Open English Translation (OET)

Koine Greek wordlink #13641

SR GNT Mat 20:15 Ἤ (Aʸ) ‘or not it is permitting for me’ Strongs=22280 Lemma=ē
Word role=conjunction
Year=33 AD

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Other uses (41) of identical word form Ἤ (C-···) in the Greek originals

The word form ‘Ἤ’ (C-···) has 2 different glosses: ‘either’, ‘or’.

Yhn (Jhn) 4:27 ‘said what you are seeking or why you are speaking with’ SR GNT Yhn (Jhn) 4:27 word 26

OET-LV: 27 And after this the apprentices/followers of _him came, and they _were _marvelling that he _was _speaking with a_woman, however no _one said: What are _you _seeking? Or: Why are _you _speaking with her? (JHN_4:27)

OET-RV: 27 After this, his followers arrived back, and they were astounded that he was speaking with a woman. However no one dared ask her, “What are you after?” Or to ask him, “Why are you talking with her?” (JHN 4:27)

Mark 11:28 ‘authority these things you are doing or who to you gave’ SR GNT Mark 11:28 word 10

OET-LV: 28 And they _were _saying to _him: By what authority are _you _doing these things? Or who gave the this authority to _you, in _order _that you _may _be _doing these things? (MRK_11:28)

OET-RV: 28 They asked Yeshua, “Do you have any authority to do what you did? If so, who gave it to you?” (MRK 11:28)

Mat 7:4 ‘or how you will_be saying to the’ SR GNT Mat 7:4 word 1

OET-LV: 4 Or how you _will _be _saying to _the brother of _you: Allow that I _may _throw _out the speck from the eye of _you, and see, the beam is in the eye of _you? (MAT_7:4)

OET-RV: 4 How could you say to them, ‘Let me get the speck out of your eye,’ when the lump is still in your eye? (MAT 7:4)

Mat 7:9 ‘or which is of’ SR GNT Mat 7:9 word 1

OET-LV: 9 Or which a_person is of you _all, whom the son of _him will _be _requesting a_loaf, not will _be _handing _out a_stone to _him? (MAT_7:9)

OET-RV: 9 If you have a child that asks for something to eat, which of you would give them a stone? (MAT 7:9)

Mat 7:10 ‘or also a fish will_be requesting’ SR GNT Mat 7:10 word 1

OET-LV: 10 Or also will _be _requesting a_fish, not will _be _handing _out a_serpent to _him? (MAT_7:10)

OET-RV: 10 Or if the child asked for some fish, who would give them a snake? (MAT 7:10)

Mat 12:5 ‘or not you_all read in’ SR GNT Mat 12:5 word 1

OET-LV: 5 Or you _all_ not _read in the law that on _the days _of _rest the priests in the temple are _profaning the day _of _rest, and they _are innocent? (MAT_12:5)

OET-RV: 5 Or haven’t you understood that when the priests work in the temple on the rest day, it’s against the law and yet they’re innocent? (MAT 12:5)

Mat 12:29 ‘or how is able anyone’ SR GNT Mat 12:29 word 1

OET-LV: 29 Or how is_ anyone _able to _come _in into the house of _the strong man and to _snatch the goods of _him, if not first he _may _bind the strong man? And then he _will _be _thoroughly _plundering the household of _him. (MAT_12:29)

OET-RV: 29 “How can someone go into the house of a strong man and steal his goods if they don’t tie him up first? Only then can his home be plundered. (MAT 12:29)

Mat 12:33 ‘either make the tree’ SR GNT Mat 12:33 word 1

OET-LV: 33 Either make the tree good and the fruit of _it good, or make the tree bad and the fruit of _it bad, because/for the tree is _being _known by the fruit. (MAT_12:33)

OET-RV: 33 “Either make both the tree and its fruit good, or make them both bad, because a tree is known by its fruit. (MAT 12:33)

Mat 16:26 ‘soul of him may_be lost or what will_be giving a person’ SR GNT Mat 16:26 word 16

OET-LV: 26 For/Because what ˓will˒_ a_person _be _being _benefitted, if he _may _gain the whole world, but the soul of _him may _be _lost? Or what ˓will˒_ a_person _be _giving as_an_exchange for _the soul of _him? (MAT_16:26)

OET-RV: 26 What help would it be to a person if they gain everything in the world, and yet lose their soul? Or put another way, what could a person give in exchange for their soul? (MAT 16:26)

Mat 20:15 ‘to do with mine or the eye of you’ SR GNT Mat 20:15 word 14

OET-LV: 15 Or not is _it _permitting for _me, what I _am _willing to _do with the mine? Or is the eye of _you evil, because I am good? (MAT_20:15)

OET-RV: 15 Or aren’t I permitted to do what I want with my own money? Or is your eye evil just because I am generous?’ (MAT 20:15)

Mat 26:53 ‘or you are supposing that not’ SR GNT Mat 26:53 word 1

OET-LV: 53 Or are _you _supposing that I _am_ not _being _able now to _appeal the father of _me, and he _will _be _standing_ more twelve of _legions of _messengers _before before _me? (MAT_26:53)

OET-RV: 53 Don’t you realise that I could just ask my father and he would place over a dozen divisions of heavenly soldiers here in front of me, (MAT 26:53)

Luke 13:4 ‘or those eighteen on’ SR GNT Luke 13:4 word 1

OET-LV: 4 Or those the eighteen on whom the tower in the Silōam fell and killed_ them _off, are _you _all _supposing that they became debtors beyond all the people which dwelling _in Hierousalaʸm/(Yərūshālayim)? (LUK_13:4)

OET-RV: 4 What about those eighteen who were killed when the Siloam tower collapsed on them? Do you think they had bigger debts than all the people living in Yerushalem? (LUK 13:4)

Luke 14:31 ‘or what king going’ SR GNT Luke 14:31 word 1

OET-LV: 31 Or what king going to _encounter with _another king in war, not having _sat _down first will _be _counselling whether he _is powerful with ten thousands to _meet with _the one with twenty thousands coming against him? (LUK_14:31)

OET-RV: 31 Or what king would go off to war against another king, if he hadn’t previously sat down with his generals to figure out if their ten thousand soldiers are powerful enough to battle the other king bringing twenty thousand against him? (LUK 14:31)

Luke 15:8 ‘or what woman drachmas’ SR GNT Luke 15:8 word 1

OET-LV: 8 Or what woman having ten drachmas, if she _may _lose one drachma, is_ not _lighting a_lamp, and is _sweeping the house, and is _seeking carefully, until of _which she _may _find it? (LUK_15:8)

OET-RV: 8 “Or what woman who had ten silver coins and lost one, wouldn’t light a lamp and sweep the house and search thoroughly until she found it? (LUK 15:8)

Acts 24:20 ‘or themselves these let say’ SR GNT Acts 24:20 word 1

OET-LV: 20 Or let_ these themselves _say, what they _found wrong, having _stood of _me before the council, (ACT_24:20)

OET-RV: 20 Even these ones here now should explain what their council found me guilty of, (ACT 24:20)

Rom 2:4 ‘or of the riches of the’ SR GNT Rom 2:4 word 1

OET-LV: 4 Or of _the riches of _the kindness of _him, and of _the forbearance, and of _the patience you _are _despising, not _knowing that the kindness of_ the _god, to repentance you is _leading? (ROM_2:4)

OET-RV: 4 Or maybe you’re taking advantage of God’s kindness and patience without realising that his kindness was meant to lead you towards repentance? (ROM 2:4)

Rom 3:29 ‘or of Youdaiōns is_he the god’ SR GNT Rom 3:29 word 1

OET-LV: 29 Or of _Youdaiōns is _he the god only? Not also of _pagans? Yes, also of _pagans, (ROM_3:29)

OET-RV: 29 Or is God only god of the Jews? Isn’t he also the god of others? Yes, he is the god of others. (ROM 3:29)

Rom 6:3 ‘or you_all are not_knowing that as_many_as’ SR GNT Rom 6:3 word 2

OET-LV: 3 Or you _all _are _not _knowing, that as _many _as we _were _immersed into chosen _one /messiah Yaʸsous, into the death of _him we _were _immersed? (ROM_6:3)

OET-RV: 3 Or didn’t you all realise that when we were immersed into Messiah Yeshua, we were immersed into his death? (ROM 6:3)

Rom 7:1 ‘or you_all are not_knowing brothers to knowing’ SR GNT Rom 7:1 word 1

OET-LV: 7 Or you _all _are _not _knowing, brothers (for to _knowing the_law I _am _speaking), that the law is _mastering over _the person for as _long _as the_time he _is _living? (ROM_7:1)

OET-RV: 7 Brothers and sisters, you know the Law well that I’m talking about, so surely you realise that the law acts as a person’s master for as long as they live? (ROM 7:1)

Rom 9:21 ‘or not is having authority’ SR GNT Rom 9:21 word 1

OET-LV: 21 Or not is _having authority the potter over _the clay, out _of the same lump to _make one on _one _hand to honour vessel, on _the _other _hand one to dishonour? (ROM_9:21)

OET-RV: 21 Doesn’t the potter have the right to split the lump of clay and make a beautiful bowl out of half and a chamber pot out of the other half? (ROM 9:21)

Rom 11:2 ‘of him whom he foreknew or not you_all have known in’ SR GNT Rom 11:2 word 10

OET-LV: 2 Not pushed _away the god the people of _him, whom he _foreknew. Or not you _all _have _known in Aʸlias/(ʼĒliy^yāh) what is _saying the scripture, how he _is _pleading the with_god against the Israaʸl/(Yisrā^ʼēl)? (ROM_11:2)

OET-RV: 2 No, God didn’t push away his people that he knew before he chose them. Or don’t you know what Eliyah wrote when he pleaded with God to deal with Yisrael: (ROM 11:2)

Rom 11:35 ‘or who previously_given to him’ SR GNT Rom 11:35 word 1

OET-LV: 35 Or who previously _given to _him, and will _be _being _repaid to _him? (ROM_11:35)

OET-RV: 35 ‘Who has been able to give him something,
⇔ so that God now needs to repay them?’ (ROM 11:35)

Rom 14:10 ‘the brother of you or also you why’ SR GNT Rom 14:10 word 8

OET-LV: 10 But you why are _judging the brother of _you? Or also you why are _scorning the brother of _you? For/Because all we _will _be _standing _before before _the tribunal of_ the _god. (ROM_14:10)

OET-RV: 10 So why are you judging fellow believers and why are you also scorning them, because all of us will end up standing in God’s court of judgement. (ROM 14:10)

1 Cor 6:2 ‘or not you_all have known that’ SR GNT 1 Cor 6:2 word 1

OET-LV: 2 Or not you _all _have _known that the holy ones the world will _be _judging? And if by you _all is _being _judged the world, unworthy you _all _are of_the_courts of_the_least? (CO1_6:2)

OET-RV: 2 Don’t you realise that in the future, believers will judge the world, and if the world’s going to be judged by all of you, surely you’re competent enough now to judge smaller cases? (CO1 6:2)

1 Cor 6:9 ‘or not you_all have known that’ SR GNT 1 Cor 6:9 word 1

OET-LV: 9 Or not you _all _have _known that the_unrighteous of_god the_kingdom not will _be _inheriting? Not be _being _deceived, neither the_sexually _immoral, nor idolaters, nor adulterers, nor effeminate, nor sodomisers, (CO1_6:9)

OET-RV: 9 Or don’t you all know that those who disobey God won’t inherit his kingdom? Don’t let yourselves be deceived: those who are sexually immoral or idolaters, or adulterers or male prostitutes or homosexuals, (CO1 6:9)

1 Cor 6:16 ‘or not you_all have known that’ SR GNT 1 Cor 6:16 word 1

OET-LV: 16 Or not you _all _have _known that the one being _joined _together to _the one, prostitute body is? For/Because will _be, he _is _saying: the two into one flesh. (CO1_6:16)

