Open English Translation (OET)

Koine Greek wordlink #105842

SR GNT Rom 2:9 ἀνθρώπου (anthrōpou) ‘on every soul of human_origin producing evil of Youdaios’ Strongs=4440 Lemma=anthrōpos
Word role=noun case=genitive gender=masculine number=singular
Year=60 AD Referred to from Word #105844

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Other uses (44) of identical word form ἀνθρώπου (N-GMS) in the Greek originals

The word form ‘ἀνθρώπου’ (N-GMS) has 14 different glosses: ‘a man’, ‘of a human’, ‘of a man’, ‘of a person’, ‘of human_origin’, ‘of man’, ‘of person’, ‘to the man’, ‘human’, ‘human_origin’, ‘husband’, ‘man’, ‘mankind’, ‘person’.

Yhn (Jhn) 2:25 ‘anyone may testify concerning mankind he for was knowing’ SR GNT Yhn (Jhn) 2:25 word 12

OET-LV: 25 And that he _was _having no need that anyone may _testify concerning the mankind, because/for he was _knowing what was in the person. (JHN_2:25)

OET-RV: 25 (He didn’t need anyone to tell him what people are like because he could see what any person was like on the inside.) (JHN 2:25)

Yhn (Jhn) 5:34 ‘but not from human_origin the testimony am receiving’ SR GNT Yhn (Jhn) 5:34 word 5

OET-LV: 34 But I am_ not _receiving the testimony from human _origin, but these things I _am _saying, in _order _that you _all may _be _saved. (JHN_5:34)

OET-RV: 34 but I don’t even need any testimony that comes from people, because I am teaching you how to be saved. (JHN 5:34)

Yhn (Jhn) 18:17 ‘the apprentices/followers are of man this he is saying that one’ SR GNT Yhn (Jhn) 18:17 word 22

OET-LV: 17 The servant _girl the doorkeeper is _saying therefore, to_ the _Petros: Are you not also of the apprentices/followers of_ the this _man? That one he _is _saying: I _am not. (JHN_18:17)

OET-RV: 17 But the servant girl who was watching the door challenged Peter, “Aren’t you also one of the followers of that man?”
¶ “No, I’m not,” he responded. (JHN 18:17)

Yhn (Jhn) 18:29 ‘accusation you_all are bringing against man this’ SR GNT Yhn (Jhn) 18:29 word 19

OET-LV: 29 Therefore the Pilatos came _out outside to them and is _saying: What accusation are _you _all _bringing against this the man? (JHN_18:29)

OET-RV: 29 So Governor Pilate came outside to them and asked, “What charge are you all bringing against this man?” (JHN 18:29)

Mark 5:8 ‘unclean out_of the man’ SR GNT Mark 5:8 word 16

OET-LV: 8 For/Because he _was _saying to _him: Come _out out _of the man the the unclean spirit. (MRK_5:8)

OET-RV: 8 Because Yeshua had already started saying, “Come out of the man you ungodly spirit!” (MRK 5:8)

Mark 7:15 ‘there is outside the person entering_in into him’ SR GNT Mark 7:15 word 7

OET-LV: 15 there _is nothing outside the person entering _in into him, which is _able to _defile him but the things going _out out _of the person is the things defiling the person. (MRK_7:15)

OET-RV: 15 Nothing that enters your mouth makes you guilty in God’s eyes. It’s what comes out of you that demonstrates your culpability.” (MRK 7:15)

Mark 7:15 ‘the things out_of the person going_out is the things’ SR GNT Mark 7:15 word 24

OET-LV: 15 there _is nothing outside the person entering _in into him, which is _able to _defile him but the things going _out out _of the person is the things defiling the person. (MRK_7:15)

OET-RV: 15 Nothing that enters your mouth makes you guilty in God’s eyes. It’s what comes out of you that demonstrates your culpability.” (MRK 7:15)

Mark 7:20 ‘the thing out_of the person going_out that is defiling’ SR GNT Mark 7:20 word 8

OET-LV: 20 And he _was _saying that The thing going _out out _of the person, that is _defiling the person. (MRK_7:20)

