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parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Mat Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28
Mat 16 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET (OET-RV) How can you fail to understand that I wasn’t talking to you about bread? Watch out for the yeast from the Pharisees and Sadducees.
OET-LV How you_all_are_ not _understanding that I_spoke to_you_all not concerning the_loaves?
And be_taking_heed of the leaven of_the Farisaios_party and Saddoukaios_sect.
SR-GNT Πῶς οὐ νοεῖτε ὅτι οὐ περὶ ἄρτων εἶπον ὑμῖν; Προσέχετε δὲ ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.” ‡
(Pōs ou noeite hoti ou peri artōn eipon humin? Proseⱪete de apo taʸs zumaʸs tōn Farisaiōn kai Saddoukaiōn.”)
Key: khaki:verbs, pink:genitive/possessor, cyan:dative/indirect object, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT How do you not perceive that I did not speak to you about loaves? But guard from the yeast of the Pharisees and Sadducees.”
UST I want you to understand that I am speaking about bread in a figurative way. So I say again, watch out for the yeast that the Pharisees and Sadducees use.”
BSB How do you not understand that I was not telling you about bread? But beware of the leaven of the Pharisees and Sadducees.”
BLB How do you not understand that I did not speak to you concerning bread, but to beware of the leaven of the Pharisees and Sadducees?"
AICNT How do you not understand that I did not speak to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.”
OEB How is it that you do not see that I was not speaking about bread? Be on your guard against the leaven of the Pharisees and Sadducees.’
WEB How is it that you don’t perceive that I didn’t speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees.”
NET How could you not understand that I was not speaking to you about bread? But beware of the yeast of the Pharisees and Sadducees!”
LSV How do you not understand that I did not speak to you of bread—to take heed of the leaven of the Pharisees and Sadducees?”
FBV Haven't you worked it out yet that I wasn't talking to you about bread? Watch out for the yeast of the Pharisees and Sadducees!”
TCNT How could you not understand that I was not [fn]talking about bread when I told you to beware of the leaven of the Pharisees and Sadducees?”
16:11 talking about bread when I told you to beware … Sadducees? ¦ speaking to you about bread? But beware … Sadducees. CT
T4T ◄You should have understood that I was not speaking about real bread that contains yeast./Why have you not understood that I was not speaking about real bread that contains yeast?► [RHQ] What I was saying was that you should not accept what the Pharisees and Sadducees say, because it would affect you like yeast affects [MET] dough.”
LEB How do you not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees!”
BBE How is it that you do not see that I was not talking to you about bread, but about keeping away from the leaven of the Pharisees and Sadducees?
MOF No MOF MAT book available
ASV How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.
DRA Why do you not understand that it was not concerning the bread I said to you: Beware of the leaven of the Pharisees and Sadducees?
YLT how do ye not understand that I did not speak to you of bread — to take heed of the leaven of the Pharisees and Sadducees?'
DBY How do ye not understand that [it was] not concerning bread I said to you, Beware of the leaven of the Pharisees and Sadducees?
RV How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.
WBS How is it that ye do not understand that I spoke not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
KJB How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
( How is it that ye/you_all do not understand that I spake it not to you concerning bread, that ye/you_all should beware of the leaven of the Pharisees and of the Sadducees? )
BB Howe is it that ye do not vnderstande, that I spake it not vnto you concernyng bread, warnyng you that ye shoulde beware of the leuen of the Pharisees, and of the Saducees?
(How is it that ye/you_all do not understand, that I spake it not unto you concernyng bread, warnyng you that ye/you_all should beware of the leaven of the Pharisees, and of the Saducees?)
GNV Why perceiue ye not that I said not vnto you concerning bread, that ye shoulde beware of the leauen of the Pharises and Sadduces?
(Why perceiue ye/you_all not that I said not unto you concerning bread, that ye/you_all should beware of the leaven of the Pharisees and Sadducees? )
CB Why perceaue ye not then, yt I spake not to you of bred, whe I saide: bewarre of ye leue of ye Pharises & of ye Saduces?
(Why perceaue ye/you_all not then, it I spake not to you of bred, whe I said: bewarre of ye/you_all leave of ye/you_all Pharisees and of ye/you_all Sadducees?)
TNT Why perceave ye not then that I spake not vnto you of breed when I sayde beware of the leven of the Pharises and of the Saduces?
