Open English Translation (OET)

Koine Greek wordlink #140927

SR GNT Phm 1:22 προσευχῶν (proseuⱪōn) ‘that through the prayers of you_all I will_be_being granted to you_all’ Strongs=43350 Lemma=proseuχē
Word role=noun case=genitive gender=feminine number=plural
Year=64 AD

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Other uses (4) of identical word form προσευχῶν (N-GFP) in the Greek originals

The word form ‘προσευχῶν’ (N-GFP) is always and only glossed as ‘prayers’.

Rom 1:10 ‘always on the prayers of me beseeching if’ SR GNT Rom 1:10 word 4

OET-LV: 10 always on the prayers of _me, beseeching if somehow now once I _will _be _being _prospered by the will of_ the _god, to _come to you _all. (ROM_1:10)

OET-RV: 10 in my prayers—asking that somehow God will favour me by allowing me to come to visit you (ROM 1:10)

Eph 1:16 ‘making in the prayers of me’ SR GNT Eph 1:16 word 11

OET-LV: 16 I _am_ not _ceasing giving _thanks for you _all, making mentioning in the prayers of _me, (EPH_1:16)

OET-RV: 16 I don’t stop giving thanks for all of you, mentioning you in my prayers, (EPH 1:16)

1 Th 1:2 ‘making in the prayers of us unceasingly’ SR GNT 1 Th 1:2 word 15

OET-LV: 2 We _are _giving _thanks to_ the _god always concerning all of _you, remembrance making in the prayers of _us, unceasingly (TH1_1:2)

OET-RV: 2 We here are always thanking God for all of you and remembering you in our prayers—always (TH1 1:2)

Phm 1:4 ‘making in the prayers of me’ SR GNT Phm 1:4 word 11

OET-LV: 4 I _am _giving _thanks to _the god of _me always, mentioning of _you making in the prayers of _me, (PHM_1:4)

OET-RV: 4 Philemon, I’m always thanking my God and mentioning you in my prayers (PHM 1:4)

The various word forms of the root word (lemma) ‘proseuχē’ have 10 different glosses: ‘the prayers’, ‘by prayer’, ‘for prayer’, ‘in prayer’, ‘in prayers’, ‘of prayer’, ‘with prayer’, ‘prayer’, ‘prayer place’, ‘prayers’.

Greek words (11) other than προσευχῶν (N-GFP) with a gloss related to ‘prayers’

Have 11 other words (προσευχαῖς, προσευχαί, προσευχαῖς, προσευχάς, προσευχαί, προσευχάς, προσευχάς, προσευχαῖς, προσευχαῖς, προσευχαῖς, προσευχαῖς) with 1 lemma altogether (proseuχē)

ACTs 2:42 προσευχαῖς (proseuⱪais) N-DFP ‘of the bread and in prayers’ SR GNT Acts 2:42 word 22

OET-LV: 42 And they _were persevering in _the teaching of _the ambassadors, and the in _fellowship, the breaking of _the bread, and the in _prayers. (ACT_2:42)

OET-RV: 42 They continued listening to the teaching of the missionaries, and building their relationships with each other, and breaking bread and praying together. (ACT 2:42)

ACTs 10:4 προσευχαί (proseuⱪai) N-NFP ‘and to him the prayers of you and the’ SR GNT Acts 10:4 word 17

OET-LV: 4 And he, having _looked _intently at _him and having _become frightened, said: What is _it, master? And he _said to _him: The prayers of _you, and the alms of _you, went _up for a_memorial before the god. (ACT_10:4)

OET-RV: 4 Cornelius was scared and looked intently and asked, “What is it, master?”
¶ “Your prayers and your helping the poor rose up to God’s notice and attention,” he said. (ACT 10:4)

ROM 15:30 προσευχαῖς (proseuⱪais) N-DFP ‘with me in the prayers for me to’ SR GNT Rom 15:30 word 21

OET-LV: 30 And I _am _exhorting you _all, brothers, by the master of _us, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, and by the love of _the spirit, to _contend _together with _me in the prayers for me to the god, (ROM_15:30)

OET-RV: 30 So brothers and sisters, I’m urging you by our master Yeshua Messiah and by the love of the spirit, to contend along with me in praying to God for me (ROM 15:30)

COL 4:12 προσευχαῖς (proseuⱪais) N-DFP ‘you_all in the prayers in_order_that you_all may_be stood mature’ SR GNT Col 4:12 word 17