OET-RV: 20 He continued, “It’s what comes out of you that makes you guilty in God’s eyes. (MRK 7:20)

Mat 10:36 ‘and enemies of the person the household of him’ SR GNT Mat 10:36 word 4

OET-LV: 36 and enemies of _the person the household of _him. (MAT_10:36)

OET-RV: 36 and person to become an enemy of their own household. (MAT 10:36)

Mat 12:43 ‘may come_out from the person it is passing_through through waterless’ SR GNT Mat 12:43 word 9

OET-LV: 43 And whenever the unclean spirit may _come _out from the person, it _is _passing _through through waterless places seeking rest and it _is_ not _finding. (MAT_12:43)

OET-RV: 43 “Whenever an evil spirit comes out of a person, it goes through arid lands looking for a place to rest, and doesn’t find any. (MAT 12:43)

Mat 12:45 ‘the last state of the person that worse than the’ SR GNT Mat 12:45 word 23

OET-LV: 45 Then it _is _going and is _taking with itself seven other spirits more _evil than itself, and having _come _in it _is _dwelling there, and the last state of _the that person is _becoming worse than the first. Thus it _will _be also to_ the this - evil _generation. (MAT_12:45)

OET-RV: 45 So it goes and find seven other spirits more evil than itself and they all go to live there, so the later state of that person is worse that it was at the beginning. So now, it’ll be just like that for this evil generation.” (MAT 12:45)

Mat 18:11 ‘for the son of man to save the thing having been_lost’ SR GNT Mat 18:11 word 6

OET-LV: 11  (MAT_18:11)

OET-RV: 11 ◘ (MAT 18:11)

Mat 19:10 ‘the cause of the husband with the wife’ SR GNT Mat 19:10 word 15

OET-LV: 10 The apprentices/followers are _saying to _him: If thus is the cause of _the husband with the wife, it _is_ not _benefitting to _marry. (MAT_19:10)

OET-RV: 10 His followers made the point, “If that’s the case for husband and wife, it’s better not to get married.” (MAT 19:10)

Luke 8:29 ‘to come_out from the man for/because many for/because times’ SR GNT Luke 8:29 word 16

OET-LV: 29 for/because He _commanded to _the the spirit unclean to _come _out from the man. For/Because for/because _many times it _had _seized him, and he _was _being _bound with _chains and being _guarded in _shackles, and tearing the bonds, he _was _being _driven by the demon into the wildernesss. (LUK_8:29)

OET-RV: 29 He said this because Yeshua had commanded the evil spirit to come out from the man. The demon had animated him many times and he’d needed to be put in chains and shackles, but he would break them off and the demon would drive him into the wilderness. (LUK 8:29)

Luke 8:33 ‘demons from the man they came_in into the’ SR GNT Luke 8:33 word 7

OET-LV: 33 And the demons having _come _out from the man, they _came _in into the pigs, and the herd rushed down the steep _bank into the lake, and was _drowned. (LUK_8:33)

OET-RV: 33 So the demons rushed out of the man and into the pigs, and all the pigs then rushed down the steep bank into the lake and drowned. (LUK 8:33)

Luke 11:24 ‘may come_out from the person it is passing_through through waterless’ SR GNT Luke 11:24 word 9

OET-LV: 24 whenever the unclean spirit may _come _out from the person, it _is _passing _through through waterless places seeking rest, and not finding, it _is _saying: I _will _be _returning to the house of _me, whence I _came _out. (LUK_11:24)

OET-RV: 24 “Whenever an evil spirit leaves a person, it roams through inhospitable places looking for somewhere to rest, and when it doesn’t find a home, it says, ‘Ah, I’ll return to the home that I recently left.’ (LUK 11:24)

Luke 11:26 ‘is becoming the last of person that worse than the’ SR GNT Luke 11:26 word 24

OET-LV: 26 Then it _is _going and is _taking seven other spirits more _evil than itself, and having _come _in, is _dwelling there, and the last of_ the that _person is _becoming, worse than the first. (LUK_11:26)

OET-RV: 26 so it goes and finds seven other spirits more evil than itself. They all move in and live there, so the result is that the person ends up worse in the end than they were at the beginning.” (LUK 11:26)

