Strongs G3756

← G3756 ⌂ →

οὐ (ou) , and (before an aspirate) a primary word; the absolute negative (compare G3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.

Displaying only every 20^th verse out of 1,473.

ROM 10:3

OET-LV: 3 For/Because not _knowing the of_ the _god righteousness, and their own seeking to _establish, to _the righteousness of_ the _god not they _were _subjected. (ROM_10:3)

OET-RV: 3 Because they didn’t know what God’s righteousness is, and they tried to establish their own system, they weren’t covered by his righteousness. (ROM 10:3)

JHN 6:22

OET-LV: 22 On _the_ of _next _day the crowd which having _stood across of _the sea, saw that no other little _boat was there except not/lest one, and that the Yaʸsous not entered _with with _the apprentices/followers of _him into the boat, but only the apprentices/followers of _him went _away, (JHN_6:22)

OET-RV: 22 The next day, the crowd looked across the lake and saw that only one small boat had crossed, and they knew that only Yeshua’s apprentices had boarded that boat and left, and not Yeshua himself. (JHN 6:22)

MAT 23:4

OET-LV: 4 And they _are _binding heavy and unbearable burdens, and they _are _laying_ them _on on the shoulders of_ the _people, but they are_ not _willing to _move them with _the finger of _them. (MAT_23:4)

OET-RV: 4 They package up heavy and unbearable loads and place them across the shoulders of the people, while they themselves won’t even move their little fingers. (MAT 23:4)

MRK 14:49

OET-LV: 49 In _every day I _was with you _all teaching in the temple, and you _all_ not _apprehended me, but it _is in _order _that the scriptures may _be _fulfilled. (MRK_14:49)

OET-RV: 49 I was standing there teaching in the temple every day and you could have arrested me, but it’s happened this way to ensure that what’s written in scriptures will be fulfilled.” (MRK 14:49)

MAT 9:13

OET-LV: 13 But having _been _gone, learn what is this: I _am _wanting Mercy and not sacrifice, because/for I _came not to _call the_righteous ones, but sinners. (MAT_9:13)

OET-RV: 13 So go and find out the meaning of this: I like mercy, not sacrifice. After all, it’s sinners that I came to call, not people who are considered righteous.” (MAT 9:13)

JHN 20:14

OET-LV: 14 Having _said these things, she _was _turned back to the things, and is _observing the Yaʸsous having _stood, and had_ not _known that it _is Yaʸsous. (JHN_20:14)

OET-RV: 14 Then she turned back around and saw Yeshua standing there, but she didn’t realise who it was. (JHN 20:14)

MRK 14:29

OET-LV: 29 And the Petros was _saying to _him, even if all will _be _being _stumbled, but not I. (MRK_14:29)

OET-RV: 29 But Peter contradicted him, “Even if everyone else stumbles, I won’t!” (MRK 14:29)

ACT 20:27

OET-LV: 27 for/because I_ not _shrunk _back which to_ not _declare all the counsel of_ the _god to _you _all. (ACT_20:27)

OET-RV: 27 because I didn’t avoid telling you anything that I had from God. (ACT 20:27)

CO2 11:9

OET-LV: 9 and being _present with you _all and having _been _deficient, not I _burdened of _no _one, because/for the need of _me replenishing the brothers having _come from Makedonia, and in everything unburdensome myself to _you _all I _kept and I _will _be _keeping. (CO2_11:9)

OET-RV: 9 and when I was with you and needed something, I wasn’t a burden to anyone, because the believers who came from Macedonia supplied what I needed. Thus I have kept myself from being a burden to you in any way, and will keep doing so. (CO2 11:9)

CO2 9:12

OET-LV: 12 Because the service of_ the _ministry this, not only is replenishing the needs of _the holy ones, but also being _plentiful through many thanksgivings to_ the _god, (CO2_9:12)

OET-RV: 12 Serving in this kind of ministry meets the needs of the believers, but also leads to plenty of occasions to give thanks to God. (CO2 9:12)

LUK 6:42

OET-LV: 42 How are _you _being _able to _be _saying to _the brother of _you: Brother, allow I _may _throw _out the speck which in the eye of _you, not seeing yourself the beam in the eye of _you? Hypocrite, first throw _out the beam from the eye of _you, and then you _will _be _seeing _clearly to _throw _out the speck which in the eye of _the brother of _you. (LUK_6:42)

