sitting in the tax office. He said to Matthew, “Follow me.” And he got up and followed him. (MAT 9:9)

Mat 10:35 ‘I came for to divide a man against the father’ SR GNT Mat 10:35 word 5

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

Mat 15:11 ‘mouth is defiling the person but the thing going_out’ SR GNT Mat 15:11 word 13

OET-LV: 11 Not the thing coming _in into the mouth is _defiling the person, but the thing going _out out _of the mouth, this is _defiling the person. (MAT_15:11)

OET-RV: 11 It’s not what goes into your mouth that defiles you, but rather, it’s what comes out of your mouth.” (MAT 15:11)

Mat 15:11 ‘this is defiling the person’ SR GNT Mat 15:11 word 25

OET-LV: 11 Not the thing coming _in into the mouth is _defiling the person, but the thing going _out out _of the mouth, this is _defiling the person. (MAT_15:11)

OET-RV: 11 It’s not what goes into your mouth that defiles you, but rather, it’s what comes out of your mouth.” (MAT 15:11)

Mat 15:18 ‘and_those is defiling the person’ SR GNT Mat 15:18 word 16

OET-LV: 18 But the things going _out out _of the mouth, is _coming _out out _of the heart, and _those is _defiling the person. (MAT_15:18)

OET-RV: 18 But the things that come out of your mouth are coming from your mind and that’s what defiles a person. (MAT 15:18)

Mat 15:20 ‘the things defiling the person the one but with unwashed’ SR GNT Mat 15:20 word 8

OET-LV: 20 These is the things defiling the person, but the one to _eat with _unwashed hands, is_ not _defiling the person. (MAT_15:20)

OET-RV: 20 It’s those things that defile a person, not eating without ceremonially washing your hands.” (MAT 15:20)

Mat 15:20 ‘not is defiling the person’ SR GNT Mat 15:20 word 18

OET-LV: 20 These is the things defiling the person, but the one to _eat with _unwashed hands, is_ not _defiling the person. (MAT_15:20)

OET-RV: 20 It’s those things that defile a person, not eating without ceremonially washing your hands.” (MAT 15:20)

Mat 22:11 ‘reclining he saw there a man not having dressed_in clothing’ SR GNT Mat 22:11 word 10

OET-LV: 11 But the king having _come _in to _see the ones reclining, he _saw there a_man not having _dressed _in clothing of _wedding, (MAT_22:11)

OET-RV: 11 “But when the king came into to meet the seated guests, he saw a man there who wasn’t dressed in the proper clothes for a wedding, (MAT 22:11)

Mat 26:72 ‘not I have known the man’ SR GNT Mat 26:72 word 11

OET-LV: 72 And again he _disowned with an_oath, that I _have_ not _known the man. (MAT_26:72)

OET-RV: 72 Again, Peter disowned Yeshua with an oath, “I don’t even know the guy.” (MAT 26:72)

Mat 26:74 ‘not I have known the man and immediately a rooster’ SR GNT Mat 26:74 word 11

OET-LV: 74 Then he _began to _be _cursing and to _be _swearing, that I _have_ not _known the man. And immediately a_rooster crowed. (MAT_26:74)

OET-RV: 74 Peter began to curse and promise, “I don’t know that man.” Just then the rooster crowed (MAT 26:74)

Mat 27:32 ‘coming_out and they found a man a from_Kuraʸnaʸ by the name Simōn’ SR GNT Mat 27:32 word 4

OET-LV: 32 And coming _out, they _found a_ a_from _Kuraʸnaʸ _man, by_the_name Simōn. This one they _compelled that he _may _carry the stake of _him. (MAT_27:32)

OET-RV: 32 When they got out onto the street, they grabbed a man who turned out to be Simon from Cyrene, and they forced him to carry the stake. (MAT 27:32)

Luke 5:18 ‘carrying on a bed a man who was having_been paralyzed’ SR GNT Luke 5:18 word 8

OET-LV: 18 And see, men carrying a_man on a_bed who was having _been _paralyzed, and they _were _seeking to _carry_ him _in and to _put before him. (LUK_5:18)

OET-RV: 18 Then, look, some men turned up carrying a paralysed man on a stretcher, and they tried to bring him inside and place him in front of Yeshua (LUK 5:18)

Luke 8:35 ‘found sitting the man from whom the’ SR GNT Luke 8:35 word 22

OET-LV: 35 And they _came _out to _see the thing having _become, and they _came to the Yaʸsous/(Yəhōshūˊa), and found the man sitting, from whom the demons came _out, having _been _clothed and being _sensible before the feet of_ the _Yaʸsous, and they _were _afraid. (LUK_8:35)

OET-RV: 35 So lots of people went there to the edge of the lake to see for themselves, and they found the man who’d been demon-possessed now dressed and sitting at Yeshua’s feet with his full faculties, and they were frightened. (LUK 8:35)

Luke 18:2 ‘not revering and by a person not being swayed’ SR GNT Luke 18:2 word 14

OET-LV: 2 saying: A_ certain _judge was in a_certain city, not revering the god and not being _swayed by_a_person. (LUK_18:2)

OET-RV: 2 “Once there was a city judge who didn’t revere God and nor did he allow anyone to sway him. (LUK 18:2)

Luke 18:4 ‘not I am revering nor a person I am_being swayed’ SR GNT Luke 18:4 word 28

OET-LV: 4 And he _was_ not _willing for a_time, but after these things he _said to himself: Even if I _am_ not _revering the god nor I _am _being _swayed a_person, (LUK_18:4)

OET-RV: 4 At first, he wasn’t interested in the case, but eventually he said to himself, ‘Even if I don’t fear God and I’m not easily pushed around by anyone, (LUK 18:4)

Luke 23:14 ‘them you_all brought to me man this as turning_away’ SR GNT Luke 23:14 word 8

OET-LV: 14 said to them: You _all _brought this the man to _me, as turning _away the people, but see, I having _examined him before you _all, I _found nothing in the this man guilty of _which you _all _are _accusing against him. (LUK_23:14)