Luke 12:16 ‘to them saying of a man certain rich yielded_well’ SR GNT Luke 12:16 word 8

OET-LV: 16 And he _spoke a_parable to them saying: The land of_a_ certain rich _man yielded _well. (LUK_12:16)

OET-RV: 16 Then he told them all this parable, “One time a rich man’s farm produced a really good harvest. (LUK 12:16)

Acts 4:9 ‘are_being examined on a good_work to the man sick by what’ SR GNT Acts 4:9 word 9

OET-LV: 9 if we today are _being _examined on a_good _work to_the_ sick _man, by what this one has _been _healed, (ACT_4:9)

OET-RV: 9 if we’re being questioned today about a good deed done to a man who couldn’t walk and which resulted in his healing, (ACT 4:9)

Acts 5:28 ‘us the blood of man this’ SR GNT Acts 5:28 word 32

OET-LV: 28 saying, we _commanded to _you _all By_a_charge not to _be _teaching in the this name, and see, you _all _have _filled the Hierousalaʸm/(Yərūshālayim) with _the teaching of _you _all, and you _all _are _wishing to _bring _upon on us the blood of_ the this _man. (ACT_5:28)

OET-RV: 28 “We officially commanded you all not to be teaching in this name and authority. But see here, now you’ve filled Yerushalem with your teaching, and what’s more, you’re blaming us for the death of that man.” (ACT 5:28)

Acts 12:22 ‘the voice and not of a human’ SR GNT Acts 12:22 word 11

OET-LV: 22 And the public was _crying _out: The_voice of_a_god, and not of_a_human. (ACT_12:22)

OET-RV: 22 The crowd shouted out, “This is the voice of a god, not of a man.” (ACT 12:22)

Acts 17:29 ‘of the craft and thoughts of human_origin the divine to_be’ SR GNT Acts 17:29 word 22

OET-LV: 29 Therefore being descent of_ the _god, we _ought not to _be _thinking about _gold or silver or a_stone mark of_the_craft and thoughts of _human _origin, to _be similar the divine. (ACT_17:29)

OET-RV: 29 So since we are God’s offspring, we shouldn’t be putting gold or silver or stone craftsmanship in the same class as the divine. (ACT 17:29)

Acts 25:22 ‘also myself from the man to hear tomorrow he is saying’ SR GNT Acts 25:22 word 11

OET-LV: 22 And Agrippas said to the Faʸstos: I _was _wishing also myself to _hear from _the man. Tomorrow, he _is _saying: you _will _be _hearing from _him. (ACT_25:22)

OET-RV: 22 “I’d quite like to hear him myself,” Agrippa said.
¶ “Well, tomorrow,” replied Festus, “you’ll be able to hear from him.” (ACT 25:22)

Rom 1:23 ‘a likeness of an image of a mortal human and birds and’ SR GNT Rom 1:23 word 12

OET-LV: 23 and they _changed the glory of _the indestructible god into a_likeness of_an_image of_a_mortal human, and birds, and quadrupeds, and reptiles. (ROM_1:23)

OET-RV: 23 and so they changed the greatness of the eternal God into the likeness of an image of a mortal human, or birds or animals or reptiles. (ROM 1:23)

Rom 4:6 ‘the blessing of the person to whom god is counting’ SR GNT Rom 4:6 word 8

OET-LV: 6 just _as also Dawid/(Dāvid) is _saying the blessing of _the person to _whom the god is _counting righteousness apart _from works: (ROM_4:6)

OET-RV: 6 It’s just like what David said about blessing a person who God declares as guiltless despite their actions: (ROM 4:6)

Rom 5:12 ‘as by one man sin into the’ SR GNT Rom 5:12 word 6

OET-LV: 12 Because _of this, as by one man the sin into the world came _in, and by the sin the death, also thus to all people the death passed _through, because/for that all sinned, (ROM_5:12)

OET-RV: 12 Sin came into the world through one man, and death came as a result of sin, so death spread to everyone because everyone has disobeyed God. (ROM 5:12)

Rom 5:15 ‘which is of the one man Yaʸsous/(Yəhōshūˊa) chosen_one/messiah to’ SR GNT Rom 5:15 word 34

