Open English Translation (OET)

Koine Greek wordlink #105382

SR GNT Rom 1:16 Ἰουδαίῳ (Youdaiōi) ‘to everyone the one believing to Youdaios both first and’ Strongs=24530 Lemma=ioudaios
Word role=substantive adjective case=dative gender=masculine number=singular
Year=60 AD Referred to from Word #105381

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Other uses (1) of identical word form Ἰουδαίῳ (S-DMS) in the Greek originals

The word form ‘Ἰουδαίῳ’ (S-DMS) is always and only glossed as ‘to Youdaios’.

(In the VLT, the word form ‘Ἰουδαίῳ’ (S-DMS) was always and only glossed as ‘to Jew’).

Rom 2:10 ‘to everyone doing good to Youdaios both first and’ SR GNT Rom 2:10 word 12

OET-LV: 10 but glory, and honour, and peace, to _everyone which doing the good, to _Youdaios both first and to _Hellaʸn. (ROM_2:10)

OET-RV: 10 but to those who do good, there’ll be praise and honour and peace—to Jews first and then to non-Jews (ROM 2:10)

The various word forms of the root word (lemma) ‘ioudaios’ have 17 different glosses: ‘ones_from_Youdaia’, ‘a Youdaios’, ‘a Youdaios is’, ‘a Youdaiōns’, ‘the Youdaiōns’, ‘between Youdaios’, ‘of the Youdaiōns’, ‘of Youdaios’, ‘of Youdaiōns’, ‘of Youdaiōns is_he’, ‘to the Youdaiōns’, ‘to Youdaios’, ‘to Youdaiōns’, ‘Judean’, ‘Youdaia’, ‘Youdaios’, ‘Youdaiōns’.

Greek words (17) other than Ἰουδαίῳ (S-DMS) with a gloss related to ‘Youdaios’

Have 17 other words (Ἰουδαῖος, Ἰουδαῖος, Ἰουδαῖον, Ἰουδαῖος, Ἰουδαίου, Ἰουδαῖος, Ἰουδαῖος, Ἰουδαῖος, Ἰουδαίου, Ἰουδαίου, Ἰουδαίου, Ἰουδαῖος, Ἰουδαῖος, Ἰουδαῖος, Ἰουδαῖος, Ἰουδαίᾳ, Ἰουδαῖος) with 1 lemma altogether (ioudaios)

YHN 3:25 Ἰουδαίου (Youdaiou) S-GMS ‘apprentices/followers of Yōannaʸs with a Youdaios about purification’ SR GNT Yhn 3:25 word 12

OET-LV: 25 Therefore became a_debate of the apprentices/followers of _Yōannaʸs with a_Youdaios about purification. (JHN_3:25)

OET-RV: 25 Then a debate about purification started between Yohan’s followers and a religious leader. (JHN 3:25)

YHN 4:9 Ἰουδαῖος (Youdaios) S-NMS ‘from_Samareia/(Shomrōn) how you a Youdaios being from me’ SR GNT Yhn 4:9 word 10

OET-LV: 9 Therefore the the from _Samareia/(Shomrōn) woman is _saying to _him: How you being a_Youdaios, are _requesting to _drink from me of_a_woman being from _Samareia/(Shomrōn)? For/Because Youdaiōns are_ not _having _association _with with _Samareitaʸs/(Shomrōn). (JHN_4:9)

OET-RV: 9 The woman said to him, “You’re a Jew. How come you’re asking me for a drink when I’m from Shomron?” (Jews don’t normally associate with anyone from Shomron.) (JHN 4:9)

YHN 18:35 Ἰουδαῖος (Youdaios) S-NMS ‘Pilatos surely_not I a Youdaios am nation your’ SR GNT Yhn 18:35 word 8

OET-LV: 35 The Pilatos answered: Surely _not am I a_Youdaios? The Your the nation and the chief _priests gave_ you _over to _me. What did _you? (JHN_18:35)

OET-RV: 35 Pilate retorted, “Hoy! I’m not a Jew. It was your own people and the chief priests that handed you over to me. What have you done?” (JHN 18:35)

