Strongs G1672

← G1672 ↑ →

Ἕλλην (Héllēn) from G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew:-- Gentile, Greek.

Appears in a total of 30 verses:

ACT 19:10

OET-LV: 10 And this became for two years, so _that all the ones dwelling _in the Asia to _hear the message of _the master, both Youdaiōns and Hellaʸns. (ACT_19:10)

OET-RV: 10 This went on for two years to the point that everyone in Asia Minor, whether Jews or Greeks, heard the message about Yeshua. (ACT 19:10)

ACT 16:3

OET-LV: 3 The Paulos wanted this one to _come _out with him, and having _taken he _circumcised him, because _of the Youdaiōns which being in the those places, because/for all had _known that the father of _him he _was _being a_Hellaʸn. (ACT_16:3)

OET-RV: 3 and Paul wanted him to accompany them on his trip so he circumcised him in advance because of the Jews in that region—everyone knew that his father was a Greek. (ACT 16:3)

ACT 17:12

OET-LV: 12 therefore indeed Many from them believed, and not a_few of _the the prominent Hellaʸn women, and men. (ACT_17:12)

OET-RV: 12 Because it did, many of the people believed including quite a few of the prominent Greeks. (ACT 17:12)

ROM 2:10

OET-LV: 10 but glory, and honour, and peace, to _everyone which doing the good, to _Youdaios both first and to _Hellaʸn. (ROM_2:10)

OET-RV: 10 but to those who do good, there’ll be praise and honour and peace—to Jews first and then to non-Jews (ROM 2:10)

JHN 7:35

OET-LV: 35 Therefore the Youdaiōns said to themselves: Where is_ this one _going to _be _going, that we ˓will˒_ not _be _finding him? He _is_ not _going to _be _going to the dispersion of _the Hellaʸns, and to _be _teaching the Hellaʸns? (JHN_7:35)

OET-RV: 35 The leaders wondered, “Where could he be going that we wouldn’t be able to find him? Will he go and live with the Jews living out there among the Greeks and start teaching the Greeks? (JHN 7:35)

JHN 12:20

OET-LV: 20 And Hellaʸns were some of the ones going _up, in _order _that they _may _prostrate at the feast, (JHN_12:20)

OET-RV: 20 And some Greek people were also going to Yerushalem to worship God at the celebrations (JHN 12:20)

ACT 21:28

OET-LV: 28 crying _out: Men, ones_from _Israaʸl/(Yisrā^ʼēl), be _giving _help. This is the man, who teaching all everywhere against the people, and the law, and the this place, and still also brought _in Hellaʸns into the temple, and has _defiled the this holy place. (ACT_21:28)

OET-RV: 28 yelling out, “Men of Yisrael. Help us here. This is the man who’s been teaching all around the world against Yisrael and against Mosheh’s law and against this temple. What’s more he brought non-Jews here into the temple and so has defiled this holy place.” (ACT 21:28)

CO1 12:13

OET-LV: 13 For/Because also in one spirit we all into one body were _immersed, whether Youdaiōns, or Hellaʸns, or slaves, or free, and all one spirit were _gave _to _drink. (CO1_12:13)

OET-RV: 13 Yes, in one spirit we were all immersed into one body, whether we were Jews or Greeks, whether slaves or free, and we all were given one spirit to drink. MEANING? (CO1 12:13)

ACT 20:21

OET-LV: 21 testifying to_ both _Youdaiōns and to _Hellaʸns, which repentance toward god and faith toward the master of _us, Yaʸsous/(Yəhōshūˊa). chosen _one /messiah. (ACT_20:21)

OET-RV: 21 I explained to both Jews and Greeks how they needed to turn their backs on their sins and towards God with faith in our master Yeshua the messiah. (ACT 20:21)

GAL 3:28

OET-LV: 28 There _is neither Youdaios nor Hellaʸn, there _is neither slave nor free, there _is neither male and female, because/for all you _all are one in chosen _one /messiah Yaʸsous. (GAL_3:28)

