Strong's G1672

← G1672 ⌂ →

Ἕλλην (Héllēn) from G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew:-- Gentile, Greek.

Associated OET lemmas: Ἕλλην

UBS dictionary entries sharing a lemma or Strong’s identifier: Ἕλλην (G1672)

Recorded in 24 verses, in OET book order.

OET-LV: 35 Therefore the Youdaiōns said to themselves: Where is_ this one _going to _be _going, that we ˓will˒_ not _be _finding him? He _is_ not _going to _be _going to the dispersion of _the Hellaʸns, and to _be _teaching the Hellaʸns? (JHN 7:35)

OET-RV: 35 The leaders wondered, “Where could he be going that we wouldn’t be able to find him? Will he go and live with the Yehudim (Jews) living out there among the Hellains (Greeks) and start teaching the Hellains? (JHN 7:35)

Jump to OET JHN 7:35 section.

OET-LV: 20 And Hellaʸns were some of the ones going _up, in _order _that they _may _prostrate at the feast, (JHN 12:20)

OET-RV: 20 And some Hellain (Greek) people were also going to Yerushalem (Jerusalem) to worship God at the celebrations (JHN 12:20)

Jump to OET JHN 12:20 section.

OET-LV: 14 And it _became, in Ikonion with the same them to _come _in into the synagogue of _the Youdaiōns, and to _speak thus so _that a_great multitude of_ both _Youdaiōns and Hellaʸns to _believe. (ACT 14:1)

OET-RV: 14 A similar thing happened in Ikonion. Paulos and Barnabas went into the Jewish meeting hall and spoke in such a way that a lot of both Yehudim (Jews) and Hellains (Greeks) believed. (ACT 14:1)

Jump to OET ACT 14:1 section.

OET-LV: 16 And he _arrived also to Derbaʸ and to Lustra. And see, a_ certain _apprentice/follower was there by_the_name Timotheos, the_son of_a_ believing _woman Youdaiōns, but his_father was of_a_Hellaʸn, (ACT 16:1)

OET-RV: 16 Then Paulos went to Derbai and then on to Lustra where a believer named Timotheos lived. His mother was a Jewish believer, but his father was Greek. (ACT 16:1)

Jump to OET ACT 16:1 section.

OET-LV: 3 The Paulos wanted this one to _come _out with him, and having _taken he _circumcised him, because _of the Youdaiōns which being in the those places, because/for all had _known that the father of _him he _was _being a_Hellaʸn. (ACT 16:3)

OET-RV: 3 and Paulos wanted him to accompany them on his trip so he circumcised him in advance because of the Yehudim (Jews) in that region—everyone knew that his father was a Greek. (ACT 16:3)

Jump to OET ACT 16:3 section.

OET-LV: 4 And some of them were _persuaded and they _were _joined the with _Paulos and the Silas, both a_ great _multitude of _the ones Hellaʸns worshipping, and leading a_few women the not. (ACT 17:4)

OET-RV: 4 Some of them were persuaded and joined with Paulos and Silas, along with a big group of godly Hellains (Greeks) and quite a few prominent women. (ACT 17:4)

Jump to OET ACT 17:4 section.

OET-LV: 4 And he _was _discussing in the synagogue on every day _of _rest, he _was _persuading both Youdaiōns and Hellaʸns. (ACT 18:4)

OET-RV: 4 On every Rest Day, Paulos debated in the Jewish meeting hall, and was persuading both Yehudim and Hellains (Greeks). (ACT 18:4)

Jump to OET ACT 18:4 section.

OET-LV: 10 And this became for two years, so _that all the ones dwelling _in the Asia to _hear the message of _the master, both Youdaiōns and Hellaʸns. (ACT 19:10)

OET-RV: 10 This went on for two years to the point that everyone in Asia Minor, whether Yehudim (Jews) or Hellains (Greeks), heard the message about Yeshua. (ACT 19:10)

Jump to OET ACT 19:10 section.

OET-LV: 17 And this became known to _all, both to _Youdaiōns and Hellaʸns, the ones dwelling _in the Efesos, and fear fell _on on all them, and the name of _the master Yaʸsous was _being _magnified. (ACT 19:17)

OET-RV: 17 When everyone in Efesos heard about this, both Yehudim (Jews) and Hellains (Greeks) were frightened, and the name of Yeshua the master was being honoured. (ACT 19:17)

Jump to OET ACT 19:17 section.

OET-LV: 21 testifying to_ both _Youdaiōns and to_Hellaʸns, which repentance toward god and faith toward the master of _us, Yaʸsous/(Yəhōshūˊa). chosen _one /messiah. (ACT 20:21)

OET-RV: 21 I explained to both Yehudim and Hellains (Greeks) how they needed to turn their backs on their sins and towards God with faith in our master Yeshua (Jesus; Grk. Yesus) the messiah. (ACT 20:21)

Jump to OET ACT 20:21 section.

OET-LV: 28 crying _out: Men, ones_from _Israaʸl/(Yisrā^ʼēl), be _giving _help. This is the man, who teaching all everywhere against the people, and the law, and the this place, and still also brought _in Hellaʸns into the temple, and has _defiled the this holy place. (ACT 21:28)

OET-RV: 28 yelling out, “Men of Yisrael (Israel). Help us here. This is the man who’s been teaching all around the world against Yisrael and against Mosheh’s (Moses’) law and against this temple. What’s more he brought non-Jews here into the temple and so has defiled this holy place.” (ACT 21:28)

Jump to OET ACT 21:28 section.

