Greek root word (lemma) ‘προνοέω’ (pronoeō)

← pronoeō ↑ →

This root form (lemma) ‘προνοέω’ is used in 3 different forms in the Greek originals: προνοεῖ (V-IPA3··S), προνοούμενοι (V-PPM·NMP), προνοοῦμεν (V-IPA1··P).

It is glossed in 3 different ways: ‘is providing’, ‘we are providing’, ‘providing’.

Have 3 uses of Greek root word (lemma) ‘pronoeō’ (verb) in the Greek originals

Rom 12:17 προνοούμενοι (pronooumenoi) PPM·NMP ‘for evil giving_back providing good things before all’ SR GNT Rom 12:17 word 6

OET-LV: 17 To _no _one evil for evil giving _back, providing good things before all people. (ROM_12:17)

OET-RV: 17 Don’t return evil to anyone, but do good to everyone. (ROM 12:17)

2 Cor 8:21 προνοοῦμεν (pronooumen) IPA1··P ‘we are providing for/because good not’ SR GNT 2 Cor 8:21 word 2

OET-LV: 21 for/because we _are _providing good, not only before the_master, but also before people. (CO2_8:21)

OET-RV: 21 because we are providing good, not only towards Yahweh, but also for people. (CO2 8:21)

1 Tim 5:8 προνοεῖ (pronoei) IPA3··S ‘most_of_all household not is providing the faith he has disowned’ SR GNT 1 Tim 5:8 word 11

OET-LV: 8 But if anyone is_ not _providing of _their own and most _of _all household, he _has _disowned the faith, and is worse than an_unbeliever. (TI1_5:8)

OET-RV: 8 because if someone is not providing for their own household, then they’ve rejected their faith in God and they’re acting worse than an unbeliever. (TI1 5:8)

Other possible lexically-related lemmas

Greek root word (lemma) ‘noeō’ with prefix=‘pro’

Have 14 uses of Greek root word (lemma) ‘noeō’ (verb) in the Greek originals

Yhn (Jhn) 12:40 νοήσωσιν (noaʸsōsin) SAA3··P ‘with their eyes and they may understand with their heart and’ SR GNT Yhn 12:40 word 19

OET-LV: 40 He _has _blinded the eyes of _them and he _maimed the heart of _them, in _order _that they _may_ not _see with _their eyes and they _may _understand with _their heart, and they _may _be _turned and I _will _be _healing them. (JHN_12:40)

OET-RV: 40 “He has blinded their eyes and maimed their emotions,
⇔ so that they can’t see with their eyes and understand with their minds,
⇔ or they might be turned and then I would heal them.” (JHN 12:40)

Mark 7:18 νοεῖτε (noeite) IPA2··P ‘unintelligent are not you_all are understanding that everything the part’ SR GNT Mark 7:18 word 11

OET-LV: 18 And he _is _saying to _them: Are you _all thus also unintelligent? You _all _are_ not _understanding that everything the part outside entering _in into the person is_ not _able to _defile him, (MRK_7:18)

OET-RV: 18 But he scolded them, “Can’t you understand something so simple! Can’t you see that anything from the outside that enters your body doesn’t make you guilty in God’s sight, (MRK 7:18)

Mark 8:17 νοεῖτε (noeite) IPA2··P ‘not you_all are having not_yet you_all are understanding nor you_all are understanding having_been hardened’ SR GNT Mark 8:17 word 20

OET-LV: 17 And having _known it, the Yaʸsous/(Yəhōshūˊa) is _saying to _them: Why are _you _all _reasoning because you _all _are_ not _having loaves? You _all _are_ not _yet _understanding, nor you _all _are _understanding? Are _you _all _having the heart of _you _all having _been _hardened? (MRK_8:17)

OET-RV: 17 But Yeshua knew what they were saying and asked, “Why are you all discussing about not having food? Can’t you figure it out? Or are your minds completely closed? (MRK 8:17)

Mark 13:14 νοείτω (noeitō) MPA3··S ‘it is fitting the one reading let_be understanding then the ones in’ SR GNT Mark 13:14 word 25

OET-LV: 14 But whenever you _all _may _see the abomination of _the desolation, having _stood where it _is_ not _fitting, let_ the one reading _be _understanding, then the ones in the Youdaia, let _them _be _fleeing to the mountains, (MRK_13:14)

OET-RV: 14 “But whenever you see the most horrible thing that drives people from God, standing where it shouldn’t be (and you readers should understand this), then anyone in Yudea should flee into the hills (MRK 13:14)

Mat 15:17 Νοεῖτε (Noeite) IPA2··P ‘not_yet you_all are understanding that everything entering_in’ SR GNT Mat 15:17 word 3

OET-LV: 17 Are _you _all _understanding not _yet that everything which entering _in into the mouth, is _entering into the stomach, and is _being _thrown _out to the_latrine? (MAT_15:17)