OET-RV: 16 Or don’t you know that having sex with a prostitute is a joining together, because it says: ‘The two will become one body.’ (CO1 6:16)

1 Cor 6:19 ‘or not you_all have known that’ SR GNT 1 Cor 6:19 word 1

OET-LV: 19 Or not you _all _have _known that the body of _you _all, a_temple of _the in you _all holy spirit is, of _whom you _all _are _having from god? And not you _all _are of _yourselves, (CO1_6:19)

OET-RV: 19 Surely you all know that your body is a temple of the holy spirit who comes from God and lives within you. No, you don’t actually own yourselves (CO1 6:19)

1 Cor 7:16 ‘the husband you will_be saving or how you have known husband’ SR GNT 1 Cor 7:16 word 11

OET-LV: 16 For/Because how you _have _known, wife, whether the husband you _will _be _saving? Or how you _have _known, husband, if the wife you _will _be _saving? (CO1_7:16)

OET-RV: 16 You see, how do you know, woman, whether you will cause your husband to be saved? Or how do you know, man, whether you will cause your wife to be saved? (CO1 7:16)

1 Cor 9:6 ‘or only I and’ SR GNT 1 Cor 9:6 word 1

OET-LV: 6 Or only I and Barnabas, not are _having right not to _be _working? (CO1_9:6)

OET-RV: 6 Or it is only Barnabas and I who have to work to support ourselves? (CO1 9:6)

1 Cor 9:7 ‘of it not is eating or who is shepherding a flock’ SR GNT 1 Cor 9:7 word 18

OET-LV: 7 Who is _soldiering to_^his_own support once? Who is _planting a_vineyard, and the fruit of _it not is _eating? Or who is _shepherding a_flock, and of the milk of _the flock, not is _eating? (CO1_9:7)

OET-RV: 7 What soldier has to pay his own expenses? Who plants a vineyard and isn’t allowed to eat its fruit? Or who shepherds a flock and isn’t allowed to drink the milk they produce? (CO1 9:7)

1 Cor 9:10 ‘or because_of us certainly’ SR GNT 1 Cor 9:10 word 1

OET-LV: 10 Or because _of us certainly he _is _speaking? Because _of for us it _was _written that ought in hope the one plowing to _be _plowing, and the one threshing in hope which to _be _partaking. (CO1_9:10)

OET-RV: 10 Isn’t he saying that on our behalf? Yes, it was written for our sake saying that anyone who’s ploughing a field should expect to be paid, and anyone who threshes the grain should expect a share of the harvest. (CO1 9:10)

1 Cor 10:22 ‘or we are making_jealous the master’ SR GNT 1 Cor 10:22 word 1

OET-LV: 22 Or we _are _making _jealous the master? Not stronger than he we _are? (CO1_10:22)

OET-RV: 22 Or are we trying to make Yahweh envious? No, he’s more powerful than us. (CO1 10:22)

1 Cor 11:22 ‘to_be eating and to_be drinking or of the assembly of god’ SR GNT 1 Cor 11:22 word 11

OET-LV: 22 For/Because not houses not you _all _are _having in which to _be _eating and to _be _drinking? Or of _the assembly of_ the _god you _all _are _despising, and you _all _are _disgracing the ones not having? What I _may _say to _you _all? I _may _praise you _all in this? Not I _am _praising. (CO1_11:22)

OET-RV: 22 For eating and drinking, don’t you all have your own houses to do that in? Why are you showing contempt for God’s assembly and humiliating those left with nothing? What should I say about that? Should I praise you for that? No, I can’t! (CO1 11:22)

1 Cor 14:36 ‘either from you_all the’ SR GNT 1 Cor 14:36 word 1

OET-LV: 36 Either from you _all the message of_ the _god came _out, or to you _all only it _arrived? (CO1_14:36)

OET-RV: 36 Did God’s message originate from you all, or did it only come to you? (CO1 14:36)

2 Cor 1:17 ‘consequently to lightness I resorted or what I am counselling according_to’ SR GNT 2 Cor 1:17 word 11

OET-LV: 17 Therefore this wishing, surely _not consequently to_ the _lightness I _resorted? Or what I _am _counselling, according _to flesh I _am _counselling, in _order _that may _be with me the Yes, yes, and which No, no? (CO2_1:17)

OET-RV: 17 Was I just being light-headed when I hoped for that? Or what was I thinking? Was I just thinking in worldly ways where yes, I might, and at the same time, no, I might not? (CO2 1:17)

2 Cor 3:1 ‘again ourselves to_be commending or not we are needing as’ SR GNT 2 Cor 3:1 word 8

OET-LV: 3 We _are _beginning again ourselves to _be _commending? Or not we _are _needing, as some, of _commendatory letters to you _all or from you _all? (CO2_3:1)

OET-RV: 3 Oh, are we beginning to pat ourselves on the back again? Don’t we need written references for you all, or from you all, like some others do? (CO2 3:1)

2 Cor 11:7 ‘or a sin I did myself’ SR GNT 2 Cor 11:7 word 1

OET-LV: 7 Or a_sin I _did myself humbling, in _order _that you _all may _be _exalted, because undeservedly the of_ the _god good _message I _good _message _preached to _you _all? (CO2_11:7)

OET-RV: 7 Or did I disobey God when I humbled myself so that all of you might be elevated, because I shared the good message with you all without any personal gain? (CO2 11:7)

2 Cor 13:5 ‘faith yourselves be approving or not you_all are recognizing yourselves’ SR GNT 2 Cor 13:5 word 10

OET-LV: 5 Yourselves be _testing whether you _all _are in the faith, yourselves be _approving. Or not you _all _are _recognizing yourselves, that chosen _one /messiah Yaʸsous/(Yəhōshūˊa) in you _all, if surely _not unqualified you _all _are? (CO2_13:5)

OET-RV: 5 Test yourselves to check if you’re living in the faith—you yourselves can decide that. Or can’t you all recognise whether or not Messiah Yeshua is living in you? Surely you’re not that unqualified? (CO2 13:5)

Gal 1:10 ‘I am persuading or god or I am seeking to people to_be bringing_pleasure’ SR GNT Gal 1:10 word 9

OET-LV: 10 For/Because now I _am _persuading people or the god? Or I _am _seeking to _be _bringing _pleasure to _people? If I _was_ still _bringing _pleasure to _people, I _was not wishfully a_slave of_chosen _one /messiah. (GAL_1:10)

OET-RV: 10 Am I trying to please and persuade people or God? If I was still trying to please people, I wouldn’t be worthy to be one of the messiah’s slaves. (GAL 1:10)

1 Th 2:19 ‘or the crown of boasting or not are even you_all’ SR GNT 1 Th 2:19 word 11

OET-LV: 19 For/Because who is of _us the_hope or the_joy or the_crown of _boasting? Or not are even you _all, before the master of _us, Yaʸsous, at the of _him coming? (TH1_2:19)

OET-RV: 19 Because who is it that encourages and pleases us and that we can brag about? Won’t it be you all there in front of our master Yeshua when he returns, (TH1 2:19)

Yac (Jam) 4:5 ‘or you_all are supposing that emptily’ SR GNT Yac (Jam) 4:5 word 1

OET-LV: 5 Or you _all _are _supposing that emptily the scripture is _saying: With envy is _longing _for the spirit which is made _to _dwell in us? (JAM_4:5)

OET-RV: 5 Do you think that the scripture means nothing when it says, ‘God’s spirit jealously longs to live in us’? (JAM 4:5)

The various word forms of the root word (lemma) ‘ē’ have 5 different glosses: ‘either’, ‘or’, ‘rather’, ‘than’, ‘¬or/than’.

Greek words (295) other than Ἤ (C-···) with a gloss related to ‘or’

Have 295 other words with 2 lemmas altogether (eite, ē)

YHN 2:6 ἤ (aʸ) C-··· ‘each measures two or three’ SR GNT Yhn 2:6 word 21

OET-LV: 6 And six stone waterpots were lying there according _to the purification of _the Youdaiōns, having _room _for two or three measures each. (JHN_2:6)

OET-RV: 6 Now there were six empty stone water jars there that are used for Jewish purification ceremonies. (Each one could hold over 70 litres.) (JHN 2:6)

YHN 6:19 ἤ (aʸ) C-··· ‘stadion_measures twenty five or thirty they are observing Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 6:19 word 11

OET-LV: 19 Therefore having _rowed about twenty five or thirty stadiums, they _are _observing the Yaʸsous/(Yəhōshūˊa) walking on the sea, and becoming near the boat, and they _were _afraid. (JHN_6:19)

OET-RV: 19 When they had rowed about five kilometres, they saw Yeshua walking on top of the lake and approaching the boat, and they were very scared. (JHN 6:19)

YHN 7:17 ἤ (aʸ) C-··· ‘from god it is or I from myself’ SR GNT Yhn 7:17 word 19

OET-LV: 17 If anyone may _be _wanting to _be _practicing the will of _him, he _will _be _knowing concerning the teaching, whether it _is from the god, or I am _speaking from myself. (JHN_7:17)

OET-RV: 17 If anyone wants to do God’s will, they’ll soon figure out whether my teaching comes from God or if I’m just making it up myself. (JHN 7:17)

YHN 7:48 ἤ (aʸ) C-··· ‘believed in him or of the Farisaios_party’ SR GNT Yhn 7:48 word 10

OET-LV: 48 Not anyone of the rulers believed in him, or of the Farisaios_party? (JHN_7:48)

OET-RV: 48 “None of our leaders or any of us Pharisees believe that he’s from God. (JHN 7:48)

YHN 8:14 ἤ (aʸ) C-··· ‘have known from_where I am coming or where I am going’ SR GNT Yhn 8:14 word 36

OET-LV: 14 Yaʸsous answered, and said to _them: Even _if I may _be _testifying about myself, the testimony of _me, is true because I _have _known from _where I _came and where I _am _going. But you _all have_ not _known from _where I _am _coming or where I _am _going. (JHN_8:14)

OET-RV: 14 Yeshua responded, “Even when I am testifying about myself, my testimony is valid, because I know where I came from and where I’m going. (JHN 8:14)

YHN 9:2 ἤ (aʸ) C-··· ‘who sinned this man or the parents of him’ SR GNT Yhn 9:2 word 12

OET-LV: 2 And the apprentices/followers of _him asked him saying: My _great_one, who sinned, this man or the parents of _him, in _order _that he _may _be _born blind? (JHN_9:2)

OET-RV: 2 and his followers asked him, “Honoured teacher, why was this man born blind? Was it because he himself sinned, or his parents?” (JHN 9:2)

YHN 9:21 ἤ (aʸ) C-··· ‘he is seeing not we have known or who opened_up of him’ SR GNT Yhn 9:21 word 7

OET-LV: 21 But how he _is _seeing now, we _have_ not _known, or who opened _up the eyes of _him, we have_ not _known, ask him, he he _is _having age, he will _be _speaking about himself. (JHN_9:21)

OET-RV: 21 But as for how come he can now see, we don’t know that. Nor do we know who healed his eyes. But ask him—he’s old enough to speak for himself.” (JHN 9:21)

YHN 13:29 ἤ (aʸ) C-··· ‘for the feast or to the poor in_order_that’ SR GNT Yhn 13:29 word 27

OET-LV: 29 For/Because some were _supposing, because Youdas was _having the moneybag, that the Yaʸsous is _saying to _him: Buy of _what things we _are _having need for the feast, or in _order _that something may _give to _the poor. (JHN_13:29)

OET-RV: 29 Some of them thought that since Yudas held their purse, perhaps Yeshua was getting him to buy something they needed for the feast or to give something to the poor. (JHN 13:29)

YHN 18:34 ἤ (aʸ) C-··· ‘you this are saying or others said it to you’ SR GNT Yhn 18:34 word 14

OET-LV: 34 Yaʸsous answered Are_ you _saying this of yourself, or others said it to _you concerning me? (JHN_18:34)

