Open Bible Data Home  About  News  OET Key

OETOET-RVOET-LVULTUSTBSBMSBBLBAICNTOEBWEBBEWMBBNETLSVFBVTCNTT4TLEBBBEMoffJPSWymthASVDRAYLTDrbyRVSLTWbstrKJB-1769KJB-1611BshpsGnvaCvdlTNTWyclSR-GNTUHBBrLXXBrTrRelatedParallelInterlinear Simple TopicsReferenceDictionarySearch

VerseList GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTESAWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Php IntroC1C2C4

Php 3 V1V2V3V4V5V6V7V8V9V10V11V12V14V15V16V17V18V19V20V21

Verse List for PHP 3:13

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI Php 3:13 ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) Brothers and sisters, I’m not under the illusion that I’ve already grabbed it, but I do do this one thing: forgetting what’s behind me, and taking long strides towards what’s ahead of me,OET logo mark

OET-LVBrothers, I myself not am_counting to_have_grasped it, but I_do one thing:
the things on_one_hand behind forgetting, on_the_other_hand to_the things ahead stretching_out,
OET logo mark

ULTBrothers, I do not consider myself to have grasped, it. But one thing: forgetting, what is behind and straining for, what is ahead,

USTMy fellow believers, I certainly do not think that I have already become completely like Jesus. Nor have fully known him. Rather, I have determined to forget about the things that are in the past and to work hard for the things that are in front of me.

BSBBrothers, I {do} not consider myself yet to have taken hold [of it]. But one thing [I do]: Forgetting what is behind and straining toward what [is] ahead,

MSBBrothers, I {do} not consider myself {yet}[fn] to have taken hold [of it]. But one thing [I do]: Forgetting what is behind and straining toward what [is] ahead,

BLBBrothers, I do not consider myself to have taken hold of it. But one thing indeed: Forgetting the things behind and reaching forward to the things ahead,

AICNTBrothers, I do {not}[fn] consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead,

OEBFor I, friends, do not regard myself as having yet laid hold of it. But this one thing I do – forgetting what lies behind, and straining every nerve for that which lies in front,

2DT Siblings, I don’t calculate myself to have prevailed. But one thing [I do is] forgetting the matters behind and stretching out to those matters in front,

WEBBE & WMBBBrothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind and stretching forward to the things which are before,

NETBrothers and sisters, I do not consider myself to have attained this. Instead I am single-minded: Forgetting the things that are behind and reaching out for the things that are ahead,

LSVbrothers, I do not reckon myself to have laid hold [of it], but one thing [I do]—indeed forgetting the things behind, and stretching forth to the things before—

FBVMy friends, I don't consider that I've already won, but this is my one objective: disregarding what is behind me, I strain forward to what is in front of me.

TCNTBrothers, I do not consider myself to have taken hold of it [fn]yet. But one thing I do: Forgetting what is behind and reaching forward to what is ahead,

T4TMy fellow believers, I certainly do not consider that I have already become completely like Christ. But I am like a runner. A runner does not look backward [MET]. Instead, he leans/stretches forward as he runs straight toward the goal in order that he might win the race and get the prize. Similarly, I do not think about what I have already done.

LEBBrothers, I do not consider myself to have laid hold of it.[fn] But I do one thing, forgetting the things behind and straining toward the things ahead,

BBEBrothers, it is clear to me that I have not come to that knowledge; but one thing I do, letting go those things which are past, and stretching out to the things which are before,

MoffBrothers, I for one do not consider myself to have appropriated this; my one thought is, by forgetting what lies behind me and straining to what lies before me,

WymthBrethren, I do not imagine that I have yet laid hold of it. But this one thing I do—forgetting everything which is past and stretching forward to what lies in front of me,

ASVBrethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before,

DRABrethren, I do not count myself to have apprehended. But one thing I do: forgetting the things that are behind, and stretching forth myself to those that are before,

YLTbrethren, I do not reckon myself to have laid hold; and one thing — the things behind indeed forgetting, and to the things before stretching forth —

DrbyBrethren, I do not count to have got possession myself; but one thing — forgetting the things behind, and stretching out to the things before,

RVBrethren, I count not myself yet to have apprehended: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before,

SLTBrethren, I reckon not myself to have been overtaken: but one, truly forgetting things behind, and stretching still farther to things before,

WbstrBrethren, I count not myself to have apprehended: but this one thing I do , forgetting those things which are behind, and reaching forward to those things which are before,

KJB-1769Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

KJB-1611Brethren, I count not my selfe to haue apprehended: but this one thing I doe, forgetting those things which are behinde, and reaching forth vnto those things which are before,
   (Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation))

BshpsBrethren I count not my selfe as yet that I haue attained: but this one thing I say I forget those thinges which are behynde, and endeuour my selfe vnto those thynges which are before,
   (Brethren I count not myself as yet that I have attained: but this one thing I say I forget those things which are behind, and endeavour myself unto those things which are before,)

GnvaBrethren, I count not my selfe, that I haue attained to it, but one thing I doe: I forget that which is behinde, and endeuour my selfe vnto that which is before,
   (Brethren, I count not myself, that I have attained to it, but one thing I do: I forget that which is behind, and endeavour myself unto that which is before,)

CvdlBrethren, I counte not my selfe yet that I haue gotten it: but one thinge I saye: I forget that which is behynde, and stretch my selfe vnto that which is before,
   (Brethren, I count not myself yet that I have gotten it: but one thing I say: I forget that which is behind, and stretch myself unto that which is before,)

TNTBrethren I counte not my silfe that I have gotten it: but one thynge I saye: I forget that which is behynde and stretche my silfe vnto that which is before
   (Brethren I count not myself that I have gotten it: but one thing I say: I forget that which is behind and stretch myself unto that which is before)

WyclBretheren, Y deme me not that Y haue comprehendid; but o thing, Y foryete tho thingis that ben bihyndis, and stretche forth my silf to tho thingis that ben bifore,
   (Bretheren, I judge/judgement me not that I have comprehendid; but o thing, I forget those things that been bihyndis, and stretch forth myself to those things that been before,)

LuthMeine Brüder, ich schätze mich selbst noch nicht, daß ich‘s ergriffen habe. Eines aber sage ich: Ich vergesse, was dahinten ist, und strecke mich zu dem, das da vorne ist,
   (My brothers, I schätze me himself/itself still not, that I...it seized have. One but said I: I forget, what/which back_there/behind is, and stretch me to/for to_him, the there in_front is,)

ClVgFratres, ego me non arbitror comprehendisse. Unum autem, quæ quidem retro sunt obliviscens, ad ea vero quæ sunt priora, extendens meipsum,[fn]
   (Brothers, I me not/no arbitror comprehendisse. One however, which indeed back are obliviscens, to them indeed/however which are previous, extending myself,)

SR-GNTἈδελφοί, ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι, ἓν δέ: τὰ μὲν ὀπίσω ἐπιλανθανόμενος, τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,

UGNTἀδελφοί, ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι, ἓν δέ: τὰ μὲν ὀπίσω ἐπιλανθανόμενος, τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,

SBL-GNTἀδελφοί, ἐγὼ ἐμαυτὸν ⸀οὐ λογίζομαι κατειληφέναι· ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,

RP-GNTἈδελφοί, ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι· ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος, τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,

TC-GNTἀδελφοί, ἐγὼ ἐμαυτὸν [fn]οὔπω λογίζομαι κατειληφέναι· ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,

BI Php 3:13 ©