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Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) But not everyone knows this. Some people have been so used to trusting idols that even now as believers when they eat food that’s been sacrificed to idols, they still think it’s wrong and so their weak consciences become defiled.![]()
OET-LV But not in all is the knowledge, but some the by_custom until now of_the idol, as an_idol_sacrificed thing are_eating food, and the conscience of_them weak being, is_being_defiled.![]()
ULT However, this knowledge, is not in everyone. Instead, some, being in the custom of the idols until now, eat things as sacrificed to idols, and their conscience, being weak, is defiled.
UST However, some people do not fully understand what I have said. They used to worship other gods in the past, and they incompletely understand what is right and wrong. When they eat meat that someone has offered to another god, they feel guilty.
BSB But not everyone [has] this knowledge. Some [people] are still so accustomed to idols [that] they eat [such food] as if it were sacrificed to an idol. And [since] their conscience is weak, it is defiled.
MSB But not everyone [has] this knowledge. Some [people] with consciousness of the idol still eat [such food][fn] as if it were sacrificed to an idol. And [since] their conscience is weak, it is defiled.
BLB But this knowledge is not in all. And some, by habit of the idol until now, eat as of a thing sacrificed to an idol; and their conscience being weak, it is defiled.
AICNT But not all men have this knowledge. Some, still accustomed to idols, eat food as if it were sacrificed to an idol, and their conscience, being weak, is defiled.
OEB Still, it is not everyone that has this knowledge. Some people, because of their association with idols, continued down to the present time, eat the food as food offered to an idol; and their consciences, while still weak, are dulled.
WEBBE & WMBB However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
NET But this knowledge is not shared by all. And some, by being accustomed to idols in former times, eat this food as an idol sacrifice, and their conscience, because it is weak, is defiled.
LSV but not in all men [is] the knowledge, and certain with conscience of the idol, until now, eat [it] as a thing sacrificed to an idol, and their conscience, being weak, is defiled.
FBV But not everyone has this “knowledge.”[fn] Some who up to now have been so used to idols as a reality that when they eat food sacrificed to an idol, their conscience (which is weak) tells them they have defiled themselves.
TCNT However, not everyone possesses this knowledge. But some [fn]have idols in their conscience even now and eat such food as something sacrificed to idols, and since their conscience is weak, it is defiled.
T4T Nevertheless, some people do not understand that idols are not really alive. In the past, some among you who are believers now were accustomed to believing that idols were really alive. As a result, when they eat such meat now, they still think that it was sacrificed to an idol that is alive. They are not sure that God allows believers to eat meat that has been offered to idols. So, when they eat such meat, they think that they have sinned.
LEB ¶ But this knowledge is not in everyone. But some, being accustomed until now to the idol, eat this food as food sacrificed to idols, and their conscience, because it[fn] is weak, is defiled.
BBE Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled.
Moff But remember, it is not everyone who has this "knowledge." Some who have hitherto been accustomed to idols eat the food as food which has been really offered to an idol, and so their weaker conscience is contaminated.
Wymth But all believers do not recognize these facts. Some, from force of habit in relation to the idol, even now eat idol sacrifices as such, and their consciences, being but weak, are polluted.
ASV Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.
DRA But there is not knowledge in every one. For some until this present, with conscience of the idol: eat as a thing sacrificed to an idol, and their conscience, being weak, is defiled.
YLT but not in all men [is] the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat [it], and their conscience, being weak, is defiled.
Drby But knowledge [is] not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.
RV Howbeit in all men there is not that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.
SLT But not in all, knowledge: and some with consciousness of the idol even till now eat as a sacrifice to idols: and their consciousness being weak is contaminated.
Wbstr But there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience, being weak, is defiled.
KJB-1769 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
KJB-1611 Howbeit there is not in euerie man that knowledge: for some with conscience of the idole vnto this houre, eate it as a thing offred vnto an idole, and their conscience being weake, is defiled.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps But euery man hath not knowledge: For some hauing conscience of the idol vntill this houre, eate as a thing offred vnto idols, and so their conscience being weake, is defiled.
(But every man hath/has not knowledge: For some having conscience of the idol until this hour, eat as a thing offered unto idols, and so their conscience being weak, is defiled.)
Gnva But euery man hath not that knowledge: for many hauing conscience of the idole, vntill this houre, eate as a thing sacrificed vnto the idole, and so their conscience being weake, is defiled.
(But every man hath/has not that knowledge: for many having conscience of the idol, until this hour, eat as a thing sacrificed unto the idol, and so their conscience being weak, is defiled.)
Cvdl But euery man hath not knowlege: for some make yet consciece ouer the Idoll, and eate it as a thinge offred vnto Idols: and so their conscience beynge weake, is defyled.
(But every man hath/has not knowledge: for some make yet consciece over the Idol, and eat it as a thing offered unto Idols: and so their conscience being weak, is defiled.)
TNT But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto the ydole and so their consciences beynge yet weake are defyled.
(But every man hath/has not knowledge. For some suppose that there is an ydoll until this hour and eat as of a thing offered unto the ydole and so their consciences being yet weak are defiled.)
Wycl But not in alle men is kunnyng. For summen with conscience of ydol til now eten as thing offrid to idolis; and her conscience is defoulid, for it is sijk.
(But not in all men is cunning. For summen with conscience of ydol till now eaten as thing offered to idolis; and her conscience is defiled, for it is sick.)
Luth Es hat aber nicht jedermann das Wissen. Denn etliche machen sich noch ein Gewissen über dem Götzen und essen es für Götzenopfer; damit wird ihr Gewissen, weil es so schwach ist, beflecket.
(It has but not anyone the Wissen. Because several make itself/yourself/themselves still a conscience above to_him idols and eat it for/in_favour_of idol_sacrifice; with_it/so_that becomes you(pl)/their/her conscience, because it so weak is, tainted.)
ClVg Sed non in omnibus est scientia. Quidam autem cum conscientia usque nunc idoli, quasi idolothytum manducant: et conscientia ipsorum cum sit infirma, polluitur.[fn]
(But not/no in/into/on to_all it_is knowledge/skill. Some however when/with conscience until now idols, as_if idolthytum they_eat: and conscience their_own when/with be weak, pollutesur.)
SR-GNT Ἀλλʼ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνηθείᾳ ἕως ἄρτι τοῦ εἰδώλου, ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα, μολύνεται. ‡
UGNT ἀλλ’ οὐκ ἐν πᾶσιν ἡ γνῶσις; τινὲς δὲ τῇ συνηθείᾳ ἕως ἄρτι τοῦ εἰδώλου, ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
SBL-GNT Ἀλλʼ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ ⸀συνηθείᾳ ⸂ἕως ἄρτι τοῦ εἰδώλου⸃ ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
RP-GNT Ἀλλ' οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
TC-GNT Ἀλλ᾽ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ [fn]συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσι, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.