OET-LV: 15 But not like the transgression, thus also is the gift. For/Because if by _the of _the one man transgression, the many died _off, by _much more the grace of_ the _god and the gift in grace, which is of _the one man, Yaʸsous chosen _one /messiah, to the many been _plentiful. (ROM_5:15)

OET-RV: 15 But the gift is not like the disobedience, because if the disobedience of one man introduced death for many, God’s grace and the gift that comes from that grace is much more. That gift is the one man Yeshua Messiah who has been given to very many people. (ROM 5:15)

Rom 5:19 ‘disobedience of the one man sinners were appointed the’ SR GNT Rom 5:19 word 8

OET-LV: 19 For/Because as by the one disobedience of _the man, sinners were _appointed the many, thus also by the obedience of _the one man, righteous will _be _being _appointed the many. (ROM_5:19)

OET-RV: 19 The disobedience of one man caused many people to be made sinners, so also the obedience of one man caused many people to be made guiltless. (ROM 5:19)

Rom 7:1 ‘law is mastering over the person for as_long_as the time’ SR GNT Rom 7:1 word 13

OET-LV: 7 Or you _all _are _not _knowing, brothers (for to _knowing the_law I _am _speaking), that the law is _mastering over _the person for as _long _as the_time he _is _living? (ROM_7:1)

OET-RV: 7 Brothers and sisters, you know the Law well that I’m talking about, so surely you realise that the law acts as a person’s master for as long as they live? (ROM 7:1)

1 Cor 2:9 ‘and in the heart of a person not went_uphill which’ SR GNT 1 Cor 2:9 word 15

OET-LV: 9 but as it _has _been _written: What eye not saw, and ear not heard, and in the_heart of_a_person not went _up, which prepared the god for _the ones loving him. (CO1_2:9)

OET-RV: 9 but as scripture says:
⇔ ‘No eye has seen and no ear has heard,
⇔ and it’s never entered any person’s mind,
⇔ all the things that God has prepared for those who love him.’ (CO1 2:9)

1 Cor 2:11 ‘among people the things of the person except the spirit’ SR GNT 1 Cor 2:11 word 7

OET-LV: 11 For/Because who has _known among _people the things of _the person, except not/lest the spirit of _the person which is in him? Thus also the things of_ the _god no _one has _known, except not/lest the spirit of_ the _god. (CO1_2:11)

OET-RV: 11 Yes, what person knows what other people are thinking. Only the spirit of the person themself knows that. So too, no one knows God’s thoughts other than God’s own spirit. (CO1 2:11)

1 Cor 2:11 ‘the spirit of the person which is in him’ SR GNT 1 Cor 2:11 word 13

1 Cor 15:21 ‘since for by a man death is also by’ SR GNT 1 Cor 15:21 word 4

OET-LV: 21 For/Because since by a_man death is, also by a_man resurrection of_the_dead is. (CO1_15:21)

OET-RV: 21 because since death came through a man (Adam), then the resurrection of the dead also comes through a man (Yeshua). (CO1 15:21)

1 Cor 15:21 ‘death is also by a man resurrection of the dead is’ SR GNT 1 Cor 15:21 word 9

OET-LV: 21 For/Because since by a_man death is, also by a_man resurrection of_the_dead is. (CO1_15:21)

OET-RV: 21 because since death came through a man (Adam), then the resurrection of the dead also comes through a man (Yeshua). (CO1 15:21)

Gal 1:1 ‘humans nor through human_origin but through Yaʸsous/(Yəhōshūˊa)’ SR GNT Gal 1:1 word 8

OET-LV: 1 Paulos, an_ambassador (not from humans, nor through human _origin, but through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, and god the_father which having _raised him from the_dead), (GAL_1:1)

OET-RV: 1 This letter is from Paul, one of Yeshua’s ambassadors, not chosen by people or any human desire, but chosen directly by Yeshua the messiah and God the father who raised Yeshua from the dead. (GAL 1:1)

Gal 1:12 ‘for I from human_origin received it nor’ SR GNT Gal 1:12 word 5

OET-LV: 12 For/Because neither I received it from human _origin, nor I _was _taught it, but by a_revelation of_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (GAL_1:12)