OET-RV: 17 Can’t you all see that everything that goes into your mouth, goes down into your stomach and then eventually ends up in the toilet? (MAT 15:17)

Mat 16:9 νοεῖτε (noeite) IPA2··P ‘not_yet you_all are understanding neither you_all are remembering the’ SR GNT Mat 16:9 word 2

OET-LV: 9 You _all _are_ not _yet _understanding, neither are _you _all _remembering the five loaves of _the five _thousand, and how _many baskets you _all _took? (MAT_16:9)

OET-RV: 9 Haven’t you understood what’s going on here yet? Don’t you remember that there were twelve baskets of leftovers when five buns were used to feed 5,000 families? (MAT 16:9)

Mat 16:11 νοεῖτε (noeite) IPA2··P ‘how not you_all are understanding that not concerning’ SR GNT Mat 16:11 word 3

OET-LV: 11 How you _all _are_ not _understanding that I _spoke to _you _all not concerning the_loaves? And be _taking _heed of the leaven of _the Farisaios_party and Saddoukaios_sect. (MAT_16:11)

OET-RV: 11 How can you fail to understand that I wasn’t talking to you about bread? Watch out for the yeast from the Pharisees and Sadducees. (MAT 16:11)

Mat 24:15 νοείτω (noeitō) MPA3··S ‘holy the one reading let_be understanding’ SR GNT Mat 24:15 word 23

OET-LV: 15 Therefore whenever you _all _may _see the abomination of_ the _desolation, which having _been _spoken by Daniaʸl/(Dāniyyēʼl) the prophet, having _stood in the_ holy _place (the one reading let _be _understanding), (MAT_24:15)

OET-RV: 15 “So whenever you all see the irreverent object that the prophet Daniel wrote about being placed in the holy place (anyone reading this should try to understand it), (MAT 24:15)

Rom 1:20 νοούμενα (nooumena) PPP·NNP ‘of the world by the workmanship being understood is_being clearly_seen the both’ SR GNT Rom 1:20 word 10

OET-LV: 20 For/Because the invisible things of _him from the_creation of_the_world, by _the workmanship being _understood, is _being _clearly _seen, the both eternal of _him power and divinity, in _order that to _be them inexcusable. (ROM_1:20)

OET-RV: 20 Ever since the creation of the world, the invisible attributes of God have been clearly seen through his workmanship—both his eternal power and his divinity—so people have no excuse. (ROM 1:20)

Eph 3:4 νοῆσαι (noaʸsai) NAA···· ‘which you_all are being_able reading it to understand the insight of me’ SR GNT Eph 3:4 word 5

OET-LV: 4 to which you _all _are _being _able reading it to _understand the insight of _me in the mystery of _the chosen _one /messiah, (EPH_3:4)

OET-RV: 4 and which you are all able to read to understand my insight into the incredible plan about the messiah. (EPH 3:4)

Eph 3:20 νοοῦμεν (nooumen) IPA1··P ‘that we are requesting or are understanding according_to the power’ SR GNT Eph 3:20 word 11

OET-LV: 20 And to _the one being _able above all things, to _do exceedingly that we _are _requesting or are _understanding, according _to the power which working in us, (EPH_3:20)

OET-RV: 20-21 20-21Now we offer praise to God in the church and for all the generations to come and to Yeshua the messiah—God who, through the power that works in us, is able to do far more than we can ask for or even understand. May it be so. (EPH 3:20)

1 Tim 1:7 νοοῦντες (noountes) PPA·NMP ‘to_be law_teachers not understanding neither what they are saying’ SR GNT 1 Tim 1:7 word 5

OET-LV: 7 wanting to _be law _teachers, not understanding neither what they _are _saying, nor about what _all they _are _confirming. (TI1_1:7)

OET-RV: 7 they want to be religious teachers but they don’t understand what they’re talking about or what they’re agreeing to. (TI1 1:7)

2 Tim 2:7 Νόει (Noei) MPA2··S ‘be understanding what I am saying will_be giving’ SR GNT 2 Tim 2:7 word 1

OET-LV: 7 Be _understanding what I _am _saying, because/for the master will _be _giving insight to _you in all things. (TI2_2:7)

OET-RV: 7 You should easily understand what I’m saying, because the master will be giving you insight into everything. (TI2 2:7)

Heb 11:3 νοοῦμεν (nooumen) IPA1··P ‘by faith we are understanding to_have prepared the ages’ SR GNT Heb 11:3 word 2

OET-LV: 3 By _faith we _are _understanding to _have _prepared the ages by_the_message of_god, because/for which not from things being _seen, the thing being _seen to _have _become. (HEB_11:3)

OET-RV: 3 By faith we understand that time was formed by God’s command because the visible universe was not made from visible materials. (HEB 11:3)

Key: V=verb