OET-RV: 42 How can you tell that person, ‘Hey, let me get that speck out of your eye,’ when you can’t even see the log in your eye? You hypocrite, get the log out of your eye and then you’ll be able to see clearly so you can remove the speck in the other person’s eye. (LUK 6:42)

CO1 9:7

OET-LV: 7 Who is _soldiering to_^his_own support once? Who is _planting a_vineyard, and the fruit of _it not is _eating? Or who is _shepherding a_flock, and of the milk of _the flock, not is _eating? (CO1_9:7)

OET-RV: 7 What soldier has to pay his own expenses? Who plants a vineyard and isn’t allowed to eat its fruit? Or who shepherds a flock and isn’t allowed to drink the milk they produce? (CO1 9:7)

LUK 21:33

OET-LV: 33 The heaven and the earth will _be _passing _away, but the messages of _me by _no _means ˓will˒_ not _be _passing _away. (LUK_21:33)

OET-RV: 33 The sky and the earth will pass away, but my statements will certainly not pass away. (LUK 21:33)

CO2 12:6

OET-LV: 6 For/Because if I _may _want to _boast, not I _will _be foolish, because/for the_truth I _will _be _speaking, but I _am _refraining, lest anyone to me may _count beyond what he _is _seeing in _me, or is _hearing of me. (CO2_12:6)

OET-RV: 6 because even if I did want to boast, I wouldn’t be being foolish, because I would be speaking the truth. But I’ll refrain in case anyone reckons that I’m more than what they can see or hear about me. (CO2 12:6)

LUK 6:43

OET-LV: 43 For/Because there _is not good tree producing bad fruit, nor contrastly a_ bad _tree producing good fruit. (LUK_6:43)

OET-RV: 43 “A good tree doesn’t produce bad fruit, and a bad tree doesn’t produce good fruit, (LUK 6:43)

MAT 6:5

OET-LV: 5 And whenever you _may _be _praying, you _all _will_ not _be like the hypocrites, because they _are _loving to _be _praying in the synagogues and having _stood on the corners of _the roads, so _that they _may _be _seen by _the people. Truly, I _am _saying to _you _all, they _are _receiving _fully the reward of _them. (MAT_6:5)

OET-RV: 5 “Whenever you pray, don’t be like the hypocrites who love to pray in the Jewish meeting halls and on street corners so everyone will notice them. I can assure you that they’ve already received their reward in full. (MAT 6:5)

JHN 8:45

OET-LV: 45 But I because I _am _speaking the truth, you _all _are_ not _believing in _me. (JHN_8:45)

OET-RV: 45 But because I’m speaking the truth, you don’t believe in me. (JHN 8:45)

CO1 4:19

OET-LV: 19 But I _will _be _coming quickly to you _all, if the master may _will, and I _will _be _knowing, not the speech of _the ones having _been _arrogant, but their power. (CO1_4:19)

OET-RV: 19 but if the master allows it, I’ll come and visit you all again soon. Then I won’t just see what any puffed-up people are saying, but I’ll also see what power they have, (CO1 4:19)

JHN 12:5

OET-LV: 5 for/because_ Why _reason this the ointment was_ not _sold for/because _three _hundred daʸnarion_coins, and was _given to_the_poor? (JHN_12:5)

OET-RV: 5 “How come this lotion wasn’t sold for almost a year’s wages and then the money given to the poor?” (JHN 12:5)

PE2 1:20

OET-LV: 20 Knowing this first, that any prophecy of _scripture of_its_own interpretation is_ not _becoming. (PE2_1:20)

OET-RV: 20 And know this foundational truth: all of the prophecy in Scripture doesn’t just come from our own interpretations (PE2 1:20)

JHN 9:30

OET-LV: 30 the man answered and said to _them, because/for in this the is a_marvellous thing, that you _all have_ not _known from _where he _is, and _yet he _opened _up the eyes of _me. (JHN_9:30)

OET-RV: 30 “Wow, that’s pretty amazing,” the man responded. “That man opened up my eyes, and you teachers don’t even know where he’s from! (JHN 9:30)

