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Greek root word (lemma) ‘κλῆμα’ (klēma)

Strong’s: G2814

UBS entries sharing a lemma or Strong’s identifier: κλῆμα (G2814)

← klēma ⌂ →

 

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, red:negative.
Bold in each verse marks the word or words linked to that example’s source word, where an alignment is available.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong). An unbolded RV line may have no alignment for this word. See the OET key for other text colours and marks.

This root form (lemma) ‘κλῆμα’ is used in 3 different forms in the Greek originals: κλῆμα (2, N-····NNS), κλήματα (1, N-····NNP), κλῆμα (1, N-····ANS).

It is glossed in 2 different ways: ‘branch’(3), ‘branches’(1).

Have 4 uses of Greek root word (lemma) ‘klēma’ (noun) in the Greek originals

Yhn (Jhn) 15:2 κλῆμα (klaʸma) ANS ‘every branch in me not’ SR GNT Yhn 15:2 word 2

OET-LV: 2 Every branch in me not bearing fruit, he_is_taking_ it _away, and every_ fruit - bearing _branch, he_is_pruning it, in_order_that it_may_be_bearing more.   fruit. (JHN 15:2)

OET-RV: 2 He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)

Yhn (Jhn) 15:4 κλῆμα (klaʸma) NNS ‘you_all as the branch not is able fruit’ SR GNT Yhn 15:4 word 10

OET-LV: 4 Remain in me, and_I in you_all.   As the branch is_ not _able to_be_bearing fruit of itself, if it_may_ not _remain in the vine, thus neither you_all, if you_all_may_ not _be_remaining in me. (JHN 15:4)

OET-RV: 4 Stay in me, and I will stay in you all, because just as a branch can’t bear fruit in isolation when it’s not connected to the vine, neither can you if you don’t stay in me. (JHN 15:4)

Yhn (Jhn) 15:5 κλήματα (klaʸmata) NNP ‘vine you_all are the branches the one remaining in’ SR GNT Yhn 15:5 word 8

OET-LV: 5 I am the vine, you_all are the branches.   The one remaining in me and_I in him, this one is_bearing much fruit, because apart_from me, you_all_are_ not _being_able to_be_doing nothing. (JHN 15:5)

OET-RV: 5 “I am the vine and you all are the branches. Anyone who stays in me will produce a lot of fruit—apart from me you can’t do anything. (JHN 15:5)

Yhn (Jhn) 15:6 κλῆμα (klaʸma) NNS ‘out as the branch and was withered and’ SR GNT Yhn 15:6 word 14

OET-LV: 6 If anyone may_ not _be_remaining in me, he_was_thrown out as the branch and was_withered, and they_are_gathering_ them _together and they_are_casting into the fire, and it_is_being_burned. (JHN 15:6)

OET-RV: 6 Anyone who doesn’t stay in me will be thrown away like a branch, and will wither and be gathered together with others, and thrown into the fire to be burnt. (JHN 15:6)

Lemmas with similar glosses to ‘κλῆμα’ (klēma)

Have 11 uses of Greek root word (lemma) ‘klados’ (noun) in the Greek originals

Mark 4:32 κλάδους (kladous) AMP ‘garden_plants and is producing branches great so_that to_be able’ SR GNT Mark 4:32 word 18

OET-LV: 32 and whenever it_may_be_sown, is_going_up and is_becoming greater than all the garden_plants, and is_producing great branches, so_that the birds of_the sky to_be_able to_be_nesting under the shadow of_it. (MRK 4:32)

OET-RV: 32 But when it’s planted and grows up, it forms a large bush with many branches so that birds can nest in its shade.” (MRK 4:32)

Mark 13:28 κλάδος (klados) NMS ‘whenever already the branch of it tender may become’ SR GNT Mark 13:28 word 12

OET-LV: 28 And learn the parable of the fig_tree:   whenever the branch of_it may_become already tender, and may_be_sprouting_out the leaves, you_all_are_knowing that the summer is near. (MRK 13:28)

OET-RV: 28 “So learn a lesson from fig trees—whenever the branches green up and start sprouting leaves, then everyone knows that summer is close. (MRK 13:28)

Mat 13:32 κλάδοις (kladois) DMP ‘to_be nesting in the branches of it’ SR GNT Mat 13:32 word 30