OET-RV: 28 So there’s no Jew or Greek, no slave or free person, no male or female, because you’re all identified as being in the messiah, Yeshua. (GAL 3:28)

ROM 2:9

OET-LV: 9 Tribulation and distress, on every soul of _human _origin which producing the evil, of _Youdaios both first and of _Hellaʸn, (ROM_2:9)

OET-RV: 9 For every person doing evil, there will be tribulation and distress—to Jews first and then to non-Jews, (ROM 2:9)

ACT 16:1

OET-LV: 16 And he _arrived also to Derbaʸ and to Lustra. And see, a_ certain _apprentice/follower was there by_the_name Timotheos, the_son of_a_ believing _woman Youdaiōns, but ^his_father was of_a_Hellaʸn, (ACT_16:1)

OET-RV: 16 Then Paul went to Derbe and then on to Lystra where a believer named Timothy lived. His mother was a Jewish believer, but his father was Greek. (ACT 16:1)

ACT 14:1

OET-LV: 14 And it _became, in Ikonion with the same them to _come _in into the synagogue of _the Youdaiōns, and to _speak thus so _that a_great multitude of_ both _Youdaiōns and Hellaʸns to _believe. (ACT_14:1)

OET-RV: 14 A similar thing happened in Iconium. Paul and Barnabas went into the Jewish meeting hall and spoke in such a way that a lot of both Jews and Greeks believed. (ACT 14:1)

ACT 19:17

OET-LV: 17 And this became known to _all, both to _Youdaiōns and Hellaʸns, the ones dwelling _in the Efesos, and fear fell _on on all them, and the name of _the master Yaʸsous was _being _magnified. (ACT_19:17)

OET-RV: 17 When everyone in Ephesus heard about this, both Jews and Greeks were frightened, and the name of Yeshua the master was being honoured. (ACT 19:17)

ROM 10:12

OET-LV: 12 For/Because no there _is distinction between _Youdaios both and Hellaʸn, because/for the same master of _all, being _rich toward all the ones calling him. (ROM_10:12)

OET-RV: 12 There’s no distinction between Jew and non-Jew, because we all have the same master who gives generously to everyone who makes an appeal to him, (ROM 10:12)

GAL 2:3

OET-LV: 3 But not _even Titos who was with me, being a_Hellaʸn, was _compelled to _be _circumcised. (GAL_2:3)

OET-RV: 3 But not even Titos, who was with me, was compelled to be circumcised, even though he’s a Greek. (GAL 2:3)

COL 3:11

OET-LV: 11 where there _is not Hellaʸn and Youdaios, circumcision and uncircumcision, foreigner, Skuthaʸs, slave, free, but chosen _one /messiah is all things and in all things. (COL_3:11)

OET-RV: 11 where there’s no distinctions between ethnicities or religion, locals and foreigners, slaves or free, but Messiah is everything and in all of us. (COL 3:11)

ROM 3:9

OET-LV: 9 Therefore what? We _are _having _advantage? Not certainly, because/for we _previously _charged, Youdaiōns both and Hellaʸns, all under sin to _be. (ROM_3:9)

OET-RV: 9 What then? Do Jews have any advantage? Definitely not, because we showed earlier that both Jews and other nationalities are all under sin’s shadow (ROM 3:9)

ACT 18:4

OET-LV: 4 And he _was _discussing in the synagogue on every day _of _rest, he _was _persuading both Youdaiōns and Hellaʸns. (ACT_18:4)

OET-RV: 4 On every Rest Day, Paul debated in the Jewish meeting hall, and was persuading both Jews and Greeks. (ACT 18:4)

ACT 18:17

OET-LV: 17 And all having _taken _hold _of Sōsthenaʸs the synagogue _leader, they _were _striking him before the tribunal. But nothing of _these things was _caring to_ the _Galliōn. (ACT_18:17)