OET-RV: 14 and told them, “You brought this man to me for stirring up the people, but listen, I’ve examined him in front of you all and I find him to be not guilty of anything that you’re all accusing him of, (LUK 23:14)

Acts 4:14 ‘the and man seeing with them’ SR GNT Acts 4:14 word 4

OET-LV: 14 And seeing the man having _stood with them, the one having _been _healed, they _were _having nothing to _speak _against them. (ACT_4:14)

OET-RV: 14 but since the man who was no longer deformed was standing there with them, there was nothing that they could really accuse them of. (ACT 4:14)

Acts 9:33 ‘he found and there a man certain by the name Aineas’ SR GNT Acts 9:33 word 4

OET-LV: 33 And he _found there a_ certain _man by_the_name Aineas, lying _down for eight years on a_pallet, who was having _been _paralyzed. (ACT_9:33)

OET-RV: 33 He saw a paralysed man named Aeneas who’d spent eight years lying on his pallet, (ACT 9:33)

Acts 10:28 ‘or unclean to_be calling a person’ SR GNT Acts 10:28 word 33

OET-LV: 28 And he _was _saying to them: You _all are _knowing how unlawful it _is for_a_ Youdaiōns _man to _be _being _joined _together or to _be _approaching to_an_other _tribe. The god to _and_ showed _me, to _be _calling not _one a_person common or unclean. (ACT_10:28)

OET-RV: 28 Then he told them, “You all know that us Jews are forbidden by our laws to associate with or to enter the house of a non-Jew. However, God showed me that it’s not right to treat other people as being lesser or undesirable. (ACT 10:28)

Acts 22:25 ‘having stood centurion Paulos a man Ɽōmaios and uncondemned’ SR GNT Acts 22:25 word 20

OET-LV: 25 But as they _stretched_ him _out with _the straps, the Paulos said to the centurion having _stood, is _it _permitting to _you _all to _be _flogging if a_man Ɽōmaios and uncondemned? (ACT_22:25)

OET-RV: 25 But as they strapped him down and stretched him out for the flogging, Paul asked the centurion standing there, “It is legal for you to flog a Roman citizen who hasn’t even been tried?” (ACT 22:25)

Rom 3:5 ‘the severe_anger according_to human_origin I am speaking’ SR GNT Rom 3:5 word 21

OET-LV: 5 But if the unrighteousness of _us, of_god the_righteousness is _demonstrating, what we _will _be _saying? Not unrighteous is the god, the one inflicting the severe _anger? (According _to human _origin I _am _speaking. ) (ROM_3:5)

OET-RV: 5 But if our sinfulness highlights God’s sinlessness, what can we say about that? So isn’t God, the one inflicting the severe anger, wrong to punish us. (Of course this is reasoning from a human perspective.) (ROM 3:5)

Rom 3:28 ‘therefore to_be_being justified by faith a person apart_from works of law’ SR GNT Rom 3:28 word 7

OET-LV: 28 Therefore we _are _counting to _be _being _justified by _faith a_person, apart _from works of _law. (ROM_3:28)

OET-RV: 28 So now we should expect that a person will be made guiltless by faith—not by obeying Mosheh’s laws. (ROM 3:28)

Rom 7:22 ‘according_to the inside person’ SR GNT Rom 7:22 word 11

OET-LV: 22 For/Because I _am _joyfully _concurring in _the law of_ the _god, according _to the inside person, (ROM_7:22)

OET-RV: 22 because I’m happily accepting God’s Law on the inside, (ROM 7:22)

1 Cor 3:3 ‘you_all are and according_to human_origin you_all are walking’ SR GNT 1 Cor 3:3 word 23

OET-LV: 3 for/because still fleshly you _all _are. For/Because where among you _all is jealousy and strife, not fleshly you _all _are and according _to human _origin you _all _are _walking? (CO1_3:3)

OET-RV: 3 because you’re still worldly, because seeing the jealousy and dissension among you tells us that you’re all still worldly and just living by human values. (CO1 3:3)

1 Cor 9:8 ‘not according_to human_origin these things I am speaking or’ SR GNT 1 Cor 9:8 word 3

OET-LV: 8 Not according _to human _origin, these things I _am _speaking, or also the law these things not is _saying? (CO1_9:8)

OET-RV: 8 Am I just saying this from a human perspective? Doesn’t Mosheh’s law also teach that? (CO1 9:8)

1 Cor 15:32 ‘if according_to human_origin I fought_wild_animals in Efesos’ SR GNT 1 Cor 15:32 word 3

OET-LV: 32 If according _to human _origin, I _fought _wild _beasts in Efesos, what to _me the profit? If the_dead not are _being _raised: We _may _eat and we _may _drink, because/for tomorrow we _are _dying _off. (CO1_15:32)

OET-RV: 32 If I fought with wild animals at Ephesus for human purposes, what did I gain? If the dead aren’t brought back to life, then ‘Let’s eat and drink, because tomorrow we’ll die anyway.’ (CO1 15:32)

2 Cor 12:2 ‘I have known a man in chosen_one/messiah before’ SR GNT 2 Cor 12:2 word 2

OET-LV: 2 I _have _known a_man in chosen _one /messiah before fourteen years (whether in the_body not I _have _known, or outside the body not I _have _known, the god has _known), having _been _snatched the such to the_third heaven. (CO2_12:2)

OET-RV: 2 Fourteen years ago I observed a man who was a believer in Messiah who was pulled up to the third heaven. (I didn’t know whether this physically happened or just in the spiritual realm.) (CO2 12:2)

2 Cor 12:3 ‘and I have known such a man whether in the body’ SR GNT 2 Cor 12:3 word 5

OET-LV: 3 And I _have _known the such a_man (whether in the_body or apart _from the body not I _have _known, the god has _known), (CO2_12:3)

OET-RV: 3 And I know that man (God only knows if it was in the physical or just the spiritual realm) (CO2 12:3)