OET-RV: 34 “Are you saying this yourself,” Yeshua asked, “or did others say it about me?” (JHN 18:34)

MARK 2:9 ἤ (aʸ) C-··· ‘to you the sins or to say be raising and’ SR GNT Mark 2:9 word 15

OET-LV: 9 Which is easier, to _say to _the paralytic: The sins have _been _forgiven to _you. or to _say: Be _raising and take _up the pallet of _you and be _walking? (MRK_2:9)

OET-RV: 9 Which is easier: to tell the paralysed man that his sins have been forgiven, or to tell him to pick up his bedding and walk? (MRK 2:9)

MARK 3:4 ἤ (aʸ) C-··· ‘on the days_of_rest to do_good or to do_evil life to save’ SR GNT Mark 3:4 word 15

OET-LV: 4 And he _is _saying to _them: Is _it _permitting on _the days _of _rest to _do _good or to _do _evil, to _save life or to _kill _off? But they were _keeping _silent. (MRK_3:4)

OET-RV: 4 And he asked the leaders, “Is it allowable to do good on the rest day, or only to do evil? To save life, or to kill?” But they didn’t reply. (MRK 3:4)

MARK 3:4 ἤ (aʸ) C-··· ‘to do_evil life to save or to kill_off they but’ SR GNT Mark 3:4 word 21

OET-LV: 4 And he _is _saying to _them: Is _it _permitting on _the days _of _rest to _do _good or to _do _evil, to _save life or to _kill _off? But they were _keeping _silent. (MRK_3:4)

OET-RV: 4 And he asked the leaders, “Is it allowable to do good on the rest day, or only to do evil? To save life, or to kill?” But they didn’t reply. (MRK 3:4)

MARK 4:17 ἤ (aʸ) C-··· ‘thereafter having become tribulation or persecution because_of the’ SR GNT Mark 4:17 word 14

OET-LV: 17 and they _are_ not _having root in themselves, but are temporary, thereafter tribulation or persecution having _become because _of the message, immediately they _are _being _stumbled. (MRK_4:17)

OET-RV: 17 but don’t make strong roots—just temporary changes. So when they get mocked or attacked about accepting the good message, they quickly stumble. (MRK 4:17)

MARK 4:21 ἤ (aʸ) C-··· ‘the basket it may_be put or under the bed’ SR GNT Mark 4:21 word 19

OET-LV: 21 And he _was _saying to _them: Surely _not the lamp is _coming, in _order _that it _may _be _put under the basket or under the bed? Not in _order _that it _may _be _put on the lampstand? (MRK_4:21)

OET-RV: 21 And Yeshua told them, “Obviously no one goes and gets a lamp, and then puts it under a basket or under the bed, but rather they place it somewhere higher on a stand. (MRK 4:21)

MARK 4:30 ἤ (aʸ) C-··· ‘the kingdom of god or with what it’ SR GNT Mark 4:30 word 12

OET-LV: 30 And he _was _saying: How may _we _liken the kingdom of_ the _god, or with what parable may _we _present it? (MRK_4:30)

OET-RV: 30 Again he said, “What could we liken God’s kingdom to? Or what parable could we explain it with? (MRK 4:30)

MARK 6:56 ἤ (aʸ) C-··· ‘he was entering_in into villages or into cities or’ SR GNT Mark 6:56 word 11

OET-LV: 56 And wherever wishfully he _was _entering _in into villages, or into cities, or into fields, in the marketplaces they _were _laying the ones ailing, and they _were _imploring him that they _may _touch even _if against _the fringe of _the garment of _him, and as _many _as wishfully touched against _him were _being _healed. (MRK_6:56)

OET-RV: 56 And whenever Yeshua entered villages or cities or fields or marketplaces, they laid the sick down there and were imploring him that they might even just touch the edge of his robe, and anyone who did so was healed. (MRK 6:56)

MARK 6:56 ἤ (aʸ) C-··· ‘or into cities or into fields in’ SR GNT Mark 6:56 word 14

MARK 7:10 ἤ (aʸ) C-··· ‘the one speaking_evil father or mother in death let_be dying’ SR GNT Mark 7:10 word 17

OET-LV: 10 For/Because Mōsaʸs/(Mosheh) said: Be _honouring the father of _you and the mother of _you, and: The one speaking _evil father or mother let _be _dying in _death. (MRK_7:10)

OET-RV: 10 Mosheh teaches us,
⇔ ‘Honour your parents,’
¶ and
⇔ ‘Anyone dishonestly slandering their parents deserves the death penalty.’ (MRK 7:10)

MARK 7:11 ἤ (aʸ) C-··· ‘a person to the father or the mother korban it_is’ SR GNT Mark 7:11 word 12

OET-LV: 11 But you _all are _saying: If a_person may _say to _the father or the mother: whatever you _may _be _benefitted if from me it _is Korban (that is ‘a_gift’), (MRK_7:11)

OET-RV: 11 But when you all encourage people to say, ‘Whatever I had that may have helped you guys has been given to God’, (MRK 7:11)

MARK 7:12 ἤ (aʸ) C-··· ‘to do for the father or the mother’ SR GNT Mark 7:12 word 12

OET-LV: 12 you _all _are_ no _longer _allowing him to _do nothing for _the father or the mother, (MRK_7:12)

OET-RV: 12 you are actively discouraging them from helping their parents— (MRK 7:12)

MARK 10:29 ἤ (aʸ) C-··· ‘who left house or brothers or sisters’ SR GNT Mark 10:29 word 18

OET-LV: 29 The Yaʸsous was _saying: Truly, I _am _saying to _you _all, there _is no _one who left house, or brothers, or sisters, or mother, or father, or children, or farms, on _account of _me and of _the good _message, (MRK_10:29)

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

MARK 10:29 ἤ (aʸ) C-··· ‘house or brothers or sisters or mother’ SR GNT Mark 10:29 word 20

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

MARK 10:29 ἤ (aʸ) C-··· ‘brothers or sisters or mother or father’ SR GNT Mark 10:29 word 24

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

MARK 10:29 ἤ (aʸ) C-··· ‘sisters or mother or father or children’ SR GNT Mark 10:29 word 26

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

MARK 10:29 ἤ (aʸ) C-··· ‘mother or father or children or farms’ SR GNT Mark 10:29 word 30

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

MARK 10:29 ἤ (aʸ) C-··· ‘father or children or farms on_account of me’ SR GNT Mark 10:29 word 32

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

MARK 10:38 ἤ (aʸ) C-··· ‘which I am drinking or the immersion which’ SR GNT Mark 10:38 word 20

OET-LV: 38 And the Yaʸsous/(Yəhōshūˊa) said to _them: You _all _have_ not _known what you _all _are _requesting. Are _you _all _being _able to _drink the cup which I am _drinking, or to _be _immersed the immersion which I am _being _immersed? (MRK_10:38)

OET-RV: 38 But Yeshua replied, “You don’t even understand what you’re asking for. Do you think you could endure the suffering that I have to go through? Or to be enveloped in the darkness that I have to go down into?” (MRK 10:38)

MARK 10:40 ἤ (aʸ) C-··· ‘on the right of me or on the left not’ SR GNT Mark 10:40 word 7

OET-LV: 40 but which to _sit _down on the_right or on the_left of _me, is not mine to _give, but for _whom it _has _been _prepared. (MRK_10:40)

OET-RV: 40 “but as for deciding who will sit next to me, that’s not my decision to make because it’s already been decided.” (MRK 10:40)

MARK 11:30 ἤ (aʸ) C-··· ‘from heaven it was or from humans answer’ SR GNT Mark 11:30 word 12

OET-LV: 30 The immersion which of _Yōannaʸs, was _it from heaven or from humans? Answer to _me. (MRK_11:30)

OET-RV: 30 When Yohan preached and immersed people, did the authority for that come from heaven or from people here?” (MRK 11:30)

MARK 12:14 ἤ (aʸ) C-··· ‘to give a poll_tax to Kaisar or not we may give or’ SR GNT Mark 12:14 word 52

OET-LV: 14 And having _come, they _are _saying to _him: Teacher, we _have _known that you _are true, and is_ not _caring to _you about no _one, because/for you _are_ not _looking on appearance of _people, but you _are _teaching the way of_ the _god with the_truth. Is _it _permitting to _give a_poll _tax to _Kaisar or not? May _we _give or we _may_ not _give? (MRK_12:14)

OET-RV: 14 So they flattered him, “Teacher, we know that you are honest even if it upsets others, and that you teach the truth about God without caring about people’s opinions. Is it legal for us Jews to pay the poll tax to the Roman emperor or not? How should we handle this?” (MRK 12:14)

MARK 12:14 ἤ (aʸ) C-··· ‘or not we may give or not we may give’ SR GNT Mark 12:14 word 56

MARK 13:21 ἤ (aʸ) C-··· ‘here is the chosen_one/messiah or or see there not’ SR GNT Mark 13:21 word 15

OET-LV: 21 And then if anyone may _say to _you _all: Behold, here is the chosen _one /messiah, or Or _see, there, be_ not _believing it. (MRK_13:21)

OET-RV: 21 So don’t believe it if you hear someone say, ‘Look, the messiah has arrived here.’ or ‘There’s the one that God has sent.’ (MRK 13:21)

MARK 13:32 ἤ (aʸ) C-··· ‘but day that or hour no_one has known’ SR GNT Mark 13:32 word 6

OET-LV: 32 But concerning the that day or the hour, no _one has _known, not _even the messengers in heaven, nor the son, except not/lest the father. (MRK_13:32)

OET-RV: 32 “But as for the date or time when all this will happen, only the father knows that—even the son and messengers don’t know. (MRK 13:32)

MARK 13:35 ἤ (aʸ) C-··· ‘is coming either evening or midnight or of the crockcrow’ SR GNT Mark 13:35 word 14

OET-LV: 35 Therefore be _watching, because/for you _all _have_ not _known when the master of _the house is _coming, either evening, or midnight, or of_the_crockcrow, or in _the _morning, (MRK_13:35)

OET-RV: 35 So you all watch and stay alert, because you don’t know when the master of the house might return—perhaps one evening or at midnight, or at dawn or maybe mid-morning. (MRK 13:35)

MARK 13:35 ἤ (aʸ) C-··· ‘evening or midnight or of the crockcrow or in_the_morning’ SR GNT Mark 13:35 word 17

OET-RV: 35 So you all watch and stay alert, because you don’t know when the master of the house might return—perhaps one evening or at midnight, or at dawn or maybe mid-morning. (MRK 13:35)

MARK 13:35 ἤ (aʸ) C-··· ‘midnight or of the crockcrow or in_the_morning’ SR GNT Mark 13:35 word 19

OET-RV: 35 So you all watch and stay alert, because you don’t know when the master of the house might return—perhaps one evening or at midnight, or at dawn or maybe mid-morning. (MRK 13:35)

MAT 5:17 ἤ (aʸ) C-··· ‘to tear_down the law or the prophets not’ SR GNT Mat 5:17 word 8

OET-LV: 17 You _all _may_ not _think that I _came to _tear _down the law or the prophets, I _came not to _tear _down, but to _fulfill. (MAT_5:17)

OET-RV: 17 “Don’t imagine that I came to criticise the prophets or Mosheh’s instructions. I didn’t come to oppose the scriptures, but to fulfil them, (MAT 5:17)

MAT 5:18 ἤ (aʸ) C-··· ‘earth Iota one or one serif by_no_means’ SR GNT Mat 5:18 word 15

OET-LV: 18 For/Because truly I _am _saying to _you _all, until the heaven and the earth wishfully may _pass _away, one Iota or one serif by _no _means may_ not _pass _away from the law, until wishfully all things may _become. (MAT_5:18)

OET-RV: 18 because I can assure you all that until heaven and earth reach their end, not one letter or mark will be taken away from those instructions until everything is fulfilled. (MAT 5:18)

