Open English Translation (OET)

Koine Greek wordlink #94695

SR GNT Acts 16:1 Ἕλληνος (Hellaʸnos) ‘believing his father was but of a Hellaʸn’ Strongs=16720 Lemma=Hellēn
Word role=proper noun case=genitive gender=masculine number=singular
Year=53 AD Event=Timothy_Joins_Paul_and_Silas TimeSeries=Timothy_Joins_Paul_and_Silas,Second_Missionary_Journey

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Other uses (2) of identical word form Ἕλληνος (N-GMS) in the Greek originals

The word form ‘Ἕλληνος’ (N-GMS) has 3 different glosses: ‘of a Hellaʸn’, ‘of Hellaʸn’, ‘Hellaʸn’.

(In the VLT, the word form ‘Ἕλληνος’ (N-GMS) has 3 different glosses: ‘of a Greek’, ‘of Greek’, ‘Greek’).

Rom 2:9 ‘both first and of Hellaʸn’ SR GNT Rom 2:9 word 16

OET-LV: 9 Tribulation and distress, on every soul of _human _origin which producing the evil, of _Youdaios both first and of _Hellaʸn, (ROM_2:9)

OET-RV: 9 For every person doing evil, there will be tribulation and distress—to Jews first and then to non-Jews, (ROM 2:9)

Rom 10:12 ‘between Youdaios both and Hellaʸn the for same’ SR GNT Rom 10:12 word 8

OET-LV: 12 For/Because no there _is distinction between _Youdaios both and Hellaʸn, because/for the same master of _all, being _rich toward all the ones calling him. (ROM_10:12)

OET-RV: 12 There’s no distinction between Jew and non-Jew, because we all have the same master who gives generously to everyone who makes an appeal to him, (ROM 10:12)

The various word forms of the root word (lemma) ‘Hellēn’ have 9 different glosses: ‘a Hellaʸn’, ‘the Hellaʸns’, ‘of a Hellaʸn’, ‘of Hellaʸn’, ‘to the Hellaʸns’, ‘to Hellaʸn’, ‘to Hellaʸns’, ‘Hellaʸn’, ‘Hellaʸns’.

Greek words (9) other than Ἕλληνος (N-GMS) with a gloss related to ‘Hellaʸn’

MARK 7:26 Ἑλληνίς (Hellaʸnis) N-NFS Lemma=Hellēnis ‘and woman was Hellaʸn from_Foinikaʸ_in_Suria by descent and’ SR GNT Mark 7:26 word 7

OET-LV: 26 And the woman was Hellaʸn, from _Foinikaʸ _in _Suria the by _descent, and she _was _asking him that he _may _throw _out the demon out _of the daughter of _her. (MRK_7:26)

OET-RV: 26 The woman was Greek from Phoenicia in Syria and she begged Yeshua to command the demon to leave her daughter. (MRK 7:26)

ACTs 16:3 Ἕλλην (Hellaʸn) N-NMS ‘for all that a Hellaʸn the father of him’ SR GNT Acts 16:3 word 29

OET-LV: 3 The Paulos wanted this one to _come _out with him, and having _taken he _circumcised him, because _of the Youdaiōns which being in the those places, because/for all had _known that the father of _him he _was _being a_Hellaʸn. (ACT_16:3)

OET-RV: 3 and Paul wanted him to accompany them on his trip so he circumcised him in advance because of the Jews in that region—everyone knew that his father was a Greek. (ACT 16:3)

ACTs 17:12 Ἑλληνίδων (Hellaʸnidōn) N-GFP Lemma=Hellēnis ‘believed and of the Hellaʸn women prominent and’ SR GNT Acts 17:12 word 15

OET-LV: 12 therefore indeed Many from them believed, and not a_few of _the the prominent Hellaʸn women, and men. (ACT_17:12)

OET-RV: 12 Because it did, many of the people believed including quite a few of the prominent Greeks. (ACT 17:12)

ROM 1:16 Ἕλληνι (Hellaʸni) N-DMS ‘both first and to Hellaʸn’ SR GNT Rom 1:16 word 21

OET-LV: 16 For/Because not I _am _being _ashamed of _the good _message, because/for the_power of_god it _is to salvation to _everyone the one believing, to _Youdaios both first and to _Hellaʸn. (ROM_1:16)

OET-RV: 16 I’m not ashamed to preach the good message because it conveys God’s power to save everyone who believes it—to Jews first and then non-Jews. (ROM 1:16)

ROM 2:10 Ἕλληνι (Hellaʸni) N-DMS ‘both first and to Hellaʸn’ SR GNT Rom 2:10 word 16

OET-LV: 10 but glory, and honour, and peace, to _everyone which doing the good, to _Youdaios both first and to _Hellaʸn. (ROM_2:10)

OET-RV: 10 but to those who do good, there’ll be praise and honour and peace—to Jews first and then to non-Jews (ROM 2:10)

GAL 2:3 Ἕλλην (Hellaʸn) N-NMS ‘who was with me a Hellaʸn being was compelled to_be circumcised’ SR GNT Gal 2:3 word 7

OET-LV: 3 But not _even Titos who was with me, being a_Hellaʸn, was _compelled to _be _circumcised. (GAL_2:3)

OET-RV: 3 But not even Titos, who was with me, was compelled to be circumcised, even though he’s a Greek. (GAL 2:3)

GAL 3:28 Ἕλλην (Hellaʸn) N-NMS ‘there_is Youdaios nor Hellaʸn neither there_is slave’ SR GNT Gal 3:28 word 6

OET-LV: 28 There _is neither Youdaios nor Hellaʸn, there _is neither slave nor free, there _is neither male and female, because/for all you _all are one in chosen _one /messiah Yaʸsous. (GAL_3:28)

OET-RV: 28 So there’s no Jew or Greek, no slave or free person, no male or female, because you’re all identified as being in the messiah, Yeshua. (GAL 3:28)

COL 3:11 Ἕλλην (Hellaʸn) N-NMS ‘where not there_is Hellaʸn and Youdaios circumcision’ SR GNT Col 3:11 word 4

OET-LV: 11 where there _is not Hellaʸn and Youdaios, circumcision and uncircumcision, foreigner, Skuthaʸs, slave, free, but chosen _one /messiah is all things and in all things. (COL_3:11)

OET-RV: 11 where there’s no distinctions between ethnicities or religion, locals and foreigners, slaves or free, but Messiah is everything and in all of us. (COL 3:11)

REV 9:11 Ἑλληνικῇ (Hellaʸnikaʸ) S-DFS Lemma=Hellēnikos ‘Abaddōn/(ʼAⱱaddōn) and in Hellaʸn the name he is having Apolluōn’ SR GNT Rev 9:11 word 28

OET-LV: 11 They _are _having over themselves a_king, the messenger of _the abyss, the_name to _him In _Hebraios is, Abaddōn/(ʼAⱱaddōn), and in the Hellaʸn he _is _having, the_name Apolluōn. (REV_9:11)

OET-RV: 11 They had a king in charge of them who’s the messenger of the deep pit—his name is ‘Destroyer’. (‘Abaddon’ in Hebrew and ‘Apollyon’ in Greek.) (REV 9:11)

Key: N=noun S=substantive adjective DFS=dative,feminine,singular DMS=dative,masculine,singular GFP=genitive,feminine,plural GMS=genitive,masculine,singular NFS=nominative,feminine,singular NMS=nominative,masculine,singular