OET-RV: 12 It didn’t come from my ideas, nor was I taught it by some other person, but it was revealed to me by Yeshua the messiah. (GAL 1:12)

Gal 2:6 ‘is carrying_value the appearance god of a person not is receiving to me’ SR GNT Gal 2:6 word 16

OET-LV: 6 But of the ones supposing to _be something (what _kind they _were once, nothing is _carrying _value to _me, the god is_ not _receiving the_appearance of_a_person), because/for to _me the ones supposing they _contributed nothing. (GAL_2:6)

OET-RV: 6 And those people who were supposed leaders (although what they were didn’t mean much to me, because God doesn’t go by appearances) didn’t really contribute anything useful, as far as I could tell. (GAL 2:6)

Gal 3:15 ‘human_origin I am speaking likewise of a human having_been confirmed a covenant no_one’ SR GNT Gal 3:15 word 7

OET-LV: 15 Brothers, I _am _speaking according _to human _origin. Likewise a_covenant of_a_human having _been _confirmed, no _one is _rejecting or is _adding _conditions. (GAL_3:15)

OET-RV: 15 Brothers and sisters, consider our human ways: once an agreement has been accepted, one party can’t just reject it or add conditions. (GAL 3:15)

Heb 2:6 ‘of him or the son of man that you are noticing him’ SR GNT Heb 2:6 word 15

OET-LV: 6 But testified somewhere someone saying: What is mankind, that you _are _remembering of _him, or the_son of _man, that you _are _noticing him? (HEB_2:6)

OET-RV: 6 but someone testified somewhere saying:
⇔ ‘What is humankind that you think about him,
⇔ or humanity’s son that you notice him? (HEB 2:6)

2 Pet 1:21 ‘not for by the will of a human was brought prophecy once’ SR GNT 2 Pet 1:21 word 4

OET-LV: 21 For/Because was_ not once _brought by_the_will of_a_human prophecy, but people being _carried by the_ holy _spirit, spoke the_holy from of_god. (PE2_1:21)

OET-RV: 21 or from the ideas of man, but from God speaking via men being guided by the Holy Spirit. (PE2 1:21)

2 Pet 2:16 ‘a donkey silent in of a human a voice having spoken forbade’ SR GNT 2 Pet 2:16 word 10

OET-LV: 16 but he _had a_rebuke for_^his_own lawlessness, a_ silent _donkey having _spoken in of_a_human a_voice, because/forbade the insanity of _the prophet. (PE2_2:16)

OET-RV: 16 but he was scolded for his sin when a normally dumb donkey spoke to him with a man’s voice to stop his madness. (PE2 2:16)

Rev 4:7 ‘the face as of a human and the fourth’ SR GNT Rev 4:7 word 24

OET-LV: 7 And the living _creature the first was similar to_a_lion, and the second living _creature similar to_a_calf, and the third living _creature having the face as of_a_human, and the fourth living _creature similar to_an_eagle flying. (REV_4:7)

OET-RV: 7 This first living creature resembled a lion, the second resembled a bull, the third had a face like a man, and the fourth one resembled a flying eagle. (REV 4:7)

Rev 13:18 ‘wild_animal the number for of a man it is and the’ SR GNT Rev 13:18 word 19

OET-LV: 18 Here the wisdom is: the one having a_mind let _count the number of _the wild _animal, because/for the_number of_a_man it _is, and the number of _it is six _hundred sixty six. (REV_13:18)

OET-RV: 18 This calls for wisdom: Let anyone who has understanding calculate the number of the creature, because it’s the number of a man and his number is 666. (REV 13:18)

Rev 21:17 ‘four cubits a measure of human_origin that is also of the messenger’ SR GNT Rev 21:17 word 14

OET-LV: 17 And he _measured the wall of _it, of_a_hundred forty four cubits, a_measure of _human _origin that is also of_the_messenger. (REV_21:17)

OET-RV: 17 He also measured the wall to be 70m using normal measurements. (REV 21:17)

