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SR GNT Rom 9:21
οὐκ (ouk) ‘or not is having authority the’
Strongs=37560 Lemma=ou
Word role=particle
Year=60 AD
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The word form ‘οὐκ’ (T-···) is always and only glossed as ‘not’.
Yhn (Jhn) 10:34 ‘answered to them Yaʸsous/(Yəhōshūˊa) not it is having_been written in’ SR GNT Yhn (Jhn) 10:34 word 8
OET-LV: 34 The Yaʸsous/(Yəhōshūˊa) answered to_them: Is_it not having_been_written in the law of_you_all, that I said: You_all_are gods? (JHN_10:34)
OET-RV: 34 Yeshua answered, “Isn’t it written in your scriptures that God said, ‘You all are gods’? (JHN 10:34)
Yhn (Jhn) 11:37 ‘of them said not was able this man the one’ SR GNT Yhn (Jhn) 11:37 word 9
OET-LV: 37 But some of them said: This man the one having_opened_up the eyes of_the blind man was_ not _able, to_ also _make that this one may_ not _die_off? (JHN_11:37)
OET-RV: 37 But some of them mocked, “This is the man who could make a blind man see again, yet how come he wasn’t able to stop this man from dying!” (JHN 11:37)
Mark 6:3 ‘and Simōn and not are the sisters’ SR GNT Mark 6:3 word 27
OET-LV: 3 Is not this the carpenter, the son of_ the _Maria/(Miryām), and brother of_Yakōbos/(Yaˊₐqoⱱ), and Yōsaʸs/(Yōşēf? ), and Youdas/(Yəhūdāh), and Simōn? And are not the sisters of_him here with us? And they_were_being_offended at him. (MRK_6:3)
OET-RV: 3 Isn’t this the carpenter, the son of Maria, and the brother of Yacob and Yosef and Yudas and Simon? Don’t his sisters live around here?” And they were offended by his teaching. (MRK 6:3)
Mat 12:5 ‘or not you_all read in the’ SR GNT Mat 12:5 word 2
OET-LV: 5 Or you_all_ not _read in the law that on_the days_of_rest the priests in the temple are_profaning the day_of_rest, and they_are innocent? (MAT_12:5)
OET-RV: 5 Or haven’t you understood that when the priests work in the temple on the rest day, it’s against the law and yet they’re innocent? (MAT 12:5)
Mat 20:15 ‘or not it is permitting for me what’ SR GNT Mat 20:15 word 2
OET-LV: 15 Or not is_it_permitting for_me, what I_am_willing to_do with the mine? Or is the eye of_you evil, because I am good? (MAT_20:15)
OET-RV: 15 Or aren’t I permitted to do what I want with my own money? Or is your eye evil just because I am generous?’ (MAT 20:15)
Mat 22:31 ‘resurrection of the dead not you_all read the message having_been spoken’ SR GNT Mat 22:31 word 7
OET-LV: 31 But concerning the resurrection of_the dead, you_all_ not _read the message having_been_spoken to_you_all by the god saying, (MAT_22:31)
OET-RV: 31 But as for the resurrection of the dead, isn’t it written in the scriptures that God said, (MAT 22:31)
Luke 13:16 ‘and eight years not it was fitting to_be untied/released from’ SR GNT Luke 13:16 word 19
OET-LV: 16 And this being daughter of_Abraʼam/(ʼAⱱrāhām), whom the Satan/(Sāţān) bound, see, ten and eight years, it_was_ not _fitting to_be_untied/released from the this bond on_the day of_the day_of_rest? (LUK_13:16)
OET-RV: 16 This woman is a descendant of Abraham who’s been handicapped by Satan for eighteen years, and yet you say that it’s wrong to break that bond on the Rest Day!” (LUK 13:16)
Luke 14:5 ‘a pit will_be falling and not immediately he will_be pulling_up him’ SR GNT Luke 14:5 word 29