OET-LV: 3 But not _even Titos who was with me, being a_Hellaʸn, was _compelled to _be _circumcised. (GAL 2:3)

OET-RV: 3 But not even Titos, who was with me, was compelled to be circumcised, even though he’s a Greek. (GAL 2:3)

Jump to OET GAL 2:3 section.

OET-LV: 28 There _is neither Youdaios nor Hellaʸn, there _is neither slave nor free, there _is neither male and female, because/for all you _all are one in chosen _one /messiah Yaʸsous. (GAL 3:28)

OET-RV: 28 So there’s no Yehudi (Jew) or Greek, no slave or free person, no male or female, because you’re all identified as being in the messiah, Yeshua. (GAL 3:28)

Jump to OET GAL 3:28 section.

OET-LV: 22 Since both the_Youdaiōns signs are _requesting, and the_Hellaʸns wisdom are _seeking, (CO1 1:22)

OET-RV: 22 Yehudim (Jews) ask for miraculous signs and Hellains (Greeks) search for wisdom, (CO1 1:22)

Jump to OET CO1 1:22 section.

OET-LV: 24 but to _them the called ones, to_the_Youdaiōns both and to_the_Hellaʸns, chosen _one /messiah of_god the_power, and of_god the_wisdom. (CO1 1:24)

OET-RV: 24 Yet to those who God calls, whether Yehudim or Hellains, Messiah is both God’s power and his wisdom, (CO1 1:24)

Jump to OET CO1 1:24 section.

OET-LV: 32 Inoffensive both to _Youdaiōns be _becoming, and Hellaʸns, and to _the assembly of_ the _god. (CO1 10:32)

OET-RV: 32 Try not to offend the Yehudim (Jews) or the Hellains (Greeks) or the people in God’s assembly, (CO1 10:32)

Jump to OET CO1 10:32 section.

OET-LV: 13 For/Because also in one spirit we all into one body were _immersed, whether Youdaiōns, or Hellaʸns, or slaves, or free, and all one spirit were _gave _to _drink. (CO1 12:13)

OET-RV: 13 Yes, in one spirit we were all immersed into one body, whether we were Yehudim (Jews) or Hellains (Greeks), whether slaves or free, and we all were given one spirit to drink. MEANING? (CO1 12:13)

Jump to OET CO1 12:13 section.

OET-LV: 14 To_Hellaʸns both and to _foreigners, to_the_wise both and the_foolish, a_debtor I _am. (ROM 1:14)

OET-RV: 14 Whether it’s Hellains (Greeks) or other foreigners, wise people or foolish, I have an obligation, (ROM 1:14)

Jump to OET ROM 1:14 section.

OET-LV: 16 For/Because not I _am _being _ashamed of _the good _message, because/for the_power of_god it _is to salvation to _everyone the one believing, to _Youdaios both first and to_Hellaʸn. (ROM 1:16)

OET-RV: 16 I’m not ashamed to talk about the good message, because it conveys God’s power to save everyone who believes it—first Yehudim (Jews) and then non-Jews. (ROM 1:16)

Jump to OET ROM 1:16 section.

OET-LV: 9 Tribulation and distress, on every soul of _human _origin which producing the evil, of _Youdaios both first and of_Hellaʸn, (ROM 2:9)

OET-RV: 9 For every person doing evil, there’ll be trouble and distress—to Yehudim (Jews) first and then to non-Jews, (ROM 2:9)

Jump to OET ROM 2:9 section.

OET-LV: 10 but glory, and honour, and peace, to _everyone which doing the good, to _Youdaios both first and to_Hellaʸn. (ROM 2:10)

OET-RV: 10 but for those who do good, there’ll be praise and honour and peace—to Yehudim first and then to non-Jews, (ROM 2:10)

Jump to OET ROM 2:10 section.

OET-LV: 9 Therefore what? We _are _having _advantage? Not certainly, because/for we _previously _charged, Youdaiōns both and Hellaʸns, all under sin to _be. (ROM 3:9)

OET-RV: 9 What then? Do Yehudim (Jews) have any advantage? Definitely not, because we showed earlier that both Yehudim and other nationalities are all under sin’s shadow, (ROM 3:9)

Jump to OET ROM 3:9 section.

OET-LV: 12 For/Because no there _is distinction between _Youdaios both and Hellaʸn, because/for the same master of _all, being _rich toward all the ones calling him. (ROM 10:12)

OET-RV: 12 There’s no distinction between Yehudi (Jew) and non-Jew, because we all have the same master who gives generously to everyone who makes an appeal to him, (ROM 10:12)

Jump to OET ROM 10:12 section.

OET-LV: 11 where there _is not Hellaʸn and Youdaios, circumcision and uncircumcision, foreigner, Skuthaʸs, slave, free, but chosen _one /messiah is all things and in all things. (COL 3:11)

OET-RV: 11 where there’s no distinctions between ethnicities or religion, locals and foreigners, slaves or free, but Messiah is everything and in all of us. (COL 3:11)

Jump to OET COL 3:11 section.

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