Gal 1:11 ‘not it is according_to human_origin’ SR GNT Gal 1:11 word 21

OET-LV: 11 For/Because I _am _making _known to _you _all, brothers, the good _message which having _been _good _message _preached by me, that it _is not according _to human _origin. (GAL_1:11)

OET-RV: 11 I’m letting you know, brothers and sisters, that the good message I proclaimed didn’t just come from human ideas. (GAL 1:11)

Gal 3:15 ‘brothers according_to human_origin I am speaking likewise of a human’ SR GNT Gal 3:15 word 3

OET-LV: 15 Brothers, I _am _speaking according _to human _origin. Likewise a_covenant of_a_human having _been _confirmed, no _one is _rejecting or is _adding _conditions. (GAL_3:15)

OET-RV: 15 Brothers and sisters, consider our human ways: once an agreement has been accepted, one party can’t just reject it or add conditions. (GAL 3:15)

Eph 2:15 ‘into one new man making peace’ SR GNT Eph 2:15 word 19

OET-LV: 15 having _nullified the law of _the commands in decrees, in _order _that the two he _may _create in himself into one new man, making peace, (EPH_2:15)

OET-RV: 15 having declared the old commands to be now void so that Jews and non-Jews can now be peaceably united. (EPH 2:15)

Eph 3:16 ‘in the inside person’ SR GNT Eph 3:16 word 22

OET-LV: 16 in _order _that he _may _give to _you _all according _to the riches of _the glory of _him, with _power to _be _strengthened by the spirit of _him in the inside person, (EPH_3:16)

OET-RV: 16 that he would cause you to be strengthened inside your minds by the power of his spirit and from the riches of his greatness. (EPH 3:16)

Eph 4:22 ‘conduct the old person which being corrupted according_to’ SR GNT Eph 4:22 word 10

OET-LV: 22 you _all to _put _away according _to your earlier conduct the old person, which being _corrupted according _to the desires of_ the _seduction, (EPH_4:22)

OET-RV: 22 that you reject the former conduct of the old corrupted you, those seductive desires, (EPH 4:22)

Eph 4:24 ‘to dress_in the new person according_to god having_been created’ SR GNT Eph 4:24 word 6

OET-LV: 24 and to _dress _in the new person which according _to god, having _been _created in righteousness and devoutness of_ the _truth. (EPH_4:24)

OET-RV: 24 and so to remodel yourself as a godly person created to obey God and follow the pure truth. (EPH 4:24)

Col 1:28 ‘are proclaiming admonishing every person and teaching every’ SR GNT Col 1:28 word 7

OET-LV: 28 whom we are _proclaiming, admonishing every person and teaching every person in all wisdom, in _order _that we _may _present every person perfect in chosen _one /messiah. (COL_1:28)

OET-RV: 28 Yes, Messiah who we are telling everyone about as we teach and recommend to everyone, so that we might present every person made perfect in Messiah. (COL 1:28)

Col 1:28 ‘and teaching every person in all wisdom’ SR GNT Col 1:28 word 11

OET-LV: 28 whom we are _proclaiming, admonishing every person and teaching every person in all wisdom, in _order _that we _may _present every person perfect in chosen _one /messiah. (COL_1:28)

OET-RV: 28 Yes, Messiah who we are telling everyone about as we teach and recommend to everyone, so that we might present every person made perfect in Messiah. (COL 1:28)

Col 1:28 ‘in_order_that we may present every person perfect in chosen_one/messiah’ SR GNT Col 1:28 word 18

OET-LV: 28 whom we are _proclaiming, admonishing every person and teaching every person in all wisdom, in _order _that we _may _present every person perfect in chosen _one /messiah. (COL_1:28)

OET-RV: 28 Yes, Messiah who we are telling everyone about as we teach and recommend to everyone, so that we might present every person made perfect in Messiah. (COL 1:28)

Col 3:9 ‘having disarmed the old person with the practices’ SR GNT Col 3:9 word 9

OET-LV: 9 Be_ not _lying to one _another, having _disarmed the old person with the practices of _him, (COL_3:9)

OET-RV: 9 Don’t lie to each other, because you’ve gotten rid of the ‘old person’ and their habits. (COL 3:9)

1 Th 4:8 ‘the one rejecting this not a human is rejecting but god’ SR GNT 1 Th 4:8 word 5

OET-LV: 8 So _then the one rejecting this, not a_human is _rejecting, but the god, the one giving the spirit of _him the holy to you _all. (TH1_4:8)

OET-RV: 8 so whoever rejects this is not rejecting a human but rejecting God—the one who gives his holy spirit to you all. (TH1 4:8)

Tit 3:10 ‘a sectarian person after one and’ SR GNT Tit 3:10 word 2

OET-LV: 10 Be _refusing a_sectarian person after one and a_second admonition, (TIT_3:10)

OET-RV: 10 Refuse to listen to a divisive person after you’ve given them two warnings (TIT 3:10)

Rev 9:5 ‘of a scorpion whenever it may strike a person’ SR GNT Rev 9:5 word 25

OET-LV: 5 And it _was _given to _them, in _order _that not they _may _kill _off them, but in _order _that they _will _be _being _tormented five for _months, and the torment of _them is like torment of_a_scorpion, whenever it _may _strike a_person. (REV_9:5)

OET-RV: 5 They weren’t given power to kill them, but only to torment them for five months, and their torment was like that of a scorpion when it strikes a person. (REV 9:5)

The various word forms of the root word (lemma) ‘anthrōpos’ have 36 different glosses: ‘a human’, ‘a man’, ‘a person’, ‘the human’, ‘among people’, ‘by a person’, ‘for a man’, ‘of a human’, ‘of a man’, ‘of a person’, ‘of the people’, ‘of Man’, ‘of human_origin’, ‘of humans’, ‘of man’, ‘of mankind’, ‘of men’, ‘of people’, ‘of person’, ‘to a human’, ‘to a man’, ‘to the man’, ‘to humans’, ‘to man’, ‘to men’, ‘to people’, ‘human’, ‘human_origin’, ‘humans’, ‘husband’, ‘man’, ‘man is’, ‘mankind’, ‘men’, ‘people’, ‘person’.