JHN 5:19

OET-LV: 19 Therefore the Yaʸsous answered, and was _saying to _them: Truly, truly, I _am _saying to _you _all, the son is_ not _able to _be _doing nothing of himself, except not/lest anything may _be _seeing the father doing, because/for whatever wishfully that one may _be _doing, these things also the son likewise is _doing. (JHN_5:19)

OET-RV: 19 So Yeshua responded to them, “I want to tell you all something: The son can’t initiate anything by himself. He can only do what he sees his father doing, because whatever his father is doing, he also does things like that. (JHN 5:19)

CO1 12:15

OET-LV: 15 If may _say the foot: Because not I _am a_hand, not I _am of the body, not by this, not it _is of the body. (CO1_12:15)

OET-RV: 15 If your foot said, “Since I’m not a hand, I’m not part of the body,” that wouldn’t make it any less a part of the body, (CO1 12:15)

CO2 7:14

OET-LV: 14 Because if anything to _him about you _all I _have _boasted, not I _was _disgraced, but as all things in truth we _spoke to _you _all, thus also the boasting of _us to Titos truth was _become. (CO2_7:14)

OET-RV: 14 Yes, if I’ve boasted anything about you all to him, I wasn’t disgraced, but as we spoke the truth to you all about everything, so also did our boasting to Titos become true (CO2 7:14)

CO2 4:9

OET-LV: 9 being _persecuted, but not being _abandoned, being _struck _down, but not perishing, (CO2_4:9)

OET-RV: 9 persecuted but we won’t be abandoned, and struck down but we won’t perish. (CO2 4:9)

JHN 8:21

OET-LV: 21 Therefore he _said again to _them: I am _going _away and you _all _will _be _seeking me, and you _all _will _be _dying _off in the sin of _you _all, you _all are_ not _being _able to _come where I am _going. (JHN_8:21)

OET-RV: 21 So he continued, “I will be going away and all of you will be looking for me, but you’ll all just die in your sins and won’t be able to go where I’ll be going.” (JHN 8:21)

MRK 2:26

OET-LV: 26 How he _came _in into the house of_ the _god during Abiathar/(ʼEⱱyātār) the_chief _priest, and ate the bread of _the presence, which it _is_ not _permitting to _eat except not/lest the priests, and he _gave even to _the ones being with him? , (MRK_2:26)

OET-RV: 26 They went into God’s tent and ate the sacred bread representing God’s presence. Only the priests were allowed to eat that, and yet David even gave some to his companions!” (MRK 2:26)

LUK 6:40

OET-LV: 40 A_apprentice/follower is not above the teacher, but everyone having _been _prepared will _be as the teacher of _him. (LUK_6:40)

OET-RV: 40 An apprentice isn’t above their teacher, but can become like their teacher once they’re fully trained. (LUK 6:40)

MAT 25:43

OET-LV: 43 I _was a_stranger and you _all_ not _brought _in me, naked and you _all_ not _clothed me, sick and in prison and you _all_ not _visited me. (MAT_25:43)

OET-RV: 43 I was a stranger and you didn’t offer me shelter, I was naked and you didn’t give me any clothes, and I was sick and in prison and you never visited me.’ (MAT 25:43)

GAL 4:14

OET-LV: 14 And you _all_ not _scorned the trial of _you _all in the flesh of _me, nor you _all _disdained, but as a_messenger of_god you _all _received me, as chosen _one /messiah Yaʸsous/(Yəhōshūˊa). (GAL_4:14)

OET-RV: 14 Yet you didn’t mock or despise me, brothers and sisters, for this trial of my flesh, but rather you received me as God’s messenger like you might have received the messiah Yeshua himself. (GAL 4:14)

CO2 7:7

OET-LV: 7 not and only by the coming of _him, but also by the comfort with _which he _was _comforted in you _all, declaring to _us the of _you _all longing, the of _you _all mourning, the of _you _all zeal for me, so _as for _me more to _be _elated. (CO2_7:7)

OET-RV: 7 It wasn’t just his coming, but also because he’d been comforted by all of you. He told us about your longing for me, and your mourning for my troubles and your zeal for me, and it really cheered me up. (CO2 7:7)