The various word forms of the root word (lemma) ‘anthrōpos’ have 36 different glosses: ‘a human’, ‘a man’, ‘a person’, ‘the human’, ‘among people’, ‘by a person’, ‘for a man’, ‘of a human’, ‘of a man’, ‘of a person’, ‘of the people’, ‘of Man’, ‘of human_origin’, ‘of humans’, ‘of man’, ‘of mankind’, ‘of men’, ‘of people’, ‘of person’, ‘to a human’, ‘to a man’, ‘to the man’, ‘to humans’, ‘to man’, ‘to men’, ‘to people’, ‘human’, ‘human_origin’, ‘humans’, ‘husband’, ‘man’, ‘man is’, ‘mankind’, ‘men’, ‘people’, ‘person’.

Greek words (6) other than ἀνθρώπου (N-GMS) with a gloss related to ‘human_origin’

ROM 3:5 ἄνθρωπον (anthrōpon) N-AMS ‘the severe_anger according_to human_origin I am speaking’ SR GNT Rom 3:5 word 21

OET-LV: 5 But if the unrighteousness of _us, of_god the_righteousness is _demonstrating, what we _will _be _saying? Not unrighteous is the god, the one inflicting the severe _anger? (According _to human _origin I _am _speaking. ) (ROM_3:5)

OET-RV: 5 But if our sinfulness highlights God’s sinlessness, what can we say about that? So isn’t God, the one inflicting the severe anger, wrong to punish us. (Of course this is reasoning from a human perspective.) (ROM 3:5)

1 COR 3:3 ἄνθρωπον (anthrōpon) N-AMS ‘you_all are and according_to human_origin you_all are walking’ SR GNT 1 Cor 3:3 word 23

OET-LV: 3 for/because still fleshly you _all _are. For/Because where among you _all is jealousy and strife, not fleshly you _all _are and according _to human _origin you _all _are _walking? (CO1_3:3)

OET-RV: 3 because you’re still worldly, because seeing the jealousy and dissension among you tells us that you’re all still worldly and just living by human values. (CO1 3:3)

1 COR 9:8 ἄνθρωπον (anthrōpon) N-AMS ‘not according_to human_origin these things I am speaking or’ SR GNT 1 Cor 9:8 word 3

OET-LV: 8 Not according _to human _origin, these things I _am _speaking, or also the law these things not is _saying? (CO1_9:8)

OET-RV: 8 Am I just saying this from a human perspective? Doesn’t Mosheh’s law also teach that? (CO1 9:8)

1 COR 15:32 ἄνθρωπον (anthrōpon) N-AMS ‘if according_to human_origin I fought_wild_animals in Efesos’ SR GNT 1 Cor 15:32 word 3

OET-LV: 32 If according _to human _origin, I _fought _wild _beasts in Efesos, what to _me the profit? If the_dead not are _being _raised: We _may _eat and we _may _drink, because/for tomorrow we _are _dying _off. (CO1_15:32)

OET-RV: 32 If I fought with wild animals at Ephesus for human purposes, what did I gain? If the dead aren’t brought back to life, then ‘Let’s eat and drink, because tomorrow we’ll die anyway.’ (CO1 15:32)

GAL 1:11 ἄνθρωπον (anthrōpon) N-AMS ‘not it is according_to human_origin’ SR GNT Gal 1:11 word 21

OET-LV: 11 For/Because I _am _making _known to _you _all, brothers, the good _message which having _been _good _message _preached by me, that it _is not according _to human _origin. (GAL_1:11)

OET-RV: 11 I’m letting you know, brothers and sisters, that the good message I proclaimed didn’t just come from human ideas. (GAL 1:11)

GAL 3:15 ἄνθρωπον (anthrōpon) N-AMS ‘brothers according_to human_origin I am speaking likewise of a human’ SR GNT Gal 3:15 word 3

OET-LV: 15 Brothers, I _am _speaking according _to human _origin. Likewise a_covenant of_a_human having _been _confirmed, no _one is _rejecting or is _adding _conditions. (GAL_3:15)

OET-RV: 15 Brothers and sisters, consider our human ways: once an agreement has been accepted, one party can’t just reject it or add conditions. (GAL 3:15)

Key: N=noun AMS=accusative,masculine,singular GMS=genitive,masculine,singular