Greek words (60) other than ἄνθρωπον (N-AMS) with a gloss related to ‘person’

Have 60 other words with 2 lemmas altogether (anthrōpos, prosōpon)

YHN 2:10 ἄνθρωπος (anthrōpos) N-NMS ‘he is saying to him every person first the good’ SR GNT Yhn 2:10 word 5

OET-LV: 10 and he _is _saying to _him: Every person is _presenting first the good wine, and the lessor whenever they _may _be _being _drunk, you have _kept the good wine until now. (JHN_2:10)

OET-RV: 10 and exclaimed, “Most people supply the best wine at the beginning of the reception, and the cheaper stuff when people are a bit tipsy. But you’ve kept the best wine until last!” (JHN 2:10)

YHN 2:25 ἀνθρώπῳ (anthrōpōi) N-DMS ‘was in the person’ SR GNT Yhn 2:25 word 23

OET-LV: 25 And that he _was _having no need that anyone may _testify concerning the mankind, because/for he was _knowing what was in the person. (JHN_2:25)

OET-RV: 25 (He didn’t need anyone to tell him what people are like because he could see what any person was like on the inside.) (JHN 2:25)

YHN 3:4 ἄνθρωπος (anthrōpos) N-NMS ‘Nikodaʸmos how is able a person to_be born old being’ SR GNT Yhn 3:4 word 8

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

YHN 3:27 Ἄνθρωπος (Anthrōpos) N-NMS ‘said not is able a person to_be receiving not_even one’ SR GNT Yhn 3:27 word 7

OET-LV: 27 Yōannaʸs answered and said: A_person is_ not _able to _be _receiving, not _even one if not it _may _be having _been _given to _him from the heaven. (JHN_3:27)

OET-RV: 27 “None of us get anything if it’s not being given from heaven,” Yohan answered. (JHN 3:27)

YHN 7:46 Ἄνθρωπος (Anthrōpos) N-NMS ‘never spoke thus a person’ SR GNT Yhn 7:46 word 12

OET-LV: 46 the attendants answered: A_person never spoke thus. (JHN_7:46)

OET-RV: 46 They answered, “We’ve never heard anyone speak like he does.” (JHN 7:46)

YHN 16:21 ἄνθρωπος (anthrōpos) N-NMS ‘joy that was born a person into the world’ SR GNT Yhn 16:21 word 31

OET-LV: 21 The woman whenever she _may _be _bearing, is _having sorrow, because the hour of _her came, but whenever she _may _bear the little _child, she _is_ no _longer _remembering about _the tribulation because _of the joy that a_person was _born into the world. (JHN_16:21)

OET-RV: 21 A woman giving birth has pains when the delivery begins, but when she hears that the baby is born, she doesn’t remember those pains any more because she’s so happy that her child was born. (JHN 16:21)

MARK 2:27 ἄνθρωπος (anthrōpos) N-NMS ‘and not the person because_of the day_of_rest’ SR GNT Mark 2:27 word 18

OET-LV: 27 And he _was _saying to _them: The day _of _rest became because _of the person, and not the person because _of the day _of _rest. (MRK_2:27)

OET-RV: 27 And he told the Pharisees, “The days of rest were created for people, not people for the rest days. (MRK 2:27)

MARK 7:11 ἄνθρωπος (anthrōpos) N-NMS ‘are saying if may say a person to the father or’ SR GNT Mark 7:11 word 8

OET-LV: 11 But you _all are _saying: If a_person may _say to _the father or the mother: whatever you _may _be _benefitted if from me it _is Korban (that is ‘a_gift’), (MRK_7:11)

OET-RV: 11 But when you all encourage people to say, ‘Whatever I had that may have helped you guys has been given to God’, (MRK 7:11)

MARK 7:15 ἀνθρώπου (anthrōpou) N-GMS ‘there is outside the person entering_in into him’ SR GNT Mark 7:15 word 7

OET-LV: 15 there _is nothing outside the person entering _in into him, which is _able to _defile him but the things going _out out _of the person is the things defiling the person. (MRK_7:15)

OET-RV: 15 Nothing that enters your mouth makes you guilty in God’s eyes. It’s what comes out of you that demonstrates your culpability.” (MRK 7:15)

MARK 7:15 ἀνθρώπου (anthrōpou) N-GMS ‘the things out_of the person going_out is the things’ SR GNT Mark 7:15 word 24

OET-LV: 15 there _is nothing outside the person entering _in into him, which is _able to _defile him but the things going _out out _of the person is the things defiling the person. (MRK_7:15)

OET-RV: 15 Nothing that enters your mouth makes you guilty in God’s eyes. It’s what comes out of you that demonstrates your culpability.” (MRK 7:15)

MARK 7:20 ἀνθρώπου (anthrōpou) N-GMS ‘the thing out_of the person going_out that is defiling’ SR GNT Mark 7:20 word 8

OET-LV: 20 And he _was _saying that The thing going _out out _of the person, that is _defiling the person. (MRK_7:20)

OET-RV: 20 He continued, “It’s what comes out of you that makes you guilty in God’s eyes. (MRK 7:20)

MARK 8:37 ἄνθρωπος (anthrōpos) N-NMS ‘what for will_be giving a person as an exchange for the soul’ SR GNT Mark 8:37 word 7

OET-LV: 37 For/Because what ˓will˒_ a_person _be _giving as_an_exchange for _the soul of _him? (MRK_8:37)

OET-RV: 37 What can someone offer in order to buy a home for their soul? (MRK 8:37)

MARK 10:9 ἄνθρωπος (anthrōpos) N-NMS ‘therefore god joined_together a person not let_be separating’ SR GNT Mark 10:9 word 7

OET-LV: 9 Therefore what the god joined _together, let_ a_person not _be _separating. (MRK_10:9)

OET-RV: 9 So if it’s God who joins them together like that, no person has the authority to separate them.” (MRK 10:9)

