OET interlinear 1 COR 8:7

Section 8:1–13: Paul answered questions about eating meat that had been offered to idols

In this section Paul wrote about something else the Corinthians had asked him in their earlier letter. They had asked him whether it was acceptable for them to eat the meat of an animal that had been sacrificed to an idol. The primary context for eating such meat was at an idol’s temple. Sometimes an animal would be offered to a false god in connection with a celebration such as a birthday or wedding to seek the god’s blessing and presence at the celebration. The animal would be butchered by a priest and a portion of the meat would be burned on an altar as an offering to the false god. Some of the remaining meat would be returned to the person who offered it and could be eaten together with family or other invited guests at a private banquet room at the temple. (Some of the remaining meat might be sent to the meat market to be sold, a situation that Paul addresses in 10:25–26.)

There were two opinions in the Corinthian church about whether this meat could be eaten by a believer in Christ. Some of the Corinthian believers, including those who wrote the letter, understood that idols were only things that people have made or imagined. They were hoping Paul would agree with them that it was acceptable to eat this meat. However, some other believers thought that it was wrong to enter a temple and eat such meat. They still believed the false gods were real and believed that eating meat offered to them in sacrifice was an act of worship or fellowship with these gods.

Paul agreed in this chapter that the idols worshiped at these temples were not real gods. But he did not give permission to eat this meat at their temple. Doing so might influence other believers to also eat the meat, even though they believed it was wrong. Paul asked the Corinthians believers to act in love toward these brothers rather than selfishly demanding the right to eat this meat.

In chapter 10, Paul will continue to answer the question about eating meat sacrificed to idols. He says that a believer can have no part in the worship of idols and also that demons are active in the sacrifices to idols. He also addresses the separate situations of buying and eating meat sold in the meat market and what to do when someone invites you to eat meat in their home. Before this, in chapter 9, he uses himself as an illustration of the principle he set down at the end of chapter 8 of giving up your rights in love. He had the right to be paid for his work as an apostle, but he gave up his right so that the good news of Jesus would be better accepted.

It is good to translate this section before you decide on a heading for it. Some other possible headings for this section are:

Paul gave instructions about eating meat of/from animals that had been sacrificed to false gods

Believers should not eat anything that causes other believers to sin

Paragraph 8:7–13

In this paragraph Paul discussed a problem related to the knowledge that an idol is nothing. The problem is that not all believers have this knowledge. When those without this knowledge eat food sacrificed to idols, they think they are participating in rites to real gods. They know this is wrong, but being weak they are easily influenced to do it anyway. So believers who know that idols are nothing should not think only about what they have freedom to do, but rather should think about how what they do may influence other believers toward idolatry. They should not do anything that would cause another believer to do something he thinks is wrong.

But not everyone has this knowledge.

• ¶ But not all believers know this.

• ¶ However, some believers do not yet understand that idols are nothing.

• ¶ But remember: some among you^(plur) think that idols are alive and powerful.

Some people are still so accustomed to idols

• Some of them worshiped idols for so long

• Serving idols was an important/large part of their life before they believed in Christ.

that they eat such food

• that if/when they eat food that has been sacrificed to idols,

• So when they go to a feast in the idol’s temple/house,

as if it were sacrificed to an idol.

• they consider that as taking part in a sacrifice to a real god.

• they think they are eating sacred food that has been given to a god who is alive and powerful.

And since their conscience is weak,

• And so, because their understanding/awareness of right and wrong is not strong enough to cause them to do what is right,

• They think this is wrong but they are weak and do it anyway,

it is defiled.

• their conscience becomes unclean/impure.

• so they feel guilty/shame before God.

General Comment on 8:7b-f

In some languages it may be natural to reorder the information in these verse parts and mention what defiles the conscience after 8:7f. For example:

^7bThere are some who have been so accustomed to idolatry ^7dthat they still think of this meat as consecrated to the idol, ^7eand their conscience, being weak, ^7fis defiled ^7cby eating it. (REB)