ACTs 18:2 Ἰουδαῖον (Youdaion) S-AMS ‘and having found a certain Youdaios by the name Akulas of Pontos’ SR GNT Acts 18:2 word 4

OET-LV: 2 And having _found a_certain Youdaios by_the_name Akulas, of _Pontos the by _descent, recently having _come from the Italia, and Priskilla wife of _him, because _of the thing Klaudios to _have _directed all the Youdaiōns to _be _being _departed from the Ɽōmaʸ, he _approached to _them, (ACT_18:2)

OET-RV: 2 There he came across a Jew named Aquila who had been born in Pontus but who had recently moved from Italy along with his wife Priscilla because Emperor Claudius had ordered all Jews to leave Rome. So Paul approached them, (ACT 18:2)

ACTs 18:24 Ἰουδαῖος (Youdaios) S-NMS ‘a Youdaios and certain Apollōs’ SR GNT Acts 18:24 word 1

OET-LV: 24 And a_ certain _Youdaios by_the_name Apollōs from _Alexandria the by _descent, a_scholarly man, arrived to Efesos, being powerful in the scriptures. (ACT_18:24)

OET-RV: 24 Meanwhile a Jewish man named Apollos (who had been born in the city of Alexandria) arrived in Ephesus. He knew the Hebrew scriptures well (ACT 18:24)

ACTs 19:34 Ἰουδαῖος (Youdaios) S-NMS ‘having recognized but that a Youdaios he is cry there became’ SR GNT Acts 19:34 word 5

OET-LV: 34 But having _recognized that he _is a_Youdaios, cry there _became one from all, over about two hours crying _out: Great the Artemis of_the_ones_from _Efesos. (ACT_19:34)

OET-RV: 34 But as soon as they recognised that he was a Jew, people started yelling, “Artemis of the Ephesians is great,” and this continued for over two hours. (ACT 19:34)

ACTs 24:24 Ἰουδαίᾳ (Youdaia) S-DFS ‘own wife being a Youdaios he sent_for Paulos and’ SR GNT Acts 24:24 word 16

OET-LV: 24 But after some days, the Faʸlix having _arrived with Drousilla, his own wife being a_Youdaios, he _sent _for the Paulos, and heard from _him concerning the faith in chosen _one /messiah. (ACT_24:24)

OET-RV: 24 However, several days later Felix returned there, this time with his wife Drusilla who was Jewish. He sent for Paul and listened to him explain about faith in the messiah. (ACT 24:24)

ROM 2:9 Ἰουδαίου (Youdaiou) S-GMS ‘of human_origin producing evil of Youdaios both first and’ SR GNT Rom 2:9 word 12

OET-LV: 9 Tribulation and distress, on every soul of _human _origin which producing the evil, of _Youdaios both first and of _Hellaʸn, (ROM_2:9)

OET-RV: 9 For every person doing evil, there will be tribulation and distress—to Jews first and then to non-Jews, (ROM 2:9)

ROM 2:17 Ἰουδαῖος (Youdaios) S-NMS ‘if but you a Youdaios is being_named and are resting_on’ SR GNT Rom 2:17 word 5

OET-LV: 17 But, if you a_Youdaios is _being _named, and are _resting _on on_the_law, and are _boasting in god, (ROM_2:17)

OET-RV: 17 But if you’re a Jew and trusting in the law and boasting about being chosen by God (ROM 2:17)

ROM 2:28 Ἰουδαῖος (Youdaios) S-NMS ‘on the outward a Youdaios is nor the’ SR GNT Rom 2:28 word 7

OET-LV: 28 For/Because not the one on the outward a_Youdaios is, nor the in the outward in flesh circumcision, (ROM_2:28)

OET-RV: 28 A true Jew is not just a Jew on the outside, and circumcision isn’t just on the outside of the body, (ROM 2:28)

ROM 2:29 Ἰουδαῖος (Youdaios) S-NMS ‘on the secret a Youdaios is and circumcision is of heart’ SR GNT Rom 2:29 word 6