MAT 4:4 ἄνθρωπος (anthrōpos) N-NMS ‘only will_be living the person but by every’ SR GNT Mat 4:4 word 15

OET-LV: 4 But he answering said: It _has _been _written: The person not only by bread will _be _living, but by every message going _out through the_mouth of_god. (MAT_4:4)

OET-RV: 4 But Yeshua answered, “It’s written in the scriptures that it’s not just food that a person needs to live, but also all of God’s message.” (MAT 4:4)

MAT 7:9 ἄνθρωπος (anthrōpos) N-NMS ‘is of you_all a person whom will_be requesting the’ SR GNT Mat 7:9 word 6

OET-LV: 9 Or which a_person is of you _all, whom the son of _him will _be _requesting a_loaf, not will _be _handing _out a_stone to _him? (MAT_7:9)

OET-RV: 9 If you have a child that asks for something to eat, which of you would give them a stone? (MAT 7:9)

MAT 10:36 ἀνθρώπου (anthrōpou) N-GMS ‘and enemies of the person the household of him’ SR GNT Mat 10:36 word 4

OET-LV: 36 and enemies of _the person the household of _him. (MAT_10:36)

OET-RV: 36 and person to become an enemy of their own household. (MAT 10:36)

MAT 12:11 ἄνθρωπος (anthrōpos) N-NMS ‘will_be of you_all person who will_be having sheep’ SR GNT Mat 12:11 word 13

OET-LV: 11 And he said to _them: What person will _be of you _all, who will _be _having one sheep, and if this may _fall _in into a_pit on _the days _of _rest, ˓will˒_ not _be _taking _hold _of it and will _be _raising it? (MAT_12:11)

OET-RV: 11 “Which of you,” Yeshua responded, “if you owned a single sheep and it fell into a pit on a rest day, wouldn’t then grab hold of it and lift it out? (MAT 12:11)

MAT 12:35 ἄνθρωπος (anthrōpos) N-NMS ‘the good person out_of his good’ SR GNT Mat 12:35 word 3

OET-LV: 35 The good person is _sending _forth good out _of his good treasure, and the evil person is _sending _forth evil out _of his evil treasure. (MAT_12:35)

OET-RV: 35 A good person produces good words out of their store of goodness, and an evil person produces evil words out of their store of evil. (MAT 12:35)

MAT 12:35 ἄνθρωπος (anthrōpos) N-NMS ‘and the evil person out_of his evil’ SR GNT Mat 12:35 word 16

OET-LV: 35 The good person is _sending _forth good out _of his good treasure, and the evil person is _sending _forth evil out _of his evil treasure. (MAT_12:35)

OET-RV: 35 A good person produces good words out of their store of goodness, and an evil person produces evil words out of their store of evil. (MAT 12:35)

MAT 12:43 ἀνθρώπου (anthrōpou) N-GMS ‘may come_out from the person it is passing_through through waterless’ SR GNT Mat 12:43 word 9

OET-LV: 43 And whenever the unclean spirit may _come _out from the person, it _is _passing _through through waterless places seeking rest and it _is_ not _finding. (MAT_12:43)

OET-RV: 43 “Whenever an evil spirit comes out of a person, it goes through arid lands looking for a place to rest, and doesn’t find any. (MAT 12:43)

MAT 12:45 ἀνθρώπου (anthrōpou) N-GMS ‘the last state of the person that worse than the’ SR GNT Mat 12:45 word 23

OET-LV: 45 Then it _is _going and is _taking with itself seven other spirits more _evil than itself, and having _come _in it _is _dwelling there, and the last state of _the that person is _becoming worse than the first. Thus it _will _be also to_ the this - evil _generation. (MAT_12:45)

OET-RV: 45 So it goes and find seven other spirits more evil than itself and they all go to live there, so the later state of that person is worse that it was at the beginning. So now, it’ll be just like that for this evil generation.” (MAT 12:45)

MAT 16:26 ἄνθρωπος (anthrōpos) N-NMS ‘what for will_be_being benefitted a person if the world’ SR GNT Mat 16:26 word 5

OET-LV: 26 For/Because what ˓will˒_ a_person _be _being _benefitted, if he _may _gain the whole world, but the soul of _him may _be _lost? Or what ˓will˒_ a_person _be _giving as_an_exchange for _the soul of _him? (MAT_16:26)

OET-RV: 26 What help would it be to a person if they gain everything in the world, and yet lose their soul? Or put another way, what could a person give in exchange for their soul? (MAT 16:26)

MAT 16:26 ἄνθρωπος (anthrōpos) N-NMS ‘or what will_be giving a person as an exchange for the soul’ SR GNT Mat 16:26 word 19

OET-RV: 26 What help would it be to a person if they gain everything in the world, and yet lose their soul? Or put another way, what could a person give in exchange for their soul? (MAT 16:26)

MAT 18:7 ἀνθρώπῳ (anthrōpōi) N-DMS ‘however woe to the person that by whom’ SR GNT Mat 18:7 word 18

OET-LV: 7 Woe to _the world because _of the temptations. For/Because it _is necessity the temptations to _come, however woe to _the that person by whom the temptation is _coming. (MAT_18:7)

OET-RV: 7 The world suffers due to temptations, because it’s necessary for temptations to come, but it won’t be good for the person who brings the temptation. (MAT 18:7)

LUKE 4:4 ἄνθρωπος (anthrōpos) N-NMS ‘only will_be living the person’ SR GNT Luke 4:4 word 21

OET-LV: 4 And the Yaʸsous answered to him: It _has _been _written, that the person only Not on bread will _be _living. (LUK_4:4)

OET-RV: 4 “It’s been written,” Yeshua replied, “that people don’t live just on food.” (LUK 4:4)

LUKE 6:45 ἄνθρωπος (anthrōpos) N-NMS ‘the good person out_of the good’ SR GNT Luke 6:45 word 3

OET-LV: 45 The good person is _bringing _forth the good out _of the good treasure of _the heart of _him, and the evil person is _bringing _forth the evil out _of the evil. For/Because the mouth of _him is _speaking out _of. the_excess. of_the_heart. (LUK_6:45)