REV 3:3

OET-LV: 3 Therefore be _remembering how you _have _received and heard, and be _keeping it and repent. Therefore if not you _may _watch, I _will _be _coming like a_thief, and by _no _means not you _may _know what hour I _will _be _coming on you. (REV_3:3)

OET-RV: 3 Remember how you first listened to and internalised God’s message, and how you obeyed it and repented. If you don’t wake up soon, I’ll come unexpectedly—you’ll certainly not know in advance when I’ll be coming. (REV 3:3)

PE1 2:18

OET-LV: 18 The house _servants, being _subjected with all respect to _your masters, not only to _the good and gentle, but also to _the crooked. (PE1_2:18)

OET-RV: 18 You who are house-servants should respectfully obey your masters—not only the good and gentle ones, but also the crooked ones, (PE1 2:18)

HEB 10:5

OET-LV: 5 Therefore coming _in into the world, he _is _saying: Sacrifice and offering not you _wanted, but a_body you _prepared for _me. (HEB_10:5)

OET-RV: 5 That’s why when Yeshua came into the world, he said:
⇔  “You don’t want sacrifice and offering,
⇔  but you prepared a body for me. (HEB 10:5)

ROM 11:6

OET-LV: 6 But if by _grace, no _longer it _is of works, otherwise the grace no _longer is _becoming grace. (ROM_11:6)

OET-RV: 6 So if it’s by generosity, then it’s no longer by their actions, otherwise the generosity wouldn’t be generosity at all. (ROM 11:6)

JHN 10:12

OET-LV: 12 The hired _hand even not being the_shepherd, of _whose sheep is not his own, is _observing the wolf coming, and is _leaving the sheep and is _fleeing, and the wolf is _snatching and is _scattering them, (JHN_10:12)

OET-RV: 12 The paid worker is not even the shepherd, because the sheep aren’t his own and if he sees a wolf coming he just abandons the sheep and takes off and the wolf scatters the sheep and snatches some— (JHN 10:12)

TI2 2:13

OET-LV: 13 if we _are _disbelieving, that one is _remaining faithful, because/for he _is_ not _able to _disown himself. (TI2_2:13)

OET-RV: 13 If we refuse to believe him,
⇔  he will remain faithful to us,
⇔  because he isn’t able to go against his nature. (TI2 2:13)

CO1 2:8

OET-LV: 8 which no _one of _the rulers of_ the _age this has _known, because/for if they _knew, not would the master of_ the _glory they _executed _on _a _stake, (CO1_2:8)

OET-RV: 8 None of the rulers of this present age understood it, because if they had, they wouldn’t have crucified the master of that kingdom, (CO1 2:8)

LUK 7:32

OET-LV: 32 They _are similar to _little _children sitting which in the_marketplace, and calling _out to _one _another, who is _saying: We _played _the _flute for _you _all and you _all_ not _danced, we _lamented and you _all_ not _wept. (LUK_7:32)

OET-RV: 32 They’re like little children sitting in the marketplace and calling out to each other, ‘We played the flute for you all but you didn’t dance, then we played a sad song but you all didn’t weep.’ (LUK 7:32)

CO2 6:12

OET-LV: 12 Not you _all _are _being _restricted by us, but you _all _are _being _restricted in the compassions of _you _all. (CO2_6:12)

OET-RV: 12 You haven’t been restricted by us, but your own compassions restrict you all. (CO2 6:12)

ROM 9:25

OET-LV: 25 As also in the Hosea he _is _saying: I _will _be _calling the not people of _me: The_people of _me, and the woman not having _been _loved: Having _been _loved. (ROM_9:25)

OET-RV: 25 The prophet Hosea even wrote:
⇔  “Those who aren’t my people
⇔  I will call ‘my people’,
⇔  and the woman who was never loved
⇔  is the one I’ll call ‘my love’. (ROM 9:25)

CO2 7:9

OET-LV: 9 now I _am _rejoicing not that you _all _were _sorrowed, but that you _all _were _sorrowed into repentance, because/for you _all _were _sorrowed according _to god, in _order _that in nothing you _all _may _be _lost by us. (CO2_7:9)