MAT 5:36 ἤ (aʸ) C-··· ‘hair white to make or black’ SR GNT Mat 5:36 word 17

OET-LV: 36 nor may _you _swear by the head of _you, because you _are_ not _being _able to _make one hair white. or black. (MAT_5:36)

OET-RV: 36 And don’t swear by your own strength, because you can’t even make one strand of hair grow a different colour. (MAT 5:36)

MAT 6:24 ἤ (aʸ) C-··· ‘the other he will_be loving or of the one he will_be upholding and’ SR GNT Mat 6:24 word 16

OET-LV: 24 No _one is _able to _be _serving for _two masters, because/for either he _will _be _hating the one and he _will _be _loving the other, or he _will _be _upholding of_the_one and he _will _be _despising of _the other. You _all _are_ not _being _able to _be _serving for_god and money. (MAT_6:24)

OET-RV: 24 “No one can serve two masters, because they’ll either hate one and like the other one, or else will support one and despise the other. So you people can’t serve both God and money. (MAT 6:24)

MAT 6:25 ἤ (aʸ) C-··· ‘of you_all what you_all may eat or what you_all may drink nor’ SR GNT Mat 6:25 word 13

OET-LV: 25 Because _of this I _am _saying to _you _all, be_ not _worrying for _the life of _you _all, what you _all _may _eat or what you _all _may _drink, nor for _the body of _you _all what you _all _may _dress _in. Not the life is more than the food, and the body than the clothing? (MAT_6:25)

OET-RV: 25 “So that’s why I’m telling you all not to worry about your worldly life—things like what you’ll eat or drink, or how you look and what you’ll wear. Isn’t life more than food, and the body more than clothing? (MAT 6:25)

MAT 6:31 ἤ (aʸ) C-··· ‘saying what we may eat or what we may drink or’ SR GNT Mat 6:31 word 7

OET-LV: 31 Therefore you _all _may_ not _worry saying: What may _we _eat, or: What may _we _drink, or: What may _we _clothed? (MAT_6:31)

OET-RV: 31 “That means that you people don’t need to worry about having anything to eat or drink, or having clothes to wear. (MAT 6:31)

MAT 6:31 ἤ (aʸ) C-··· ‘or what we may drink or what we may clothed’ SR GNT Mat 6:31 word 10

OET-LV: 31 Therefore you _all _may_ not _worry saying: What may _we _eat, or: What may _we _drink, or: What may _we _clothed? (MAT_6:31)

OET-RV: 31 “That means that you people don’t need to worry about having anything to eat or drink, or having clothes to wear. (MAT 6:31)

MAT 7:16 ἤ (aʸ) C-··· ‘from thorns grapes or from thistles figs’ SR GNT Mat 7:16 word 13

OET-LV: 16 You _all _will _be _knowing them by the fruits of _them. Surely _not they _are _gathering grapes from thorns, or figs from thistles? (MAT_7:16)

OET-RV: 16 You people will know who they are if you observe their fruit. Does anyone pick grapes from thorn bushes, or figs from thistles? (MAT 7:16)

MAT 9:5 ἤ (aʸ) C-··· ‘of you the sins or to say be raising and’ SR GNT Mat 9:5 word 12

OET-LV: 5 For/Because which is easier to _say: The sins of _you are _being _forgiven, or to _say: Be _raising and be _walking? (MAT_9:5)

OET-RV: 5 Do you think it’s easier to say, ‘Your sins are forgiven,’ or to say, ‘Stand up and walk’? (MAT 9:5)

MAT 10:11 ἤ (aʸ) C-··· ‘whatever and city or village you_all may come_in search_out’ SR GNT Mat 10:11 word 8

OET-LV: 11 And into whatever wishfully city or village you _all _may _come _in, search _out who in it is worthy, and_ remain _there until wishfully you _all _may _come _out. (MAT_10:11)

OET-RV: 11 “Whatever city or village you arrive at, look around to discover who is godly, and stay with them until you all leave. (MAT 10:11)

MAT 10:14 ἤ (aʸ) C-··· ‘out of the house or city that shake_off’ SR GNT Mat 10:14 word 22

OET-LV: 14 And whoever wishfully may_ not _receive you _all, nor may _hear the messages of _you _all, coming _out out of _the house or the that city, shake _off the dust of _the feet of _you _all. (MAT_10:14)

OET-RV: 14 If there’s any that don’t accept you or don’t want to hear your messages, shake the dust off your feet as you leave that house or city as a sign that you all accept no responsibility for them. (MAT 10:14)

MAT 10:19 ἤ (aʸ) C-··· ‘not you_all may worry how or what you_all may speak will_be_being given’ SR GNT Mat 10:19 word 10

OET-LV: 19 But whenever they _may _give_ you _all _over, you _all _may_ not _worry how or what you _all _may _speak, because/for what you _all _may _speak will _be _being _given to _you _all in that the hour. (MAT_10:19)

OET-RV: 19 However, whenever they turn you in, you don’t need to worry about what to say or how to say it, because whatever you all need to say will be given to you at the right time, (MAT 10:19)

MAT 10:37 ἤ (aʸ) C-··· ‘the one loving father or mother above me’ SR GNT Mat 10:37 word 4

OET-LV: 37 The one loving father or mother above me, is not worthy of _me, and the one loving son or daughter above me, is not worthy of _me. (MAT_10:37)

OET-RV: 37 “Anyone who loves their father or mother more than they love me is not worthy of being mine, and anyone who loves their son or daughter more than they love me is not worthy of being mine. (MAT 10:37)

MAT 10:37 ἤ (aʸ) C-··· ‘the one loving son or daughter above me’ SR GNT Mat 10:37 word 16

OET-LV: 37 The one loving father or mother above me, is not worthy of _me, and the one loving son or daughter above me, is not worthy of _me. (MAT_10:37)

MAT 11:3 ἤ (aʸ) C-··· ‘are the one coming or for another we are waiting’ SR GNT Mat 11:3 word 8

OET-LV: 3 said to _him: Are you the one coming, or are _we _waiting for _another? (MAT_11:3)

OET-RV: 3 to ask Yeshua, “Are you the promised one, or should we be waiting for someone else?” (MAT 11:3)

MAT 12:25 ἤ (aʸ) C-··· ‘and every city or house having_been divided against’ SR GNT Mat 12:25 word 22

OET-LV: 25 And having _known the thoughts of _them, he _said to _them: Every kingdom having _been _divided against itself is _being _desolated, and every city or house having _been _divided against itself ˓will˒_ not _be _being _stood. (MAT_12:25)

OET-RV: 25 But Yeshua, knowing their thoughts, said, “Every kingdom that’s divided against itself is doomed, and any city or household that’s divided against itself will self-destruct. (MAT 12:25)

MAT 12:33 ἤ (aʸ) C-··· ‘fruit of it good or make the tree’ SR GNT Mat 12:33 word 14

OET-LV: 33 Either make the tree good and the fruit of _it good, or make the tree bad and the fruit of _it bad, because/for the tree is _being _known by the fruit. (MAT_12:33)

OET-RV: 33 “Either make both the tree and its fruit good, or make them both bad, because a tree is known by its fruit. (MAT 12:33)

MAT 13:21 ἤ (aʸ) C-··· ‘having become but tribulation or persecution because_of the’ SR GNT Mat 13:21 word 13

OET-LV: 21 and is _having no root in himself, but is temporary, but tribulation or persecution having _become because _of the message, immediately he _is _being _stumbled. (MAT_13:21)

OET-RV: 21 but doesn’t have any roots of their own so it’s just fleeting—they stumble as soon as there’s any difficulties or persecution because of the message. (MAT 13:21)

MAT 15:4 ἤ (aʸ) C-··· ‘the one speaking_evil of father or mother in death let_be dying’ SR GNT Mat 15:4 word 19

OET-LV: 4 For/Because the god commanded saying: Be _honouring the father and the mother, and: The one speaking _evil of _father or mother, let _be _dying in _death. (MAT_15:4)

OET-RV: 4 “God told us to honour our father and our mother, and also that anyone who speaks evil about their father or mother deserves the death penalty. (MAT 15:4)

MAT 15:5 ἤ (aʸ) C-··· ‘may say to the father or the mother a gift’ SR GNT Mat 15:5 word 11

OET-LV: 5 But you _all are _saying: Whoever wishfully may _say to _the father or the mother: Whatever if you _may _be _benefitted by me: A_gift, (MAT_15:5)

OET-RV: 5 But you all say that anyone who tells their father or mother that whatever help they may have expected from you is now given as a gift, (MAT 15:5)

MAT 16:14 ἤ (aʸ) C-··· ‘others on_the_other_hand Yeremias/(Yirmə^yāh) or one of the prophets’ SR GNT Mat 16:14 word 16

OET-LV: 14 And they said: The ones on _one _hand Yōannaʸs the immerser, on _the _other _hand others Aʸlias/(ʼĒliy^yāh), on _the _other _hand others Yeremias/(Yirmə^yāh) or one of _the prophets. (MAT_16:14)

OET-RV: 14 “Some say Yohan-the-immerser come back to life,” they answered, “but others say the promised prophet Eliyah, and others, Jeremiah or one of the other prophets.” (MAT 16:14)

MAT 17:25 ἤ (aʸ) C-··· ‘whom_all are receiving revenues or poll_tax from the’ SR GNT Mat 17:25 word 33

OET-LV: 25 He _is _saying: Yes. And having _come into the house, the Yaʸsous/(Yəhōshūˊa) preceded him saying: What is _supposing to _you, Simōn? The kings of _the earth are _receiving revenues or poll _tax from whom _all? From the sons of _them or from the strangers? (MAT_17:25)

OET-RV: 25 “Yes, he will.” replied Peter.
¶ Then when he went inside the house, before he could say anything Yeshua asked him, “What do you think, Simon? Do earthly kings extract taxes from their own children, or from strangers?” (MAT 17:25)

MAT 17:25 ἤ (aʸ) C-··· ‘the sons of them or from strangers’ SR GNT Mat 17:25 word 39

MAT 18:8 ἤ (aʸ) C-··· ‘the hand of you or the foot of you’ SR GNT Mat 18:8 word 6

OET-LV: 8 And if the hand of _you or the foot of _you is _stumbling you, cut_ it _off and throw it from you, it _is better for _you to _come _in into the life maimed or lame, than to _be _thrown into the the eternal fire having two hands or two feet. (MAT_18:8)

OET-RV: 8 “If your hand or foot causes you to stumble, cut it off and throw it away because it’s better for you to enter eternal life maimed or lame than to be thrown into the eternal fire with two hands and feet. (MAT 18:8)

MAT 18:8 ἤ (aʸ) C-··· ‘into life maimed or lame than two’ SR GNT Mat 18:8 word 30

MAT 18:8 ἤ (aʸ) C-··· ‘than two hands or two feet having’ SR GNT Mat 18:8 word 37

MAT 18:16 ἤ (aʸ) C-··· ‘you more one or two in_order_that on’ SR GNT Mat 18:16 word 11

OET-LV: 16 But if he _may_ not _hear, take one or two more with you in _order _that on the_mouth of _two or three witnesses, every message may _be _established. (MAT_18:16)

OET-RV: 16 But if they don’t listen to you, take one or two others with you, so that there’ll be two or three witnesses to verify the message. (MAT 18:16)

MAT 18:16 ἤ (aʸ) C-··· ‘the mouth of two witnesses or three may_be established every’ SR GNT Mat 18:16 word 20

OET-LV: 16 But if he _may_ not _hear, take one or two more with you in _order _that on the_mouth of _two or three witnesses, every message may _be _established. (MAT_18:16)

OET-RV: 16 But if they don’t listen to you, take one or two others with you, so that there’ll be two or three witnesses to verify the message. (MAT 18:16)

MAT 18:20 ἤ (aʸ) C-··· ‘for are two or three having_been gathered_together in’ SR GNT Mat 18:20 word 8

OET-LV: 20 For/Because where are two or three having _been _gathered _together in the my name, there I _am in the_midst of _them. (MAT_18:20)