OET-RV: 17 but they grabbed Sosthenes, the leader from the meeting hall, and beat him up right there in front of the tribunal. But Gallio took action to stop them. (ACT 18:17)

CO1 1:22

OET-LV: 22 Since both the_Youdaiōns signs are _requesting, and the_Hellaʸns wisdom are _seeking, (CO1_1:22)

OET-RV: 22 Jews ask for miraculous signs and Greeks search for wisdom, (CO1 1:22)

ACT 20:24

OET-LV: 24 But of _nothing account I _am _making the life precious to _myself, so _as I _may _complete the course of _me, and the service which I _received from the master Yaʸsous, to _testify the good _message of _the grace of_ the _god. (ACT_20:24)

OET-RV: 24 But I’ve never regarded my own life as being valuable—I only want to reach the end of my life having served in the way that the master Yeshua instructed me to speak out the good message about God’s grace. (ACT 20:24)

CO1 1:23

OET-LV: 23 but we are _proclaiming chosen _one /messiah having _been _executed _on _a _stake, to_the_Youdaiōns on _one _hand a_offense, on _the _other _hand to _pagans foolishness, (CO1_1:23)

OET-RV: 23 but we preach about how Messiah was executed—something the Jews can’t logic out, and which the Greeks see as total foolishness. (CO1 1:23)

ROM 1:14

OET-LV: 14 To _Hellaʸns both and to _foreigners, to_the_wise both and the_foolish, a_debtor I _am. (ROM_1:14)

OET-RV: 14 Whether it’s Greeks or other foreigners, wise people or foolish, I have an obligation (ROM 1:14)

CO1 10:32

OET-LV: 32 Inoffensive both to _Youdaiōns be _becoming, and Hellaʸns, and to _the assembly of_ the _god. (CO1_10:32)

OET-RV: 32 Try not to offend the Jews or the Greeks or the people in God’s assembly, (CO1 10:32)

ACT 9:29

OET-LV: 29 He _was_ both _speaking and was _debating with the Hellaʸnistaʸs, but they were _attempting to _kill him. (ACT_9:29)

OET-RV: 29 He also talked and debated with the Greek-speaking Jews, but they wanted to kill him, (ACT 9:29)

ACT 17:4

OET-LV: 4 And some of them were _persuaded and they _were _joined the with _Paulos and the Silas, both a_ great _multitude of _the ones Hellaʸns worshipping, and leading a_few women the not. (ACT_17:4)

OET-RV: 4 Some of them were persuaded and joined with Paul and Silas, along with a big group of godly Greeks and quite a few prominent women. (ACT 17:4)

CO1 1:24

OET-LV: 24 but to _them the called ones, to_the_Youdaiōns both and to_the_Hellaʸns, chosen _one /messiah of_god the_power, and of_god the_wisdom. (CO1_1:24)

OET-RV: 24 Yet to those who God calls, whether Jews or Greeks, Messiah is both God’s power and his wisdom, (CO1 1:24)

ROM 1:16

OET-LV: 16 For/Because not I _am _being _ashamed of _the good _message, because/for the_power of_god it _is to salvation to _everyone the one believing, to _Youdaios both first and to _Hellaʸn. (ROM_1:16)

OET-RV: 16 I’m not ashamed to preach the good message because it conveys God’s power to save everyone who believes it—to Jews first and then non-Jews. (ROM 1:16)

ACT 11:20

OET-LV: 20 But were some of them men, Cyprians and ones_from _Kuraʸnaʸ, who having _come into Antioⱪeia, were _speaking also to the Hellaʸnistaʸs, good _message _preaching the master Yaʸsous. (ACT_11:20)

OET-RV: 20 However, some of the believers were from Cyprus and Cyrene, and when they got to Antioch they proclaimed the good news from the master Yeshua to the Greeks. (ACT 11:20)

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