OET-RV: 9 Anyway, now I’m happy, not that it made you sad, but because that sadness led to turning away from your sin because that sorrow was according to God’s values so you didn’t lose anything because of us. (CO2 7:9)

MAT 12:20

OET-LV: 20 By _no _means he _will _be _breaking a_reed having _been _bruised, and by _no _means he _will _be _extinguishing a_wick being _smouldering, until wishfully he _may _send _forth the justice to victory. (MAT_12:20)

OET-RV: 20 He won’t break off a bruised reed,
⇔  and certainly won’t extinguish a smoldering wick,
⇔  before he sends justice forward into victory. (MAT 12:20)

MRK 14:25

OET-LV: 25 Truly, I _am _saying to _you _all that no _longer by _no _means I _may_ not _drink of the fruit of _the vine, until the that day when I _may _be _drinking it new, in the kingdom of_ the _god. (MRK_14:25)

OET-RV: 25 I can assure you that I won’t drink anything made from grapes until I drink new juice in God’s kingdom.” (MRK 14:25)

TH1 4:15

OET-LV: 15 For/Because this to _you _all we _are _saying in the_message of_the_master, that we the ones living, which being _remaining to the coming of _the master, by _no _means not may _precede the ones having _been _fallen _asleep. (TH1_4:15)

OET-RV: 15 So this is what we’re saying in Yahweh’s message: those who are still living when the master returns, we certainly won’t precede those who’ve already died (TH1 4:15)

MAT 19:11

OET-LV: 11 But he said to _them: Not all are _accepting the this statement, but those to _whom it _has _been _given. (MAT_19:11)

OET-RV: 11 “Not everyone can accept this,” Yeshua responded, “but only those with a special gift. (MAT 19:11)

JHN 6:7

OET-LV: 7 Filippos answered to _him: For/Because _two _hundred daʸnarion_coins are_ not _sufficing loaves for _them, that each may _receive little thing. (JHN_6:7)

OET-RV: 7 Philip answered, “To buy even just a snack for this many people would take several months’ wages!” (JHN 6:7)

CO1 6:16

OET-LV: 16 Or not you _all _have _known that the one being _joined _together to _the one, prostitute body is? For/Because will _be, he _is _saying: the two into one flesh. (CO1_6:16)

OET-RV: 16 Or don’t you know that having sex with a prostitute is a joining together, because it says: ‘The two will become one body.’ (CO1 6:16)

LUK 6:44

OET-LV: 44 For/Because each tree is _being _known by its own fruit. For/Because they _are_ not _gathering figs from thorns, nor are _they _picking grapes from a_thorn _bush. (LUK_6:44)

OET-RV: 44 but each tree is recognised by the fruit it produces. You don’t pick figs from thistles or pick grapes from thorn bushes. (LUK 6:44)

JHN 19:10

OET-LV: 10 Therefore the Pilatos is _saying to _him, you _are_ not _speaking To _me? You _have_ not _known that I _am _having authority to _send_ you _away, and I _am _having authority to _execute _on _a _stake you? (JHN_19:10)

OET-RV: 10 So Pilate said, “Why don’t you answer me? Don’t you realise that I have the authority to release you and I also have the authority to have you executed on a stake?” (JHN 19:10)

JHN 18:9

OET-LV: 9 in _order _that the message may _be _fulfilled that he _said, that Whom you _have _given to _me, I_ not _lost no _one of them. (JHN_18:9)

OET-RV: 9 (In this way, the statement was fulfilled that Yeshua had said previously: ‘I didn’t lose any of the ones that you gave me.’) (JHN 18:9)

HEB 13:14

OET-LV: 14 For/Because not we _are _having here remaining a_city, but the city coming we _are _seeking _after. (HEB_13:14)

OET-RV: 14 Yes, we don’t belong to any earthly city, but we wait for the new city that’s coming. (HEB 13:14)

JAM 2:4

OET-LV: 4 not you _all _were _distinguished among yourselves, and became judges with _speculations evil? (JAM_2:4)

OET-RV: 4 wouldn’t that discrimination show that you have judged them with evil motives. (JAM 2:4)