(Why perceave ye/you_all not then that I spake not unto you of breed when I said beware of the leaven of the Pharisees and of the Sadducees? )
WYC Whi vndurstonden ye not, for Y seide not to you of breed, Be ye war of the sourdowy of Farisees and of Saducees?
(Whi understonden ye/you_all not, for I said not to you of breed, Be ye/you_all war of the sourdowy of Pharisees and of Saducees?)
LUT Wie verstehet ihr denn nicht, daß ich euch nicht sage vom Brot, wenn ich sage: Hütet euch vor dem Sauerteige der Pharisäer und Sadduzäer?
(How verstehet her because not, that I you not sage from_the Brot, when I sage: Hütet you before/in_front_of to_him Sauerteige the Pharisäer and Sadduzäer?)
CLV Quare non intelligitis, quia non de pane dixi vobis: Cavete a fermento pharisæorum et sadducæorum?[fn]
(Quare not/no intelligitis, because not/no about pane dixi vobis: Cavete a fermento pharisæorum and sadducæorum?)
16.11 Cavete a fermento Pharisæorum. A superstitiosa doctrina, quæ more fermenti veri panis simulat se substantiam habere. Per hoc innuit, quid significant quinque panes vel septem. Si enim fermentum dicit hæretica dogmata, panes sunt vera doctrina.
16.11 Cavete a fermento Pharisæorum. A superstitiosa doctrina, which more fermenti veri brread simulat se substantiam habere. Per hoc innuit, quid significant quinque panes or septem. When/But_if because fermentum dicit hæretica dogmata, panes are vera doctrina.
UGNT πῶς οὐ νοεῖτε, ὅτι οὐ περὶ ἄρτων εἶπον ὑμῖν? προσέχετε δὲ ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.
(pōs ou noeite, hoti ou peri artōn eipon humin? proseⱪete de apo taʸs zumaʸs tōn Farisaiōn kai Saddoukaiōn.)
SBL-GNT πῶς οὐ νοεῖτε ὅτι οὐ περὶ ⸀ἄρτων εἶπον ὑμῖν; ⸂προσέχετε δὲ⸃ ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.
(pōs ou noeite hoti ou peri ⸀artōn eipon humin? ⸂proseⱪete de⸃ apo taʸs zumaʸs tōn Farisaiōn kai Saddoukaiōn. )
TC-GNT Πῶς οὐ νοεῖτε, ὅτι οὐ περὶ [fn]ἄρτου εἶπον ὑμῖν [fn]προσέχειν ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων;
(Pōs ou noeite, hoti ou peri artou eipon humin proseⱪein apo taʸs zumaʸs tōn Farisaiōn kai Saddoukaiōn?)
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
16:1-12 Having been warmly received in the Gentile world, Jesus returned to his fellow countrymen only to encounter further rejection.
Note 1 topic: figures-of-speech / rquestion
πῶς οὐ νοεῖτε, ὅτι οὐ περὶ ἄρτων εἶπον ὑμῖν?
how not ˱you_all˲_/are/_understanding that not concerning /the/_loaves ˱I˲_spoke ˱to˲_you_all
Jesus is using the question form to rebuke the disciples. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation: “You do not perceive that I did not speak to you about loaves!” or “I am disappointed that you do not perceive that I did not speak to you about loaves.”
Note 2 topic: grammar-connect-logic-contrast
δὲ
and
Here, the word But introduces what Jesus really wants to say about yeast in contrast to simply speaking about bread. If it would be helpful in your language, you could use a word or phrase that introduces this kind of contrast, or you could leave But untranslated. Alternate translation: “Rather,”
Note 3 topic: figures-of-speech / possession
τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων
the leaven ˱of˲_the Pharisees and Sadducees
Here, just as in 16:6, Jesus is using the possessive form to describe yeast that the Pharisees and Sadducees have or use. If this is not clear in your language, you could express the idea in another way. Alternate translation: “the yeast that the Pharisees and Sadducees have”
Note 4 topic: figures-of-speech / metaphor
τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων
the leaven ˱of˲_the Pharisees and Sadducees
Here, just as in 16:6, yeast is a metaphor that refers to what the Pharisees and Sadducees teach. However, the disciples did not immediately understand that Jesus was using a metaphor; instead, they do not realize what yeast refers to until 16:12. So, you should preserve the metaphor here without explaining its meaning, since Matthew will give an explanation in 16:12.