OET-LV: 5 And he_said to them: Of_which of_you_all a_son or an_ox into a_pit will_be_falling, and not immediately he_will_be_pulling_ him _up on the_day of_the day_of_rest? (LUK_14:5)
OET-RV: 5 Then he asked them, “Which of you if your child or your animal fell into a pit wouldn’t immediately pull them out, even if it was a Rest Day?” (LUK 14:5)
1 Cor 3:4 ‘on_the_other_hand I am of Apollōs not humans you_all are’ SR GNT 1 Cor 3:4 word 14
OET-LV: 4 For/Because whenever may_be_saying someone: I on_one_hand am of_Paulos, on_the_other_hand another I am of_Apollōs, not humans you_all_are? (CO1_3:4)
OET-RV: 4 Yes, when one person says, ‘I follow Paul,’ and another person says, ‘I follow Apollos’, doesn’t that show that you’re just worldly? (CO1 3:4)
1 Cor 6:5 ‘to you_all I am saying thus not there_is among you_all’ SR GNT 1 Cor 6:5 word 7
OET-LV: 5 For/Because shame to_you_all I_am_saying. Thus not there_is among you_all no_one wise, who will_be_able to_distinguish among ^your_midst of_the brother of_him? (CO1_6:5)
OET-RV: 5 I say that to your shame. Don’t you have anyone among you all who can arbitrate between believers? (CO1 6:5)
1 Cor 9:6 ‘I and Barnabas not are having right not’ SR GNT 1 Cor 9:6 word 6
OET-LV: 6 Or only I and Barnabas, not are_having right not to_be_working? (CO1_9:6)
OET-RV: 6 Or it is only Barnabas and I who have to work to support ourselves? (CO1 9:6)
1 Cor 14:23 ‘inquirers or unbelievers not they will_be saying that you_all are raving_mad’ SR GNT 1 Cor 14:23 word 23
OET-LV: 23 Therefore if may_come_together the assembly whole at the same place, and all may_be_speaking with_tongues, and may_come_in inquirers or unbelievers, not they_will_be_saying that you_all_are_raving_mad? (CO1_14:23)
OET-RV: 23 So if the whole assembly gathered together at the same place and they all spoke in other languages, and then some inquirers or unbelievers came in, wouldn’t they say that you’re all crazy? (CO1 14:23)
Heb 10:2 ‘because not would they ceased being offered’ SR GNT Heb 10:2 word 2
OET-LV: 2 Because not would they_ceased being_offered, because_of that not_one to_be_having anymore conscience of_sins, the ones serving once having_been_cleansed? (HEB_10:2)
OET-RV: 2 otherwise they could have stopped offering them because once they were fully ‘clean’, they wouldn’t have needed anymore sacrifices to appease the conscience of their sins. (HEB 10:2)
Yac (Jam) 2:21 ‘the father of us not by works was justified’ SR GNT Yac (Jam) 2:21 word 5
OET-LV: 21 Abraʼam/(ʼAⱱrāhām) the father of_us not by works was_justified, having_offered_up Isaʼak/(Yiʦḩāq) the son of_him on the altar? (JAM_2:21)
OET-RV: 21 Wasn’t our ancestor Abraham considered right with God due to his actions when he offered up his son Isaac on the altar? (JAM 2:21)
Yac (Jam) 2:25 ‘Ɽaⱪab/(Rāḩāⱱ) the prostitute not by works was justified’ SR GNT Yac (Jam) 2:25 word 8
OET-LV: 25 And likewise also Ɽaⱪab/(Rāḩāⱱ) the prostitute not by works was_justified, having_welcomed the messengers and by_another way having_sent_forth? (JAM_2:25)
OET-RV: 25 Similarly the prostitute Rahab was made right by her actions when she welcomed the Hebrew messengers and then helped them get away by a different route. (JAM 2:25)
The various word forms of the root word (lemma) ‘ou’ have 12 different glosses: ‘yet not’, ‘No’, ‘by_no_means’, ‘neither’, ‘no’, ‘no be’, ‘not’, ‘not is’, ‘not is_it’, ‘not just’, ‘not one’, ‘not were’.
Key: T=particle