OET-RV: 20 because any place where two or three people have gathered together in my name and authority, I will be there right among them.” (MAT 18:20)

MAT 19:29 ἤ (aʸ) C-··· ‘who left houses or brothers or sisters’ SR GNT Mat 19:29 word 7

OET-LV: 29 And everyone who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or farms, on _account the name of _me, will _be _receiving hundred _fold and will _be _inheriting eternal life. (MAT_19:29)

OET-RV: 29 And everyone who left their houses, or brothers or sisters, or father or mother, or wife or children, or farms on account of my name and commission, will be repaid a hundred times over and will inherit eternal life. (MAT 19:29)

MAT 19:29 ἤ (aʸ) C-··· ‘houses or brothers or sisters or father’ SR GNT Mat 19:29 word 9

MAT 19:29 ἤ (aʸ) C-··· ‘brothers or sisters or father or mother’ SR GNT Mat 19:29 word 11

MAT 19:29 ἤ (aʸ) C-··· ‘sisters or father or mother or wife’ SR GNT Mat 19:29 word 13

MAT 19:29 ἤ (aʸ) C-··· ‘father or mother or wife or children’ SR GNT Mat 19:29 word 15

MAT 19:29 ἤ (aʸ) C-··· ‘mother or wife or children or farms’ SR GNT Mat 19:29 word 17

MAT 19:29 ἤ (aʸ) C-··· ‘wife or children or farms on_account the’ SR GNT Mat 19:29 word 19

MAT 21:25 ἤ (aʸ) C-··· ‘it was from heaven or from humans they’ SR GNT Mat 21:25 word 10

OET-LV: 25 The immersion which of _Yōannaʸs, from _where was _it? From heaven or from humans? And they were _reasoning among themselves saying: If we _may _say: From heaven, he _will _be _saying to _us: Therefore for_ why _reason you _all_ not _believed in _him? (MAT_21:25)

OET-RV: 25 So, where did Yohan’s practice of immersion come from?”
¶ They discussed this among themselves, saying, “If we say from heaven, he’ll ask us why we didn’t believe Yohan. (MAT 21:25)

MAT 22:17 ἤ (aʸ) C-··· ‘to give poll_tax to Kaisar or not’ SR GNT Mat 22:17 word 12

OET-LV: 17 Therefore tell to _us, what is _it _supposing to _you? Is _it _permitting to _give poll _tax to _Kaisar or not? (MAT_22:17)

OET-RV: 17 So then, tell us what you think: should we pay the poll tax to Caesar or not?” (MAT 22:17)

MAT 23:17 ἤ (aʸ) C-··· ‘is the gold or the temple which’ SR GNT Mat 23:17 word 12

OET-LV: 17 Foolish and blind. For/Because which is greater, the gold or the temple which having _sanctified the gold? (MAT_23:17)

OET-RV: 17 You are both stupid and blind, because which is greater: the gold, or the temple which makes the gold valuable? (MAT 23:17)

MAT 23:19 ἤ (aʸ) C-··· ‘greater the gift or the altar sanctifying’ SR GNT Mat 23:19 word 10

OET-LV: 19 Foolish and blind. For/Because which greater, the gift, or the altar which sanctifying the gift? (MAT_23:19)

OET-RV: 19 You are both stupid and blind, because which is greater: the gift, or the altar which makes the gift valuable? (MAT 23:19)

MAT 24:23 ἤ (aʸ) C-··· ‘here is the chosen_one/messiah or here he_is not you_all may believe it’ SR GNT Mat 24:23 word 10

OET-LV: 23 Then if anyone may _say to _you _all: Behold, here is the chosen _one /messiah, or Here he _is, you _all _may_ not _believe it. (MAT_24:23)

OET-RV: 23 “Then if anyone says, ‘Look, here’s the messiah’ or ‘Here he is’, don’t believe it, (MAT 24:23)

MAT 25:37 ἤ (aʸ) C-··· ‘hungering and we fed or thirsting and we gave_to_drink’ SR GNT Mat 25:37 word 14

OET-LV: 37 Then the righteous will _be _answering to _him saying: master, when we _saw you hungering and we _fed, or thirsting and we _gave _to _drink? (MAT_25:37)

OET-RV: 37 Then those godly people will ask, ‘Master, when did we ever see you hungry and we fed you, or thirsty and we gave you a drink? (MAT 25:37)

MAT 25:38 ἤ (aʸ) C-··· ‘a stranger and we brought_in or naked and we clothed’ SR GNT Mat 25:38 word 10

OET-LV: 38 And when we _saw you a_stranger and we _brought _in, or naked and we _clothed? (MAT_25:38)

OET-RV: 38 And when did we see you as a stranger and accommodate you, or naked and we clothed you? (MAT 25:38)

MAT 25:39 ἤ (aʸ) C-··· ‘you we saw sick or in prison and’ SR GNT Mat 25:39 word 8

OET-LV: 39 And when we _saw you sick or in prison, and we _came to you? (MAT_25:39)

OET-RV: 39 And when did we see you in prison, and we came to see you?’ (MAT 25:39)

MAT 25:44 ἤ (aʸ) C-··· ‘you we saw hungering or thirsting or a stranger’ SR GNT Mat 25:44 word 13

OET-LV: 44 Then they ˓will˒_ also _be _answering saying: master, when we _saw you hungering, or thirsting, or a_stranger, or naked, or sick, or in prison, and we_ not _served unto _you? (MAT_25:44)

OET-RV: 44 Then they’ll also respond, ‘Master, when did we ever see you hungry or thirsty, or a stranger or naked, or sick or in prison and we didn’t help you?’ (MAT 25:44)

MAT 25:44 ἤ (aʸ) C-··· ‘hungering or thirsting or a stranger or naked’ SR GNT Mat 25:44 word 15

OET-RV: 44 Then they’ll also respond, ‘Master, when did we ever see you hungry or thirsty, or a stranger or naked, or sick or in prison and we didn’t help you?’ (MAT 25:44)

MAT 25:44 ἤ (aʸ) C-··· ‘thirsting or a stranger or naked or sick’ SR GNT Mat 25:44 word 17

OET-RV: 44 Then they’ll also respond, ‘Master, when did we ever see you hungry or thirsty, or a stranger or naked, or sick or in prison and we didn’t help you?’ (MAT 25:44)

MAT 25:44 ἤ (aʸ) C-··· ‘a stranger or naked or sick or in’ SR GNT Mat 25:44 word 19

OET-RV: 44 Then they’ll also respond, ‘Master, when did we ever see you hungry or thirsty, or a stranger or naked, or sick or in prison and we didn’t help you?’ (MAT 25:44)

MAT 25:44 ἤ (aʸ) C-··· ‘naked or sick or in prison and’ SR GNT Mat 25:44 word 22

OET-RV: 44 Then they’ll also respond, ‘Master, when did we ever see you hungry or thirsty, or a stranger or naked, or sick or in prison and we didn’t help you?’ (MAT 25:44)

MAT 27:17 ἤ (aʸ) C-··· ‘I may send_away to you_all Barabbas or Yaʸsous/(Yəhōshūˊa) who is being called’ SR GNT Mat 27:17 word 17

OET-LV: 17 Therefore of _them having _been _gathered _together, the Pilatos said to _them: Whom are _you _all _willing I _may _send _away to _you _all, Barabbas or Yaʸsous, who is being _called the_chosen _one /messiah? (MAT_27:17)

OET-RV: 17 so when all the people had gathered, Pilate shouted down to them, “Who would you all like me to release: Barabbas or Yeshua who’s also being called the messiah?” (MAT 27:17)

LUKE 2:24 ἤ (aʸ) C-··· ‘of the master a pair of turtledoves or two young of doves’ SR GNT Luke 2:24 word 14

OET-LV: 24 and which to _give a_sacrifice, according _to the message having _been _said in the law of_the_master: A_pair two of _turtledoves or young of _doves. (LUK_2:24)

OET-RV: 24 and hence a sacrifice has to be made, which according to that law is a pair of turtledoves or a pair of young doves. (LUK 2:24)

LUKE 5:23 ἤ (aʸ) C-··· ‘the sins of you or to say be raising and’ SR GNT Luke 5:23 word 11

OET-LV: 23 Which is easier, to _say, the sins of _you ˓Have _been _forgiven to _you, or to _say: Be _raising and be _walking? (LUK_5:23)

OET-RV: 23 Which is easier to say: ‘Your sins have been forgiven,’ or ‘Stand up and walk’? (LUK 5:23)

LUKE 6:9 ἤ (aʸ) C-··· ‘on the day_of_rest to do_good or to do_evil life to save’ SR GNT Luke 6:9 word 21

OET-LV: 9 And the Yaʸsous said, to them: I _am _asking you _all, whether it _is _permitting on _the day _of _rest to _do _good or to _do _evil, to _save life or to _destroy? (LUK_6:9)

OET-RV: 9 “I want to ask all of you,” said Yeshua, “whether or not it’s allowable to do good on the Rest Day, or only evil—to save life or to destroy it?” (LUK 6:9)

LUKE 6:9 ἤ (aʸ) C-··· ‘to do_evil life to save or to destroy’ SR GNT Luke 6:9 word 25

OET-LV: 9 And the Yaʸsous said, to them: I _am _asking you _all, whether it _is _permitting on _the day _of _rest to _do _good or to _do _evil, to _save life or to _destroy? (LUK_6:9)

OET-RV: 9 “I want to ask all of you,” said Yeshua, “whether or not it’s allowable to do good on the Rest Day, or only evil—to save life or to destroy it?” (LUK 6:9)

LUKE 7:19 ἤ (aʸ) C-··· ‘are the one coming or another we may_be waiting’ SR GNT Luke 7:19 word 15

OET-LV: 19 sent them to the Yaʸsous/(Yəhōshūˊa) saying: Are you the one coming or may _we _be _waiting another? (LUK_7:19)

OET-RV: 19 and sent them to Yeshua to ask, “Are you the promised one, or should we wait for someone else?” (LUK 7:19)

LUKE 7:20 ἤ (aʸ) C-··· ‘are the one coming or another we may_be waiting for’ SR GNT Luke 7:20 word 24

OET-LV: 20 And having _arrived to him, the men said: Yōannaʸs the immerser sent_ us _out to you saying: Are you the one coming or may _we _be _waiting for another? (LUK_7:20)

OET-RV: 20 So when they got to Yeshua, the two men told him, “Yohan-the-immerser sent us here to ask you if you’re the promised one, or should we wait for someone else?” (LUK 7:20)

LUKE 8:16 ἤ (aʸ) C-··· ‘is covering it with a object or beneath a bed is putting it’ SR GNT Luke 8:16 word 8

OET-LV: 16 And no _one having _lit a_lamp, is _covering it with_a_object or is _putting it beneath a_bed, but is _putting it on a_lampstand, in _order _that the ones entering _in may _be _seeing the light. (LUK_8:16)

OET-RV: 16 “No one lights a lamp and then puts a cover over it or puts it under a bed, but rather it’s placed on a lampstand so that everyone coming into the room can see the light. (LUK 8:16)

LUKE 9:25 ἤ (aʸ) C-··· ‘himself and having destroyed or having_been lost’ SR GNT Luke 9:25 word 16

OET-LV: 25 For/Because what is _being _benefitted a_person, having _gained the whole world, and having _destroyed himself or having _been _lost? (LUK_9:25)

OET-RV: 25 How would it benefit a person if they gained the wealth of the whole world, but then ended up lost or destroyed? (LUK 9:25)

LUKE 11:12 ἤ (aʸ) C-··· ‘or also will_be requesting an egg’ SR GNT Luke 11:12 word 1

OET-LV: 12 or also will _be _requesting an_egg, will _be _handing _out a_scorpion to _him? (LUK_11:12)

OET-RV: 12 Or the child would ask for an egg and you’d pass them a scorpion? (LUK 11:12)