OET-LV: 29 but the one on the secret a_Youdaios is, and circumcision is of _heart, by the_spirit, not by_the_letter, of _whom the praise not of humans, but of the god. (ROM_2:29)

OET-RV: 29 but is a Jew even in their private life and through circumcision of their heart—by the spirit and not by the letter of the law—earning praise not from people, but from God. (ROM 2:29)

ROM 3:1 Ἰουδαίου (Youdaiou) S-GMS ‘the additional thing of the Youdaios or what is the’ SR GNT Rom 3:1 word 6

OET-LV: 3 Therefore is what the additional thing of _the Youdaios, or what is the benefit of_ the _circumcision? (ROM_3:1)

OET-RV: 3 So what advantage is it in being a Jew and what’s the benefit of circumcision? (ROM 3:1)

ROM 10:12 Ἰουδαίου (Youdaiou) S-GMS ‘for there is distinction between Youdaios both and Hellaʸn’ SR GNT Rom 10:12 word 5

OET-LV: 12 For/Because no there _is distinction between _Youdaios both and Hellaʸn, because/for the same master of _all, being _rich toward all the ones calling him. (ROM_10:12)

OET-RV: 12 There’s no distinction between Jew and non-Jew, because we all have the same master who gives generously to everyone who makes an appeal to him, (ROM 10:12)

1 COR 9:20 Ἰουδαῖος (Youdaios) S-NMS ‘to the Youdaiōns like a Youdaios in_order_that Youdaiōns I may win’ SR GNT 1 Cor 9:20 word 6

OET-LV: 20 And I _became to _the Youdaiōns, like a_Youdaios, in _order _that Youdaiōns I _may _win, to _the ones under the_law, as one under the_law, not being myself under the_law, in _order _that the ones under the_law I _may _win, (CO1_9:20)

OET-RV: 20 To the Jews, I behave like the Jew that I am in order to win them. To those under the traditional rules, I behave like one of them (although I myself am not under those rules) in order to win them over. (CO1 9:20)

GAL 2:14 Ἰουδαῖος (Youdaios) S-NMS ‘all if you a Youdaios being paganly and’ SR GNT Gal 2:14 word 20

OET-LV: 14 But when I _saw that they _are_ not _walking _straight with the truth of _the good _message, I _said to_ the _Kaʸfas before all: If you a_Youdaios, being paganly and not Youdaiōns are _living, how are _you _compelling the pagans to _be _Judaizing? (GAL_2:14)

OET-RV: 14 but when I saw that they weren’t being honest with the truth of the good message, I had to say to Peter in front of everybody, “If you Jews are living more like non-Jews, and not like strict Jews, how can you force non-Jews to obey all the Jewish traditions?” (GAL 2:14)

GAL 3:28 Ἰουδαῖος (Youdaios) S-NMS ‘neither there_is Youdaios nor Hellaʸn neither’ SR GNT Gal 3:28 word 4

OET-LV: 28 There _is neither Youdaios nor Hellaʸn, there _is neither slave nor free, there _is neither male and female, because/for all you _all are one in chosen _one /messiah Yaʸsous. (GAL_3:28)

OET-RV: 28 So there’s no Jew or Greek, no slave or free person, no male or female, because you’re all identified as being in the messiah, Yeshua. (GAL 3:28)

COL 3:11 Ἰουδαῖος (Youdaios) S-NMS ‘there_is Hellaʸn and Youdaios circumcision and uncircumcision’ SR GNT Col 3:11 word 6

OET-LV: 11 where there _is not Hellaʸn and Youdaios, circumcision and uncircumcision, foreigner, Skuthaʸs, slave, free, but chosen _one /messiah is all things and in all things. (COL_3:11)

OET-RV: 11 where there’s no distinctions between ethnicities or religion, locals and foreigners, slaves or free, but Messiah is everything and in all of us. (COL 3:11)

Key: S=substantive adjective AMS=accusative,masculine,singular DFS=dative,feminine,singular DMS=dative,masculine,singular GMS=genitive,masculine,singular NMS=nominative,masculine,singular