YHN 15:4 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

OET (OET-RV) Stay in me, and I will stay in you all, because just as a branch can’t bear fruit in isolation when it’s not connected to the vine, neither can you if you don’t stay in me.

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Remain in me, and I in you. Just as a branch is not able to bear fruit from itself unless it remains in the vine, so neither can you, unless you remain in me.

UST Stay united with me, and I will stay united with you. As the branch cannot produce any fruit unless it stays attached to the vine, so you cannot produce spiritual fruit unless you stay united with me.

BSB Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me.

BLB Abide in Me, and I in you. As the branch is not able to bear fruit of itself unless it abides in the vine, so neither you, unless you abide in Me.

AICNT “Abide in me, and I in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, so neither can you unless you abide in me.

OEB Remain united to me, and I will remain united to you. As a branch cannot bear fruit by itself, unless it remains united to the vine; no more can you, unless you remain united to me.

2DT Remain in me, and I in you. Just as the vine isn’t able to carry fruit from itself unless it remain in the vineyard, so neither [are] you unless you remain in me.

WEBBE Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you, unless you remain in me.

WMBB (Same as above)

NET Remain in me, and I will remain in you. Just as the branch cannot bear fruit by itself, unless it remains in the vine, so neither can you unless you remain in me.

LSV remain in Me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither you, if you may not remain in Me.

FBV Remain in me, and I will remain in you.[fn] Just as a branch cannot produce fruit unless it remains part of the vine, so it is for you: you cannot bear fruit unless you remain in me.

15:4 Obviously the word “in” should be taken as “in connection with” as the rest of the verse makes clear.

TCNT Abide in me, and I will abide in you. As the branch cannot bear fruit by itself unless it abides in the vine, neither can you bear fruit unless you abide in me.

T4T Remain having a close relationship with me. If you do that, I will remain having a close relationship with you. A branch of a vine cannot bear fruit if it is cut off and left by itself. To bear fruit, it must remain attached to the vine. Similarly, you cannot live the way that God wants you to if you do not remain united to me [MET].

LEB Remain in me, and I in you. Just as the branch is not able to bear fruit from itself unless it remains in the vine, so neither can you, unless you remain in me.

BBE Be in me at all times as I am in you. As the branch is not able to give fruit of itself, if it is not still on the vine, so you are not able to do so if you are not in me.

Moff No Moff YHN (JHN) book available

Wymth Continue in me, and let me continue in you. Just as the branch cannot bear fruit of itself—that is, if it does not continue in the vine—so neither can you if you do not continue in me.

ASV Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.

DRA Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me.

YLT remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me.

Drby Abide in me and I in you. As the branch cannot bear fruit of itself unless it abide in the vine, thus neither [can] ye unless ye abide in me.

RV Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.

Wbstr Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine: no more can ye, except ye abide in me.

KJB-1769 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
( Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye/you_all, except ye/you_all abide in me. )

KJB-1611 Abide in me, and in you: As the branch cannot beare fruit of itselfe, except it abide in the vine: no more can ye, except ye abide in me.
(Abide in me, and in you: As the branch cannot bear fruit of itselfe, except it abide in the vine: no more can ye/you_all, except ye/you_all abide in me.)

Bshps Byde in me, and I in you. As the braunche can not beare fruite of it selfe, except it byde in the vine: no more can ye, except ye abyde in me.
(Byde in me, and I in you. As the branche cannot bear fruit of itself, except it bide/stay in the vine: no more can ye/you_all, except ye/you_all abide in me.)

Gnva Abide in me, and I in you: as the branche cannot beare fruite of it selfe, except it abide in the vine, no more can ye, except ye abide in me.
(Abide in me, and I in you: as the branche cannot bear fruit of itself, except it abide in the vine, no more can ye/you_all, except ye/you_all abide in me. )

Cvdl Byde ye in me, and I in you. Like as ye braunch can not brynge forth frute of it self excepte it byde in the vyne, Euen so nether ye also, excepte ye abyde in me.
(Byde ye/you_all in me, and I in you. Like as ye/you_all branch cannot bring forth fruit of itself except it bide/stay in the vyne, Even so neither ye/you_all also, except ye/you_all abide in me.)

TNT Byde in me and let me byde in you. As the braunche cannot beare frute of it sylfe excepte it byde in the vyne: no more can ye excepte ye abyde in me.
(Byde in me and let me bide/stay in you. As the branche cannot bear fruit of it sylfe except it bide/stay in the vyne: no more can ye/you_all except ye/you_all abide in me. )

Wycl Dwelle ye in me, and Y in you; as a braunche may not make fruyt of it silf, but it dwelle in the vyne, so nether ye, but ye dwelle in me.
(Dwelle ye/you_all in me, and I in you; as a branche may not make fruit of itself, but it dwell in the vyne, so neither ye/you_all, but ye/you_all dwell in me.)

Luth Bleibt in mir und ich in euch. Gleichwie die Rebe kann keine Frucht bringen von ihr selber, sie bleibe denn am Weinstock, also auch ihr nicht, ihr bleibet denn an mir.
(Bleibt in to_me and I in you. Gleichwie the Rebe kann no Frucht bringen from you/their/her selber, they/she/them stay because in/at/on_the Weinstock, also also you/their/her not, you/their/her bleibet because at to_me.)

ClVg Manete in me, et ego in vobis. Sicut palmes non potest fere fructum a semetipso, nisi manserit in vite, sic nec vos, nisi in me manseritis.
(Manete in me, and I in vobis. Sicut palmes not/no potest fere fructum from semetipso, nisi manserit in vite, so but_not vos, nisi in me manseritis. )

UGNT μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφ’ ἑαυτοῦ, ἐὰν μὴ μένῃ ἐν τῇ ἀμπέλῳ, οὕτως οὐδὲ ὑμεῖς, ἐὰν μὴ ἐν ἐμοὶ μένητε.
(meinate en emoi, kagō en humin. kathōs to klaʸma ou dunatai karpon ferein af’ heautou, ean maʸ menaʸ en taʸ ampelōi, houtōs oude humeis, ean maʸ en emoi menaʸte.)

SBL-GNT μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφʼ ἑαυτοῦ ἐὰν μὴ ⸀μένῃ ἐν τῇ ἀμπέλῳ, οὕτως οὐδὲ ὑμεῖς ἐὰν μὴ ἐν ἐμοὶ ⸀μένητε.
(meinate en emoi, kagō en humin. kathōs to klaʸma ou dunatai karpon ferein afʼ heautou ean maʸ ⸀menaʸ en taʸ ampelōi, houtōs oude humeis ean maʸ en emoi ⸀menaʸte.)

TC-GNT Μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. Καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφ᾽ ἑαυτοῦ, ἐὰν μὴ [fn]μείνῃ ἐν τῇ ἀμπέλῳ, οὕτως οὐδὲ ὑμεῖς, ἐὰν μὴ ἐν ἐμοὶ [fn]μείνητε.
(Meinate en emoi, kagō en humin. Kathōs to klaʸma ou dunatai karpon ferein af heautou, ean maʸ meinaʸ en taʸ ampelōi, houtōs oude humeis, ean maʸ en emoi meinaʸte. )

15:4 μεινη ¦ μενη CT

15:4 μεινητε ¦ μενητε CT

Key for above GNTs: red:words differ (from our SR-GNT base).

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Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

Parallel YHN 15:4

Jesus’ Arrest, Trial, Crucifixion, and Burial