OET-RV: 45 A good person produces good deeds as a result of all the good things inside them, and an evil person produces evil deeds as a result of the evil inside, because what comes out of your mouth originates in your mind. (LUK 6:45)

LUKE 9:25 ἄνθρωπος (anthrōpos) N-NMS ‘what for is_being benefitted a person having gained the world’ SR GNT Luke 9:25 word 5

OET-LV: 25 For/Because what is _being _benefitted a_person, having _gained the whole world, and having _destroyed himself or having _been _lost? (LUK_9:25)

OET-RV: 25 How would it benefit a person if they gained the wealth of the whole world, but then ended up lost or destroyed? (LUK 9:25)

LUKE 11:24 ἀνθρώπου (anthrōpou) N-GMS ‘may come_out from the person it is passing_through through waterless’ SR GNT Luke 11:24 word 9

OET-LV: 24 whenever the unclean spirit may _come _out from the person, it _is _passing _through through waterless places seeking rest, and not finding, it _is _saying: I _will _be _returning to the house of _me, whence I _came _out. (LUK_11:24)

OET-RV: 24 “Whenever an evil spirit leaves a person, it roams through inhospitable places looking for somewhere to rest, and when it doesn’t find a home, it says, ‘Ah, I’ll return to the home that I recently left.’ (LUK 11:24)

LUKE 11:26 ἀνθρώπου (anthrōpou) N-GMS ‘is becoming the last of person that worse than the’ SR GNT Luke 11:26 word 24

OET-LV: 26 Then it _is _going and is _taking seven other spirits more _evil than itself, and having _come _in, is _dwelling there, and the last of_ the that _person is _becoming, worse than the first. (LUK_11:26)

OET-RV: 26 so it goes and finds seven other spirits more evil than itself. They all move in and live there, so the result is that the person ends up worse in the end than they were at the beginning.” (LUK 11:26)

LUKE 15:4 ἄνθρωπος (anthrōpos) N-NMS ‘what person of you_all having’ SR GNT Luke 15:4 word 2

OET-LV: 4 What person of you _all, having a_hundred sheep and having _lost one of them, is_ not _leaving the ninety nine in the wilderness, and is _going after the sheep having _lost, until he _may _find it? (LUK_15:4)

OET-RV: 4 “If you had a hundred sheep and one of them went missing, which of you wouldn’t leave the ninety-nine there in the wilderness and go and search for the missing sheep until you found it? (LUK 15:4)

LUKE 20:21 πρόσωπον (prosōpon) N-ANS Lemma=prosōpon ‘and not you are receiving any person but in truth’ SR GNT Luke 20:21 word 18

OET-LV: 21 And they _asked him saying: Teacher, we _have _known that you _are _saying correctly, and you _are _teaching, and you _are_ not _receiving any_person, but you _are _teaching the way of_ the _god in truth. (LUK_20:21)

OET-RV: 21 They asked him, “Teacher, we know that you say what is right, and that you teach the truth about God’s way without being influenced by people. (LUK 20:21)

ROM 2:1 ἄνθρωπε (anthrōpe) N-VMS ‘inexcusable you are Oh person everyone who is judging’ SR GNT Rom 2:1 word 5

OET-LV: 2 Therefore inexcusable you _are, Oh person, everyone who is judging, in for that you _are _judging the other, yourself you _are _condemning, because/for the same things you _are _doing, the one judging. (ROM_2:1)

OET-RV: 2 So there’s no excuse for anyone who judges others because you’re condemning yourselves if you’re doing those same things that you’re judging other for (ROM 2:1)

ROM 2:3 ἄνθρωπε (anthrōpe) N-VMS ‘but this Oh person you judging the ones’ SR GNT Rom 2:3 word 5

OET-LV: 3 But you _are _counting this, Oh person, you judging the ones the such things practicing, and doing them yourself, that you will _be _escaping the judgement of_ the _god? (ROM_2:3)

OET-RV: 3 But maybe you’re thinking that you can judge others doing these things and yet somehow escape God’s judgement when you do them yourself? (ROM 2:3)

ROM 3:4 ἄνθρωπος (anthrōpos) N-NMS ‘true every and person a liar just_as it has_been written’ SR GNT Rom 3:4 word 10

OET-LV: 4 Never it _might _become. And let _be _becoming the god true, and every person a_liar, just _as it _has _been _written: So _that wishfully you _may _be _justified in the messages of _you, and you _will _be _overcoming in the time to _be _being _judged you. (ROM_3:4)

OET-RV: 4 Absolutely not. Even if every person was a liar, God is true just like it’s been written about him:
⇔ ‘You will be proved right about what you say,
⇔ and you’ll prevail when you’re judged in court.’ (ROM 3:4)

ROM 4:6 ἀνθρώπου (anthrōpou) N-GMS ‘the blessing of the person to whom god is counting’ SR GNT Rom 4:6 word 8

OET-LV: 6 just _as also Dawid/(Dāvid) is _saying the blessing of _the person to _whom the god is _counting righteousness apart _from works: (ROM_4:6)

OET-RV: 6 It’s just like what David said about blessing a person who God declares as guiltless despite their actions: (ROM 4:6)

ROM 6:6 ἄνθρωπος (anthrōpos) N-NMS ‘the old of us person was executed_on_a_stake_with him in_order_that may_be nullified’ SR GNT Rom 6:6 word 8

OET-LV: 6 this knowing that the old of _us person was _executed _on _a _stake _with him, in _order _that may _be _nullified the body of_ the _sin, that no _longer to _be _serving us the for _sin. (ROM_6:6)

OET-RV: 6 knowing that the old personality was executed with him so that sin would have no more power over our bodies and hence we no longer need to serve it (ROM 6:6)

ROM 7:1 ἀνθρώπου (anthrōpou) N-GMS ‘law is mastering over the person for as_long_as the time’ SR GNT Rom 7:1 word 13