OET-LV: 32 which on_one_hand it_is smaller of_all the seeds, on_the_other_hand whenever it_may_be_grown is greater than the garden_plants and is_becoming a_tree, so_that the birds of_the sky to_come and to_be_nesting in the branches of_it. (MAT 13:32)

OET-RV: 32 Even though it’s a very small seed, it grows larger than most garden plants, and becomes such a large bush that birds even come and nest in its branches.” (MAT 13:32)

Mat 21:8 κλάδους (kladous) AMP ‘others and were cutting_off branches from the trees’ SR GNT Mat 21:8 word 16

OET-LV: 8 And the very_great crowd spread the coats of_themselves on the road, and others were_cutting_off branches from the trees, and were_spreading them on the road. (MAT 21:8)

OET-RV: 8 Then some people in the huge crowd spread their coats on the road, while others cut branches off trees and spread them on the road. (MAT 21:8)

Mat 24:32 κλάδος (klados) NMS ‘whenever already the branch of it may become tender’ SR GNT Mat 24:32 word 12

OET-LV: 32 And learn the parable of the fig_tree:   whenever the branch of_it may_ already _become tender and the leaves may_be_sprouting_out, you_all_are_knowing that the summer is near. (MAT 24:32)

OET-RV: 32 “So learn the parable about the fig tree: whenever its branches green up and leaves start to sprout out, you know that summer is coming. (MAT 24:32)

Luke 13:19 κλάδοις (kladois) DMP ‘nested in the branches of it’ SR GNT Luke 13:19 word 34

OET-LV: 19 It_is similar to_a_seed of_mustard, which a_man having_taken, throw into garden of_himself, and it_grew and became into a_tree, and The birds of_the sky nested in the branches of_it. (LUK 13:19)

OET-RV: 19 It’s like a mustard seed, which a person might take and throw into their garden and then it grows in a bush and the birds make their nests in its branches.” (LUK 13:19)

Rom 11:16 κλάδοι (kladoi) NMP ‘holy also the branches’ SR GNT Rom 11:16 word 17

OET-LV: 16 And if the first-fruit is holy, also the lump, and if the root is holy, also the branches. (ROM 11:16)

OET-RV: 16 If the first portion of dough is holy, so is the lump, and if the root is holy, so are the branches. (ROM 11:16)

Rom 11:17 κλάδων (kladōn) GMP ‘but some of the branches were broken_off you and’ SR GNT Rom 11:17 word 5

OET-LV: 17 But if some of_the branches were_broken_off, and you a_wild_olive_tree being were_engrafted among them, and a_fellow-partaker of_the root of_the fatness of_the olive_tree you_became, (ROM 11:17)

OET-RV: 17 But if some of the branches were broken off, and you non-Jews, who are like a wild olive tree, were grafted into them, and so you too were able to share in the olive tree’s growth, which came from the root, (ROM 11:17)

Rom 11:18 κλάδων (kladōn) GMP ‘not be boasting over the branches if but you are boasting’ SR GNT Rom 11:18 word 4

OET-LV: 18 not be_boasting over_the branches.   But if you_are_boasting, not you the root are_bearing, but the root is_bearing you. (ROM 11:18)

OET-RV: 18 then don’t brag that you’re better than the branches. If you must boast, remember that you’re not supporting the root, but the root is supporting you. (ROM 11:18)

Rom 11:19 κλάδοι (kladoi) NMP ‘you will_be saying therefore were broken_off branches in_order_that I may_be engrafted’ SR GNT Rom 11:19 word 5

OET-LV: 19 Therefore you_will_be_saying:   ˓Were˒_broken_off branches, in_order_that I may_be_engrafted. (ROM 11:19)

OET-RV: 19 Ah, but then you’ll say, ‘Branches were broken off so that we could be grafted in.’ (ROM 11:19)

Rom 11:21 κλάδων (kladōn) GMP ‘from the according_to nature branches not spared neither’ SR GNT Rom 11:21 word 10

OET-LV: 21 For/Because if the god from_the according_to nature branches not spared, neither from_you he_will_be_sparing. (ROM 11:21)

OET-RV: 21 because if he didn’t spare the natural branches when they showed disbelief, then he won’t spare you either. (ROM 11:21)

Key: N=noun AMP=accusative, masculine, plural ANS=accusative, neuter, singular DMP=dative, masculine, plural GMP=genitive, masculine, plural NMP=nominative, masculine, plural NMS=nominative, masculine, singular NNP=nominative, neuter, plural NNS=nominative, neuter, singular