LUKE 12:11 ἤ (aʸ) C-··· ‘not you_all may worry how or what you_all may defend or’ SR GNT Luke 12:11 word 27

OET-LV: 11 And whenever they _may _be _carrying _in you _all before the synagogues, and the rulers, and the authorities, you _all _may_ not _worry how or what you _all _may _defend or what you _all _may _say, (LUK_12:11)

OET-RV: 11 “Whenever you get dragged into the meeting halls or in front of rulers or authorities, don’t worry about how you’ll defend yourselves or what you’ll say, (LUK 12:11)

LUKE 12:11 ἤ (aʸ) C-··· ‘or what you_all may defend or what you_all may say’ SR GNT Luke 12:11 word 31

OET-RV: 11 “Whenever you get dragged into the meeting halls or in front of rulers or authorities, don’t worry about how you’ll defend yourselves or what you’ll say, (LUK 12:11)

LUKE 12:14 ἤ (aʸ) C-··· ‘me appointed a judge or arbitrator over you_all’ SR GNT Luke 12:14 word 11

OET-LV: 14 But he he _said to _him: Man, who me appointed a_judge or arbitrator over you _all? (LUK_12:14)

OET-RV: 14 “Man,” Yeshua responded, “who said that I’m the judge or arbitrator over you all?” (LUK 12:14)

LUKE 12:29 ἤ (aʸ) C-··· ‘be seeking what you_all may eat or what you_all may drink and’ SR GNT Luke 12:29 word 9

OET-LV: 29 Also you _all be_ not _seeking what you _all _may _eat, or what you _all _may _drink, and be_ not _being _worried. (LUK_12:29)

OET-RV: 29 “So don’t all be looking for what to eat or to drink, and don’t waste time by worrying (LUK 12:29)

LUKE 12:41 ἤ (aʸ) C-··· ‘parable this you are telling or also to all’ SR GNT Luke 12:41 word 15

OET-LV: 41 And the Petros said: master, are _you _telling the this parable to us, or also to all? (LUK_12:41)

OET-RV: 41 Then Peter asked, “Master, is that parable just for us, or is it for everyone?” (LUK 12:41)

LUKE 12:47 ἤ (aʸ) C-··· ‘and not having prepared or having done for the’ SR GNT Luke 12:47 word 16

OET-LV: 47 And that the slave, which having _known the will of _the master of _him, and not having _prepared or having _done for the will of _him, will _be _being _beat many blows, (LUK_12:47)

OET-RV: 47 “Any slave who knows what their master wants, yet doesn’t get anything ready or start doing what’s wanted, they’ll get a good beating, (LUK 12:47)

LUKE 13:15 ἤ (aʸ) C-··· ‘the ox of him or the donkey from’ SR GNT Luke 13:15 word 25

OET-LV: 15 And the master answered to _him and said: Hypocrites. Is_ not _untying each of _you _all the ox of _him, on _the day _of _rest, or the donkey from the manger, and having _led _away it is _giving _to _drink it? (LUK_13:15)

OET-RV: 15 “You hypocrites!” Yeshua responded. “Doesn’t every one of you untie his ox on the Rest Day, or untie the donkey from the feeding trough and lead it away for a drink? (LUK 13:15)

LUKE 14:3 ἤ (aʸ) C-··· ‘on the day_of_rest to heal or not’ SR GNT Luke 14:3 word 19

OET-LV: 3 And the Yaʸsous/(Yəhōshūˊa) answering spoke to the lawyers and to_the_Farisaios_party saying: Is _it _permitting on _the day _of _rest to _heal or not? (LUK_14:3)

OET-RV: 3 Yeshua responded to the thoughts of the lawyers and Pharisees by asking, “Is it allowable to heal on the Rest Day or not?” (LUK 14:3)

LUKE 14:5 ἤ (aʸ) C-··· ‘of which of you_all a son or an ox into a pit’ SR GNT Luke 14:5 word 18

OET-LV: 5 And he _said to them: Of _which of _you _all a_son or an_ox into a_pit will _be _falling, and not immediately he _will _be _pulling_ him _up on the_day of _the day _of _rest? (LUK_14:5)

OET-RV: 5 Then he asked them, “Which of you if your child or your animal fell into a pit wouldn’t immediately pull them out, even if it was a Rest Day?” (LUK 14:5)

LUKE 14:12 ἤ (aʸ) C-··· ‘whenever you may_be making a dinner or a supper not be calling’ SR GNT Luke 14:12 word 11

OET-LV: 12 And he _was_ also _saying to _the one having _invited him: Whenever you _may _be _making a_dinner or a_supper, be_ not _calling the friends of _you, nor the brothers of _you, nor the relatives of _you, nor your_ rich _neighbours, lest also they may _invite _back you and a_repayment may _become to _you. (LUK_14:12)

OET-RV: 12 Then Yeshua also spoke to the man who had invited him, “Whenever you host a brunch or dinner, don’t invite your friends or siblings, or your other relatives or your wealthy neighbours, because they can invite you back and so repay you. (LUK 14:12)

LUKE 16:13 ἤ (aʸ) C-··· ‘the other he will_be loving or of the one he will_be upholding and’ SR GNT Luke 16:13 word 17

OET-LV: 13 Not _one house _servant is _able to _be _serving for _two masters, because/for either he _will _be _hating the one, and the other he _will _be _loving, or of_the_one he _will _be _upholding, and of _the other he _will _be _despising. You _all _are_ not _being _able to _be _serving for_god and money. (LUK_16:13)

OET-RV: 13 “No household servant can serve two masters, because either they’ll hate the one and love the other, or they’ll support the one and despise the other.” (LUK 16:13)

LUKE 17:7 ἤ (aʸ) C-··· ‘a slave having plowing or shepherding who having come_in’ SR GNT Luke 17:7 word 9

OET-LV: 7 And which of you _all having a_slave, plowing or shepherding, who having _come _in out _of the field will _be _saying to _him: Having _come _up immediately sit _down to _eat? (LUK_17:7)

OET-RV: 7 “Imagine that you had a slave that was out in the field ploughing or looking after the sheep. When he came back to the house, which of you would tell him, ‘The meal’s ready so come in now and sit down to eat.’ (LUK 17:7)

LUKE 17:21 ἤ (aʸ) C-··· ‘they will_be saying see here it_is or there it_is see for’ SR GNT Luke 17:21 word 6

OET-LV: 21 nor ˓will˒_they _be _saying: Behold, here it _is, or: There it _is. For/Because see, the kingdom of_ the _god is inside of _you _all. (LUK_17:21)

OET-RV: 21 and they won’t be shouting, ‘Look, here it is!’ or ‘There it is!’, because you see, God’s kingdom is inside you all.” (LUK 17:21)

LUKE 17:23 ἤ (aʸ) C-··· ‘to you_all see there he_is or see here he_is not’ SR GNT Luke 17:23 word 8

OET-LV: 23 And they _will _be _saying to _you _all: Behold, there he _is, or: Behold, here he _is, you _all _may_ not _go _away nor you _all _may _pursue. (LUK_17:23)

OET-RV: 23 Some people will tell you all, ‘Look, there he is!’ or ‘Hey, here he is!’ but don’t go looking or following them, (LUK 17:23)

LUKE 18:11 ἤ (aʸ) C-··· ‘swindling unrighteous adulterers or even as this’ SR GNT Luke 18:11 word 29

OET-LV: 11 The Farisaios_party _member having _been _stood was _praying these things to himself: - god, I _am _giving _thanks to _you that I _am not as the rest of _the people, swindling, unrighteous, adulterers, or even as this the tax _collector. (LUK_18:11)

OET-RV: 11 The Pharisee stood there praying quietly, ‘I thank you, God, that I’m not like the rest of the people: swindlers, sinners, adulterers, and even that tax-collector. (LUK 18:11)

LUKE 18:29 ἤ (aʸ) C-··· ‘who left house or wife or brothers’ SR GNT Luke 18:29 word 16

OET-LV: 29 And he said to _them: Truly, I _am _saying to _you _all that there _is no _one who left house, or wife, or brothers, or parents, or children, on _account the kingdom of_ the _god, (LUK_18:29)

OET-RV: 29 “I can assure you all,” Yeshua responded, “that no one who left their home or spouse or siblings, or parents or children on account of God’s kingdom (LUK 18:29)

LUKE 18:29 ἤ (aʸ) C-··· ‘house or wife or brothers or parents’ SR GNT Luke 18:29 word 19

OET-RV: 29 “I can assure you all,” Yeshua responded, “that no one who left their home or spouse or siblings, or parents or children on account of God’s kingdom (LUK 18:29)

LUKE 18:29 ἤ (aʸ) C-··· ‘wife or brothers or parents or children’ SR GNT Luke 18:29 word 23

OET-RV: 29 “I can assure you all,” Yeshua responded, “that no one who left their home or spouse or siblings, or parents or children on account of God’s kingdom (LUK 18:29)

LUKE 18:29 ἤ (aʸ) C-··· ‘brothers or parents or children on_account the’ SR GNT Luke 18:29 word 26

OET-RV: 29 “I can assure you all,” Yeshua responded, “that no one who left their home or spouse or siblings, or parents or children on account of God’s kingdom (LUK 18:29)

LUKE 20:2 ἤ (aʸ) C-··· ‘authority these things you are doing or who is the one’ SR GNT Luke 20:2 word 15

OET-LV: 2 and they _spoke saying to him: Tell to _us by what authority you _are _doing these things, or who is the one having _given this the authority to _you? (LUK_20:2)

OET-RV: 2 and demanded, “Tell us what authority you have to do those things, and who gave it to you!” (LUK 20:2)

LUKE 20:4 ἤ (aʸ) C-··· ‘from heaven it was or from humans’ SR GNT Luke 20:4 word 8

OET-LV: 4 the immersion of _Yōannaʸs, was _it from heaven or from humans? (LUK_20:4)

OET-RV: 4 “When Yohan immersed people, was he instructed from heaven or was it just some person’s idea?” (LUK 20:4)

LUKE 20:22 ἤ (aʸ) C-··· ‘to Kaisar tax to give or not’ SR GNT Luke 20:22 word 9

OET-LV: 22 Is _it _permitting for _us to _give tax to _Kaisar or not? (LUK_20:22)

OET-RV: 22 So tell us, should we pay tax to the Roman emperor or not?” (LUK 20:22)

LUKE 21:15 ἤ (aʸ) C-··· ‘not they will_be able to resist or to speak_against all the ones’ SR GNT Luke 21:15 word 16

OET-LV: 15 for/because I will _be _giving a_mouth and wisdom to _you _all, to _which they_˓will˒_ not _be _able to _resist or to _speak _against all the ones opposing to _you _all. (LUK_21:15)

OET-RV: 15 because I’ll give you the words to say and wisdom which all of those opposing you won’t be able to resist or speak against. (LUK 21:15)

LUKE 22:27 ἤ (aʸ) C-··· ‘greater the one reclining or the one serving not’ SR GNT Luke 22:27 word 9

OET-LV: 27 For/Because who is greater, the one reclining or the one serving? Not the one reclining? But in the_midst of _you _all I am as the one serving. (LUK_22:27)

OET-RV: 27 Because who is greater: the one on the couch, or the one who’s serving? Isn’t it the one on the couch? But among all of you, I’m like the one serving (LUK 22:27)

ACTs 1:7 ἤ (aʸ) C-··· ‘it is to know times or seasons which the’ SR GNT Acts 1:7 word 13

OET-LV: 7 And he _said to them: It _is not of _you _all to _know times or seasons, which the father set by his own authority. (ACT_1:7)

OET-RV: 7 But Yeshua responded to them, “You don’t need to know the times or seasons when future events will happen—it’s the father who decides all that. (ACT 1:7)

ACTs 3:12 ἤ (aʸ) C-··· ‘you_all are wondering at this or at us why you_all are looking_intently’ SR GNT Acts 3:12 word 19