OET-LV: 7 Or you _all _are _not _knowing, brothers (for to _knowing the_law I _am _speaking), that the law is _mastering over _the person for as _long _as the_time he _is _living? (ROM_7:1)

OET-RV: 7 Brothers and sisters, you know the Law well that I’m talking about, so surely you realise that the law acts as a person’s master for as long as they live? (ROM 7:1)

ROM 7:24 ἄνθρωπος (anthrōpos) N-NMS ‘miserable I am person who me will_be rescuing’ SR GNT Rom 7:24 word 3

OET-LV: 24 Miserable I am person. Who me will _be _rescuing out _of the body of_ the _death this? (ROM_7:24)

OET-RV: 24 I’m a miserable person. Who will rescue me from this body that’s full of death? (ROM 7:24)

ROM 9:20 ἄνθρωπε (anthrōpe) N-VMS ‘Oh person indeed_rather you who’ SR GNT Rom 9:20 word 3

OET-LV: 20 Oh person, indeed _rather you who are, the one answering _back to_ the _god? Not will _be _saying the formed thing, to _the one having _formed it: Why me you _made thus? (ROM_9:20)

OET-RV: 20 Oh human, it is you who’s talking back to God? Can the creature that was made talk back to the maker and ask: ‘Why did you make me like this?’ (ROM 9:20)

ROM 10:5 ἄνθρωπος (anthrōpos) N-NMS ‘the having practiced them person will_be living by it’ SR GNT Rom 10:5 word 16

OET-LV: 5 For/Because Mōsaʸs/(Mosheh) is _writing of _the righteousness which of the_law, that The having _practiced them person, will _be _living by it. (ROM_10:5)

OET-RV: 5 Mosheh wrote this about the righteousness of The Law: ‘The person who practices it, will live by it.’ (ROM 10:5)

ROM 14:20 ἀνθρώπῳ (anthrōpōi) N-DMS ‘but evil to the person through a stumbling block eating’ SR GNT Rom 14:20 word 16

OET-LV: 20 Not on _account food, be _tearing _down the work of_ the _god. All things indeed clean are, but evil to _the person which through a_stumbling block eating. (ROM_14:20)

OET-RV: 20 don’t be tearing down God’s work just on account of food. Indeed, all foods are ‘clean’ but it’s wrong for a person to eat anything that causes someone else to stumble. (ROM 14:20)

1 COR 2:9 ἀνθρώπου (anthrōpou) N-GMS ‘and in the heart of a person not went_uphill which’ SR GNT 1 Cor 2:9 word 15

OET-LV: 9 but as it _has _been _written: What eye not saw, and ear not heard, and in the_heart of_a_person not went _up, which prepared the god for _the ones loving him. (CO1_2:9)

OET-RV: 9 but as scripture says:
⇔ ‘No eye has seen and no ear has heard,
⇔ and it’s never entered any person’s mind,
⇔ all the things that God has prepared for those who love him.’ (CO1 2:9)

1 COR 2:11 ἀνθρώπου (anthrōpou) N-GMS ‘among people the things of the person except the spirit’ SR GNT 1 Cor 2:11 word 7

OET-LV: 11 For/Because who has _known among _people the things of _the person, except not/lest the spirit of _the person which is in him? Thus also the things of_ the _god no _one has _known, except not/lest the spirit of_ the _god. (CO1_2:11)

OET-RV: 11 Yes, what person knows what other people are thinking. Only the spirit of the person themself knows that. So too, no one knows God’s thoughts other than God’s own spirit. (CO1 2:11)

1 COR 2:11 ἀνθρώπου (anthrōpou) N-GMS ‘the spirit of the person which is in him’ SR GNT 1 Cor 2:11 word 13

1 COR 2:14 ἄνθρωπος (anthrōpos) N-NMS ‘the soulish but person not is receiving the things’ SR GNT 1 Cor 2:14 word 3

OET-LV: 14 But the_soulish person, not is _receiving the things of _the spirit of_ the _god, because/for foolishness to _him it _is, and not he _is _able to _know them, because spiritually it _is _being _examined. (CO1_2:14)

OET-RV: 14 Secular people don’t accept things about God’s spirit because they seem foolish to them, and they can’t understand them because it requires spiritual awareness, (CO1 2:14)

1 COR 4:1 ἄνθρωπος (anthrōpos) N-NMS ‘thus us let_be counting a person as attendants of chosen_one/messiah’ SR GNT 1 Cor 4:1 word 4

OET-LV: 4 Thus us let _be _counting a_person as attendants of_chosen _one /messiah, and managers of_the_mysteries of_god. (CO1_4:1)

OET-RV: 4 So then, people should regard us as servants of Messiah and as stewards of God’s mysteries. (CO1 4:1)

1 COR 6:18 ἄνθρωπος (anthrōpos) N-NMS ‘which if may practice a person outside the body’ SR GNT 1 Cor 6:18 word 9

OET-LV: 18 Be _fleeing the sexual _immorality. Every sin which if may _practice a_person outside the body is, but the one committing _sexual _immorality against his own body is _sinning. (CO1_6:18)

OET-RV: 18 Don’t just walk away from sexual immorality, but run away from it, because other forms of disobeying God are outside the body, but sexual immorality is a sin against your own body. (CO1 6:18)

1 COR 11:28 ἄνθρωπος (anthrōpos) N-NMS ‘let_be approving but a person himself and thus’ SR GNT 1 Cor 11:28 word 3

OET-LV: 28 But let _be _approving a_person himself, and thus of the bread him _let _be _eating, and of the cup him _let _be _drinking. (CO1_11:28)

OET-RV: 28 So everyone must first examine themself as part of eating that bread and drinking from that cup, (CO1 11:28)

2 COR 4:16 ἄνθρωπος (anthrōpos) N-NMS ‘the outside of us person is_being ruined but the person’ SR GNT 2 Cor 4:16 word 12

OET-LV: 16 Therefore not we _are _losing _heart, but if also the outside of _us person is _being _ruined, but the person inside of _us is _being _renewed by _day and day. (CO2_4:16)