GAL 3:16

OET-LV: 16 And the promises were _spoken the to _Abraʼam and to _the seed of _him. He _is_ not _saying: And to _the seeds, as concerning many, but as concerning one: And to _the seed of _you, which is chosen _one /messiah. (GAL_3:16)

OET-RV: 16 The promises were given to Abraham and to his offspring. It doesn’t say ‘offsprings (plural)’ but is only referring to the one who’s the messiah. (GAL 3:16)

REV 17:8

OET-LV: 8 The wild _animal that you _saw was, and not is, and is _going to _be _going _up out _of the abyss, and into destruction to _be _going. And will _be _marvelling the ones dwelling on the earth, whose not has _been _written the names in the scroll of_ the _life from the_foundation of_the_earth, seeing the wild _animal, that it _was and not is and _yet will _be _being _present. (REV_17:8)

OET-RV: 8 The wild animal that you saw used to be here and isn’t anymore but is about to come up from the abyss. Then it’s going to destruction, and the ones living on the earth whose names have not been written in the book of life from the creation of the world will wonder, seeing the creature that used to be here and isn’t anymore but will come back. (REV 17:8)

ROM 5:15

OET-LV: 15 But not like the transgression, thus also is the gift. For/Because if by _the of _the one man transgression, the many died _off, by _much more the grace of_ the _god and the gift in grace, which is of _the one man, Yaʸsous chosen _one /messiah, to the many been _plentiful. (ROM_5:15)

OET-RV: 15 But the gift is not like the disobedience, because if the disobedience of one man introduced death for many, God’s generosity and the gift that comes from that generosity is much more. That gift is the one man Yeshua Messiah, who’s been given to very many people. (ROM 5:15)

GAL 4:27

OET-LV: 27 For/Because it _has _been _written: Be _gladdened, barren woman, you not bearing, break _forth and shout, you not labouring _in _birth, because many are the children of _the desolate, more than of _the woman having the husband. (GAL_4:27)

OET-RV: 27 because it’s been written in the scriptures:
⇔  ‘Be glad barren woman,
⇔  you who have never borne a child.
⇔  Be bold and shout,
⇔  you who have never been in labour,
⇔  because the lonely woman now has many children,
⇔  even more than the woman with a husband.’ (GAL 4:27)

JAM 4:14

OET-LV: 14 Who not are _knowing on _the day next will _be, because/for what is life of _you _all? For/Because a_vapour you _all _are, which for a_little time appearing, then also being _perishing. (JAM_4:14)

OET-RV: 14 But you don’t know what tomorrow will bring, because what are your lives? You’re like a vapour that appears for a brief period and then it’s gone. (JAM 4:14)

CO1 9:9

OET-LV: 9 For/Because in the of _Mōsaʸs/(Mosheh) law, it _has _been _written: Not will _be _muzzling an_ox threshing. Not for _the oxen is _caring the with_god? (CO1_9:9)

OET-RV: 9 He wrote in those laws: ‘Don’t prevent the ox from eating when it’s working to thresh the grain.’ (CO1 9:9)

ROM 4:23

OET-LV: 23 Not but it _was _written because _of him only, that it _was _counted to _him, (ROM_4:23)

OET-RV: 23 However, that statement wasn’t written about Abraham only, (ROM 4:23)

MAT 5:18

OET-LV: 18 For/Because truly I _am _saying to _you _all, until the heaven and the earth wishfully may _pass _away, one Iota or one serif by _no _means may_ not _pass _away from the law, until wishfully all things may _become. (MAT_5:18)

OET-RV: 18 because I can assure you all that until heaven and earth reach their end, not one letter or mark will be taken away from those instructions until everything is fulfilled. (MAT 5:18)

REV 21:22

OET-LV: 22 And a_temple not I _saw in it, because/for the master the god the almighty the_temple of _it is, and the lamb. (REV_21:22)

OET-RV: 22 I didn’t see any temple in the city because the all-powerful God Yahweh and the lamb are its temple. (REV 21:22)

CO1 8:7

OET-LV: 7 But not in all is the knowledge, but some the by _custom until now of _the idol, as an_idol _sacrificed thing are _eating food, and the conscience of _them weak being, is _being _defiled. (CO1_8:7)