OET-LV: 12 But the Petros having _seen it, answered to the people: Men, ones_from _Israaʸl/(Yisrā^ʼēl), why you _all _are _wondering at this, or why you _all _are _looking _intently at _us, as _though by_^our_own power or devoutness having _made him which to _be _walking? (ACT_3:12)

OET-RV: 12 But when Peter saw the crowd, he answered their thoughts, “Fellow Israelis, why are you all puzzled about this, and why are you staring at us as if this man is walking because of our power or closeness to God.” (ACT 3:12)

ACTs 3:12 ἤ (aʸ) C-··· ‘as_though by our own power or devoutness having made to_be walking’ SR GNT Acts 3:12 word 28

ACTs 4:7 ἤ (aʸ) C-··· ‘in what power or in what name’ SR GNT Acts 4:7 word 11

OET-LV: 7 And having _stood them in the midst, they _were _inquiring: In what power or in what name you _all did this? (ACT_4:7)

OET-RV: 7 After having Peter and Yohan brought in and standing them in the middle, they began to ask, “Under what authority did you do this?” (ACT 4:7)

ACTs 4:34 ἤ (aʸ) C-··· ‘for owners of properties or houses were being selling them’ SR GNT Acts 4:34 word 15

OET-LV: 34 For/Because not _even any impoverished was among them, because/for as _many _as were _being owners of _properties or houses, selling them they _were _bringing the values of _the things being _sold, (ACT_4:34)

OET-RV: 34 None of them were lacking anything, because any of them who owned properties or houses would sell them and donate the proceeds. (ACT 4:34)

ACTs 5:38 ἤ (aʸ) C-··· ‘humans counsel this or work this will_be_being torn_down’ SR GNT Acts 5:38 word 31

OET-LV: 38 And now I _am _saying the things to _you _all, withdraw from the these men and allow them, because if this the counsel or this the work it _may _be from humans, will _be _being _torn _down, (ACT_5:38)

OET-RV: 38 So here’s my advice to you all: pull back from killing these men and allow them to continue, because if this teaching and goings on is man-made, it’ll be overthrown, (ACT 5:38)

ACTs 7:49 ἤ (aʸ) C-··· ‘for me is saying the master or what place is of the’ SR GNT Acts 7:49 word 21

OET-LV: 49 - heaven is a_throne to _me, and the the_earth is a_footstool of _the feet of _me. What house you _all _will _be _building for _me? The_master is _saying, or what place is of _the rest of _me? (ACT_7:49)

OET-RV: 49 ‘Heaven is my throne,
⇔ and the earth is where I place my feet.
⇔ How could you possibly build a suitable house for me? (ACT 7:49)

ACTs 8:34 ἤ (aʸ) C-··· ‘this concerning himself or concerning other someone’ SR GNT Acts 8:34 word 18

OET-LV: 34 And the eunuch answering to_ the _Filippos said: I _am _beseeching of _you concerning whom the prophet is _saying this? Concerning himself or concerning someone other? (ACT_8:34)

OET-RV: 34 “Now tell me,” said the official, “who was Yeshayah talking about? Was he talking about himself or someone else?” (ACT 8:34)

ACTs 10:28 ἤ (aʸ) C-··· ‘for a man Youdaiōns to_be_being joined_together or to_be approaching to an other_tribe to and_me’ SR GNT Acts 10:28 word 15

OET-LV: 28 And he _was _saying to them: You _all are _knowing how unlawful it _is for_a_ Youdaiōns _man to _be _being _joined _together or to _be _approaching to_an_other _tribe. The god to _and_ showed _me, to _be _calling not _one a_person common or unclean. (ACT_10:28)

OET-RV: 28 Then he told them, “You all know that us Jews are forbidden by our laws to associate with or to enter the house of a non-Jew. However, God showed me that it’s not right to treat other people as being lesser or undesirable. (ACT 10:28)

ACTs 10:28 ἤ (aʸ) C-··· ‘showed not_one common or unclean to_be calling a person’ SR GNT Acts 10:28 word 30

ACTs 11:8 ἤ (aʸ) C-··· ‘master because common or unclean never came_in’ SR GNT Acts 11:8 word 9

OET-LV: 8 But I _said By _no _means, master, because common or unclean never came _in into the mouth of _me. (ACT_11:8)

OET-RV: 8 But I said, ‘Master, I can’t because I’ve never eaten anything that’s forbidden.’ (ACT 11:8)

ACTs 17:21 ἤ (aʸ) C-··· ‘than to_be telling something or to_be hearing some newer thing’ SR GNT Acts 17:21 word 17

OET-LV: 21 (And all the_ones_from _Athaʸnai and the visiting strangers were _having _opportunity in not _one other thing, than to _be _telling something or to _be _hearing some newer thing. ) (ACT_17:21)

OET-RV: 21 (Everyone in Athens and even visitors often took the opportunity either to explain or to listen to any new things.) (ACT 17:21)

ACTs 17:29 ἤ (aʸ) C-··· ‘we ought to_be thinking about gold or silver or a stone’ SR GNT Acts 17:29 word 12

OET-LV: 29 Therefore being descent of_ the _god, we _ought not to _be _thinking about _gold or silver or a_stone mark of_the_craft and thoughts of _human _origin, to _be similar the divine. (ACT_17:29)

OET-RV: 29 So since we are God’s offspring, we shouldn’t be putting gold or silver or stone craftsmanship in the same class as the divine. (ACT 17:29)

ACTs 17:29 ἤ (aʸ) C-··· ‘about gold or silver or a stone mark of the craft’ SR GNT Acts 17:29 word 15

OET-RV: 29 So since we are God’s offspring, we shouldn’t be putting gold or silver or stone craftsmanship in the same class as the divine. (ACT 17:29)

ACTs 18:14 ἤ (aʸ) C-··· ‘it was wrong a certain or crime evil Oh’ SR GNT Acts 18:14 word 22

OET-LV: 14 But the Paulos going to _be _opening _up his mouth, the Galliōn said to the Youdaiōns: If on _one _hand it _was a_certain wrong or evil crime, Oh Youdaiōns, according _to the_matter wishfully I _had _tolerated of _you _all, (ACT_18:14)

OET-RV: 14 But as Paul opened his mouth to speak, Gallio said to the Jews, “I would have accepted this charge if it was a serious wrong or evil crime and would have listened to you Jews. (ACT 18:14)

ACTs 19:12 ἤ (aʸ) C-··· ‘skin of him handkerchiefs or aprons and to_be_being released’ SR GNT Acts 19:12 word 13

OET-LV: 12 so _that even to the ones ailing handkerchiefs or aprons to _be _being _carried _away from the skin of _him, and the diseases to _be _being _released from them, and the the evil spirits to _be _going _out. (ACT_19:12)

OET-RV: 12 such that even if handkerchiefs or aprons that had touched his skin were placed on top of any person who was sick or troubled with demons, then they would recover and the evil spirits would leave them. (ACT 19:12)

ACTs 20:33 ἤ (aʸ) C-··· ‘of silver or gold or clothing’ SR GNT Acts 20:33 word 3

OET-LV: 33 I _coveted of _silver, or gold, or clothing, of _no _one. (ACT_20:33)

OET-RV: 33 I never envied anyone’s gold or silver or fancy clothes (ACT 20:33)

ACTs 20:33 ἤ (aʸ) C-··· ‘of silver or gold or clothing of no_one I coveted’ SR GNT Acts 20:33 word 5

OET-LV: 33 I _coveted of _silver, or gold, or clothing, of _no _one. (ACT_20:33)

OET-RV: 33 I never envied anyone’s gold or silver or fancy clothes (ACT 20:33)

ACTs 23:9 ἤ (aʸ) C-··· ‘a spirit spoke to him or an messenger’ SR GNT Acts 23:9 word 33

OET-LV: 9 And a_ great _clamour became, and some of _the scribes of _the side of _the Farisaios_party having _stood _up, they _were _contending saying: We _are _finding nothing evil in the this man, and what if a_spirit spoke to _him, or an_messenger? (ACT_23:9)

OET-RV: 9 So then there was a big kerfuffle because some of the teachers of the law spoke up for the Pharisees saying, “We don’t see anything wrong with this man. Maybe it was a spirit or one of God’s messengers that spoke to him.” (ACT 23:9)

ACTs 23:29 ἤ (aʸ) C-··· ‘but worthy of death or of bonds having indictment’ SR GNT Acts 23:29 word 15

OET-LV: 29 Whom I _found being _indicted concerning questions of _the law of _them, but nothing having indictment worthy of _death or of _bonds. (ACT_23:29)

OET-RV: 29 but I discovered that it was just some detail about their Jewish law and nothing that should result in death or imprisonment. (ACT 23:29)

ACTs 24:12 ἤ (aʸ) C-··· ‘with anyone discussing or an attack making of a crowd’ SR GNT Acts 24:12 word 11

OET-LV: 12 And they _found me neither in the temple discussing with anyone or making an_attack of_a_crowd, neither in the synagogues, nor in the city, (ACT_24:12)

OET-RV: 12 They never found me in the temple arguing with anyone or stirring up the crowd, and nor was I doing that in the Jewish meeting halls or anywhere in the city (ACT 24:12)

ACTs 25:6 ἤ (aʸ) C-··· ‘not more eight or ten having come_downhill to’ SR GNT Acts 25:6 word 10

OET-LV: 6 And having _stayed among them not more eight or ten days, having _come _down to Kaisareia, on _the day of _next having _sat _down on the tribunal, he _commanded the Paulos to _be _brought. (ACT_25:6)

OET-RV: 6 After staying seven or eight days in Yerushalem, Festus and company travelled back to Caesarea, and the next day he sat at the judge’s bench and ordered that Paul be brought in. (ACT 25:6)

ACTs 26:31 ἤ (aʸ) C-··· ‘saying not_one of death or of bonds worthy thing any’ SR GNT Acts 26:31 word 12

OET-LV: 31 and having _withdrawn they _were _speaking to one _another saying, that This the man any not _one worthy thing of _death or of _bonds is _doing. (ACT_26:31)

OET-RV: 31 and as they left they were saying to each other, “That man hasn’t done anything deserving of death or imprisonment.” (ACT 26:31)

ACTs 28:6 ἤ (aʸ) C-··· ‘him to_be going to_be_being swelled_up or to_be falling_down suddenly dead’ SR GNT Acts 28:6 word 9

OET-LV: 6 But they were _expecting him to _be _going to _be _being _swelled _up, or to _be _falling _down suddenly dead. But over much time, them waiting and observing nothing amiss becoming to him, having _changed _their _minds they _were _saying him to _be a_god. (ACT_28:6)

OET-RV: 6 The locals were waiting for his arm to swell up or for him to fall down dead, but after a while when nothing happened they changed their minds and decided that instead, he must be a god. (ACT 28:6)

ACTs 28:17 ἤ (aʸ) C-··· ‘having done to the people or the customs ancestral’ SR GNT Acts 28:17 word 32

OET-LV: 17 And it _became after three days, him to _call _together the ones being leaders of _the Youdaiōns. And them having _come _together, he _was _saying to them: Men brothers I, having _done nothing contrary to _the people or the the ancestral customs, a_prisoner from Hierousalaʸm/(Yərūshālayim) was _given _over into the hands of _the Ɽōmaios, (ACT_28:17)

OET-RV: 17 After three days, he called together the leaders of the Jews in Rome, and when they’d all gathered he spoke to them, “Men, brothers, I have done nothing against my people or against our ancestral customs. I was taken prisoner in Yerushalem and handed over to the Romans (ACT 28:17)

ACTs 28:21 ἤ (aʸ) C-··· ‘of the brothers reported or spoke anything concerning’ SR GNT Acts 28:21 word 23

OET-LV: 21 And they said to him: We neither received letters concerning you from the Youdaia, nor having _arrived anyone of _the brothers reported or spoke anything evil concerning you. (ACT_28:21)