OET-RV: 16 Because of that we’re not discouraged because even if our outer person is being ruined, our inner person is being renewed day by day (CO2 4:16)

GAL 2:6 ἀνθρώπου (anthrōpou) N-GMS ‘is carrying_value the appearance god of a person not is receiving to me’ SR GNT Gal 2:6 word 16

OET-LV: 6 But of the ones supposing to _be something (what _kind they _were once, nothing is _carrying _value to _me, the god is_ not _receiving the_appearance of_a_person), because/for to _me the ones supposing they _contributed nothing. (GAL_2:6)

OET-RV: 6 And those people who were supposed leaders (although what they were didn’t mean much to me, because God doesn’t go by appearances) didn’t really contribute anything useful, as far as I could tell. (GAL 2:6)

GAL 2:16 ἄνθρωπος (anthrōpos) N-NMS ‘that not is_being justified a person by works of law’ SR GNT Gal 2:16 word 6

OET-LV: 16 but having _known that a_person is_ not _being _justified by works of _law, if not through faith in_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, even we believed in Yaʸsous chosen _one /messiah, in _order _that we _may _be _justified by faith in_chosen _one /messiah, and not by works of _law, because any flesh ˓will˒_ not _be _being _justified by the_works of _law. (GAL_2:16)

OET-RV: 16 but we know that we’re not saved by following rules, but only by faith in Yeshua the messiah. So we’ve believed in Yeshua the messiah so that we can be made guiltless by our faith in the messiah, and not by obeying all those rules, because none of those rules can ever make any person guiltless. (GAL 2:16)

GAL 6:1 ἄνθρωπος (anthrōpos) N-NMS ‘if even may_be previously_caught a person in a certain transgression’ SR GNT Gal 6:1 word 5

OET-LV: 6 Brothers, if even a_person may _be _previously _caught in a_certain transgression, you _all, the spiritual ones, be _preparing the such man in a_spirit of _gentleness, looking _out yourself, lest you also may _be _tempted. (GAL_6:1)

OET-RV: 6 Brothers and sisters, if a person has been caught sinning, you spiritual people need to guide the person with a spirit of gentleness, at the same time looking at your own behaviour, in case you yourselves are also tempted. (GAL 6:1)

GAL 6:7 ἄνθρωπος (anthrōpos) N-NMS ‘whatever thing for may_be sowing a person this also he will_be reaping’ SR GNT Gal 6:7 word 12

OET-LV: 7 Be_ not _being _misled, god is_ not _being _snubbed. For/Because whatever thing if a_person may _be _sowing, this also he _will _be _reaping. (GAL_6:7)

OET-RV: 7 Don’t be fooled—you can’t get away with mocking God, because what you sow determines what you’ll harvest. (GAL 6:7)

1 TIM 6:11 ἄνθρωπε (anthrōpe) N-VMS ‘you but Oh person of god these things be fleeing’ SR GNT 1 Tim 6:11 word 4

OET-LV: 11 But you, Oh person of_god, be _fleeing these things, but be _pursuing righteousness, devoutness, faith, love, endurance, gentleness. (TI1_6:11)

OET-RV: 11 But you, Timothy, as a godly person, flee from those things and instead pursue righteousness, godliness, faith, love, endurance, and gentleness. (TI1 6:11)

2 TIM 3:17 ἄνθρωπος (anthrōpos) N-NMS ‘may_be the of god person toward every work’ SR GNT 2 Tim 3:17 word 7

OET-LV: 17 in _order _that the person the of_god may _be complete, having _been _finished _out toward every good work. (TI2_3:17)

OET-RV: 17 so that the person following God can be trained in doing every kind of good deed. (TI2 3:17)

YAC 1:7 ἄνθρωπος (anthrōpos) N-NMS ‘not for let_be supposing person that that he will_be receiving’ SR GNT Yac 1:7 word 5

OET-LV: 7 For/Because not let _be _supposing the person that that he _will _be _receiving anything from the master, (JAM_1:7)

OET-RV: 7 and a person like that shouldn’t expect to get anything from the master (JAM 1:7)

YAC 1:19 ἄνθρωπος (anthrōpos) N-NMS ‘let_be but every person quick in_order that’ SR GNT Yac 1:19 word 13

OET-LV: 19 Be _having˒_known, brothers of _me beloved. But let _be every person quick in _order that to _hear, slow in _order that to _speak, slow to anger, (JAM_1:19)

OET-RV: 19 So my dear brothers and sisters, note this: Everyone should be quick to listen but slow to speak, and should be slow to get angry (JAM 1:19)

YAC 2:20 ἄνθρωπε (anthrōpe) N-VMS ‘but to know Oh person vain that faith’ SR GNT Yac 2:20 word 5

OET-LV: 20 But you _are _wanting to _know, Oh person vain, that the faith apart _from the works idle is? (JAM_2:20)

OET-RV: 20 But the vain person still wants to know if faith without good deeds is wasted? (JAM 2:20)

YAC 2:24 ἄνθρωπος (anthrōpos) N-NMS ‘by works is_being justified a person and not by’ SR GNT Yac 2:24 word 8

OET-LV: 24 You _all _are _seeing that by works is _being _justified a_person, and not by faith only. (JAM_2:24)

OET-RV: 24 So you can see that a person is considered right with God due to his actions, and not just by their ‘faith’. (JAM 2:24)

1 PET 3:4 ἄνθρωπος (anthrōpos) N-NMS ‘hidden of the heart person in the indestructible beauty’ SR GNT 1 Pet 3:4 word 6

OET-LV: 4 but the hidden person of _the heart, in the indestructible beauty of _the gentle and quiet spirit, which is precious before the god. (PE1_3:4)

OET-RV: 4 but on the inner person with a gentle and quiet spirit that’s indestructible and which God considers precious. (PE1 3:4)

Key: N=noun AMS=accusative,masculine,singular ANS=accusative,neuter,singular DMS=dative,masculine,singular GMS=genitive,masculine,singular NMS=nominative,masculine,singular VMS=vocative,masculine,singular