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VerseList GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTESAWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

1 Cor IntroC1C2C3C4C5C6C7C9C10C11C12C13C14C15C16

1 Cor 8 V1V2V3V4V5V6V8V9V10V11V12V13

Verse List for 1 COR 8:7

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI 1 Cor 8:7 ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) But not everyone knows this. Some people have been so used to trusting idols that even now as believers when they eat food that’s been sacrificed to idols, they still think it’s wrong and so their weak consciences become defiled.OET logo mark

OET-LVBut not in all is the knowledge, but some the by_custom until now of_the idol, as an_idol_sacrificed thing are_eating food, and the conscience of_them weak being, is_being_defiled.OET logo mark

ULTHowever, this knowledge, is not in everyone. Instead, some, being in the custom of the idols until now, eat things as sacrificed to idols, and their conscience, being weak, is defiled.

USTHowever, some people do not fully understand what I have said. They used to worship other gods in the past, and they incompletely understand what is right and wrong. When they eat meat that someone has offered to another god, they feel guilty.

BSBBut not everyone [has] this knowledge. Some [people] are still so accustomed to idols [that] they eat [such food] as if it were sacrificed to an idol. And [since] their conscience is weak, it is defiled.

MSBBut not everyone [has] this knowledge. Some [people] with consciousness of the idol still eat [such food][fn] as if it were sacrificed to an idol. And [since] their conscience is weak, it is defiled.

BLBBut this knowledge is not in all. And some, by habit of the idol until now, eat as of a thing sacrificed to an idol; and their conscience being weak, it is defiled.

AICNTBut not all men have this knowledge. Some, still accustomed to idols, eat food as if it were sacrificed to an idol, and their conscience, being weak, is defiled.

OEBStill, it is not everyone that has this knowledge. Some people, because of their association with idols, continued down to the present time, eat the food as food offered to an idol; and their consciences, while still weak, are dulled.

WEBBE & WMBBHowever, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.

NETBut this knowledge is not shared by all. And some, by being accustomed to idols in former times, eat this food as an idol sacrifice, and their conscience, because it is weak, is defiled.

LSVbut not in all men [is] the knowledge, and certain with conscience of the idol, until now, eat [it] as a thing sacrificed to an idol, and their conscience, being weak, is defiled.

FBVBut not everyone has this “knowledge.”[fn] Some who up to now have been so used to idols as a reality that when they eat food sacrificed to an idol, their conscience (which is weak) tells them they have defiled themselves.

TCNTHowever, not everyone possesses this knowledge. But some [fn]have idols in their conscience even now and eat such food as something sacrificed to idols, and since their conscience is weak, it is defiled.

T4TNevertheless, some people do not understand that idols are not really alive. In the past, some among you who are believers now were accustomed to believing that idols were really alive. As a result, when they eat such meat now, they still think that it was sacrificed to an idol that is alive. They are not sure that God allows believers to eat meat that has been offered to idols. So, when they eat such meat, they think that they have sinned.

LEB  ¶  But this knowledge is not in everyone. But some, being accustomed until now to the idol, eat this food as food sacrificed to idols, and their conscience, because it[fn] is weak, is defiled.

BBEStill, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled.

MoffBut remember, it is not everyone who has this "knowledge." Some who have hitherto been accustomed to idols eat the food as food which has been really offered to an idol, and so their weaker conscience is contaminated.

WymthBut all believers do not recognize these facts. Some, from force of habit in relation to the idol, even now eat idol sacrifices as such, and their consciences, being but weak, are polluted.

ASVHowbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.

DRABut there is not knowledge in every one. For some until this present, with conscience of the idol: eat as a thing sacrificed to an idol, and their conscience, being weak, is defiled.

YLTbut not in all men [is] the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat [it], and their conscience, being weak, is defiled.

DrbyBut knowledge [is] not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.

RVHowbeit in all men there is not that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.

SLTBut not in all, knowledge: and some with consciousness of the idol even till now eat as a sacrifice to idols: and their consciousness being weak is contaminated.

WbstrBut there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience, being weak, is defiled.

KJB-1769Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

KJB-1611Howbeit there is not in euerie man that knowledge: for some with conscience of the idole vnto this houre, eate it as a thing offred vnto an idole, and their conscience being weake, is defiled.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsBut euery man hath not knowledge: For some hauing conscience of the idol vntill this houre, eate as a thing offred vnto idols, and so their conscience being weake, is defiled.
   (But every man hath/has not knowledge: For some having conscience of the idol until this hour, eat as a thing offered unto idols, and so their conscience being weak, is defiled.)

GnvaBut euery man hath not that knowledge: for many hauing conscience of the idole, vntill this houre, eate as a thing sacrificed vnto the idole, and so their conscience being weake, is defiled.
   (But every man hath/has not that knowledge: for many having conscience of the idol, until this hour, eat as a thing sacrificed unto the idol, and so their conscience being weak, is defiled.)

CvdlBut euery man hath not knowlege: for some make yet consciece ouer the Idoll, and eate it as a thinge offred vnto Idols: and so their conscience beynge weake, is defyled.
   (But every man hath/has not knowledge: for some make yet consciece over the Idol, and eat it as a thing offered unto Idols: and so their conscience being weak, is defiled.)

TNTBut every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto the ydole and so their consciences beynge yet weake are defyled.
   (But every man hath/has not knowledge. For some suppose that there is an ydoll until this hour and eat as of a thing offered unto the ydole and so their consciences being yet weak are defiled.)

WyclBut not in alle men is kunnyng. For summen with conscience of ydol til now eten as thing offrid to idolis; and her conscience is defoulid, for it is sijk.
   (But not in all men is cunning. For summen with conscience of ydol till now eaten as thing offered to idolis; and her conscience is defiled, for it is sick.)

LuthEs hat aber nicht jedermann das Wissen. Denn etliche machen sich noch ein Gewissen über dem Götzen und essen es für Götzenopfer; damit wird ihr Gewissen, weil es so schwach ist, beflecket.
   (It has but not anyone the Wissen. Because several make itself/yourself/themselves still a conscience above to_him idols and eat it for/in_favour_of idol_sacrifice; with_it/so_that becomes you(pl)/their/her conscience, because it so weak is, tainted.)

ClVgSed non in omnibus est scientia. Quidam autem cum conscientia usque nunc idoli, quasi idolothytum manducant: et conscientia ipsorum cum sit infirma, polluitur.[fn]
   (But not/no in/into/on to_all it_is knowledge/skill. Some however when/with conscience until now idols, as_if idolthytum they_eat: and conscience their_own when/with be weak, pollutesur.)

SR-GNTἈλλʼ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνηθείᾳ ἕως ἄρτι τοῦ εἰδώλου, ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα, μολύνεται.

UGNTἀλλ’ οὐκ ἐν πᾶσιν ἡ γνῶσις; τινὲς δὲ τῇ συνηθείᾳ ἕως ἄρτι τοῦ εἰδώλου, ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.

SBL-GNTἈλλʼ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ ⸀συνηθείᾳ ⸂ἕως ἄρτι τοῦ εἰδώλου⸃ ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.

RP-GNTἈλλ' οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.

TC-GNTἈλλ᾽ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ [fn]συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσι, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.

BI 1 Cor 8:7 ©