OET-RV: 21 “We haven’t received any correspondence here about you,” they answered. “Nor have any of our brothers from Yerushalem arrived here to report any crimes of yours. (ACT 28:21)

ROM 1:21 ἤ (aʸ) C-··· ‘as god they glorified or they gave_thanks but they were made_useless’ SR GNT Rom 1:21 word 9

OET-LV: 21 Because having _known the god, not as god they _glorified or they _gave _thanks, but they _were _made _useless in the speculations of _them, and was _darkened the unintelligent of _them heart. (ROM_1:21)

OET-RV: 21 Even though they know about God, they didn’t honour or thank him, but their theories made them incompetent and their minds turned from perception towards darkness. (ROM 1:21)

ROM 2:15 ἤ (aʸ) C-··· ‘the arguments accusing or also defending them’ SR GNT Rom 2:15 word 22

OET-LV: 15 who are _displaying the work of _the law, written in the hearts of _them, bearing _witness _with them their conscience, and between one _another, the arguments accusing or also defending them, (ROM_2:15)

OET-RV: 15 They demonstrate that they effectively have God’s law written in their minds and which matches their consciences, and between the two they’ll be either accused or defended (ROM 2:15)

ROM 3:1 ἤ (aʸ) C-··· ‘additional thing of the Youdaios or what is the benefit’ SR GNT Rom 3:1 word 7

OET-LV: 3 Therefore is what the additional thing of _the Youdaios, or what is the benefit of_ the _circumcision? (ROM_3:1)

OET-RV: 3 So what advantage is it in being a Jew and what’s the benefit of circumcision? (ROM 3:1)

ROM 4:9 ἤ (aʸ) C-··· ‘on the circumcision or also on the’ SR GNT Rom 4:9 word 8

OET-LV: 9 The therefore is blessing this on the circumcision, or also on the uncircumcision? For/Because we _are _saying: ˓Was˒_counted to_ the _Abraʼam the faith for righteousness. (ROM_4:9)

OET-RV: 9 Is this favour shown to circumcised Jews or is it also for non-Jews? Because we were saying that Abraham was considered guiltless because of his faith. (ROM 4:9)

ROM 4:10 ἤ (aʸ) C-··· ‘in circumcision being or in uncircumcision not’ SR GNT Rom 4:10 word 7

OET-LV: 10 Therefore how it _was _counted? In circumcision being, or in uncircumcision? Not in circumcision, but in uncircumcision, (ROM_4:10)

OET-RV: 10 So how did that happen? Because he was circumcised or when he was still uncircumcised? No, it was before he was circumcised. (ROM 4:10)

ROM 4:13 ἤ (aʸ) C-··· ‘the promise was to Abraʼam/(ʼAⱱrāhām) or the descendants of him’ SR GNT Rom 4:13 word 9

OET-LV: 13 For/Because not by law the promise was to_ the _Abraʼam or the descendants of _him, that heir him to _be of_the_world, but by righteousness in _faith. (ROM_4:13)

OET-RV: 13 It wasn’t because of his obeying the law that it was promised that Abraham or his descendants would inherit the world, but because of his righteousness that came from his faith, (ROM 4:13)

ROM 6:16 ἤ (aʸ) C-··· ‘of sin to death or of obedience to righteousness’ SR GNT Rom 6:16 word 18

OET-LV: 16 Not you _all _have _known that to _whom you _all _are _presenting yourselves as _slaves for obedience, slaves you _all _are to _whom you _all _are _submitting, whether of _sin to death, or of _obedience to righteousness? (ROM_6:16)

OET-RV: 16 Don’t you know who you are presenting yourselves to as obedient slaves? Yes, whoever you all submit to, you are their slave—either a slave of sin that leads to death, or a slave of obedience that leads to righteousness. (ROM 6:16)

ROM 8:35 ἤ (aʸ) C-··· ‘of the chosen_one/messiah tribulation or distress or persecution’ SR GNT Rom 8:35 word 16

OET-LV: 35 Who us will _be _separating from the love of _the chosen _one /messiah? Tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? (ROM_8:35)

OET-RV: 35 Who will separate us from Messiah’s love? Tribulation or distress or persecution or famine or poverty or danger or execution? (ROM 8:35)

ROM 8:35 ἤ (aʸ) C-··· ‘tribulation or distress or persecution or famine’ SR GNT Rom 8:35 word 18

OET-LV: 35 Who us will _be _separating from the love of _the chosen _one /messiah? Tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? (ROM_8:35)

OET-RV: 35 Who will separate us from Messiah’s love? Tribulation or distress or persecution or famine or poverty or danger or execution? (ROM 8:35)

ROM 8:35 ἤ (aʸ) C-··· ‘distress or persecution or famine or nakedness’ SR GNT Rom 8:35 word 20

OET-LV: 35 Who us will _be _separating from the love of _the chosen _one /messiah? Tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? (ROM_8:35)

OET-RV: 35 Who will separate us from Messiah’s love? Tribulation or distress or persecution or famine or poverty or danger or execution? (ROM 8:35)

ROM 8:35 ἤ (aʸ) C-··· ‘persecution or famine or nakedness or danger’ SR GNT Rom 8:35 word 22

OET-LV: 35 Who us will _be _separating from the love of _the chosen _one /messiah? Tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? (ROM_8:35)

OET-RV: 35 Who will separate us from Messiah’s love? Tribulation or distress or persecution or famine or poverty or danger or execution? (ROM 8:35)

ROM 8:35 ἤ (aʸ) C-··· ‘famine or nakedness or danger or sword’ SR GNT Rom 8:35 word 24

OET-LV: 35 Who us will _be _separating from the love of _the chosen _one /messiah? Tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? (ROM_8:35)

OET-RV: 35 Who will separate us from Messiah’s love? Tribulation or distress or persecution or famine or poverty or danger or execution? (ROM 8:35)

ROM 8:35 ἤ (aʸ) C-··· ‘nakedness or danger or sword’ SR GNT Rom 8:35 word 26

OET-LV: 35 Who us will _be _separating from the love of _the chosen _one /messiah? Tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? (ROM_8:35)

OET-RV: 35 Who will separate us from Messiah’s love? Tribulation or distress or persecution or famine or poverty or danger or execution? (ROM 8:35)

ROM 9:11 ἤ (aʸ) C-··· ‘having done any good or bad in_order_that the’ SR GNT Rom 9:11 word 8

OET-LV: 11 for/because not _yet having _been _born, nor having _done any good or bad, in _order _that the according _to choice purpose of_ the _god may _be _remaining, (ROM_9:11)

OET-RV: 11 Before they were born, and so before they could do anything good or bad, in order that God’s choice purpose would stand (ROM 9:11)

ROM 10:7 ἤ (aʸ) C-··· ‘or who will_be coming_downhill into’ SR GNT Rom 10:7 word 1

OET-LV: 7 or: Who will _be _coming _down into the abyss? (This is chosen _one /messiah from the_dead to _bring _up). (ROM_10:7)

OET-RV: 7 and don’t ask about who will be going down to the pit in order to bring Messiah up.’ (ROM 10:7)

ROM 11:34 ἤ (aʸ) C-··· ‘knew the mind of the master or who a counselor of him’ SR GNT Rom 11:34 word 6

OET-LV: 34 For/Because who knew the_mind of_the_master, or who a_counselor of _him became? (ROM_11:34)

OET-RV: 34 because:
⇔ ‘Who can know Yahweh’s mind
⇔ or become his counsellor?’ (ROM 11:34)

ROM 12:7 εἴτε (eite) C-··· Lemma=eite ‘or service in the’ SR GNT Rom 12:7 word 1

OET-LV: 7 or service, in the service, or the one teaching, in the teaching, (ROM_12:7)

OET-RV: 7 or service then serve, or teaching then teach, (ROM 12:7)

ROM 12:7 εἴτε (eite) C-··· Lemma=eite ‘in the service or the one teaching in’ SR GNT Rom 12:7 word 7

OET-LV: 7 or service, in the service, or the one teaching, in the teaching, (ROM_12:7)

OET-RV: 7 or service then serve, or teaching then teach, (ROM 12:7)

ROM 12:8 εἴτε (eite) C-··· Lemma=eite ‘or the one exhorting in’ SR GNT Rom 12:8 word 1

OET-LV: 8 or the one exhorting, in the exhortation, the one sharing, in generosity, the one leading, with earnestness, the one showing _mercy, with cheerfulness. (ROM_12:8)

OET-RV: 8 or encouraging then encourage, or sharing then be generous, or leading then do it earnestly, or showing mercy then do it cheerfully. (ROM 12:8)

ROM 14:4 ἤ (aʸ) C-··· ‘own master he is standing or is falling he will_be_being stood but’ SR GNT Rom 14:4 word 13

OET-LV: 4 You who are, the one judging anothers house _servant? To _his own master he _is _standing or is _falling. But he _will _be _being _stood, because/for is _able the master to _stand him. (ROM_14:4)

OET-RV: 4 Who are you to judge someone else’s house servants? Their own master will judge if they stand or fall, and they’ll stand because the master is able to help them. (ROM 14:4)

ROM 14:13 ἤ (aʸ) C-··· ‘stumbling to your brother or temptation’ SR GNT Rom 14:13 word 15

OET-LV: 13 Therefore no _longer one _another we _may _be _judging, but this judge rather, which not to _be _putting stumbling to _your brother or temptation. (ROM_14:13)

OET-RV: 13 So we shouldn’t be judging each other, but rather be judging ourselves that we’re not causing another believer to stumble or fall into temptation. (ROM 14:13)

ROM 14:21 ἤ (aʸ) C-··· ‘brother of you is stumbling or is_being stumbled or is ailing’ SR GNT Rom 14:21 word 17

OET-LV: 21 Good it _is which nor to _eat meats, nor to _drink wine, nor anything in which the brother of _you is _stumbling, or is _being _stumbled, or is _ailing. (ROM_14:21)

OET-RV: 21 It’s good to avoid eating meat or drinking wine or doing anything else that might cause your fellow believer to stumble or be offended or fall. (ROM 14:21)

ROM 14:21 ἤ (aʸ) C-··· ‘is stumbling or is_being stumbled or is ailing’ SR GNT Rom 14:21 word 19

OET-LV: 21 Good it _is which nor to _eat meats, nor to _drink wine, nor anything in which the brother of _you is _stumbling, or is _being _stumbled, or is _ailing. (ROM_14:21)

OET-RV: 21 It’s good to avoid eating meat or drinking wine or doing anything else that might cause your fellow believer to stumble or be offended or fall. (ROM 14:21)

1 COR 1:13 ἤ (aʸ) C-··· ‘was executed_on_a_stake for you_all or into the name’ SR GNT 1 Cor 1:13 word 12

OET-LV: 13 ˓Has _been _divided the chosen _one /messiah? Not Paulos was _executed _on _a _stake for you _all, or into the name of _Paulos you _all _were _immersed? (CO1_1:13)

OET-RV: 13 Has the messiah been divided? Was it Paul who was executed for you? Or were you immersed in water in the Paul’s name? (CO1 1:13)

1 COR 2:1 ἤ (aʸ) C-··· ‘according_to prominence of speech or wisdom proclaiming to you_all’ SR GNT 1 Cor 2:1 word 12

OET-LV: 2 And _I having _come to you _all, brothers, came not according _to prominence of _speech or wisdom, proclaiming to _you _all the mystery of_ the _god. (CO1_2:1)

OET-RV: 2 Brothers and sisters, when I visited you all, I didn’t try to impress you with flowery words or great wisdom when I taught you about God’s incredible plan, (CO1 2:1)

1 COR 3:22 εἴτε (eite) C-··· Lemma=eite ‘whether Paulos or Apollōs or Kaʸfas’ SR GNT 1 Cor 3:22 word 3

OET-LV: 22 whether Paulos, or Apollōs, or Kaʸfas, or the_world, or life, or death, or having _presented, or coming, all things of _you _all are, (CO1_3:22)