OET-LV: 12 Epafras who is of you _all is _greeting you _all, a_slave of_chosen _one /messiah Yaʸsous, always striving for you _all in the prayers, in _order _that you _all _may _be _stood mature and having _been _fully _assured in all the_will of_ the _god. (COL_4:12)

OET-RV: 12 Epaphras sends his greetings. He’s another one from your place and a slave of messiah Yeshua who always prays for you that you will stand mature and fully confident in all of God’s will. (COL 4:12)

1 TIM 2:1 προσευχάς (proseuⱪas) N-AFP ‘of all to_be_being made petitions prayers petitions thanksgivings for’ SR GNT 1 Tim 2:1 word 7

OET-LV: 2 Therefore I _am _exhorting, first of _all petitions, prayers, petitions, thanksgivings to _be _being _made, because/for all people, (TI1_2:1)

OET-RV: 2 Then first of all I urge you all to pray for all people—petitioning to God while also expressing thanks for them. (TI1 2:1)

1 TIM 5:5 προσευχαῖς (proseuⱪais) N-DFP ‘is remaining in petitions and prayers night and day’ SR GNT 1 Tim 5:5 word 18

OET-LV: 5 And the woman really a_widow and having _been _isolated has _hoped in god, and is _remaining the in _petitions and the prayers, night and day. (TI1_5:5)

OET-RV: 5 A woman who is a real widow and has been left by herself but puts her hope in God, she is then able to spend her days and nights in prayer and requesting God’s response. (TI1 5:5)

1 PET 3:7 προσευχάς (proseuⱪas) N-AFP ‘not to_be_being hindered the prayers of you_all’ SR GNT 1 Pet 3:7 word 33

OET-LV: 7 The men, likewise dwelling _with them according _to knowledge, as with_a_weaker vessel with _the feminine, rendering _out honour as also to _fellow-heirs of_the_grace of _life, in _order that the prayers of _you _all to_ not _be _being _hindered. (PE1_3:7)

OET-RV: 7 Similarly men should live with their wives with understanding like you’d handle something more fragile. They should display honour to their fellow recipients of life-giving grace so that their prayers won’t be hindered. (PE1 3:7)

1 PET 4:7 προσευχάς (proseuⱪas) N-AFP ‘and be_sober for the prayers’ SR GNT 1 Pet 4:7 word 12

OET-LV: 7 And the end of _all things has _neared. Therefore be _sensible and be _sober for the_prayers, (PE1_4:7)

OET-RV: 7 The end of everything is getting close, so make good decisions and be serious in prayer, (PE1 4:7)

REV 5:8 προσευχαί (proseuⱪai) N-NFP ‘which are the prayers of the holy ones’ SR GNT Rev 5:8 word 32

OET-LV: 8 And when he _took the four, scroll the living _creatures and the twenty four elders fell before the lamb, having each a_harp and bowls golden being _full of _incenses, which are the prayers of _the holy ones. (REV_5:8)

OET-RV: 8 When he’d taken the scroll, the four living creatures and the twenty-four elders knelt down in front of the lamb. Each elder held a harp and a bowl that was full of incense (which symbolised the prayers of the believers). (REV 5:8)

REV 8:3 προσευχαῖς (proseuⱪais) N-DFP ‘in_order_that he will_be giving it with the prayers of the holy ones all’ SR GNT Rev 8:3 word 27

OET-LV: 3 And another messenger came and was _stood at the altar, having a_censer golden, and was _given to _him incenses much, in _order _that he _will _be _giving it with _the prayers of _the holy ones all on the altar the golden which before the throne. (REV_8:3)

OET-RV: 3 Then another messenger came and stood at the altar holding a golden bowl for burning incense. He was given a lot of incense to offer which was to be mingled with the prayers of all the believers on the golden altar in front of the throne. (REV 8:3)

REV 8:4 προσευχαῖς (proseuⱪais) N-DFP ‘of the incenses with the prayers of the holy ones out_of’ SR GNT Rev 8:4 word 9

OET-LV: 4 And went _up the smoke of _the incenses with _the prayers of _the holy ones out _of the_hand of _the messenger before the god. (REV_8:4)

OET-RV: 4 So the smoke of the incense from the bowl in the messenger’s hand, together with the prayers of the believers, drifted upwards in front of God. (REV 8:4)

Key: N=noun AFP=accusative,feminine,plural DFP=dative,feminine,plural GFP=genitive,feminine,plural NFP=nominative,feminine,plural