OET-RV: 7 But not everyone knows this. Some people have been so used to trusting idols that even now as believers when they eat food that’s been sacrificed to idols, they still think it’s wrong and so their weak consciences become defiled. (CO1 8:7)

ACT 15:1

OET-LV: 15 And some having _come _down from the Youdaia, were _teaching the brothers, that If you _all _may_ not _be _circumcised to _the custom which of _Mōsaʸs/(Mosheh), you _all _are_ not _being _able to _be _saved. (ACT_15:1)

OET-RV: 15 Then some people came to Antioch from Yudea and were teaching the believers that according to Mosheh’s teachings, you can’t be saved unless you’ve been circumcised. (ACT 15:1)

JHN 2:9

OET-LV: 9 And when the the_headwaiter tasted the water having _been _become wine, and had_ not _known from _where is, but the servants had _known the ones having _drawn the water, the headwaiter is _calling the bridegroom (JHN_2:9)

OET-RV: 9 and when the MC tasted the water that had now turned to wine, not knowing where it had come from he called the groom (JHN 2:9)

JHN 12:19

OET-LV: 19 Therefore the Farisaios_party said to themselves: You _all _are _observing that you _all _are_ not _benefiting nothing, see, the world went _away after him. (JHN_12:19)

OET-RV: 19 So the Pharisees discussed this together, “We’re getting nowhere with this. Look, it seems like the whole world wants to follow him.” (JHN 12:19)

JN1 4:10

OET-LV: 10 In this is the love, not that we have _loved the god, but that he loved us, and sent _out the son of _him, an_atonement for the sins of _us. (JN1_4:10)

OET-RV: 10 So this is real love, not us loving God, but God loving us and sending his son to be the sacrifice to clear us of the sentence from our sins. (JN1 4:10)

MAT 16:3

OET-LV: 3  (MAT_16:3)

OET-RV: 3 ◘ (MAT 16:3)

CO1 13:5

OET-LV: 5 not is _dishonouring, not is _seeking the things of _itself, not is _being _provoked, not is _counting the evil, (CO1_13:5)

OET-RV: 5 It isn’t crude, it doesn’t just care about itself, it doesn’t get angry quickly, and it doesn’t keep records about who wrongs us. (CO1 13:5)

JHN 12:42

OET-LV: 42 Likewise however even many from of _the rulers believed in him, but because _of the Farisaios_party they _were_ not _confessing, in _order _that they_ not _may _become excommunicated. (JHN_12:42)

OET-RV: 42 Likewise, many of the Jewish leaders believed that Yeshua was the messiah, but they didn’t tell others because they didn’t want the Pharisee party to banish them from their services (JHN 12:42)

ACT 4:12

OET-LV: 12 And not _one the is not in other salvation, because/for there _is not another name under the heaven which having _been _given among people, by which it _is _fitting us to _be _saved. (ACT_4:12)

OET-RV: 12 We can’t be saved by anyone else, because there’s no other name or authority that’s been given in the entire world under which people can be saved. (ACT 4:12)

JHN 6:17

OET-LV: 17 and having _boarded into the_boat, they _were _coming across the sea to Kafarnaʼoum. And darkness already had _become, and the Yaʸsous had_ not _yet _come to them. (JHN_6:17)

OET-RV: 17 and having boarded the boat, they set out across the lake toward Capernaum. By then it was dark, and there was still no sign of Yeshua. (JHN 6:17)

CO1 8:10

OET-LV: 10 For/Because if anyone may _see you the one having knowledge in an_idol _shrine reclining, not the conscience of _him weak being, will _be _being _built, in _order that the idol _sacrificed things to _be _eating? (CO1_8:10)

OET-RV: 10 Yes, if someone with a weaker conscience sees you eating at a place with an idol, they might be encouraged to eat food that’s offered to idols against their conscience, (CO1 8:10)

MRK 5:39

OET-LV: 39 And having _come _in, he _is _saying to _them: Why are _you _all _being _distressed and are _you _all _weeping? The little _child not died _off, but is _sleeping. (MRK_5:39)

OET-RV: 39 As he entered, he said, “Why are you all crying in distress? The child hasn’t died—she’s just sleeping!” (MRK 5:39)

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